Pentateuch, Hexateuch, Or Enneateuch.Indd
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Concordia Theological Quarterly
Concordia Theological Quarterly Volume 79:3–4 July/October 2015 Table of Contents The Lutheran Hymnal after Seventy-Five Years: Its Role in the Shaping of Lutheran Service Book Paul J. Grime ..................................................................................... 195 Ascending to God: The Cosmology of Worship in the Old Testament Jeffrey H. Pulse ................................................................................. 221 Matthew as the Foundation for the New Testament Canon David P. Scaer ................................................................................... 233 Luke’s Canonical Criterion Arthur A. Just Jr. ............................................................................... 245 The Role of the Book of Acts in the Recognition of the New Testament Canon Peter J. Scaer ...................................................................................... 261 The Relevance of the Homologoumena and Antilegomena Distinction for the New Testament Canon Today: Revelation as a Test Case Charles A. Gieschen ......................................................................... 279 Taking War Captive: A Recommendation of Daniel Bell’s Just War as Christian Discipleship Joel P. Meyer ...................................................................................... 301 Marriage, Divorce, and Remarriage: The Triumph of Culture? Gifford A. Grobien ............................................................................ 315 Pastoral Care and Sex Harold L. Senkbeil ............................................................................. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Some Useful Websites Some Medieval Representations of Joshua Some
♦ The Hexateuch on the British Library website: Some useful websites http://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Cotton_MS_Claudius_B_IV http://www.bl.uk/manuscripts/Viewer.aspx?ref=cotton_ms_claudius_b_iv_f140v ♦ An online digitized version of Bosworth and Toller’s Anglo-Saxon Dictionary: http://beowulf.engl.uky.edu/~kiernan/BT/bosworth.htm ♦ To download a multimedia version of Bosworth and Toller (will run with Windows 2000/XP and later versions) http://download.cnet.com/Bosworth-Toller-Dictionary-Application/3000-2279_4 -10668222.html ♦ A website with the Vulgate and Douay-Rheims Bible texts: http://www.drbo.org/ Some medieval representations of Joshua ♦ Ivory plaque from a casket with scenes from the story of Joshua, Constantinople, 10th c. (New York, Metropolitan Museum) ♦ Stained glass, Poitiers Cathedral, north nave, 1240s ♦ Incipit of the Book of Joshua in the Rochester Bible, ♦ Joshua and David from The Nine Heroes Tapestries, Southern British Library, MS Royal 1 C. VII, c. 1225-1250, Moses Netherlands, c. 1400–1410 (New York, Metropolitan Museum) and Joshua. ♦ From the 17thcentury edition of Ælfric’s Libellum de vetero et novo testamento . A Saxon Treatise concerning the Old and New Testament, Now first published in print with English of our times, by William L’Isle of Wilburgham, the original remaining still to be seene in Sir Robert Cottons Librarie , 1623. The booke of Ioshua sheweth how he went with the people of Israel vnto Abrahams country, and how he won it; and how the sunne stood still, while hee got the victory, and how he diuided the land. This booke also I turned into English for Prince Ethelwerd [ ealdorman of the Western Provinces, †998], wherein a man may behold the great wonders of God really fulfilled. -
ENARRATIO Barnhouse Vol6 P
Pictorial Exegesis in the Illustrated Old English Hexateuch Rebecca Barnhouse The pictures in the Illustrated Old English Hexateuch were probably read in a number of wa:ys, on a number of levels, by audiences of a variety of backgrounds. In the British Library's 1997 exhibit, "The Heirs of Rome," Michelle Brown and Leslie Webster note the various levels of interpretation narrative images can inspire, "from the delib erations and intellectual game-playing of their ecclesiastical authors, through their explanation to the devout, to straightforward veneration by the faithful." One way in which the Hexateuch pictures function is to provide exegetical clues and connections between the Old and New Testaments. Danielou remarks that we should look for "types of the Sacra ments" not only in exegesis, but also in pictorial iconography., Weitzmann and Kessler demonstrate how pictorial exegesis works in the fifth or sixth-century Cotton Genesis, whose illustrators, "while affirming the Genesis story ... also found hidden meanings in it. ... By imposing Christian topoi on the story of Genesis, they controlled and gave meaning to the narrative.", More recently, Verkerk has shown that the miniatures in the late sixth-century Ashburnham Pentateuch "incorporate references to contemporary liturgical ceremonies" in or der to convey "the typological meaning of Exodus for a Christian com munity."