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Bauhaus Networking Ideas and Practice NETWORKING IDEAS and PRACTICE Impressum
Museum of Contemporary Art Zagreb Zagreb, 2015 Bauhaus networking ideas and practice NETWORKING IDEAS AND PRACTICE Impressum Proofreading Vesna Meštrić Jadranka Vinterhalter Catalogue Bauhaus – Photographs Ј Archives of Yugoslavia, Belgrade networking Ј Bauhaus-Archiv Berlin Ј Bauhaus-Universitat Weimar, Archiv der Moderne ideas Ј Croatian Architects Association Archive, Graphic design Zagreb Aleksandra Mudrovčić and practice Ј Croatian Museum of Architecture of the Croatian Academy of Sciences and Arts, Zagreb Ј Dragan Živadinov’s personal archive, Ljubljana Printing Ј Graz University of Technology Archives Print Grupa, Zagreb Ј Gustav Bohutinsky’s personal archive, Faculty of Architecture, Zagreb Ј Ivan Picelj’s Archives and Library, Contributors Museum of Contemporary Art, Zagreb Aida Abadžić Hodžić, Éva Bajkay, Ј Jernej Kraigher’s personal archive, Print run Dubravko Bačić, Ruth Betlheim, Ljubljana 300 Regina Bittner, Iva Ceraj, Ј Katarina Bebler’s personal archive, Publisher Zrinka Ivković,Tvrtko Jakovina, Ljubljana Muzej suvremene umjetnosti Zagreb Jasna Jakšić, Nataša Jakšić, Ј Klassik Stiftung Weimar © 2015 Muzej suvremene umjetnosti / Avenija Dubrovnik 17, Andrea Klobučar, Peter Krečič, Ј Marie-Luise Betlheim Collection, Zagreb Museum of Contemporary Art, Zagreb 10010 Zagreb, Hrvatska Lovorka Magaš Bilandžić, Vesna Ј Marija Vovk’s personal archive, Ljubljana ISBN: 978-953-7615-84-0 tel. +385 1 60 52 700 Meštrić, Antonija Mlikota, Maroje Ј Modern Gallery Ljubljanja fax. +385 1 60 52 798 Mrduljaš, Ana Ofak, Peter Peer, Ј Monica Stadler’s personal archive A CIP catalogue record for this book e-mail: [email protected] Bojana Pejić, Michael Siebenbrodt, Ј Museum of Architecture and Design, is available from the National and www.msu.hr Barbara Sterle Vurnik, Karin Šerman, Ljubljana University Library in Zagreb under no. -
The Structural Film: Ruptures and Continuities in Avant-Garde Art
THE STRUCTURAL FILM: RUPTURES AND CONTINUITIES IN AVANT-GARDE ART R. BRUCE ELDER Introduction In 1969, P. Adams Sitney, a precocious film critic of exceptional acuity, issued the most famous and frequently quoted essay ever written on avant-garde cinema. It starts out at high speed: Suddenly, a cinema of structure has emerged. The dominant evolution of the American (and outlands’) avant-garde cinema has been the pursuit of progressively complex forms; so this change of pace is unexpected and difficult to explain. Two points demand immediate clarity. First, what is the tendency towards complex forms? And, second, how is the structural cinema different? (1970: 327) In answer to the first question, Sitney characterised the formal film that preceded the structural film as one of “conjunction” and “metaphor”. The goal of the makers of structural films was different from that of the earlier practitioners of avant-garde cinema, whose purpose had been to construct a compact cinematic architecture that would make disparate elements cohere – to reconcile diverse elements had been the ambition of Stan Brakhage, of Gregory Markopoulos, of Peter Kubelka, and of Kenneth Anger, to cite only those whom Sitney himself named. Between 1965 and 1969, a new tendency appeared, in the films of Tony Conrad, George Landow, Michael Snow, Hollis Frampton, Joyce Wieland, Ernie Gehr and Paul Sharits. The films of these makers seem to belong to a tendency antithetical to the formal film (Sitney emphasised that the antithesis is only apparent) inasmuch as they constitute “a cinema of structure wherein the shape of the whole film is predetermined and simplified, and it is that shape that is the primal impression of the film” (Sitney 1970: 327). -
Zivot Umjetnosti, 7-8, 1968, Izdavac
