Information to Users

Total Page:16

File Type:pdf, Size:1020Kb

Information to Users INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 3 0 0 North Z e e b R oad. Arbor. Ml 4 8 1 0 6 -1 3 4 6 USA 313/761-4700 800/521-0600 Order Number 9022652 The nature and scope of Eastern thought and practice in contemporary literature on American physical education and sport (1053-1989) Shin, Hyun-Kun, iPh.D. The Ohio State University, 1990 UMI 300 N. Zeeb Rd. Ann Aibor, MI 48106 THE NATURE AND SCOPE OF EASTERN THOUGHT AND PRACTICE IN CONTEMPORARY LITERATURE ON AMERICAN PHYSICAL EDUCATION AND SPORT (1953-1989) DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Hyun Kun Shin. B.S.. M.A. The Ohio State University 1990 Dissertation Committee; Approved Dr. Seymour Kleinman Dr. Melvin Adelman Advisor :hool of Health. Physical Dr. Philip L. Smith Education, and Recreation Copyright by Hyun-Kun Shin 1990 To my parents, who have never failed to support and encourage me to study 11 ACKNOWLEDGEMENTS The author expresses sincere gratitude to Dr. Seymour Kleinman, a great scholar and master, who always understands and helps academically and personally, by his openness. The author's appreciation is also directed to Dr. Melvin Adelman and Dr. Philip L. Smith, both of whom have taught me in the warmest manner. My appreciation goes also to Dr. Richard T. Garner, who has provided me with his wisdom and kindness. I also extend my special gratitude to Dr. Young-Hwan Kim, my former adviser at Yonsei University in Korea, who initially guided me to the right way. I wish to express my thanks to Scott Duncanson, my best friend and colleague, for his thoughtful suggestions. Very special thanks go to my wife, Joo-Hee, for her love. Ill VITA March 14, 1959 ................................ Born - Seoul, Korea 1978 -1982 ....................................... B.S., Yonsei University Seoul, Korea 1984 -1985 ....................................... M.A. Program, Yonsei University 1984 -1985 ....................................... Graduate Teaching Associate, Department of Physical Education, Yonsei University 1987 .................................................... M.A., The Ohio State University Columbus, Ohio 1986 -1989 ....................................... Graduate Teaching Associate, School of H.P.E.R., The Ohio State University PUBLICATIONS "The Somatic Body: A Dialogue Between East and West," Proceedings of the 1988 Seoul Olympic Scientific Congress, Seoul, Korea, 1988. FIELD OF STUDY Major Field: Physical Education Studies in Movement Arts and in Sport Philosophy. Professor Seymour Kleinman Studies in Sport History. Professor Melvin Adelman Studies in Social and Educational Philosophy. Professor Philip L. Smith Studies in Eastern Philosophy. Professor Richard T. Garner iv TABLE OF CONTENTS ACKNOWLEDGMENTS .............................. iii VITA ............................................................................ iv LIST OF FIGURES ......................................................................................... vil CHAPTER PAGE I. ORIENTATION TO THE STUDY ...................................................... 1 Introduction .................................................................................. 1 Statement of the Problem ........................................................ 6 Procedure ...................................................................................... 7 Organization of Materials Investigated .................................. 8 Limitations .............. 9 Definitions ................................................................................... 9 II. THE NATURE OF EASTERN PHILOSOPHY AND PRACTICE ...... 14 Introduction .................................................................................. 14 Buddhism ...................................................................................... 14 Confucianism ................................................................................ 17 Taoism ........................................................................................... 24 Zen .................................................................................................... 28 III. EASTERN CONCEPTS IN AMERICAN PHYSICAL EDUCATION 38 Introduction .................................................................................. 38 Acculturation Process ................................................................. 38 The First Stage: Acquaintance! 1953-1967) ........................ 41 The Second Stage: Appropriation! 1968-1982) ................... 44 The Third Stage: Transformation! 1983-1989) ................... 54 V CHAPTER PAGE IV. THE EMERGENCE OF EASTERN THOUGHT AND PRACTICE IN THE WEST.................................................................................. 69 Introduction .................................................................................. 69 The Theoretical ............................................................................. 