• The artists of the Hexateuch include similar anachronistic liturgical details, in addition to other visual connectors between the Old and New Testaments. They have, at times, included extra-textual commentaries, adding their own brand of pictorial exegesis to the il lustrations of the first six books of the Old Testament. -
THE BOOK of JUDGES DATING and MEANING Yairah Amit Tel Aviv
THE BOOK OF JUDGES DATING AND MEANING Yairah Amit Tel Aviv University I. Introduction Dating any biblical book is a complex task, involving assumptions by now axiomatic in research or at least enjoying widespread recognition. Th e assumptions underlying my research are as follows: 1. Th e early book of Deuteronomy and the subsequent Deuterono- mistic school that edited the historiography according to its ide- ology emerged in the second half of the 7th century B.C.E. Th e activities of this school continued even in the post-Exilic era.1 2. Historiographic materials in the Bible written aft er the Deute- ronomistic school coalesced, and dealing with the same periods and topics, are infl uenced by this school or argue against it, but are not indiff erent to it.2 3. In Judah outside the establishment, namely royal circles, temples, and schools for scribes, literacy spread in the second half of the 8th century B.C.E. and the ensuing periods.3 1 M. Weinfeld, Deuteronomy and the Deuteronomic School (Oxford, 1972), pp. 1–9. Weinfeld diff erentiates “the author of the book of Deuteronomy” from “the Deuteronomic redactor”, who could be “the Deuteronomist” (Dtr.), i.e., the editor of the historical books, or the editor of prose segments in the book of Jeremiah (ibid., p. 4, n. 1). I use “Deuteronomic” to describe the early edition of the book of Deuteronomy and “Deuteronomistic” for literary materials written under the infl uence of the earlier composition and including all the materials that the Deuteronomistic school edited. 2 See, for example, the books of Ezra-Nehemiah and Chronicles, and see below, p. -
The Theory of the Deuteronomistic History and the Problem of the Book of Kings
IN'IRODUCilON A HISTORY OF THE HISTORY: THE THEORY OF THE DEUTERONOMISTIC HISTORY AND THE PROBLEM OF THE BOOK OF KINGS The story of the theory of the Deuteronomistic History (DH)1 is itself a telling review (cf. Radjawane 1973; Weippert 1985). It begins with the great biblical scholar, Martin Noth, who established the theory of the DH in the field in the first half of a monograph published in 1943. That mono graph, with its inimitably German title, Oberlieferungsgeschichtliche Studien, has since become a classic in the study of the Hebrew Bible because it forever changed the way that scholars regard the "historical books" of the Bible. NOfH'S THEORY Noth proffered a new model in critical scholarship for the composition of biblical literature. Previously, scholars had tended to treat the Former Prophets (Joshua, Judges, Samuel, Kings) either as the continued compila tion of the literary sources in the Pentateuch or as independent units which had passed through one or more Deuteronomistic redactions. This was par ticularly true of the book of Kings. Before the appearance of Noth's ground breaking monograph, the most widely held view of Kings was that it was compiled first before the exile of 586 B.C.E. and then revised during the exile (Nelson 1981:14-19; Provan 1988:8-11). Noth posited that the Former Prophets, with the book of Deuteronomy at their head, were originally a unified history of Israel written by a single, ex ilic author/compiler whom Noth named the Deuteronomist (Dtr). Besides the similarity of language throughout the Former Prophets, Noth pointed to the common chronology and ideology of these books as evidence of an individual hand. -
Deuteronomy Mcmaster Divinity College Fall 2016
