Volume6 Issue5(1)
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Indian History
Indian History Ancient History 1.Which of the following ancient Indian Kings had appointed Dhamma Mahamattas? [A] Asoka [B] Chandragupta Maurya [C] Kanishka [D] Chandragupta-II Correct Answer: A [Asoka] Notes: Dhamma Mahamattas were special officers appointed by Ashoka to spread the message of Dhamma or his Dharma. The Dhamma Mahamattas were required to look after the welfare of the people of different religions and to enforce the rules regarding the sanctity of animal life. 2.Who was the first Saka king in India? [A] Moga [B] Rudradaman [C] Azes [D] Ghatotkacha Correct Answer: A [ Moga ] Notes: An Indo-Scythian king, Moga (or Maues) was the first Saka king in India who established Saka power in Gandhara and extended supremacy over north-western India. 3.Who was ‘Kanthaka’ in the context of Gautam Buddha? [A] Charioteer [B] Body-guard [C] Cousin [D] Horse Correct Answer: D [ Horse ] Notes: Kanthaka was the royal horse of Gautama Buddha. 4.What symbol represents birth of Gautama Buddha? [A] Bodh tree [B] Lotus [C] Horse [D] Wheel Correct Answer: B [ Lotus ] Notes: Lotus and bull resembles the symbol of birth of Gautama Buddha. 5.What symbol represents nirvana of Gautama Buddha? [A] Lotus [B] Wheel [C] Horse [D] Bodhi Tree Correct Answer: D [ Bodhi Tree ] Notes: Bodhi Tree is the symbol of nirvana of Gautama Buddha. On the other hand, Stupa represents the symbol of death of Gautama Buddha. Further, The symbol ‘Horse’ signifies the renunciation of Buddha’s life. 6.During whose reign was the Fourth Buddhist Council held? [A] Ashoka [B] Kalasoka [C] Ajatsatru [D] Kanishka Correct Answer: D [ Kanishka ] Notes: The Fourth Buddhist Council was held at Kundalvana, Kashmir in 72 AD during the reign of Kushan king Kanishka. -
Knowledge and Attitude Regarding Sex Education Among Adolescents of Kolhapur
368 Indian Journal of Public Health Research & Development, April-June 2021, Vol. 12, No. 2 Knowledge and Attitude Regarding Sex Education among Adolescents of Kolhapur Supriya Altekar1, Milind Sanade1, Shubam Gavandi1, Janaki Shinde2 1Final Year PG Students, 2Professor and HOD, Dept. of Child Health Nursing, D.Y. Patil College of Nursing, D.Y. Patil Education Society, (Institution Deemed to be University), Kolhapur Abstract Background: During adolescence knowledge regarding puberty, reproduction, pregnancy and sexual health is very limited. The lack of knowledge and being sexually active during this phase increases the risk of or sexually transmitted diseases and unwanted pregnancies. Objectives: To assess the knowledge and attitude regarding sex education, to determine its association with demographic variables and also to assess the correlation between the knowledge and attitude regarding sex education among the adolescents of Kolhapur. Methodology: A total of 109 adolescent students from two randomly selected junior college were enrolled for this quantitative survey research. The students of any stream within the age group of 16-19 years and willing to participate were involved. Questionnaire was used to collect data regarding demographic data, knowledge and attitude regarding sex education. Answers given by participants were evaluated and analysed. Descriptive analysis was done in MS Excel(2016). Chi square test was used to assess the associations in R software (version 3.6.1). Results: Twenty-eight percent participants had adequate knowledge. Most participants either given incorrect answers (35%) or responded as they don’t know the answer (37%). Majority of participants held uncertain attitude (66%) Knowledge of the participants were significantly associated with education (P=4.11E-08), stream of education (P=1.54E-05) and their residential area (P=7.93E-06). -
Identity Issues of Girls from Single-Sex Convent Schools in India