ivan picelj kompozicija 15/1, 1952./1956. 50 vlado kristl varijanta, 1958./1962. 51 igor zidić apstrahiranje predmetnosti i oblici apstrakcije u hrvatskom slikarstvu 1951/1968. bilješke aleksandar srnec kompozicija, 1956. 52 Opće je mjesto kritičke svijesti da pojam apstraktne umjetnosti ne znači više ono što je značio prije pola stoljeća, pa ni ono što je značio još prije dvadeset godina. Da je razvoj ove umjetnosti tada prestao, da se ona uslijed iscrpljenja urušila u se svejedno bi smo bili u prilici da zapazimo oscilacije značenja pojma. Domašaj svijesti u naporu da razumije i od redi pojavu ne može izbjeći ograničenjima same svi jesti. Zato se pred različitim očima svaka pojava raspada u toliko različitih pojavnosti koliko je razli čitih promatrača; ni jedan vid ne govori o gleda nome toliko koliko o viđenome — što će reći, da se, u svemu što gleda, oko i samo ogleda: vid je, tako đer, dio viđenoga. Ne treba, stoga, pomišljati da je 1918. ili 1948. po stojala apsolutna suglasnost o značenju pojma ap straktne umjetnosti ili pak, da će ikad i postojati. Ali činjenica da apstraktna umjetnost nije do sada »potrošila« oblike svog postojanja kaže nam da se pojam o njoj mora izmijeniti već i zbog toga što se ona mijenjala. Slikovito će nam otvoriti put razumijevanju naravi njezina početka jedan nedovoljno iskorišten aspekt predobro poznate priče o izvrnutoj slici u ateljeu Kandinskoga. Zatomimo li znatiželju povjesnika, koji u datumu događaja (1908.) vidi razlog pričanja, obratit ćemo pozornost okolnostima u kojima je vi đena pseudoprva pseudoapstraktna slika, u kojima je ta i takva slika — ni prva među apstraktnim, ni apstraktna među figurativnim — bila, dakle, pse- udoviđena. -
Film Film Film Film
Annette Michelson’s contribution to art and film criticism over the last three decades has been un- paralleled. This volume honors Michelson’s unique C AMERA OBSCURA, CAMERA LUCIDA ALLEN AND TURVEY [EDS.] LUCIDA CAMERA OBSCURA, AMERA legacy with original essays by some of the many film FILM FILM scholars influenced by her work. Some continue her efforts to develop historical and theoretical frame- CULTURE CULTURE works for understanding modernist art, while others IN TRANSITION IN TRANSITION practice her form of interdisciplinary scholarship in relation to avant-garde and modernist film. The intro- duction investigates and evaluates Michelson’s work itself. All in some way pay homage to her extraordi- nary contribution and demonstrate its continued cen- trality to the field of art and film criticism. Richard Allen is Associ- ate Professor of Cinema Studies at New York Uni- versity. Malcolm Turvey teaches Film History at Sarah Lawrence College. They recently collaborated in editing Wittgenstein, Theory and the Arts (Lon- don: Routledge, 2001). CAMERA OBSCURA CAMERA LUCIDA ISBN 90-5356-494-2 Essays in Honor of Annette Michelson EDITED BY RICHARD ALLEN 9 789053 564943 MALCOLM TURVEY Amsterdam University Press Amsterdam University Press WWW.AUP.NL Camera Obscura, Camera Lucida Camera Obscura, Camera Lucida: Essays in Honor of Annette Michelson Edited by Richard Allen and Malcolm Turvey Amsterdam University Press Front cover illustration: 2001: A Space Odyssey. Courtesy of Photofest Cover design: Kok Korpershoek, Amsterdam Lay-out: japes, Amsterdam isbn 90 5356 494 2 (paperback) nur 652 © Amsterdam University Press, Amsterdam, 2003 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, me- chanical, photocopying, recording or otherwise) without the written permis- sion of both the copyright owner and the author of the book. -
Visual Experimentation. Art, Aesthetics and Ethnography in (Un)Guided Tour, a Video by Irina Botea, Marco De Luca and Stefan Voicu
vol. 2, n. 2, December 2013, pp. 76-88 |DOI: 10.12835/ve2013.2-0025 | www.vejournal.org | ISSN 2281-1605 ________________________________________________________________________ Stefan Voicu Anthropologist Visual Experimentation. Art, Aesthetics and Ethnography in (Un)guided Tour, a video by Irina Botea, Marco De Luca and Stefan Voicu Watch the video here: http://youtu.be/PEnXKfoyT_A Abstract The following paper deals with the production of a short ethnographic video on the Royal Museum of Central Africa from Tervuren, Belgium. The scope is to deploy the organization of the ethnographic team that participated in the articulation of the project, unravel the context in which the project emerged and unfolded, as well as engaging with the elaboration of the audio-visual approach taken within the ethnographic research. Focusing particularly on the latter aspect, this paper will portray the relation between art and ethnography as being characterized by experimentations with aesthetics. Taking a look back at certain artistic movements that explored the limits and possibilities of film aesthetics, the entries will pinpoint the relevance of lettrist cinema, institutional critique and structural film to the construction of an ethnographic video on the museum practices of the RMCA. Keywords Aesthetics, Art, Ethnography, Museum Stefan Voicu Stefan Voicu recently graduated a Msc in Social and Cultural Anthropology at the Catholic University of Leuven. He is interested in assemblages of art, labor and critique. Currently he is working independently on the possibilities of post-textual ethnographies to weave the practices of art and anthropology. Email: [email protected] 76 De-centering, De-marginalizing and (Re-)Tracing. Visual anthropology has had a marginal position within the discipline. -
