Collected Studies on the Septuagint
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Amos Chapter 7
Amos Chapter 7 Verses 7:1 – 9:10: Amos introduced 5 visions, with a historical interlude (7:10-17). The first two depict the Lord’s commitment to spare a remnant, while the last 3 announce the inevitability of judgment. Verses 1-6: These first two visions (“locust swarms” and “fire”), represent the Lord’s rescue of a remnant from judgment. After the first vision, Amos prays to God to “forgive” the people. After the second vision, Amos is so overwhelmed by the coming destruction that he asks the Lord to “cease” from judgment. Amos 7:1 "Thus hath the Lord GOD showed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, [it was] the latter growth after the king's mowings." The Lord also showed me the following things. Here the prophet mentions the first of five prophetic representations of what was coming upon this people. Each of the visions is introduced with closely resembling words. For “grasshopper,” read locusts. The phrase “king’s mowings” suggests that the king claimed tyrannically the firstfruits of the hay harvest, which was ordinarily followed by the early “rain upon the mown grass.” (1 Kings 18:5). "The king's mowings" of the first crop may signify the distresses of the people of Israel, in the times of Jehoahaz king of Israel. By Hazael and Benhadad kings of Syria (2 Kings 13:3), when things revived again. Like the shooting up of the later grass in the reign of Joash. And especially of Jeroboam his son, who restored the coast of Israel, the Lord having compassion on them (2 Kings 13:25). -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 79:3–4 July/October 2015 Table of Contents The Lutheran Hymnal after Seventy-Five Years: Its Role in the Shaping of Lutheran Service Book Paul J. Grime ..................................................................................... 195 Ascending to God: The Cosmology of Worship in the Old Testament Jeffrey H. Pulse ................................................................................. 221 Matthew as the Foundation for the New Testament Canon David P. Scaer ................................................................................... 233 Luke’s Canonical Criterion Arthur A. Just Jr. ............................................................................... 245 The Role of the Book of Acts in the Recognition of the New Testament Canon Peter J. Scaer ...................................................................................... 261 The Relevance of the Homologoumena and Antilegomena Distinction for the New Testament Canon Today: Revelation as a Test Case Charles A. Gieschen ......................................................................... 279 Taking War Captive: A Recommendation of Daniel Bell’s Just War as Christian Discipleship Joel P. Meyer ...................................................................................... 301 Marriage, Divorce, and Remarriage: The Triumph of Culture? Gifford A. Grobien ............................................................................ 315 Pastoral Care and Sex Harold L. Senkbeil ............................................................................. -
Some Useful Websites Some Medieval Representations of Joshua Some
♦ The Hexateuch on the British Library website: Some useful websites http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Cotton_MS_Claudius_B_IV http://www.bl.uk/manuscripts/Viewer.aspx?ref=cotton_ms_claudius_b_iv_f140v ♦ An online digitized version of Bosworth and Toller’s Anglo-Saxon Dictionary: http://beowulf.engl.uky.edu/~kiernan/BT/bosworth.htm ♦ To download a multimedia version of Bosworth and Toller (will run with Windows 2000/XP and later versions) http://download.cnet.com/Bosworth-Toller-Dictionary-Application/3000-2279_4 -10668222.html ♦ A website with the Vulgate and Douay-Rheims Bible texts: http://www.drbo.org/ Some medieval representations of Joshua ♦ Ivory plaque from a casket with scenes from the story of Joshua, Constantinople, 10th c. (New York, Metropolitan Museum) ♦ Stained glass, Poitiers Cathedral, north nave, 1240s ♦ Incipit of the Book of Joshua in the Rochester Bible, ♦ Joshua and David from The Nine Heroes Tapestries, Southern British Library, MS Royal 1 C. VII, c. 1225-1250, Moses Netherlands, c. 1400–1410 (New York, Metropolitan Museum) and Joshua. ♦ From the 17thcentury edition of Ælfric’s Libellum de vetero et novo testamento . A Saxon Treatise concerning the Old and New Testament, Now first published in print with English of our times, by William L’Isle of Wilburgham, the original remaining still to be seene in Sir Robert Cottons Librarie , 1623. The booke of Ioshua sheweth how he went with the people of Israel vnto Abrahams country, and how he won it; and how the sunne stood still, while hee got the victory, and how he diuided the land. This booke also I turned into English for Prince Ethelwerd [ ealdorman of the Western Provinces, †998], wherein a man may behold the great wonders of God really fulfilled. -
Bone Burning: an Exegetical Examination of Amos 2:1-3 Tim
Bone Burning: An Exegetical Examination of Amos 2:1-3 Tim Phillips Campbellsville University – Louisville February 4, 2008 Bone Burning 1 Table of Contents Introduction to Paper ................................................................................................................... 2 Interpretation of the Passage ....................................................................................................... 3 Verse 1.........................................................................................................................................3 Verse 2.........................................................................................................................................6 Verse 3.........................................................................................................................................7 Theological Implications............................................................................................................... 9 Meaning to Original Audience....................................................................................................9 Meaning to the Modern Reader.................................................................................................11 Appendix I: Background Information ...................................................................................... 16 Author........................................................................................................................................16 Date ...........................................................................................................................................16 -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