IDENTITY ISSUES OF GIRLS FROM SINGLE-SEX CONVENT SCHOOLS IN INDIA Sneha Pandey Department of Integrated Studies in Education Faculty of Education McGill University, Montreal 2019 Thesis Supervisor Dr. Ratna Ghosh A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts (Education and Society) ©Sneha Pandey, 2019 ABSTRACT This research outlines the impact of a single-sex convent school in New Delhi on the self- perception, social behavior, and sexual identity of young women in India. This analysis has been conducted within the context of the intersections of Indian patriarchy and the centuries long subjugation of Indian women’s identities with the Christian missionary, colonial legacy of convent schools. I argue that the combination of these two contexts creates a negative impact on young girls and that although the Convent presents itself as an empowering institute, in practice it is only perpetuating and reinforcing the socio-cultural ideologies that subjugate Indian women. I further argue that the “empowerment” that the Convent claims to be equipping young women with is superficial, in that it seeks to provide women with a degree for economic advantage without preparing them to challenge and transform the larger social customs and beliefs pervasive in Indian society. This study was conducted through an analysis of the school’s expressed goals and policies and their rules for young women through the lens of Critical Discourse Analysis. This was supplemented with an analysis of interviews conducted with eight former students of the Convent. The interviews were conducted and analyzed according to the principles of Narrative Feminist Research. -
What Makes Sexuality Education 'Comprehensive'
1 3 List of Acronyms 5 Overview 7 Section 1: Understanding Sexuality Education 8 Defining terms 11 What is Comprehensive Sexuality Education? 13 What makes Sexuality Education ‘comprehensive’? 16 Section 2: Why Comprehensive Sexuality Education? 17 An overview of adolescents and young people in the context of SRHR in India 26 How can Comprehensive Sexuality Education help? 27 Myths and Facts 31 In summary: Key facts regarding CSE 32 Section 3: Sexuality Education: A Global Perspective 34 Global Agreements and Instruments related to SE 37 SE in the Sustainable Development Goals (SDGs) and the Post 2015 Agenda 39 The Revised International Technical Guidance on Sexuality Education (ITGSE) 41 Section 4: Sexuality Education in India 42 The journey of SE in India 46 Adolescence Education Programme 48 Structure and design of the AEP 53 Section 5: Analysing the Adolescence Education Programme 54 Addressing content: Sex and Sexuality 60 Reviewing implementation of the AEP 65 Section 6: SE Programmes Led by Non-Government Actors 66 NGO-led programmes 70 School-led SE programmes 73 Section 7: Looking Ahead 74 Some pointers to the way forward 80 Conclusion 2 AEP Adolescence Education Programme AIDS Acquired Immunodeficiency Syndrome ARROW Asian-Pacific Resource and Research Centre for Women ARSH Adolescent Reproductive and Sexual Health AYSRHR Adolescent and Youth Sexual and Reproductive Health and Rights CBSE Central Board of Secondary Education CEDAW Convention on the Elimination of All Forms of Discrimination Against Women CEDPA India, now called -
Feminism, Gender, Woman
Feminism, Gender, Woman... A List of Articles, Books, Chapters in western languages available at the École Française d'Extrême-Orient Library in Chiang Mai, 131 Charoen Prathet Road Opposite The Alliance Française or at Louis Gabaude's home in Sansai Louis GABAUDE Chiang Mai - Sansai July 2016 Feminism, Gender, Woman... A List of Articles, Books, Chapters in western languages available at the École Française d'Extrême-Orient Library in Chiang Mai, 131 Charoen Prathet Road - Opposite The Alliance Française or at Louis Gabaude's home in Sansai (Contact: <[email protected]> More than 2000 References Note 1: This list includes records entered up to 2007 [Before my retirement from the EFEO]. For later acquisitions, consult the EFEO librarian, Dr. Rosakhon, at the library, or Louis Gabaude <[email protected]> Note 2: Records with "Inv. LGTAP" are located in Louis Gabaude's home in Sansai Note 3: Records with "Inv. LG + a number higher than 35000" are located in Louis Gabaude's home in Sansai L.G. ---. "Women and Buddhism in Thailand: A changing identity for religious women". 21 p. - NOTE: Manuscrit. - CALL Nr.: TAP. W872W: Inv. LGTAP 04544. [4544] A. A. "Enceintes dès le seuil de l'adolescence". >>> Croix (La) - L'Evénement (2001/02/21), p. 13. - CALL Nr.: TAP. A???E: Inv. LGTAP ???. [90000] Abbott, Susan M. "[Review of] Simmer-Brown, Judith. Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism. Boston: Shambhala Publication, 2001. xxv, 404 p.". >>> Pacific World (The) [Third Series], 04 (2002), p. 281-287. - CALL Nr.: PER. E. P001[3]-04: Inv. LGPER. E. -