70 The Practical ................................................................................. 76 Pedagogy ...................... 76 Objectives and Curriculum .................................................. 82 Training Methods ................................................................... 95 The Effect of Transformation on Eastern Forms .............102 V. SUMMARY. CONCLUSIONS AND RECOMMENDATIONS FOR FURTHER STUDY ................................................................. 114 Sum m ary .................................................................................... 114 Conclusions and Speculations .............................................. 120 Recommendations for Further Study ................................. 124 APPENDIX. A CHRONOLOGICAL LISTING OF THE EASTERN STUDY IN THE LITERATURE OF AMERICAN PHYSICAL EDUCATION AND SPORT .......................... 126 BIBLIOGRAPHY .................... 142 VI LIST OF FIGURES FIGURE PAGE 1. The Tai-Chi Diagram or "Diagram of the Supreme Ultimate" ............................................................ 23 2. The Characteristics of Western, Eastern, and Transformation Approaches to Physical Education and Sport ................................................................... 105 vn CHAPTER I ORIENTATION TO THE STUDY lntrc>çlviçUç>n Professional baseball and golf are now becoming popular in the Eastern countries. At the same time, Americans are taking up meditation, practicing yoga and tai chi chuan, and visiting martial arts schools. Despite Rudyard Kipling's once firm assurance that East and West would never meet, we now live in a global village in which we meet at hundreds of times and in hundreds of ways, and the "avenues of discourse and influence between East and West are many and varied." ^ Thus, it is not surprising that physical education and sports in America are being affected by ideas originated in the East. Some programs and methods in American physical education and sport reflect this. Over the past three decades. Eastern religious and philosophical ideas and practices have had a considerable impact on American culture. This "Eastern awareness" has sprung from many cultural sources. One was America's cultural and social transition in the 60s and 70s, which reflected an interest in the East.2 The Vietnam war's shock and the increased number of Eastern immigrants and students have made Americans highly aware and sensitive to Eastern societies. Also, modern technology and scientific innovation have facilitated communication between the East and the West. 1 2 Furthermore, the popularity of Eastern religious disciplines and martial arts has affected a growing number of Americans. Most recently, the Olympic Games in Japan and Korea, and increased trade between America and Far Eastern countries have captured American attention. In the academic realm, the importance and profundity of Eastern philosophical and religious thought are reflected by the increasing amount of scholarship being done in these areas. Significant contributions have been made in fields such as comparative philosophy and religion, holistic
Recommended publications
  • In Japanese Zen Buddhism Y 3
    Joel W. Krueger Danihish Natilional Research Foundidation: Center for Subjectivity Research jlk@[email protected] y 1. Motivation and Introduction y 2. What is bodily “cu ltiv ation”? Buddhism and the Body “Cultivation” within Japanese Zen Buddhism y 3. What happens to the “cultivated” contemplative body? Phenomenological and biological transformations y Investigation of the post‐contemplative body from the perspective of Japanese Zen Buddhism Japanese Zen emphasizes the soteriological primacy of agency and the situated body (e.g. Dōgen (1200‐1253): “The Way is surely attained with the body”) Zen insists that kensho and satori peak‐experiences are, in themselves, “nothing special”. Rather, the post‐contemplative, embodied transformations that sustain our “everydayness” are what matter. y Guiding Question: How is our bodily subjectivity purportedly transformed through “contemplative cultivation” (Jap: shugyō)? y Philosop hica l Sign ificance: theoreti cal iihtinsights itinto the nature of body and self (e.g. narrative vs. minimal accounts of self) y Scientific Significance: testable claims about the neurobiological basis of consciousness and bodily self‐ awareness (e. g. correlation between reported phenomenal states and their neural correlates (Lutz, Dunne, & Richardson 2007)) y Normative Significance: programs for enhancing our self‐ understanding and interpersonal sensitivity (e. g. moral phenomenology and moral perception (Horgan & Timmons 2005, therapeutic and health value) y 212.1 Buddhism and the body Coarse‐grained: Four
    [Show full text]
  • Pioneering Cultural Initiatives by Esalen Centers for Theory
