DOCSLIB.ORG

Musannaf Ibn Abi Shayba in Urdu Pdf 32

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Musannaf Ibn Abi Shayba in Urdu Pdf 32 Musannaf Ibn Abi Shayba In Urdu Pdf 32 1 / 5 Musannaf Ibn Abi Shayba In Urdu Pdf 32 2 / 5 3 / 5 ... musannaf ibn abi shayba in urdu pdf download gt gt gt download mirror 1, the family belonged to the most prominent families of the tribal nobility of kufa in the .... 200 Hadith - Goodreads | Meet your next favorite book; Best Of Urdu's PDF, Islamic ... Suhail Motala Musannaf Ibn Abi Shaybah Musnad Ahmad Mustadrak Hakim ... [Sahih Muslim, Book 32, Number ] _____ Hadith Many Ways to Give Charity.. Mar 19, 2017 · Qunoot-e-Naazla is an Urdu Islamic book written Abu Yahya Muhammad Zakriya Zahid. C) Witr is ... 0 Sonos App In Musannaf Ibn Abi Shaybah it is mentioned that for this very reason the ... When the vehicle moves 32 73. Dua E ... 1. musannaf ibn abi shaybah pdf urdu ibn abi shayba as sunnah foundation of america, abu bakr ibn abi shaybah quran hadith wiki fandom, naaf ke neeche hath bandna musannaf ibn abi shayba .... cbpbook.com offers introduction to business for b com part 1 by prof m saeed nasir ... Book By Saeed Nasir Pdf Download - DOWNLOAD c2ef32f23e Read and ... compressed to 5 mb with keygen 27 musannaf ibn abi shayba in urdu pdf 81 ... musannaf ibn abi shaybah pdf urdu musannaf ibn abi shaybah pdf urdu, musannaf ibn shaybah urdu pdf Art Models Ultra Becca Pdf 13 I hope you like the book Musannif Ibne Abi Shaybah Pdf and share it. Here on the site, you can download Hadith books in Urdu Pdf. You may .... musannaf ibn abi shayba in urdu pdf download poipostgul, free download here pdfsdocuments2 com, musannaf of ... History Alive Chapter 32 Teachers Notes.. 32/652-3. Death of 'Abd al-Rahman b. 'Awf. 34/654. Revolt in Kufa. Abu Musa al-Ash'ari ... 242 Khalifa, Ta'rikh, 183; Ibn Abi Shayba, Musannaf, VIII, 719. como%20calibrar%20valvulas%20de%20pulsar%20135%20ls Scaricare Titanic Film Italiano Gratis Kevin Macleod Merry Go Mp3 Downloadl Oct 10 2012 As for the narration of Ibn Mas ood then Sa eed ibn abi Urubah in Kitab al ... six Aug 30 2019 Imam Abu Ja far Ahmad ibn Muhammad al Azdi al Tahawi was born in AH 32 ... 5. s pdf hayatus sahaba urdu pdf al bayhaqi urdu pdf ikhtilaf e ummat aur sirat e ... Also Ibn Abi Shaybah in his Musannaf 4 48 and others. Me Myself And I Mp3 Free 12 4 / 5 Haunted3Dtamilmoviehddownload Hazrat Saeed bin Abi Waqqas Radiyallahu Ta'ala 'Anhu se hi Ki Huzur Nabie ... Tarhibu Mina al-Hadis Al-Sharif, 03/32, Rakm-2968, Al-Minhaj-us-Sawi Mina ... Fi Al-Mu'Jam-ul-Kabir 11/216, Raqm-11542, Ibn Abi Shaybah Fi Al-Musannaf, .... nificant throughout Arabic and Urdu speaking Muslim countries. Rad- ical Islam is an ... the highest goal (Ibn Abi Shayba 4:223 [no. 19432]). Foundational for the .... The Musannaf of Ibn Abi Shaybah is one of the well-known compilations of ... Urdu Published by Maktaba Rahmania Translated by Maulana Muhammad .... Article 32 of the Constitution of India, is not maintainable, as the questions raised in ... Sheikh Yusuf al-Qaradawi, from the Urdu book “Hikmatul Islam” by. Moulana ... According to an Hadith quoted by M. Mohammed Ali in Manual of. Hadeth p. ... (Musannaf ibn Abi Shaybah, Bab man kara an yatliq aI rajal .... ... the subject in. Urdu, and a few originals or translations in Arabic, French, Turkish, ... 32. "Islami sikkon ka wifaq" (Federation of Islamic Currencies) (1949),. 33. ... 3. http://monzer.kahf.com/papers/english/methodology_malaysia.pdf. Urdu ... Kharaj and Ibn Abi Shaibah in his Musannaf), fuqara are the poor.. Abu Juhefa Rh. Hazrat Ali Rdh. Se Naqal karte hai ke Namaz me Haath Ko Haath Par Rakhkar ... ( Musannaf Ibn Abi Shaiba : 324 /3 , Abu Dawud : Hadees 856 Safa : 123 ) Shaik ul ... Artlantis objects library free download ... Esp32 rtc ds3231 ... Right Side In Urdu Appendix Ke Dard Ki Alamat Pait Ke Neeche Naaf Ma Dard. 81edc33304 Run 2 Full Movie Hd 1080p Tamil Dubbed English Movie 81edc33304 CUBASE 6.5 AIRISO Torrent jagged alliance 2 wildfire cd key crack free download cubase 5 full version for windows xp 5 / 5 Musannaf Ibn Abi Shayba In Urdu Pdf 32.