Coversheet for Thesis in Sussex Research Online
A University of Sussex DPhil thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Risk, rakhi and romance: learning about gender and sexuality in Delhi schools Young people’s experiences in three co-educational, English-medium secondary schools in New Delhi, India Padmini Iyer University of Sussex A thesis submitted for the degree of Doctor of Philosophy in Education September 2015 2 Risk, rakhi, and romance: learning about gender and sexuality in Delhi schools Padmini Iyer, University of Sussex Thesis submitted for Doctor of Philosophy in Education Summary Based on multi-method research with Class 11 students (aged 15-17) and their teachers at three English-medium, co-educational secondary schools in Delhi over nine months in 2013-14, this thesis explores how young people’s understandings and experiences relate to national and international understandings of gender, sexuality and education. The thesis examines the interplay between institutional practices and students’ agency within schools (drawing on Connell’s 2000 framework), while I use the concept of ‘sexual learning’ in order to consider young people’s experiences both within and beyond the classroom (Thomson & Scott 1991). -
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute Respected Ladies and Gentlemen1, Namaste! Women and the Divine Word:- Let me start my talk with a recitation from the Vedas2, the ‘Divinely Exhaled’ texts of Hindu Dharma – Profound thought was the pillow of her couch, Vision was the unguent for her eyes. Her wealth was the earth and Heaven, When Surya (the sun-like resplendent bride) went to meet her husband.3 Her mind was the bridal chariot, And sky was the canopy of that chariot. Orbs of light were the two steers that pulled the chariot, When Surya proceeded to her husband’s home!4 The close connection of women with divine revelation in Hinduism may be judged from the fact that of the 407 Sages associated with the revelation of Rigveda, twenty-one5 are women. Many of these mantras are quite significant for instance the hymn on the glorification of the Divine Speech.6 The very invocatory mantra7 of the Atharvaveda8 addresses divinity as a ‘Devi’ – the Goddess, who while present in waters, fulfills all our desires and hopes. In the Atharvaveda, the entire 14th book dealing with marriage, domestic issues etc., is attributed to a woman. Portions9 of other 19 books are also attributed to women sages10. 1 It is a Hindu tradition to address women before men in a group, out of reverence for the former. For instance, Hindu wedding invitations are normally addressed ‘To Mrs. and Mr. Smith’ and so on and not as ‘To Mr. And Mrs. Smith’ or as ‘ To Mr. and Mrs. John Smith’ or even as ‘To Mrs. -
EXPERIENCES and VIEWS of SEX EDUCATION I
Running Head: EXPERIENCES AND VIEWS OF SEX EDUCATION i Young Men’s Experiences and Views of Sex Education in Bangladesh: A Foucauldian Discourse Analysis Tauhid Hossain Khan, B.S.S (Hons.), M.S.S Department of Child and Youth Studies Submitted in partial fulfillment of the requirements for the degree of Master of Arts Faculty of Social Sciences, Brock University St. Catharines, Ontario, Canada © July 2018 Experiences and Views of Sex Education ii Table of Contents Table of contents ii Abstract iii Acknowledgments iv Chapter 1: Introduction 1 Chapter 2: Theoretical Framework 8 Chapter 3: Review of Literature 20 Chapter 4: Methodology 52 Analysis and Discussion Chapter 5: Sex Education: Discursive Experiences and Views 73 Chapter 6: Projected Sex Education: Complicated Views 123 Chapter 7: Conclusion 134 References 143 Appendix A Interview Schedule 160 Appendix B Letter of Invitation 163 