Deuteronomy McMaster Divinity College Fall 2016 Course Designation OT 3XD3 Specializations Biblical Studies Pastoral Studies Doctor of Practical Theology students who wish to apply for this course as an Advanced Elective for their degree program must consult with the Program Director of the DPT and the course instructor in order to develop an Advanced Elective approach to the course that fulfills the specific elements required by the DPT program. Once the elements of the Advanced Elective have been agreed upon by the student, the Program Director, and the instructor, a formal application can be made for an Advanced Elective in connection with this course. Once the application is accepted, DPT students can proceed with the course as part of their degree program. August H. Konkel (Ph.D.), Professor of Old Testament [email protected]; 905 525 9140 x 23505 mcmasterdivinity.ca/faculty/core/august-h-konkel 1 Course Schedule Time: Tuesdays, 7:00 – 9:00PM Course begins Tuesday Sept. 13 Reading WeeK October 11 Final WeeK Tuesday December 13 Course Description The booK of Deuteronomy is a covenant renewal for the nation about to enter the Promised Land. It shares the form of ancient covenants, particularly Hittite treaties of the second millennium. Its emphasis is to love and fear God, the qualities required of covenant loyalty. Loyalty to the covenant is manifest in both human and divine relationships specified in the covenant stipulations. The requirements of Deuteronomy become the measure by which the Kings of Israel are evaluated. This course will examine all these aspects of the conclusion of the Torah. -
The Deuteronomistic History and of Divine Statues in the Ancient Near East
Durham E-Theses An Invincible Army?: Reading 1 Samuel 4-6 and 2 Samuel 6 as a Deuteronomistic Corrective to Exilic Misconceptions of the Ark WALKER, LOGAN,THOMAS How to cite: WALKER, LOGAN,THOMAS (2019) An Invincible Army?: Reading 1 Samuel 4-6 and 2 Samuel 6 as a Deuteronomistic Corrective to Exilic Misconceptions of the Ark, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13430/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 An Invincible Army?: Reading 1 Samuel 4-6 and 2 Samuel 6 as a Deuteronomistic Corrective to Exilic Misconceptions of the Ark Logan Thomas Walker ABSTRACT The surprising nature of the events which surround the ark in 1 Samuel 4-6 and 2 Samuel 6 raises significant questions about the conflicting concepts of this central Israelite object. -
Volume 79:3–4 July/October 2015
Concordia Theological Quarterly Volume 79:3–4 July/October 2015 Table of Contents The Lutheran Hymnal after Seventy-Five Years: Its Role in the Shaping of Lutheran Service Book Paul J. Grime ..................................................................................... 195 Ascending to God: The Cosmology of Worship in the Old Testament Jeffrey H. Pulse ................................................................................. 221 Matthew as the Foundation for the New Testament Canon David P. Scaer ................................................................................... 233 Luke’s Canonical Criterion Arthur A. Just Jr. ............................................................................... 245 The Role of the Book of Acts in the Recognition of the New Testament Canon Peter J. Scaer ...................................................................................... 261 The Relevance of the Homologoumena and Antilegomena Distinction for the New Testament Canon Today: Revelation as a Test Case Charles A. Gieschen ......................................................................... 279 Taking War Captive: A Recommendation of Daniel Bell’s Just War as Christian Discipleship Joel P. Meyer ...................................................................................... 301 Marriage, Divorce, and Remarriage: The Triumph of Culture? Gifford A. Grobien ............................................................................ 315 Pastoral Care and Sex Harold L. Senkbeil ............................................................................. -
The Current Discussion on the So-Called Deuteronomistic History: Literary Criticism and Theological Consequences1)
The Current Discussion on the so-called Deuteronomistic History: Literary Criticism and Theological Consequences1) Thomas C. Römer The key position of the book of Deuteronomy The book of Deuteronomy holds a particular position in the Hebrew Bible in that the report of the death of Moses in Deut 34 brings the Pentateuch to an important conclusion. The last verses in Deut 34:10-12 mark a major break by stating that never again a prophet like Moses arose in Israel, a prophet whom Yhwh knew face to face. To a certain extent the Pentateuch, the Torah appears to be a vita Mosis, since Exodus 2 opens the narration with his birth and Deuteronomy 34 ends the narration with his death, whereas the stories of the patriarchs and matriarchs in Genesis function as an introduction. Nevertheless, Deuteronomy points forward, as much as it marks an end, towards the following books. 