ENARRATIO Barnhouse Vol6 P
Pictorial Exegesis in the Illustrated Old English Hexateuch Rebecca Barnhouse The pictures in the Illustrated Old English Hexateuch were probably read in a number of wa:ys, on a number of levels, by audiences of a variety of backgrounds. In the British Library's 1997 exhibit, "The Heirs of Rome," Michelle Brown and Leslie Webster note the various levels of interpretation narrative images can inspire, "from the delib erations and intellectual game-playing of their ecclesiastical authors, through their explanation to the devout, to straightforward veneration by the faithful." One way in which the Hexateuch pictures function is to provide exegetical clues and connections between the Old and New Testaments. Danielou remarks that we should look for "types of the Sacra ments" not only in exegesis, but also in pictorial iconography., Weitzmann and Kessler demonstrate how pictorial exegesis works in the fifth or sixth-century Cotton Genesis, whose illustrators, "while affirming the Genesis story ... also found hidden meanings in it. ... By imposing Christian topoi on the story of Genesis, they controlled and gave meaning to the narrative.", More recently, Verkerk has shown that the miniatures in the late sixth-century Ashburnham Pentateuch "incorporate references to contemporary liturgical ceremonies" in or der to convey "the typological meaning of Exodus for a Christian com munity."• The artists of the Hexateuch include similar anachronistic liturgical details, in addition to other visual connectors between the Old and New Testaments. They have, at times, included extra-textual commentaries, adding their own brand of pictorial exegesis to the il lustrations of the first six books of the Old Testament. -
Amos Chapter 2 Part 12
1 graceWORKS ! GOING DEEPER The Papou Study Bible is a daily study provided by me to help folks explore the depth and joy of the “conneXion” life of God. It’s my personal study, and is not intended as a doctrinal statement or statement of any church or denomination or congregation. It’s also my belief that “grace” works, and the servant of God should always want to go deeper. Multi- tasking as usual, I’m also calling this the “Papou Study Bible.” I’m writing it as if I were speaking to my girls who love me and any descendant they have that love their Papou too. And to anyone who wants to consider me a spiritual Dad or “Papou.” I want them to be able to study the Bible with Papou (grandpa in Greek) after I’m gone---and if they don’t, I’ll haunt them. The Scriptures say it’s noble to “search the Scriptures daily” to verify truth like the ancient Bereans did (Acts 17:11). My folks came from Berea. My incredible Dad (and your grandfather and great grandfather, guys), Vasil Charles Valekis taught me to do this like he did---every day until I die. He taught me and everyone I know to go to church no matter what and to put God first. While Mama (Maria Pagona Stratakis Valekis) never really did this, she made sure we listened to Daddy on this one. She would have hit us with a spatula or frying pan or worse if we didn’t. This is a simple sharing my “daily search.” And I’d like to think it is a continuation of God’s life through my Dad through me. -
Volume 79:3–4 July/October 2015
Concordia Theological Quarterly Volume 79:3–4 July/October 2015 Table of Contents The Lutheran Hymnal after Seventy-Five Years: Its Role in the Shaping of Lutheran Service Book Paul J. Grime ..................................................................................... 195 Ascending to God: The Cosmology of Worship in the Old Testament Jeffrey H. Pulse ................................................................................. 221 Matthew as the Foundation for the New Testament Canon David P. Scaer ................................................................................... 233 Luke’s Canonical Criterion Arthur A. Just Jr. ............................................................................... 245 The Role of the Book of Acts in the Recognition of the New Testament Canon Peter J. Scaer ...................................................................................... 261 The Relevance of the Homologoumena and Antilegomena Distinction for the New Testament Canon Today: Revelation as a Test Case Charles A. Gieschen ......................................................................... 279 Taking War Captive: A Recommendation of Daniel Bell’s Just War as Christian Discipleship Joel P. Meyer ...................................................................................... 301 Marriage, Divorce, and Remarriage: The Triumph of Culture? Gifford A. Grobien ............................................................................ 315 Pastoral Care and Sex Harold L. Senkbeil ............................................................................. -
The Book of Joshua and the Existence of a Hexateuch