Appendix C Informed Consent /verbal script 165 Appendix D Themes and Sub-themes: At-a-glance 168 Appendix E Participants’ Background Information 170 Table-1 170 Table-2 171 Experiences and Views of Sex Education iii Abstract This study has sought to shed light on the dearth of research on sex education in Bangladesh bringing forward young men’s experiences, views, narratives, recollections, and perceptions around sex education. Using social constructionism and poststructuralism, this study addresses the research questions: How did Bangladeshi young men receive sex education during adolescence? How did they interpret their experiences? How did their narratives reproduce and/or disrupt dominant discourses related to sex education, including discourses around sexuality, teenagerhood, masculinity, and manhood? Based on the qualitative data collected from nine in-depth Skype interviews with young men in Bangladesh, nine themes emerged. -
Page6.Qxd (Page 1)
SATURDAY, DECEMBER 14, 2019 DAILY EXCELSIOR, JAMMU daily Excelsior Established 1965 The idea of Rape Culture in India Founder Editor S.D. Rohmetra Meghna Jaswal women. Everything which is First, it psychologically damages released. While one would say sively objectified. Encouraging parliament to amend laws innately natural, a small example the boy as he becomes aggressive that the actors performed bril- item numbers in movie also regarding punishment of rapists ince 2012, India's narrative being periods or menstruation and tries to hide his sensitive side liantly, the direction was amaz- encourages the objectification of and to implement more stringent New Assembly and general discourse on becomes a taboo. This "hush" which also creates a certain frus- ing and the movie overall looked women in society. Therefore, laws. Also, pressure was being Sviolence perpetrated on concept prevents our society tration in him. Secondly, it psy- well on the screen, what essen- now after some prominently put on the judiciary to fast track women has grown and a sense of from understanding basic func- chologically damages the self tially bothers me is when people talked of rape cases bring out an such cases in order to ensure that awareness has been generated on tions of a human body. The esteem of a girl as from a very say this is the kind of love which urge in people to talk about the justice is served well on time. complex in hiccups the issue. Regardless, in light of underlying flaw is the absence of young age she is made to believe is missing in this society. -
The Earliest Textual Attestation of ' Dharmaśāstra '
2020 November 1 The earliest textual attestation of ‘d harmaśāstra ’ and more: An analysis of chronology in ‘ A Dharma Reader ’ मेघ काणसुरम ् (Megh Kalyanasundaram) | [email protected] Abstract Which is the earliest extant textual attestation of the word ‘dharmaśāstra’ ? Is the birth of the Dharmaśāstra genre causally linked, and incontrovertibly indebted, to the Buddha and emperor Aśoka? Patrick Olivelle’s 2016 book ‘ A Dharma Reader - Classical Indian Law ’ 1 contains statements that appear to be pointed answers to the above questions, a pointedness that I find pregnant with serious revisionist implications of profound consequence not just to the textual history of the term ‘dharmaśāstra’ and the origins of the Dharmaśāstra genre but also to the history of the idea of Dharma itself and perhaps to some people of those traditions in which Dharma is seen as Sanātana. In this paper, I foreground aforementioned statements of Olivelle (who has been hailed by Dominik Wujastyk as the world’s leading authority on the history of Indian dharma), delineate some of their revisionist implications and present a critical analysis of some of his reasoning and conclusions thereof. In doing so, a case is made for the need to pay attention to attempts at altering chronology, particularly those that enable tendentious attributions through imagined cause-and-effect hypotheses accompanied by sweeping consequences. Keywords : Dharma , dharmaśāstra , dharmasūtra, Gautama, Chronology, Semantic history 1 https://www.amazon.in/Dharma-Reader-Classical-Historical-Sourcebooks/dp/0231179561 . Accessed on Nov 10 2020. The book retails at around INR 5,000/- in India. © Megh Kalyanasundaram 2020 November 2 I Background In An analysis of some aspects of 'Chronology' in 'The Early Upaniṣads' and some observations of consequence to the Global History of Philosophy before c. -