DESIGN and INDUSTRY: the Role and Impact of Industrial Design in Post-War Yugoslavia
Special Call “Design Policies: Between Dictatorship and Resistance” | December 2015 Editorial DESIGN AND INDUSTRY: The Role and Impact of Industrial Design in Post-War Yugoslavia Dora Vanette, Parsons The New School for Design, New York Key Words Yugoslavia, midcentury, industrial design, media ABSTRACT This study offers an overview of the design developments in the period following the Second World War in Yugoslavia and indicate the points of contact and departure between an emerging generation of architects and designers and state sanctioned design. The goal of this paper is to trace the development of the discipline of industrial design in this context, and argue for its revolutionary position in the development of a modern Yugoslavia. INTRODUCTION Following the end of World War II a new generation of architects and designers emerged in Yugoslavia, seeking to mediate socialist ideology with modernist forms. The group, mostly gathered around the progressive environment of the newly established Academy of Applied Art (1949-1955), attempted to promote art and design that was highly functional and aesthetically pleasing, and most importantly, available to all. What began as a probing of design terminology became a wide-reaching attempt to 1/15 www.iade.pt/unidcom/radicaldesignist | ISSN 1646-5288 promote modernist design as the appropriate expression of contemporary life. Through forming design organizations and developing relationships with manufacturers, the designers strove to bring their products to the market, at the same time utilizing various design publications in an attempt to educate the public on what was believed to be proper design. Finally, these ideas were disseminated to an international public through participation and organization of design fairs. -
Conflicting Visions of Modernity and the Post-War Modern
Socialism and Modernity Ljiljana Kolešnik 107 • • LjiLjana KoLešniK Conflicting Visions of Modernity and the Post-war Modern art Socialism and Modernity Ljiljana Kolešnik Conflicting Visions of Modernity and the Post-war Modern art 109 In the political and cultural sense, the period between the end of World War II and the early of the post-war Yugoslav society. In the mid-fifties this heroic role of the collective - seventies was undoubtedly one of the most dynamic and complex episodes in the recent as it was defined in the early post- war period - started to change and at the end of world history. Thanks to the general enthusiasm of the post-war modernisation and the decade it was openly challenged by re-evaluated notion of (creative) individuality. endless faith in science and technology, it generated the modern urban (post)industrial Heroism was now bestowed on the individual artistic gesture and a there emerged a society of the second half of the 20th century. Given the degree and scope of wartime completely different type of abstract art that which proved to be much closer to the destruction, positive impacts of the modernisation process, which truly began only after system of values of the consumer society. Almost mythical projection of individualism as Marshall’s plan was adopted in 1947, were most evident on the European continent. its mainstay and gestural abstraction offered the concept of art as an autonomous field of Due to hard work, creativity and readiness of all classes to contribute to building of reality framing the artist’s everyday 'struggle' to finding means of expression and design a new society in the early post-war period, the strenuous phase of reconstruction in methods that give the possibility of releasing profoundly unconscious, archetypal layers most European countries was over in the mid-fifties. -
