The Demonic Possession of Anneliese PART
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Demonic Possession and Exorcism
Demonic possession and exorcism A comparative study of two books that deal with the Klingenberg case Geoffrey Fagge Umeå universitet Vt16 Institutionen för idé och samhällsstudier Religionsvetenskap III, Kandidatuppsats 15 hp Handledare: Olle Sundström ABSTRACT This study examines how two writers deal with demonic possession and exorcism in their written works that both have a common theme, the same alleged case of possession and exorcism. By comparing these written works I explore if the authors share any common or varying theories on possession and exorcism and investigate if the common theme of the two books has contributed to the authors writing similar books. My results show that the two authors deal with demonic possession and exorcism differently, one has theological views of the phenomena but is sceptical of their role in the alleged case, whilst the other believes that demonic possession and exorcism can be explained using scientific theories and that they are phenomena that played a part in the alleged case. The two books are quite different. I conclude that both writers’ theories of the phenomena are dependent on the existence of the phenomenon of religion. Keywords, authors, writers, demonic possession, exorcism, the alleged case, theological views, scientific theories and religion. Table of Contents 1 INTRODUCTION ................................................................................................................................... 1 1.1 TWO PHENOMENA: DEMONIC POSSESSION AND EXORCISM ..................................................... -
The Ritual Unity of Roman Catholicism and Hinduism No
Adyar Pamphlets The Ritual Unity of Roman Catholicism and Hinduism No. 54 The Ritual Unity of Roman Catholicism and Hinduism by C. Jinarajadasa Published in 1915 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] Two of the great religions today have as their fundamental theme the sacrifice of God for the sake of man. Hinduism clearly bases its sacrificial ritual on the sacrifice of Prajãpati, the Lord of Creatures, who created the universe by a dismemberment of his Person. In Christianity the idea appears slightly changed, but in the dogma of the Word made flesh, the Son of God sent to be crucified as an Atonement for man, we have fundamentally the same mystic root. Hindû ritual and that of the Roman Catholic Church have much in common, as both are intended to commemorate the sacrifice of the Deity. The Mass, as performed in the Roman Church, when studied in its occult aspects, leads us into deep mystic realms where we join hands on the one side with Hindûism, and on the other with Masonry. Many, especially non-Roman Christians, little understand ritual and symbolism. They have an idea that ritual is so much mummery invented by priesthoods to hypnotise ignorant worshippers, and has no [Page 2] part in any true worship of God. When a Theosophist has trained himself to put aside religious bias, his knowledge that there are many paths to God puts him in an attitude of sympathy with a form of worship that satisfies millions today. HIDDEN SIDE OF RITUALS The mystic truth underlying true rituals is that what is done on earth is only symbolic of what is eternally taking place in the heavens. -
Rite of Christian Initiation of Adults Introductory Material
Rite of Christian Initiation of Adults Introductory Material CONTENTS Introduction 1 Structure of the Initiation of Adults 1 Ministries and Offices 2 Time and Place of Initiation 4 Adaptations by the Conferences of Bishops in the use of the Roman Ritual 6 Adaptations by the Bishop 7 Adaptations by the Minister 7 Part 1: Christian Initiation of Adults Outline for Christian Initiation of Adults 9 Period of Evangelization and Precatechumenate 10 First Step: Acceptance into the Order of Catechumens 11 Period of the Catechumenate 13 Rites belonging to the Period of the Catechumenate 15 Celebrations of the Word of God 15 Minor Exorcisms 16 Blessings of the Catechumens 16 Optional Rites during the Catechumenate 17 Anointing of the Catechumens 17 Presentations 17 Second Step: Election