    Esalen’s Half-Century of Pioneering Cultural Initiatives 1962 to 2012 For more information, please contact: Jane Hartford, Director of Development Center for Theory & Research and Special Projects Special Assistant to the Cofounder and Chairman Emeritus Michael Murphy Esalen Institute 1001 Bridgeway #247 Sausalito, CA 94965 415-459-5438 i Preface Most of us know Esalen mainly through public workshops advertised in the catalog. But there is another, usually quieter, Esalen that’s by invitation only: the hundreds of private initiatives sponsored now by Esalen’s Center for Theory and Research (CTR). Though not well publicized, this other Esalen has had a major impact on America and the world at large. From its programs in citizen diplomacy to its pioneering role in holistic health; from physics and philosophy to psychology, education and religion, Esalen has exercised a significant influence on our culture and society. CTR sponsors work in fields that think tanks and universities typically ignore, either because those fields are too controversial, too new, or because they fall between disciplinary silos. These initiatives have included diplomats and political leaders, such as Joseph Montville, the influential pioneer of citizen diplomacy, Jack Matlock and Arthur Hartman, former Ambassadors to the Soviet Union, and Claiborne Pell, former Chairman of the U.S. Senate’s Foreign Relations Committee; eminent Russian cultural leaders Vladimir Pozner, Sergei Kapitsa, and Victor Erofeyev; astronaut Rusty Schweickart; philosophers Jay Ogilvy, Sam
    [Show full text]
  • Buddhist Community Views on Objects in the Collection
    Buddhist Community Views on Objects in the Collection From April to September 2006, seven advisory groups were held with members of different faith community groups. The aims of these were to consult with the communities that the V&A collections were relevant to and see what reactions they had about the V&A collections. The participants were asked to select from groups of pictures of V&A objects and prioritise what items struck them most. These could be for personal reasons or how important they were from a cultural or faith point of view, artistically or whether they still had relevance to their lives today. A Buddhist Stupa in Manikiala 'I chose this stupa for more personal reasons because when I was in India on pilgrimage I saw some similar brick stupas to house the relics of the Buddha. Nowadays they don't look very much like stupas, you have to be told they are stupas. They look more like mole hills because, over time, I think the villagers took the stones away to build their own houses. They have a strangely peaceful impression on me and the mind goes into a kind of emptiness which is what these stupas are about really, to come to this place of contained emptiness.' Sister Cittapala ( Amaraviti Monastry) Majestic Calm of The Great Buddha 'We don't have many old big Buddha statues left and so I think it is very important. When they see Buddha statues it brings peacefulness in their minds.' Lelung Tulku (Tibetan Monk) 'I chose the Great Buddha at Kamakura in Japan and I found it particularly moving to look at this image.
    [Show full text]
  • Anapanasati Sutta Student Notes April 2011
    Anapanasati Sutta – Student Notes – 1 Anapanasati Sutta Student Notes: Session One 1. “Anapana” means “in-breath and out-breath” “Sati” means “mindfulness” or present moment awareness that simply notices what is happening without in any way interfering, without adding or subtracting anything to or from the experience. It’s bare awareness. So, anapanasati means “mindfulness while breathing in and out”. 2. Background to the sutta: It’s the end of the rainy-season retreat, and the Buddha is so pleased with the meditation practice of those gathered with him, that he announces he is going to stay on another month, the month of the white water-lily or white lotus moon. At the end of that month he gives this teaching on anapanasati, giving the teaching under the full moon at night. The Buddha says: “Mindfulness of in-and-out breathing, when developed and pursued, is of great benefit. Mindfulness of in-and-out breathing, when developed and pursued, brings the four foundations of mindfulness to perfection. The four foundations of mindfulness, when developed and pursued, bring the seven factors of awakening to their culmination. The seven factors of awakening, when developed and pursued, perfect clear insight and liberation.” In other words, anapanasati can lead to enlightenment. Four foundations of mindfulness (satipatthana) are: • Kaya (Body) • Vedana (Feelings or experiencing sensations as pleasant, unpleasant or neutral) • Citta (Mind or mental formations, thoughts and emotions) • Dhammas (mental objects, or perspectives on experience used to investigate reality) These four categories correspond to the four sets of contemplations in the anapanasati method. Seven factors of awakening are a spiral path of conditionality, leading towards enlightenment: 1.
