Western Influences on the Management of Brown Bears in Hokkaido Japan
Total Page:16
File Type:pdf, Size:1020Kb
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1994 Western influences on the management of brown bears in Hokkaido Japan Joseph Patrick Moll The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Moll, Joseph Patrick, "Western influences on the management of brown bears in Hokkaido Japan" (1994). Graduate Student Theses, Dissertations, & Professional Papers. 6449. https://scholarworks.umt.edu/etd/6449 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. JoSePH- HOUL Maureen and Mike MANSFIELD LIBRARY TheMontana University of Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. * * Please check “Yes ” or “No ” and provide sigjtature** Yes, I grant permission No, I do not grant permission---- Author’s Signature _ Date: ^ _______ ■ commercial purposes or financial gain may be undertaken thor’s explicit consent. WESTERN INFLUENCES ON THE MANAGEMENT OF BROWN BEARS IN HOKKAIDO, JAPAN By Joseph Patrick Moll B.S., Transylvania University, 1988 Presented in partial fulfillment of the requirements for the degree of Master of Science University of Montana 1994 Approved by Committee Chair ►eanTOmdu^eSm^l UMl Number: EP37250 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Dtssartflftkm Rubliahmg UMl EP37250 Published by ProQuest LLC (2013). Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code ProQuest ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Moll, Joseph P. , M.S., May, 1994 Resource Conservation Western Influences on the Management of Brown Bears in Hokkaido, Japan (76 pp.) Stephen F. Siebert, Committee Chair ^ pj Western observers interested in the Japanese sense of nature confront a frustrating paradox. While Japanese artistic and cultural traditions have been cited as examples of a special affinity for the natural world, the scale of negative environmental impacts associated with Japanese natural resource consumption draws international ire. At the same time that doubt is cast on Japanese government environmental policies and Japanese business practices. Westerners continue to be attracted to the philosophical traditions that gave birth to many of the nature-centered artistic and cultural practices. Given the recent increased awareness of environmental conservation issues in Japan, one might wonder if the Japanese natural resource managers themselves are returning to Japan's nature-oriented philosophical traditions for inspiration and guidance, just as researchers from the West are exploring them for their own inspiration. To approach that larger question, this study focuses on the history of contact between brown bears,Ur sus arctos yesoensis^ and the human inhabitants of the island of Hokkaido. By reviewing historical documents, working and conversing with present-day wildlife researchers, and examining proposed guidelines for brown bear management in Hokkaido, I searched for indications that traditional Japanese and Ainu conceptions of the natural world affected the development of brown bear conservation policies and practices today. From the results of my work in Hokkaido, I argue that such indications are lacking. Instead, just as when in the Meiji period Japan's leaders were influenced by Western examples of economic development, new leaders of the wildlife conservation movement in Japan are turning to the established Western models of wildlife management for similar inspiration. Rather than demonstrating any particularly “Japanese" closeness to nature or even the legacy of a culture as dependent on the bear as were the indigenous Ainu, the current interest in brown bear conservation in Hokkaido reflects the adoption of modern Western concerns for the loss of wildlife species as well as the faith in Western scientific research and management systems to address that loss. 11 ACKNOWLEDGEMENTS Living and working in a foreign country can be both exciting and challenging. Successful and enjoyable experiences are always the result of good support and fiiendship from good people. I could not have conducted my studies in Hokkaido without the generous support of Mr. Akira Yamaguchi and the International Ecodevelopment Institute (lEI) of Sapporo, Japan. I £un grateful to Dr. J.M. Jamil Brownson for the introduction to the lEI project. Tsutomu Mano, Koichi Kaji, and the rest of the staff of the Wildlife Section of the Nature Conservation Department in the Hokkaido Institute of Environmental Science were especially patient in helping me understand Hokkaido's system of natural resource conservation. Being able to work with Mano, Masami Yamanaka and others in the held grounded this study of people in some first-hand contact with the bears. To all of the people who helped me in Hokkaido and whose ears probably still ring from my spoken Japanese, I thank you for your tolerance. Thanks also to Chris Servheen, Steve Siebert, Jill Belsky, and Phil West for encouraging me in a somewhat unorthodox project, and for helping me to produce a readable manuscript. m TABLE OF CONTENTS ABSTRACT................................................................................................ u ACKNOWLEDGEMENTS..................................................................... iii LIST OF FIGURES AND TABLES.............................................................. v CHAPTER 1. INTRODUCTION............................................................... 1 2. HOKKAIDO BROWN BEARS IN THEIR NATURAL SETTING..................................................... 7 3. THE AINU PRECEDENT FOR COEXISTENCE 13 4. COLONIZATION AND DEVELOPMENT PRESSURES ON THE BEAR.............................................. 22 5. THE HUMAN RESPONSE; ORGANIZED BEAR HARVESTS................................................................. 31 6. FROM CONTROL TO CONSERVATION: INDIVIDUALS AND GROUPS............................................ 39 7. THE PROPOSED INTEGRATED WILDLIFE MANAGEMENT SYSTEM................................................... 51 8. CONCLUSION: TRADITIONAL AFFINITIES AND MODERN REALITIES................................................. 60 REFERENCES CITED.................................................................................. 65 IV LIST OF FIGURES AND TABLES FIGURE PAGE 1. Changes in the Distribution of Brown Bears in Hokkaido, Japan.............................. 10 TABLE 1. Annual Brown Bear Harvest in Hokkaido, Japan (1957-1953) ............................. 12 CHAPTER 1 INTRODUCTION Western observers interested in the Japanese sense of nature confront a fimstrating paradox. Outwardly, the Japanese people maintain many of the artistic and cultural traditions that have been cited as examples of a particularly Japanese affinity for the natural world. Zen gardens, temple architecture, haiku poetry, and the rituals of seasonal change all are the legacy of a culture whose people, it is argued, once “...considered themselves so intimately integrated with nature that they could not identify it objectively as a separate entity” (Murota, 1985: 105). Despite the Western admiration for those cultural traditions, however, the scale of negative environmental impacts of Japanese consumption of marine products, tropical hardwood forest timber, and wildlife products has earned the country a variety of disparaging titles from the international environmental activist community. One might wonder how a country so rich in traditions thematically incorporating the natural environment could become such an environmentally destructive economic agent. The Japanese government has responded to the international pressure by contributing more financial support to environmental causes and pledging to be a world leader in environmental protection. That pledge has met with polite skepticism toward underlying motives and fundamental abilities of Japan to play such a role. In a consideration of the absence of national environmental impact legislation in Japan today, Barret and Therivel (1991: 71) write, "Although we should be grateful that Japan recognizes the seriousness of the environmental problem, we should also cautiously consider whether it is in a position to take a lead on environmental issues." At the same time that doubt is cast on Japanese government policies and business practices, Westerners continue to be attracted to the philosophical traditions that gave birth to many of the artistic and cultural practices mentioned earlier. Many agree that whatever Japanese sensitivity to nature existed in the past, the Meiji Restoration and Japan's subsequent modernization alienated the Japanese