Ovdje Riječ, Ipak Je to Po Svoj Prilici Bio Hrvač, Što Bi Se Moglo Zaključiti Na Temelju Snažnih Ramenih I Leđnih Mišića
HRVATSKA UMJETNOST Povijest i spomenici Izdavač Institut za povijest umjetnosti, Zagreb Za izdavača Milan Pelc Recenzenti Sanja Cvetnić Marina Vicelja Glavni urednik Milan Pelc Uredništvo Vladimir P. Goss Tonko Maroević Milan Pelc Petar Prelog Lektura Mirko Peti Likovno i grafičko oblikovanje Franjo Kiš, ArTresor naklada, Zagreb Tisak ISBN: 978-953-6106-79-0 CIP HRVATSKA UMJETNOST Povijest i spomenici Zagreb 2010. Predgovor va je knjiga nastala iz želje i potrebe da se na obuhvatan, pregledan i koliko je moguće iscrpan način prikaže bogatstvo i raznolikost hrvatske umjetničke baštine u prošlosti i suvremenosti. Zamišljena je Okao vodič kroz povijest hrvatske likovne umjetnosti, arhitekture, gradogradnje, vizualne kulture i di- zajna od antičkih vremena do suvremenoga doba s osvrtom na glavne odrednice umjetničkog stvaralaštva te na istaknute autore i spomenike koji su nastajali tijekom razdoblja od dva i pol tisućljeća u zemlji čiji se politički krajobraz tijekom povijesnih razdoblja znatno mijenjao. Premda su u tako zamišljenom povijesnom ciceroneu svoje mjesto našli i najvažniji umjetnici koji su djelovali izvan domovine, žarište je ovog pregleda na umjetničkoj baštini Hrvatske u njezinim suvremenim granicama. Katkad se pokazalo nužnim da se te granice preskoče, odnosno da se u pregled – uvažavajući zadanosti povijesnih određenja – uključe i neki spomenici koji su danas u susjednim državama. Ovaj podjednako sintezan i opsežan pregled djelo je skupine uvaženih stručnjaka – specijalista za pojedina razdoblja i problemska područja hrvatske -
The Material of Film and the Idea of Cinema: Contrasting Practices in Sixties and Seventies Avant-Garde Film*
The Material of Film and the Idea of Cinema: Contrasting Practices in Sixties and Seventies Avant-Garde Film* JONATHAN WALLEY I In 1976, the American Federation of Arts organized a major program of American avant-garde films made since the early 1940s. In his introduction to the program’s catalog, Whitney film curator and series organizer John Hanhardt argued that the central preoccupation of filmmakers across the history of avant-garde cinema had been with the exploration of the material properties of the film medium itself: “This cinema subverts cinematic convention by exploring its medium and its properties and materials, and in the process creates its own history separate from that of the classical narrative cinema. It is filmmaking that creates itself out of its own experience.”1 Having traced the history of avant-garde film according to the modernist notion that an art form advances by reflexively scrutinizing the “properties and materials” of its medium, Hanhardt turned his attention to more recent developments. But these new developments were not entirely receptive to his modernist model. On the one hand, he argued, filmmakers were continuing to create works that engaged the physical materials of film—film strip, projector, camera, and screen—and the range of effects these made possible. On the other, this engagement appeared to be leading some filmmakers to create cinematic works challenging the material limits of the film medium as it had been defined for over eighty years. For example, in Anthony McCall’s Line Describing a Cone (1973), the focus of the viewer’s attention was not an image projected onto a screen, but the projector beam itself, which over the course of thirty minutes grew from a thin line of light to a cone—a three-dimensional light sculpture with which the viewer could interact. -
Reassessing the Personal Registers and Anti-Illusionist Imperatives of the New Formal Film of the 1960S and ’70S
Reassessing the Personal Registers and Anti-Illusionist Imperatives of the New Formal Film of the 1960s and ’70s JUAN CARLOS KASE for David E. James I think it would be most dangerous to regard “this new art” in a purely structural way. In my case, at least, the work is not, for example, a proof of an experiment with “structure” but “just occurs,” springs directly from my life patterns which unpre- dictably force me into . oh well . —Paul Sharits, letter to P. Adams Sitney1 In the dominant critical assessments of Anglo-American film history, scholars have agreed that much of the avant-garde cinema of the late 1960s and early ’70s exhibited a collective shift toward increased formalism. From