    [Show full text]
  • Appendix B: Compilation of Somatic Practices
    B Appendix B: Compilation of Somatic Practices Figure II-1. Laban Effort-Shape Analysis Describes Movement Qualities (from Bartinieff, 1980) Introduction This Appendix presents a compilation of Somatics bodywork Practices, and provides descriptive material to support Chapter Two’s historical analysis of Somatics. The techniques listed are limited to the Western systems illustrated within Chapter Two; they include Structural Approaches, Functional Approaches, Western Movement Arts and a small selection from Convergence Methods. Techniques that are not included here are Eastern forms: Eastern Energetic Systems, Eastern Movement Arts and a number of Convergence Systems rooted in Eastern Practices. Each of the practitioners identified on the following page in Figure II-2. History of Somatics Contemporary Influences in Western Practice is contained within this compilation1. 1 The Categories and summaries described here are taken from Mirka Knaster’s comprehensive descriptions of contemporary mind-body practices. See Knaster, M. (1996). Discovering the Body’s Wisdom, Bantam Books. II-17 Appendix B Compilation of Somatic Practices Figure II-2. History of Somatics Contemporary Influences in Western Practice II-18 Appendix B Compilation of Somatic Practices B.1 Structural Approaches B.1.1 Rolfing Rolfing is the tree trunk from which other structural bodyways have branched. Also known as Structural Integration, it is the creation of Ida O. Rolf (1896- 1979). It is both a systematic approach to releasing stress patterns and dysfunction in the body’s structure and an educational process of understanding the relationship between gravity and the human body. Rolf viewed the body as an architectural unit made up of several blocks or segments – head, shoulders, chest, pelvis and legs.
    [Show full text]
  • Mudras of the Great Buddha Symbolic Gestures and Postures
    Newsletter Archives Mudras of the Great Buddha Symbolic Gestures and Postures The material contained in this newsletter/article is owned by ExoticIndiaArt Pvt Ltd. Reproduction of any part of the contents of this document, by any means, needs the prior permission of the owners. Copyright C 2000, ExoticIndiaArt Mudras of the Great Buddha: Symbolic Gestures and Postures Article of the Month - August 2001 Mudras are a non-verbal mode of communication and self-expression, consisting of hand gestures and finger- postures. They are symbolic sign based finger patterns taking the place, but retaining the efficacy of the spoken word, and are used to evoke in the mind ideas symbolizing divine powers or the deities themselves. The composition of a mudra is based on certain movements of the fingers; in other words, they constitute a highly stylized form of gestureal communication. It is an external expression of 'inner resolve', suggesting that such non-verbal communications are more powerful than the spoken word. Many such hand positions were used in the Buddhist sculpture and painting of India, Tibet, China, Korea and Japan. They indicate to the faithful in a simple way the nature and the function of the deities represented. Mudras are thus gestures which symbolize divine manifestation. They are also used by monks in their spiritual exercises of ritual meditation and concentration, and are believed to generate forces that invoke the deity. But a mudra is used not only to illustrate and emphasize the meaning of an esoteric ritual. It also gives significance to a sculptural image, a dance movement, or a meditative pose, intensifying their potency.