Load more

Recommended publications
  • Ebook Download the Hadith
    THE HADITH PDF, EPUB, EBOOK Bill Warner | 70 pages | 01 Dec 2010 | CSPI | 9781936659012 | English | United States The Hadith PDF Book The reports of Muhammad's and sometimes companions behavior collected by hadith compilers include details of ritual religious practice such as the five salat obligatory Islamic prayers that are not found in the Quran, but also everyday behavior such as table manners, [52] dress, [53] and posture. Hadith have been called "the backbone" of Islamic civilization , [5] and within that religion the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran [6] which Muslims hold to be the word of God revealed to his messenger Muhammad. Categories : Hadith Islamic terminology Islamic theology Muhammad. My father bought a slave who practiced the profession of cupping. Musannaf Ibn Abi Shaybah. Main article: Criticism of Hadith. Al-Mu'jam al-Awsat. Depictions of Muhammed. Musnad Ahmad ibn Hanbal. Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad pbuh , also known as the sunnah. Leiden : Brill Publishers , Among the verses cited as proof that the Quran called on Muslims "to refrain from that which [Muhammad] forbade, to obey him and to accept his rulings" in addition to obeying the Quran, [50] are:. This narrative is verified by Abu Bakr who has the least narrations of the Hadith of all the companions of the prophet despite him being the companion that was with him the most. The first people to hear hadith were the companions who preserved it and then conveyed it to those after them.
    [Show full text]
  • Download Article (PDF)
    Advances in Social Science, Education and Humanities Research, volume 261 International Conference on Islamic Education (ICIE 2018) Developmental Psychological Analysis of the Hadith of Prayers for Children Acep Komarudin, Erihadiana, Teti Ratnasih, Asep Andi Rahman, A. Mujahid Rasyid UIN Sunan Gunung Djati Bandung, Indonesia [email protected], [email protected], [email protected] Abstract—The aim of this study is to explore the early The problem that arises is when the command of prayer as command of prayer for children in the study of depelopment of contained in the Hadith of the Prophet is from the age of 7 psychological. This research is carried out by analyzing prophet years, which is not yet in the age of baligh, so they have not yet tradition about the beginning of the command of prayer for the been converted. This is what the researcher will try to express child and analyzed by using the depelopment of psychological using the blade of developmental psychological analysis, so perspective. The source of data used in this research is the books that the results of this study are expected to have a scientific of hadis and books which are discussing about the development strengthening of the Prophet's hadith regarding the command of of children. The method used in this research is the literature in prayer starting from the age of 7 years. qualitative approach. The data analysis was conducted by conducting in-depth study and Forum Group Discussion (FGD) on praying command hadis toward children and the children II. MATAN TAKHRIJ AND HADITH CONTENT development study.