P. Adams Sitney’s initial canonization of “Structural Film” in 19692 to Malcolm Le Grice’s “New Formal Tendency” (1972)3 and Annette Michelson’s “new cinematic discourse” of “epistemological concern” (1972)4 to Peter Gidal’s “Structuralist/Materialist Film” (1975)5—as well as in recent reconceptualizations and reaffirmations of this schol- arship by Paul Arthur (1978, 1979, and 2004), David James (1989), and A. L. Rees 1. Collection of Anthology Film Archives. Letter is dated “1969??.” Roughly fifteen years later, Sharits reiterated his frustration with the critical interpretations of his work in a more public context, albeit in slightly different terms: “There was a problem in the ’60s and even in the ’70s of intimidating artists into avoiding emotional motivations for their work, the dominant criticism then pursued everything in terms of impersonal, formal, structural analysis.” Jean- Claude Lebensztejen, “Interview with Paul Sharits” (June 1983), in Paul Sharits, ed. -
Self-Reflection in Modernism, Post-Modernism and Abbas Kiarostami and Jean Luc Godard's Cinema
Sport and Art 1(1): 24-30, 2013 http://www.hrpub.org DOI: 10.13189/saj.2013.010104 Self-reflection in Modernism, Post-Modernism and Abbas Kiarostami and Jean Luc Godard's Cinema Asghar fahimifar*, Asadollah Gholamali University of Tarbiat Mudares, Tehran, Iran *Corresponding Author: [email protected] Copyright © 2013 Horizon Research Publishing All rights reserved Abstract This paper, has presented film-making to a series of principles. In fact, we can say that frameworks relying mostly on modern and post-modern post-modernism definition is paradoxical, since it is in direct movies and the essential expression of self-reflection. The contrast to every definite term or definition (Lyotard, 1984, p. post-modern movies are in some respects different from the 88). Post-modernism destroys every concept which has modern and classic ones. However, they still benefit from transformed to an idol. It means that all the stabilized past achievements. The element of self-reflection is obvious structures of art are constant in societies. The suffix of "Post" in Godard's works which connotes the reality of their filming. raises many questions. One is that if this suffix means "after In especially most of his latest works, Abbas Kiarostami also something", will it also connote the school after modernism. takes benefit from this technique. The present article One of the post-modernism interests is the question of the analyses these two directors' viewpoints and presents the most important human beliefs. In fact, it raises problems and obtained influences on classic, modern, and post-modern challenges the definite, like the concept of theatre, cinema, movies. -
Postclassical Hollywood/Postmodern Subjectivity Representation In
Postclassical Hollywood/Postmodern Subjectivity Representation in Some ‘Indie/Alternative’ Indiewood Films Jessica Murrell Thesis submitted for the Degree of Doctor of Philosophy Discipline of English Faculty of Humanities and Social Sciences University of Adelaide August 2010 Contents Abstract .................................................................................................................. iii Declaration ............................................................................................................. iv Acknowledgements.................................................................................................. v Introduction ........................................................................................................... 1 Chapter 1. Critical Concepts/Critical Contexts: Postmodernism, Hollywood, Indiewood, Subjectivity ........................................................................................12 Defining the Postmodern.....................................................................................13 Postmodernism, Cinema, Hollywood. .................................................................22 Defining Indiewood. ...........................................................................................44 Subjectivity and the Classical Hollywood Cinema...............................................52 Chapter 2. Depthlessness in American Psycho and Being John Malkovich.........61 Depthlessness, Hermeneutics, Subjectivity..........................................................63