    [Show full text]
  • Body Language in Buddhist Art Discover the Significance of Body Language in Buddhist Art Through Movement, Discussion, and Storytelling TEACHER INFORMATION
    TEACHER INFORMATION UNIT 2: BELIEF SYSTEMS LESSON 2 Body Language in Buddhist Art Discover the significance of body language in Buddhist art through movement, discussion, and storytelling TEACHER INFORMATION Lesson Overview LEARNING OBJECTIVES Students will: — Identify Buddhism as a belief system — Examine the significance of Buddhist imagery, including mudras (symbolic hand gestures) and how they relate to Buddhist teachings — Analyze Buddhist statues to discover what they communicate about Buddhist beliefs and practices — Look at body language to identify important ideas conveyed by the works of art VOCABULARY Buddhism A widespread Asian belief system and philosophy Buddha Referring to Siddhartha Gautama; Buddhism was founded on his teachings Compassion Sympathetic concern for the sufferings or misfortunes of others Mudra A symbolic hand gesture used in Hindu and Buddhist ceremonies and statues Relief A sculpture in which three-dimensional elements are raised from a flat base INCLUDED RESOURCES — Google Slides deck — The Story of Siddhartha Gautama (audio) — Mudra reference sheet REQUIRED MATERIALS FOR STUDENTS — White paper — Drawing pencils — Photo app (like Photo Booth or camera on a smartphone) REQUIRED PREPARATION FOR TEACHER Set up your Google Classroom (or other online learning platform) to include: — Folder for students to upload body-language photos — Space for students to submit final written reflections — Space for students to share their drawings (optional) UNIT 2: BELIEF SYSTEMS LESSON 2: BODY LANGUAGE IN BUDDHIST ART 2 For the Teacher TEACHER INFORMATION Background Information In this lesson, students will become familiar with Buddhist history and imagery through the close observation of works of art combined with contextual information in the form of storytelling.
    [Show full text]
  • Volume 8, Number 1, Summer 2018.Pub
    Lifetime Achievement Award An Interview with Judyth O. Weaver By Nancy Eichhorn Form and formless Movement and stillness Loudness and quiet Self and other I and thou Can you truly present a picture of a person, on a page, when the dimensionality of the being moves beyond the here and now, expands beyond the human container of skin and bones into the expanse of all cellular energy, where dualities shape the singular organism? No, not really, but one can share snapshots of a woman who has contributed much to the field of body psychotherapy, who has had an impact on many therapists’ lives and on countless clients’ lives. From dancer to sitter, from mother to teacher, from self to other, Judyth O. Weaver brings her essence into this life in wondrous ways. Continued on page 20 Somatic Psychotherapy Today | Summer 2018 | Volume 8, Number 1 | page 19 On Being Noticed: Getting an Award Americans at that time. India was too far, and Tibet, well I just wasn’t sure where it When Karen Roller, secretary from the was, so I focused on going to Japan. I went United States Association for Body there in 1965 and studied movement, all Psychotherapy (USABP), first contacted kinds—kabuki and noh (both classical dance Weaver to let her know she was this year’s -dramas), tea ceremony, etc.” Life Time Achievement Award recipient, Weaver replied quite honestly, “Why?” “After a year of studying the dance, etc., I went to a Zen Buddhist monastery and Talking about the distinguished award, asked to be accepted. I was so passionate Weaver shared that in her recollection past about wanting to stay there and study I awardees were people who had created forgot at that point that I was Caucasian, schools or methodologies like Stanley and I was a woman.