Aghoreshwar Bhagawan Ram and the Aghor Tradition
Syracuse University SURFACE Maxwell School of Citizenship and Public Anthropology - Dissertations Affairs 12-2011 Aghoreshwar Bhagawan Ram and the Aghor Tradition Jishnu Shankar Syracuse University Follow this and additional works at: https://surface.syr.edu/ant_etd Part of the Archaeological Anthropology Commons Recommended Citation Shankar, Jishnu, "Aghoreshwar Bhagawan Ram and the Aghor Tradition" (2011). Anthropology - Dissertations. 93. https://surface.syr.edu/ant_etd/93 This Dissertation is brought to you for free and open access by the Maxwell School of Citizenship and Public Affairs at SURFACE. It has been accepted for inclusion in Anthropology - Dissertations by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract Aghoreshwar Mahaprabhu Baba Bhagawan Ram Ji, a well-established saint of the holy city of Varanasi in north India, initiated many changes into the erstwhile Aghor tradition of ascetics in India. This tradition is regarded as an ancient system of spiritual or mystical knowledge by its practitioners and at least some of the practices followed in this tradition can certainly be traced back at least to the time of the Buddha. Over the course of the centuries practitioners of this tradition have interacted with groups of other mystical traditions, exchanging ideas and practices so that both parties in the exchange appear to have been influenced by the other. Naturally, such an interaction between groups can lead to difficulty in determining a clear course of development of the tradition. In this dissertation I bring together micro-history, hagiography, folklore, religious and comparative studies together in an attempt to understand how this modern day religious-spiritual tradition has been shaped by the past and the role religion has to play in modern life, if only with reference to a single case study. -
International Technical Guidance on Sexuality Education
Revised edition International technical guidance on sexuality education An evidence-informed approach UNESCO Revised edition International technical guidance on sexuality education An evidence-informed approach UNESCO Education Sector The Global Education 2030 Agenda Education is UNESCO’s top priority because UNESCO, as the United Nations’ specialized it is a basic human right and the foundation agency for education, is entrusted to lead and on which to build peace and drive sustainable coordinate the Education 2030 Agenda, which is development. UNESCO is the United Nations’ part of a global movement to eradicate poverty specialized agency for education and the through 17 Sustainable Development Goals by Education Sector provides global and 2030. Education, essential to achieve all of these regional leadership in education, strengthens goals, has its own dedicated Goal 4, which aims to national education systems and responds “ensure inclusive and equitable quality education to contemporary global challenges through and promote lifelong learning opportunities for all.” education with a special focus on gender The Education 2030 Framework for Action provides equality and Africa. guidance for the implementation of this ambitious goal and commitments. Published by the United Nations Educational, Scientific and Cultural Organization (UNESCO), 7, place de Fontenoy, 75352 Paris 07 SP, France, UNAIDS Secretariat, 20, Avenue Appia, CH-1211 Geneva 27, Switzerland, The United Nations Population Fund (UNFPA), 605 Third Avenue, New York, NY 10158, United States of America, The United Nations Children’s Fund (UNICEF), UNICEF House, 3 United Nations Plaza, New York, NY 10017, United States of America, UN Women, 220 East 42nd Street, New York, NY 10017, United States of America, And The World Health Organization (WHO), 20, Avenue Appia, CH-1211 Geneva 27, Switzerland.