THE BOOK OF JOSHUA AND THE EXISTENCE OF A HEXATEUCH Hartmut N. Rösel University of Haifa The book of Joshua in its present form is seamlessly connected to the relate to ויהי אחרי מות משה Pentateuch: the first words of Josh 1:1 the death of Moses, which is reported just before in Deut 34 after being prepared for in Num 27. The end of the book of Joshua is also connected to the Pentateuch: in Josh 24:32 the motif of the burial of the Joseph’s bones is related to the last verse of Genesis (50:26) and to Ex 13:19, which reports that on their departure the Israelites took the bones with them. After Joshua, the continuation is in the similar: Judg In respect of this literary level scholars speak .ויהי אחרי מות יהושע 1:1 of a Hexateuch, and even of an Enneateuch. But our question is different. It is not whether the book of Joshua at its final stage belonged to a large literary work, starting with the creation and ending with the exile, but whether the book of Joshua at the time of its emergence was part of a larger literary work, possibly the Hexateuch. We leave aside the question of the so-called Deuteronomistic History, although the result of our examination has some implications for this issue. We mention only that we concur with scholars1 who believe that such a uniform literary creation starting with Deuteronomy or with 1 C. Westermann, Die Geschichtsbücher des Alten Testaments. Gab es ein deu- teronomistisches Geschichtswerk? (ThB 87; Gütersloh, 1994); E. -
Elfric's Use of His Sources in the Preface to Genesis, Together with a Conspectus of Biblical and Patristic Sources and Analogues
/Elfric's Use of his Sources in the Preface to Genesis, together with a Conspectus of Biblical and Patristic Sources and Analogues Mark Griffith The preface to Genesis by yElfric which,1 in three surviving manuscripts,2 precedes either his translation of the first half of Genesis or the OE Hexciteuch, is an independent composition in the form of a letter to /Elfric's patron, the ealdormann /Ethelweard. The immediacy of the circumstances which gave rise to this letter, the directness of its epistolary style, and the inclusion of some autobiographical material may give the impression that it is an original piece of writing. Perhaps because of this, no systematic study of its sources has ever been made and its editors have been content to point out only the obvious quotations from the first chapter of Genesis and the allusions to other parts of the Pentateuch. However, the introduction to the symbolic interpretation of the Old Testament which forms the main body of the letter is heavily dependent on Biblical exegesis known to /Elfric. It is the purpose of this article to examine his use of scripture and patristics in this text, showing in particular how these sources cast light on the meaning of the preface. /Elfric's preface is the first English introduction to a translation of any part of the Old Testament and the first English text to deal with the issue of Scriptural trans- lation into the vernacular. Its closest generic antecedents are, accordingly, the various prefaces by Jerome to the Vulgate translations of the Old Testament (some of which are also epistolary), and those of his letters which deal with the translation of Scrip- ture.3 It is likely that these prefaces were known to zElfric.4 Here, then, we might expect to find material that has influenced the preface. -
Pentateuch, Hexateuch, Or Enneateuch.Indd
PENTATEUCH, HEXATEUCH, OR ENNEATEUCH? Ancient Israel and Its Literature Steven L. McKenzie, General Editor Editorial Board Suzanne Boorer Victor H. Matthews Th omas C. Römer Benjamin D. Sommer Nili Wazana Number 8 PENTATEUCH, HEXATEUCH, OR ENNEATEUCH? Identifying Literary Works in Genesis through Kings PENTATEUCH, HEXATEUCH, OR ENNEATEUCH? Identifying Literary Works in Genesis through Kings edited by Th omas B. Dozeman Th omas Römer Konrad Schmid Society of Biblical Literature Atlanta PENTATEUCH, HEXATEUCH, OR ENNEATEUCH? Identifying Literary Works in Genesis through Kings Copyright © 2011 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Pentateuch, Hexateuch, or Enneateuch : identifying literary works in Genesis through Kings / edited by Th omas Dozeman, Th omas Römer, and Konrad Schmid. p. cm. — (Society of Biblical Literature : ancient Israel and its literature ; v. 8) Includes bibliographical references and index. ISBN 978-1-58983-542-9 (paper binding : alk. paper) — ISBN 978-1-58983-543-6 (electronic format) 1. Bible. O.T. Pentateuch—Criticism, interpretation, etc. 2. Bible. O.T. Former Prophets—Criticism, interpretation, etc. I. Dozeman, Th omas B. II. Römer, Th omas, 1955- III. -
Outline of the Book of Amos “You Only Have I Know of All the Families of the Earth: Therefore I Will Visit Upon You All Your Iniquities ” Amos 3:2
Outline of the book of Amos “You only have I know of all the families of the earth: therefore I will visit upon you all your iniquities ” Amos 3:2 Introduction: Date The days of Amos were “ evil times ” (Amos 5:13). Uzziah was king of Judah, and Jeroboam II was king of Israel. Uzziah reigned 52 years (790 to 738 BC / II Chron. 26:3), whereas Jeroboam II reigned forty-one years in Israel (791 to 750 BC / cf. II Kg. 14:23). Amos’ prophecy had to fall some time between 791 and 750 BC (the time that encompasses both reigns of Uzziah and Jeroboam II). The only other indicator of time is that this prophecy falls two years before the “earthquake” (Amos 1:1; see also Zech 14:5). During these days the Assyrian Empire was on the verge of world dominance and would begin their westward trek of war and terror under Tiglath-Pileser, king of Assyria, who would arise to power in Assyria at approximately 745 BC i.e., 5 years after Amos’ prophecy. Amos came to pronounce a message of doom upon the people of the northern nation of Israel (Amos 1:1; 7:15). God in Amos Amos was careful to identify Jehovah as the “ God of hosts ” on eight occasions in his prophecy. Amos would leave no doubts within the mind of Israel as to their lawless state and just judgment that they faced. No sin committed by Israel had escaped the all-seeing and all-knowing God (Amos 4:13). Amos not only revealed the omniscience of God but also that He is omnipotent (Amos 4:13; 5:8-9).