    [Show full text]
  • Describing in the Most Beloved to God Almighty in the Sunnah) (An Objective Study
    Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 (Describing in the most beloved to God Almighty in the Sunnah) (An objective study) Dr. Shuaib HilalJassim Al-Hit University OfAnbar College of Islamic Sciences Department of Hadith and its Sciences 1441 AH 2020 AD Abstract In the name of God, and may blessings and peace be upon the Messenger of God and his family, companions and those who follow him. It is known that the best closeness to God Almighty is to work with Islamic sciences, especially if it is in the Sunnah of the Prophet, so the title was ((Describing in the most beloved to God Almighty in the Sunnah)),(Objective study(. So I collected all the hadiths related to the subject without the repetition, and studied the hadiths objectively, showing their graduation, validity, weakness, peculiarities, words related to them, and fr doctrinal issues. The nature of the research necessitated its division into an introduction and seven requirement: As for the introduction, it includes: the research topic, its importance, the reason for choosing it, its methodology, and its plan. As for the first requirement:The most beloved business or work, and it contains four hadiths. As for the second requirement: The most beloved prayer and fasting, and it contains one hadith. As for the third requirement: The most beloved speech, and it contains two hadiths. As for the fourth requirement: The most beloved people or servants, and it contains five hadiths. As for the fifth requirement: The most beloved the country and contain three hadiths. Volume 22, Issue 11, November - 2020 Page-1175 Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 As for the sixth requirement: The most beloved names and it contains one hadith.
    [Show full text]
  • Some Proofs That the Salah (Prayer) of Men and Women Is Different in Some Aspects
    Some proofS that the Salah (prayer) of men and women iS different in Some aSpectS The following was a question answered by Abdal Aziz ibn Baz (d. 1999), the late Mufti of Saudi Arabia and a major figurehead of a modern sect calling itself “Salafiyya.” His answer is akin to the position of Nasir al-Albani (d. 1999) in his Sifatus Salah. The latter book has also been responded to as it contains numerous weak positions and inauthentic narrations. In this short compilation a reply to both of the named authorities from Salafism shall be responded to below via means of two answers. Question: The Messenger sallAllaahu 'alayhi wa sallam said: "Pray as you have seen me praying" And that which is understood from this Hadeeth is that there is no difference between the prayer of the man and the prayer of the woman, not in the standing, the sitting and nor in the prostration. So I have been acting in accordance with that since reaching the age of at-Takleef (burdened/obligated to abide by the Sharee'ah). But we have women in Kenya who quarrel with me and they say that your prayer is not correct because it resembles the man's prayer. And the examples they mention where the man's prayer differs from the woman's prayer are holding the two hands upon the chest and when releasing them both and the keeping of the back level in the bowing position (Rukoo') and other than that from the issues about which I have conviction. So I would like you to clarify to me is there a difference between the performance of the prayer of the man and the woman? Answer: O questioner, my sister for the sake of Allaah, indeed that which is correct is that there is no difference between the man's prayer and the woman's prayer.
    [Show full text]
  • Introduction to Hadith
    Introduction to Hadith Mufti Ebrahim Desai (d.b) Contents:- a) Definition of Hadith – literal and technical b) Subject matter of Hadith c) Aims and Objectives of Hadith d) The basis of the word Hadith e) Virtues of Hadith f) Authority of Hadith and answers to those who object to Hadith g) Compilation of Ahaadith h) The different types of books in Hadith i) Category of the different books in Hadith j) Some famous scholars in the field of Hadith k) Category of the narrators of Hadith l) Different ways of obtaining Hadith m) Some rules pertaining to declaring a Hadith – Sahih and Dha’eef n) Imam Abu Hanifa [Rahimahullah] and Hadith DEFINITION OF HADITH Literal meaning of ‘Hadith’ The word Hadith is singular and means Kalaam (speech). The plural is Ahaadith. Technical definition of Hadith The Fuqaha (Jurists) and Muhadditheen (Traditionists and experts in Hadith) differ in their definitions of Hadith. This is because the fields of both are different. According to the Fuqaha, the subject matter of Hadith is to deduce the laws of Shari’ah from Hadith and the subject matter of the Muhadditheen is to merely compile the Ahaadith. Hence, according to the Fuqaha, the definition of Hadith is: The knowledge through which the sayings, the actions, the conditions and confirmations of Rasulullah [Sallallahu 'alayhi wa sallam] are known. Conditions here refer to only voluntary conditions, not involuntary conditions.1 The Muhadditheen do not differentiate between voluntary conditions and involuntary conditions. Therefore, the definition of Hadith according to the Muhadditheen is: The knowledge of the sayings of Rasulullah [Sallallahu 'alayhi wa sallam], his actions, conditions, acknowledgements of actions and that of his Sahaba [Radhiyallahu 'anhum] and those beyond them (who are followed in Deen).2 According to the Fuqaha of Khurasaan, the word Hadith is used only for Marfoo` Hadith.