or Enrolment of Names 18 Period of Purification and Enlightenment 20 Rites belonging to the Period of Purification and Enlightenment 21 Scrutinies 21 Presentations 22 Preparation Rites on Holy Saturday 23 Model for a Celebration of the Preparation Rites 23 Recitation Of The Creed 23 Ephphetha Rite 24 Choosing A Baptismal Name 24 Anointing with the Oil of Catechumens 24 Third Step: Celebration of the Sacraments of Initiation 25 Period of Postbaptismal Catechesis or Mystagogy 28 Part II: Rites for Particular Circumstances 1 Christian Initiation of Children who have reached Catechetical Age 30 First Step: Acceptance into the Order of Catechumens 32 Second Step: Penitential Rites (Scrutinies) 32 Third Step: Celebration of the Sacraments of Initiation 33 Period of Postbaptismal -
Suicidal Ideation in the Epilepsy Monitoring Unit: Predictive Risk Markers and Their Application to Clinical Tool Development
Suicidal Ideation in the Epilepsy Monitoring Unit: Predictive Risk Markers and their Application to Clinical Tool Development By Julie Jamilia Mirzabekov A thesis submitted in partial satisfaction of the Requirements for the degree of Master of Science in Health and Medical Sciences in the Graduate Division of the University of California, Berkeley Committee in Charge: John Balmes, Chair Melanie Thomas Vikram Rao Stephan Lammel Spring 2016 i Acknowledgements This work was made possible with financial support from the Joint Medical Program Thesis Grant and the Helen Schoeneman Fellowship. This work was a small part of a much bigger effort. I would like to thank Edward Chang and Vikaas Sohal for their leadership and support. I would like to thank Vikram Rao for his large contributions to data collection, and for helpful and motivating discussions on the psychosocial and neurological aspects of caring for patients with epilepsy. Thank you to Posit Science (especially Mor Nahum, Jose Gallegos, and Tom Van Vleet), who developed the moodtracking application used for data collection. I would also like to thank the rest of my committee at UC Berkeley and the UCB-UCSF Joint Medical Program (John Balmes, Melanie Thomas, and Stephan Lammel) and Kris Madsen for each offering their unique expertise and providing a supportive network for academic development. I would especially like to thank Melanie Thomas, who played a duel mentorship role as my thesis advisor and program faculty advisor. A special thank you to Dodd Gray for his ongoing encouragement. This thesis is dedicated to my biggest supporters and lifelong teachers, my parents. -
Roman Ritual
ROMAN RITUAL TABLE OF CONTENTS Cross / Crucifix 2 Miraculous Medal 2 Saint Benedict Medal 4 Rosaries 5 Brown Scapular 6 Images 7 Holy Water 8 Oil 10 Candles 11 Anything 11 1 | Page SOLEMN BLESSING OF A CROSS If a cross is to be exposed for public veneration, it should be solemnly blessed. P: Our help is in the name of the Lord. All: Who made heaven and earth. P: The Lord be with you. All: And with your spirit. Let us pray. Holy Lord, almighty Father, everlasting God, be pleased to bless this cross, that it may be a saving help to mankind. Let it be the support of faith, an encouragement to good works, the redemption of souls; and let it be consolation, protection, and a shield against the cruel darts of the enemy; through Chris t our Lord. All: Amen. Let us pray. Lord Jes us Chris t, bless this cross by which you snatched the world from Satan's grasp, and on which you overcame by your suffering the tempter to sin, who rejoiced in the first man's fall in eating of the forbidden tree. (Here it is sprinkled with holy water.) May this cross be hallowed in the name of the Father, and of the Son, and of the Holy Spirit; and may all who kneel and pray before this cross in honor of our Lord find health in body and soul; through Christ our Lord. All: Amen. After this the priest, kneeling before the cross, devoutly venerates and kisses it, and others may do likewise. -
THE ROMAN RITUAL - COMPLETE.Txt the ROMAN RITUAL