1) This article is based on a paper given at the Tokyo Union Theological Seminary on May 9th 2014 during a stay for teaching at the International Christian University, Tokyo. I would like to express my deepest gratitude to Professor Johannes Unsok Ro for his kind invitation and hospitality and to the assistants for their invitation to publish this paper in the journal Humanities: Christianity and Culture. The following is a summary of my former research on the Deuteronomistic History, especially “The Form-Critical Problem of the So- Called Deuteronomistic History” in The Changing Face of Form Criticim for the Twenty-First Century (ed. Marvin A. Sweeney and Ehud Ben Zvi; Grand Rapids, Michigan - Cambridge, UK: Eerdmans, 2003), 240-252; The So-Called Deuteronomistic History: A Sociological, Historical and Literary Introduction (London - New York: T & T Clark - Continuum, 2005; Japanese translation: Thomas Römer, Shinmeiki-shisho: Kyuyaku-seisho Ni Okeru Rekishisyo No Seiritsu [Tokyo: The Board of Publications. -
The Book of Joshua and the Existence of a Hexateuch
THE BOOK OF JOSHUA AND THE EXISTENCE OF A HEXATEUCH Hartmut N. Rösel University of Haifa The book of Joshua in its present form is seamlessly connected to the relate to ויהי אחרי מות משה Pentateuch: the first words of Josh 1:1 the death of Moses, which is reported just before in Deut 34 after being prepared for in Num 27. The end of the book of Joshua is also connected to the Pentateuch: in Josh 24:32 the motif of the burial of the Joseph’s bones is related to the last verse of Genesis (50:26) and to Ex 13:19, which reports that on their departure the Israelites took the bones with them. After Joshua, the continuation is in the similar: Judg In respect of this literary level scholars speak .ויהי אחרי מות יהושע 1:1 of a Hexateuch, and even of an Enneateuch. But our question is different. It is not whether the book of Joshua at its final stage belonged to a large literary work, starting with the creation and ending with the exile, but whether the book of Joshua at the time of its emergence was part of a larger literary work, possibly the Hexateuch. We leave aside the question of the so-called Deuteronomistic History, although the result of our examination has some implications for this issue. We mention only that we concur with scholars1 who believe that such a uniform literary creation starting with Deuteronomy or with 1 C. Westermann, Die Geschichtsbücher des Alten Testaments. Gab es ein deu- teronomistisches Geschichtswerk? (ThB 87; Gütersloh, 1994); E. -
Elfric's Use of His Sources in the Preface to Genesis, Together with a Conspectus of Biblical and Patristic Sources and Analogues
/Elfric's Use of his Sources in the Preface to Genesis, together with a Conspectus of Biblical and Patristic Sources and Analogues Mark Griffith The preface to Genesis by yElfric which,1 in three surviving manuscripts,2 precedes either his translation of the first half of Genesis or the OE Hexciteuch, is an independent composition in the form of a letter to /Elfric's patron, the ealdormann /Ethelweard. The immediacy of the circumstances which gave rise to this letter, the directness of its epistolary style, and the inclusion of some autobiographical material may give the impression that it is an original piece of writing. Perhaps because of this, no systematic study of its sources has ever been made and its editors have been content to point out only the obvious quotations from the first chapter of Genesis and the allusions to other parts of the Pentateuch. However, the introduction to the symbolic interpretation of the Old Testament which forms the main body of the letter is heavily dependent on Biblical exegesis known to /Elfric. It is the purpose of this article to examine his use of scripture and patristics in this text, showing in particular how these sources cast light on the meaning of the preface. /Elfric's preface is the first English introduction to a translation of any part of the Old Testament and the first English text to deal with the issue of Scriptural trans- lation into the vernacular. Its closest generic antecedents are, accordingly, the various prefaces by Jerome to the Vulgate translations of the Old Testament (some of which are also epistolary), and those of his letters which deal with the translation of Scrip- ture.3 It is likely that these prefaces were known to zElfric.4 Here, then, we might expect to find material that has influenced the preface.