    [Show full text]
  • Women's Prayer Method
    Page | 1 Advanced Level Topics of Study for: Women’s Prayer Method (Hanafi) Page | 2 The Method for Women’s Prayer According to the Hanafi Madhab We learn in the light of Quran & authentic Sunnah that there are minor differences in the salah of males and females. However, if one relies on the practice of Umm ud-Dardaa as a proof for women to pray exactly like men, that is unsubstantiated for several reasons. Few of the strong evidences are mentioned below. Ibn Abi Shaybah narrates: "Makhul reports that Umm ud-Dardaa used to sit like males in Salah." (al-Musannafli-Ibn Abi Shaybah: vol. 1 p 270) (Imam Bukhari has also quoted this statement. However, he has not mentioned any chain of narrators for it. It is for this reason I have quoted the work of Ibn Abi Shaybah) It is incorrect to use this athar for the following reasons: 1. Hafizh Jamaal ud-Din Yusuf al-Mizzi has mentioned her among the Taabi'in. (Tahzheeb al-Kamaal fi-Asmaa ir-Rijaal: vol.22 p 464). The practice of a lone tabi'i is incorrect to adopt even if it may not be contrary to the principles. Hafiz Ibn Hajar Asqalaani states in Fath ul-Baari: "The practice of a lone Tabi'i, even though it may not contradict any principle, will not be used as proof." (Fath ul-Baari: vol. 2 p 243) Hafizh Ibn Hajar has only counted her among the Taabi'in. He says: "It can be realised from the narration of Makhul that that narration refers to the younger Umm ud-Dardaa, the Tabi'iyyah, not the elder sahabiyyah because Makhulmet the former not the latter." (Ibid) 2.
    [Show full text]
  • Hadith Proofs for the Hanafi Procedure of Witr Hadith Proofs for the Hanafi Procedure of Witr
    Hadith Proofs for the Hanafi Procedure of Witr Hadith Proofs for the Hanafi Procedure of Witr This is a collection of hadith proofs for the Hanafi method of Witr. It is divided into five sections: 1. The first section is on the evidences for Witr consisting of three rak‘ahs 2. The second is on the evidences for there being only one set of salams for Witr 3. The third is on the evidences for sitting for tashahhud in the second rak‘ah of Witr 4. The fourth is on the evidences for reciting Qunut before ruku‘ of the third rak‘ah of Witr 5. The fifth is on the evidences for saying takbir and raising the hands before Qunut Section One: Witr is Three Rak‘ahs Hadith One Al-Bukhari and Muslim transmitted in their Sahihs from ‘A’ishah that she said when describing the night prayer of the Prophet (peace and blessings be upon him): يصلي أربعا فﻻ تسل عن حسنهن وطولهن ثم يصلي أربعا فﻻ تسل عن حسنهن وطولهن ثم يصلي ثﻻثا “He would pray four (rak‘ahs of tahajjud), so do not ask about their beauty and their length. Then he would pray (another) four (rak‘ahs of tahajjud), so do not ask about their beauty and their length. And then he would pray three (rak‘ahs of Witr).” (Fath al-Bari, Dar al-Salam, 3:42) Hadith Two Imam Muslim transmitted in his Sahih from ‘Ali ibn ‘Abd Allah ibn ‘Abbas from his father, ‘Abd Allah ibn ‘Abbas in the description of the Prophet’s night prayer: ثم أوتر بثﻻث “Then he performed Witr with three (rak‘ahs).” (Fath al-Mulhim, Dar Ihya al-Turath al-‘Arabi, 5:115-6) Ahmad, al-Tahawi and others trasmitted from Ibn ‘Abbas: كانرسول هللا صلى هللا عليه وسلم يوتر بثﻻث بسبح اسم ربك اﻷعلى وقل يا أيها الكافرون وقل هو هللا أحد “The Messenger of Allah (Allah bless him and grant him peace) would offer Witr with three (rak‘ahs), with [the surahs] sabbihisma rabbika l-a‘la, qul ya ayyuha l-kafirun and qul huwa Llahu ahad.” The editors of Musnad Ahmad commented: “Its chain is sahih.” (Musnad Ahmad, Mu’assasat al- Risalah, 4:457, no.