    [Show full text]
  • Adler, Alfred
    Adler, Alfred. What Life Should Mean to You. Ed. by Alan Porter. New York: Capricorn Books, 1958. (softcover) ________. Understanding Human Nature. New York: Greenberg, 1927. (hardcover) Aginski, Alice. Sur le Chemin de la détente. Guy Tredaniel Editeur. Paris, 1994 (Pour mieux sentire le fonctionnnement de son corps, conserver ou retrouver une bonne sante). Aldenhoven, Theodolina. “Association with Elsa Gindler and Her Work—from March 1937 to February, 1943.” Munich, 1981 (21 page unpublished manuscript and relevant correspondence with Mary Alice Roche). (2 copies) Same in German: “Meine Erfahrungen mit Elsa Gindler und ihrer Arbeit,” in Erinnerungen an Elsa Gindler, Munich, 1981. Alexander, Gerda. Eutonie. Germany: Kosel-Verlag, Munchen, 1976. (in German) ________. Eutony: The Holistic Discovery of the Total Person. Great Neck, New York: Felix Morrow, 1985. (new edition in English) Aly, Monika; Aly, Goetz & Tumler, Morlind. Kopfkorrektur oder der Zwang gesund zu sein. Ein behindertes Kind zwischen Therapie und Alltag (mit einem Beitragevon Helmut Miller) Berlin: Rotbuch Verlag, 1981. (paperback, in German, gift of the author) Anderson, Marianne & Savary, Louis M. Passages: A Guide for Pilgrims of the Mind. New York: Harper & Row, 1972. (quotes from Charlotte Selver in Running Text) Appel, William. “Sensory and Other Forms of Awareness: The Nearest Things to Zen in the West,” reprint from Somatics, Vol. II, No. 1, Autumn 1978. Associates of Lily Pincus. “Remembering Lily Pincus,” folder from Memorial Service, London, December 8, 1981. (Lily Pincus, 1898-1981, was a social worker and a student of Elsa Gindler. She gave a course at the request of Elsa Gindler.) Back, Kurt W.
    [Show full text]
  • SAF Newsletter 2006-1
    Newsletter NewsletterSAF of the Sensory Awareness Foundation Spring 2006 In This Issue Presence and Absence by Seymour Carter 1 In A Heartbeat SAF Co-President’s Letter 3 Reclaiming Vitality and Presence Reports from a student of Elsa Gindler “I Wish I Could Write Myself In Our Troubled World To Death Or To Life...” 6 by Felicitas Voigt Experiential Sensory Awareness Conference Sensory Awareness Conference Mount Madonna Center, CA SAF Publications 8 October 13 - 15, 2006 All photos in this issue by Stefan Laeng-8 Gilliatt, except page 1 and the picture of Find out more on page 8. Felicitas Voigt. Presence and Absence Seymour Carter shares his experiences exploring the elusive “I” through Sensory Join us Awareness and psychotherapy. in our effort to nurture the By 1967, the year I first met Charlotte Selver, I had been working as a student practice of Sensory Awareness. trainer and group dynamics leader for at least three years. I was living at Esalen Institute, and I had been exposed to a panoply of psychotherapy systems. I was using The basis of this work is to support the the encounter group model, based on Will Schultz’s confrontational methods, which capacity within each person to be present was to search for and expose emotional lapses. The kicking and screaming models of and responsive to what is needed within ourselves, in our relationships with others Lowen’s Bioenergetics were mixed in this witch’s brew of dynamic group interaction. and in our environment, and to con- It was 60s pop psychology at its best and worst.
