Herald of Holiness Volume 51 Number 48 (1963)

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Herald of Holiness Volume 51 Number 48 (1963) Olivet Nazarene University Digital Commons @ Olivet Herald of Holiness/Holiness Today Church of the Nazarene 1-23-1963 Herald of Holiness Volume 51 Number 48 (1963) W. T. Purkiser (Editor) Nazarene Publishing House Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_hoh Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Purkiser, W. T. (Editor), "Herald of Holiness Volume 51 Number 48 (1963)" (1963). Herald of Holiness/ Holiness Today. 615. https://digitalcommons.olivet.edu/cotn_hoh/615 This Journal Issue is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Herald of Holiness/Holiness Today by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. January 27—February 3 January 23, 1963 Choose the Narrow Way THE VALUE of restraints enforced has any attraction for me. Why do I upon youth may be discounted, but choose this way? disciplines voluntarily accepted are 1. Because thereby my purpose to richly rewarded. The method of ad­ refuse all evil is reinforced. ministering discipline may be faulty 2. Because it helps me to concen­ yet the result be beneficial. The atti­ trate on the highest values. Time is not tude of the disciplined makes the dif­ wasted. Strength is not dissipated and ference. devotion is not divided. “My heart is Discipline may be too severe or too fixed.” soft. There is no infallible method “Now rest, my long divided heart;... known to men. Severity has produced Nor ever from my Lord depart.” both criminals and saints. Freedom Living this separated life may short­ has often been abased. Strong charac­ en the radius of my acquaintance, but ter has sometimes emerged in spite of being one of the herd may dilute my laxity. In either home, school, or witness in word and deed. Social ac­ church, rules can be too many and too ceptability purchased by compromise is rigidly exacting. Nevertheless none of these institutions can perpetuate them­ selves by their product if they fail to General direct lives according to principles of Superintendent Christian conduct that are firm and Williamson changeless. To accept the discipleship of Christ is to embrace the discipline of Christian much too costly. It may identify me living. Jesus said, “Narrow is the way, with the many who follow the broad which leadeth unto life, and few there way to destruction. be that find it.” His disciples are not 3. I choose this narrow way because draftees; they are volunteers. They it sharpens the thrust of my life toward find the narrow way because they seek eternity. Jesus said, It “leadeth unto it. life.” On the broad way the throngs are I have chosen the narrow way. It confused, aimless, drifting. My com­ was not forced upon me. I could have panions of the narrow way have clear forsaken it any time. I know only an vision, steadfast purpose, and a high inward compulsion now. I choose it goal. today and each day because I love it. I am a love slave to Christ and a vol­ Nothing that would lure me from it untary captive to the narrow way. I l By W. T. PURKISER ; I I God of peace sanctify you wholly; and I pray God " Great Is Thy Faithfulness" your whole spirit and soul and body be preserved From the midnight blackness of his life's most blameless unto the coming of our Lord Jesus tragic hour, Jeremiah, the prophet, looked up into Christ.” Sometimes we have overlooked the verse the face of the God he had served so well and ex­ which immediately follows: “Faithful is he that claimed, “Great is thy faithfulness” (Lamentations calleth you, who a 1 so will do it.” 3:23). Two things are included in this area of God’s Great indeed is the faithfulness of God, and faithfulness. We arc to be sanctified entirely, and happy indeed is the person who has learned to lean preserved blameless in spirit, soul, ancl body. To hard on the everlasting arms. For God’s love will lie wholly sanctified means to be freed from all in­ never let us go, and God’s grace will never let us ner sin and separated to the service of God through down. the power of Flis Holy Spirit. To be preserved blameless means to be kept whole and complete SUCH A STEADYING TRUST in the turmoil and without blame or stain of sin. of life does not come from the circumstances them­ As if sensing that the critic might say, “Oh, well, selves. Unless we cany it with us into the storm, this is just an ideal which cannot be reached in it will not be there in the crisis hour. Many have this life, a beautiful prayer without much prac­ sought in vain for a strong hand in the dark, but tical meaning,” Paul places the faithfulness of God have not found it because they refused to take that in pledge of its answer for those who will add to it hand while they walked in light. their own personal “Amen.” God, who calls 11s to Dr. William Greathouse has pointed out that holiness, is not teasing—offering what He will not there are three great areas in which the faithful­ give. He is faithful. Fie will do it. ness of Gotl may be proved before the hour of crisis comes upon us. AGAIN, the faithfulness of God is proved by His support in the hour of temptation. “There hath T H E FIRST is the faithfulness of God in forgive­ no temptation taken you but such as is common to ness. John wrote it thus: “If we confess our sins, man: but God is faithful, who will not suffer you he is faithful and just to forgive us our sins, and to to be tempted above that ye are able; but will with cleanse us from all unrighteousness” (I John 1:0). the temptation also make a way to escape, that ye John's choice ol words is no accident. You or I may be able to bear it” (I Corinthians 10:13). would have been more apt to write, “If we confess What assurance there is in these words! Tempta­ our sins, He is gracious and merciful to forgive us tion may be severe. Indeed there is the suggestion our sins.” that God will permit us to be tempted up to the But forgiveness is no matter of caprice or im­ limits of our ability to bear, but not beyond. No pulse on the part of God. It is the expression of overwhelming temptation will be allowed. His faithfulness to the covenant of redemption with Those who would argue that the Christian must the Lord Jesus Christ. Because Christ died for our sin every day in word, thought, and deed, that he sins, God is both just and the Justifier of those cannot avoid the defeats which sinning brings into who savingly believe. his life, have reckoned without the faithfulness of There are no limitations to the forgiving faith­ God. If any sanctified child of God falls, it is not fulness of God. it is not mote readily given to because he lias to, but because he allows himself to some than to others. Scarlet sins, and those red grow careless and presumptuous. like crimson, are made white as snow or as undyed This does not mean that we have 110 responsi­ wool. Rich or poor, educated or ignorant, wise 01 bility in guarding against the tempter. The temp­ foolish, cultured or underprivileged—the promise tation will still come. The way of escape must bo is the same. “If we confess . he is faithful and taken. The decision which defeats the enemy is a just to forgive.” decision we must make. But the faithfulness of God himself is pledged as guarantee that the vic­ TH EN TFIERF. IS the faithfulness of God in sanc­ tory is ours. tification. W e have often cpioted Paul’s great Great is Flis faithfulness—to forgive, to sanctify, placet in I Thessalonians 5:23: “And the very and to keep from overpowering temptation. JANUARY 23. 1963 • (917) 3 Editorial Notes The General Board of the Church of the Nava­ The Cover . rette is in annual session this week at the head­ Youth Week, January 27—February 3, 1963, quarters of the church in Kansas City, Missouri. points up the importance of the youth work of the church. Through the N.Y.P.S. and the youth Composed of equal numbers of ministers and lay­ work of the Church Schools Department, the men representing every area and interest of the Church of the Nazarene is not only building the denomination, the Board meets each year begin­ church of tomorrow but immeasurably strength­ ening the church of today. ning the Monday after the third Sunday of Janu­ ary prayerfully and carefully to consider the work of the year just beginning. Beginning on page 12 of this issue of the Herald “This I retail lo my mind,” said Jeremiah, "therefore have I hope. It is of the Lord’s mercies of Holiness, we are happy to present digests of the that we are not consumed, because his compassions reports given to the General Board by the depart­ fail not. They are new every morning: great is thy ment heads, covering the work of the past year. faithfulness” (Lamentations 3:21-23).
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