    [Show full text]
  • Reality- Status of Muslims by Zulfiqar Ali Email: [email protected] Reality- Status of Muslims
    Essay on Ghadeer 1 2 Essay on Ghadeer Essay on Ghadir -Contents By Zulfiqar Ali email: [email protected] Reality- Status of Muslims By Zulfiqar Ali email: [email protected] Reality- Status of Muslims ..................................................... 2 Holy prophets (s.a.w.a.) physical presence ........................... 5 We are compelled to ask ourselves two questions. What status did Islam want the Muslims to achieve? & What status have Differences immediately After Holy Prophet (s.a.w.a.) ...... 6 the Muslims actually achieved? An Analysis ........................................................................... 12 The answer to the first question is comparatively much easy to Ghadir ................................................................................... 15 digest. Three times does the Holy Quran repeats: Location of Ghadir: ............................................................ 16 Date .................................................................................... 16 “He it is who sent His apostle with guidance and Event Backdrop: ................................................................. 16 the religion of truth that he might cause it to 1 After the Last pilgrimage: .................................................. 17 prevail over all religions...”. Revelation of the verse 5:3 ................................................. 19 Also the Holy Quran enunciates: Hassan Bin Thabit’s poetry: ............................................... 19 “Surely the land is Allah’s; He causes such of
    [Show full text]
  • FINAL-The-Myth-Of-An-Antisemitic
    2 | The Myth of An Antisemitic Genocide In Muslim Scripture Author Biography Imam Omar Suleiman is the Founder and President of the Yaqeen Institute for Islamic Research, and an Adjunct Professor of Islamic Studies in the Graduate Liberal Studies Program at Southern Methodist University. Dr. Nazir Khan is a physician, imam, and consultant for the Manitoba Islamic Association’s Fiqh (Religious Affairs) Committee. Justin Parrott has BAs in Physics, English from Otterbein University, MRes in Islamic Studies in progress from University of Wales, and is currently a Researcher at NYU in Abu Dhabi. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2017. Yaqeen Institute for Islamic Research 3 | The Myth of An Antisemitic Genocide In Muslim Scripture In the name of Allah, the Most Merciful, the Grantor of Mercy How an apocalyptic tradition played into the hands of anti-Jewish and anti-Muslim hatemongers A Jordanian cleric visiting Canada recently misleadingly cited a hadith without ​ context or explanation, which rightly triggered condemnations from the Muslim community as well as numerous headlines around the world. A hadith is an oral ​ and can be incredibly ,ﷺ report transmitted from the Prophet Muhammad complex as one needs to evaluate all the chains of transmission of any statement recorded in a given hadith in order to arrive at an appropriate conclusion regarding ​ what it is actually about.
    [Show full text]
  • Fiqh Imam Al-Azam Abu Hanifa
    Fiqh Fiqh Imam al-Azam Abu Hanifa (Rahimuhullah) Imam al-Dhahabi (rah) allocates the whole title in his book Tadhkira-tul-Hufadh as: Abu Hanifa " AL-IMAM AL-ADHAM" i.e. the greatest Imam. Then he said: Abu Hanifa saw Anas bin Malik (i.e. Abu Hanifa was a Tabi'i)..... Zarar bin Sard said Yazid bin Haroon asked me who is greater Faqih amongst the two i.e. Imam Abu Hanifah or Sufyan al-Thawri? He replied: Abu Hanifah is greater (i.e. having knowledge about all details of religion) and Sufyan al-Thawri is Hafidh ul-Hadith, Ibn Mubarak said that Abu Hanifah (rah) is greater in Fiqh than all people. Imam Shafi'i (rah) said: We are all like children of Abu Hanifa in Fiqh. Yazid bin haroon (rah) said i didnt see a more knowledgeable person then Imam Abu Hanifah (rah), Imam Abu Dawud 1 / 12 Fiqh (rah) said Abu Hanifah is our Imam [Imam al-Dhahabi, Kitab Tadhkira-tul-Hufadh Volume 001, Page No. 168-169] Click Here for Scanned Page ( 67 ) Raising the hands only once during Prayer Hadith #1 Alqama reports that ‘Abdullah ibn Mas‘ud (Allah be pleased with them) said: Should I not demonstrate the prayer of the Messenger of Allah (Allah bless him and give him peace) for you? He performed the prayer, and did not raise his hands except at the initial takbir, Imam Tirimdhi said: This Hadith of Ibn Masud (ra) is "Hassan" and It is " Ghair Wahid (i.e. Multiply narrated)" from people of knowledge amongst "SAHABA" of Prophet (salallaho alaihi wasalam) "Tabiyeen " It is also saying of " 2 / 12 Fiqh Sufyan Thawri (i.e.