    [Show full text]
  • Program Sessions
    PROGRAM SESSIONS ůƚŚŽƵŐŚƚŚĞŵĞƌŝĐĂŶĐĂĚĞŵLJŽĨZĞůŝŐŝŽŶĐŽŽƉĞƌĂƚĞƐǁŝƚŚZĞůĂƚĞĚ^ĐŚŽůĂƌůLJKƌŐĂŶŝnjĂƟŽŶƐ;Z^KƐͿƚŚĂƚŚĂǀĞƐŝŵŝůĂƌŵŝƐƐŝŽŶƐ ĂƐƚŚĞZ͕ĂŶĚƉƌŽǀŝĚĞƐƚŚĞŵƐƉĂĐĞĨŽƌƚŚĞŝƌŵĞĞƟŶŐƐ;ƐĞƐƐŝŽŶƐŵĂƌŬĞĚǁŝƚŚĂWηͿ͕ƚŚĞĐŽŶƚĞŶƚŽĨƚŚĞƐĞƐĞƐƐŝŽŶƐŝƐŶŽƚƌĞǀŝĞǁĞĚ ďLJĞŝƚŚĞƌƚŚĞZ͛ƐWƌŽŐƌĂŵhŶŝƚƐŽƌŝƚƐWƌŽŐƌĂŵŽŵŵŝƩĞĞ͘ FRIDAY, NOVEMBER 16 NOVEMBER FRIDAY, P15-200 FRIDAY, NOVEMBER 16 Adventist Society for Religious Studies Theme: Deans and Chairs of Adventist Universities Meeting A16-100 Thursday, 2:30 PM–5:00 PM Teaching and Learning Committee Meeting Convention Center-204 (Street Level) Friday, 8:00 AM–12:00 PM Hyatt Regency-AAR Suite P15-300 Davina C. Lopez, Eckerd College, Presiding Polanyi Society Theme: Developing Polanyian Thought P16-6 Thursday, 4:00 PM–6:30 PM Adventist Society for Religious Studies Convention Center-106 (Street Level) Theme: Paper Session II: Theological Reflections Charlie Butler, Oak Hill Theological College Polanyian Hermeneutics? (Meaning) in Dialogue with Paul Ricoeur Friday, 8:00 AM–9:30 AM Convention Center-401 (Street Level) Margaret McKerron, University of Saint Andrews The Belief of Friends: Polanyi and the Implications of Friendship Adelina Alexe, Andrews University Relationships Objectivity, Finitude, and Authority in Postmodernism: Anthropological Insights from Charles Taylor’s and Richard Rorty’s Martin Turkis, San Francisco, CA Critiques of Epistemology Post-critical, Post-liberal Aleksandar Santrac, Washington Adventist University The Adventist Scholar Today and Bonhoeffer’s Intellectually Relevant, P15-400 G Prophetically Vibrant and Ethically
    [Show full text]
  • The Art of Buddhism
    The Art of Buddh i s m A TEACHER’S GUI D E Freer Gall ery of Art and Art hur M. S ack l er Gall ery P ROJ E CT DIR E CTO R TEA CH ER CO N S U LTA NTS Carson Herrington Trudi Arnold Fairfax High School, Virginia F IRST WRI TE R Patrick Caughy Krista Forsgren Fulton Elementary School, Maryland S E CO ND WR ITE R Toni Conklin Elizabeth Benskin Bancroft Elementary School, Washington, D.C. Anne Garbarino P ROJ E CT AS S I STA NT Hutchinson Elementary School, Virginia Kristina Stephens Jacqueline Grace Brightwood Elementary School, Washington, D.C. E D ITO R Nancy Eickel Viola Leak Meyer Elementary School, Washington, D.C. D E S I G NE RS Sharon Madison Virginia Ibarra Langley High School, Virginia Patricia Inglis Victoria Walchak Barnard Elementary School, Washington, D.C. IL LU STR ATO R Vivienne Cho Special thanks go to curators James T. Ulak, MA PS Ann Yonemura, Debra Diamond, and Jan Stuart Gene Thorpe for their advice and assistance and to the thirty members of the FSG Teacher Consultants Group, who supported their colleagues (above) through- out the production of this publication. © 2001 Smithsonian Institution All rights reserved Front and back covers: Details of four scenes from the life of the Buddha. Gandhara (present-day Pakistan) 2d century B.C.E. Stone. Purchase, F1949.9aÐd. Freer Gallery of Art, Smithsonian Institution, Washington, D.C. Table of Co nt e nt s 5 INTRO D U CTI O N 6 OV E RV I EW OF B UD D HI SM 1 2 THE BIRTH OF BUD D HI SM I N IN D I A 1 6 Objects of Indian and Tibetan Buddhist Art 2 4 B UD D HI SM IN C HI N A :
    [Show full text]