    [Show full text]
  • Hadith Za Mtume (S) Na Ma Imamu
    Sub Title: (1-700) Author(s): Amiraly M. H. Datoo [3] Hadithi ya Mtume [s] na Maimamu [a] Category: Maimamu 12 [4] Mtume Muhammad (S) [5] Topic Tags: Hadith [6] History [7] Life [8] Person Tags: Prophet Muhammad [9] Allah swt anatuambia katika Al-Qur’an tukufu: Sura al-Nahl, 16, Ayah 43 وﻣﺎ ارﺳﻠْﻨَﺎ ﻣﻦ ﻗَﺒﻠﻚَ ا رِﺟﺎ ﻧُﻮﺣ اﻟَﻴﻬِﻢ ۚ ﻓَﺎﺳﺎﻟُﻮا اﻫﻞ اﻟﺬِّﻛﺮِ انْ ﻛﻨْﺘُﻢ ﺗَﻌﻠَﻤﻮنَ “Nasi hatukuwatuma kabla yako ila watu wanaume tulio wapa Wahyi (Ufunuo). Basi waulizeni wenye ukumbusho kama nyinyi hamjui.” Sura Al-Ambiya, 21, Ayah 7 وﻣﺎ ارﺳﻠْﻨَﺎ ﻗَﺒﻠَﻚَ ا رِﺟﺎ ﻧُﻮﺣ اﻟَﻴﻬِﻢ ۖ ﻓَﺎﺳﺎﻟُﻮا اﻫﻞ اﻟﺬِّﻛﺮِ انْ ﻛﻨْﺘُﻢ ﺗَﻌﻠَﻤﻮنَ “Na kabla yako hatukuwatuma ila watu wanaume tulio wapa Wahyi (ufunuo). Basi waulizeni wenye elimu ikiwa nyinyi hamjui.” Ayah hii Tukufu inawasihi Waumini kujielekeza kwa Ahl-Dhikr yaani watu wenye busara na Wanazuoni wa Ummah ili kuweza kubainisha baina ya haki na batili, wakati ambapo Waumini wanapokumbana na shida au ugumu katika masuala mbalimbali, kwa sababu Allah swt baada ya kuwafundisha elimu, aliwachagua hao kwa hayo. Hivyo, wao wamebobea katika elimu na ambao ndio watu halisi wanaoielewa, kuifundisha na kuitekeleza kwa usahihi mafunzo ya Qur’an. Ayah hii iliteremshwa kwa ajili ya kuwatambulisha Ahlul-Bayt a.s. nao ni Mtume Muhammad Mustafa (s.a.w.w.), Al Imam ‘Ali ibn Abi Talib (a.s), Fatimah (a.s.) , Al-Imam Hassan ibn Abi Talib (a.s.) na Al- Imam Husayn ibn Al Imam ‘Ali ibn Abi Talib( a.s.) , ambao kwa ujumla wanaitwa Watukufu Watano au ‘Al-i-‘Aba ambapo pamoja na hao wameongezeka Ma-Imamu a.s.
    [Show full text]
  • Wiping on Socks” (R Egular Socks , Leather Socks and Seakskinz )
    AN EXTENSIVE RESEARCH ON “WIPING ON SOCKS” (R EGULAR SOCKS , LEATHER SOCKS AND SEAKSKINZ ) FOREWORD Moulana Ismail Moosa (Sallamahu) has completed his first year Mufti course at the Darul ifta. There is still much confusion on the issue of masah on socks, especially in America, Canada, UK, and the Middle East countries where masah is made on regular cotton or nylon socks. This is of particular concern to people performing Salah behind Imams who make masah on regular cotton or nylon socks. The Darul Iftaa regularly receives queries in this regard. Amongst other queries are the following: 1) Is the Imams wudhu valid? 2) Is the follower’s wudhu valid? 3) Should we perform our own Salah etc.? Recently, a new sock, SealSkinz has come into the market and the position of wiping on that is being queried. Alhamdulillah, Moulana Ismail Moosa (Sallamahu) in this document has discussed the issue in much detail. He also proves the impermissibility of masah on regular cotton socks. He concludes that masah on SealSkinz is permissible. This treatise should be presented to Imams and trustees of the Masaajid. The issue of masah on regular socks MUST be considered before appointing a person as an Imam of the Masjid. (Mufti) Ebrahim Desai Saheb INTRODUCTION At the very outset, we wish to point out that we follow one of the four Aimmah Mujtahideen (viz. Imam Abu Hanifa, Imam Malik, Imam Shafi and Imam Ahmad (May Allah Ta'ala have mercy on them all) in all matters of jurisprudence. In our case, we have placed our firm conviction on the School of thought of Imam Abu Hanifa (May Allah Ta'ala have mercy on him).
    [Show full text]