THE ROMAN RITUAL - COMPLETE.txt THE ROMAN RITUAL COMPLETE EDITION PHILIP T. WELLER, S.T.D. Priest of the Diocese of La Crosse Assistant Professor of Theology at Loyola University in Chicago Copyright 1964 Philip T. Weller THE BRUCE PUBLISHING COMPANY Nihil obstat: REV. HUGO C. KOEHLER Censor deputatus Imprimatur: JOHN P. TREACY, S.T.D. Bishop of La Crosse September 1, 1964 The text of the Confraternity Edition of the Holy Bible contained in this book is reproduced by license of the Confraternity of Christian Doctrine, Washington, D. C., the owner of the copyright of said Holy Bible. Used with its permission. All rights reserved. Library of Congress Catalog Card Number: 64-8392 Copyright 1964 PHILIP T. WELLER MADE IN THE UNITED STATES OF AMERICA AUTHOR'S FOREWORD This complete edition of the Roman Ritual is in accord with the latest "Editio Typica," dated January 25, 1952. However, since that time a number of significant additions have been made and revisions put into effect by the Congregation of Sacred Rites; they have been published in "Acta Apostolicae Sedis" as well as in "Ephemerides Liturgicae." All of these changes have been taken into account in the present version. Moreover, immediately before going to press we were able to incorporate the changes introduced by the Liturgy Commission's "Instruction" of September 26, 1964, made public on October 16, 1964, thus bringing the work fully up to date. The English version of the psalms and other passages from the Old Testament are from the Confraternity version, with some adaptations where necessary for artistic or musical reasons. -
Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Birth of Christ - Giotto ISSUE 15 - DECEMBER 2018 Welcome to the fifteenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available through Apple in the iBooks Store and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks Store. The answer to last month’s competition was Msgr. John Cihak - the first correct answer was submitted by Diane Orto of Shepherd of the Valley Parish in Central Point. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
General Instruction of the Roman Missal
Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A. -
The Ritual Acknowledgement of Social Sin and the Penitential Celebration
The University of Notre Dame Australia ResearchOnline@ND Theses 12-2008 'Purification of Memory': The Ritual Acknowledgement of Social Sin and the Penitential Celebration Corran T. Pike University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Pike, C. T. (2008). 'Purification of Memory': The Ritual Acknowledgement of Social Sin and the Penitential Celebration (Master of Theology (Th.M)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/29 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. ‘PURIFICATION OF MEMORY’ THE RITUAL ACKNOWLEDGEMENT OF SOCIAL SIN & THE PENITENTIAL CELEBRATION Submitted by Corran Tyrone Pike B Theol. (UNDA) B Bus. (ECU) Supervisor Dr. Clare Johnson A Dissertation Submitted in Partial Fulfillment of the Requirements of the Degree of Master of Theology SCHOOL OF PHILOSOPHY AND THEOLOGY THE UNIVERSITY OF NOTRE DAME AUSTRALIA 19 MOUAT STREET (PO BOX 1225) FREMANTLE WESTERN AUSTRALIA 6959 DECEMBER 2008 Copyright ©2008 by Corran T. Pike All rights reserved CONTENTS Table of Contents iii Abstract vi Declaration vii Tables and Pictures viii Acknowledgements ix Abbreviations x Introduction..................................................................................................... 1 (i) Methodology 3 (ii) Chapter Overview 6 (iii) Explanation of Terms 7 Chapter 1: The Sacrament of Penance...................................................... -
What If Schizophrenics Really Are Possessed by Demons, After All?
What if schizophrenics really are possessed by demons, after all? Published June 3, 2014 | By Rebecca Roache By Rebecca Roache Follow Rebecca on Twitter here Is there anything wrong with seriously entertaining this possibility? Not according to the author of a research article published this month in Journal of Religion and Health. In ‘Schizophrenia or possession?’,1 M. Kemal Irmak notes that schizophrenia is a devastating chronic mental condition often characterised by auditory hallucinations. Since it is difficult to make sense of these hallucinations, Irmak invites us ‘to consider the possibility of a demonic world’ (p. 775). Demons, he tells us, are ‘intelligent and unseen creatures that occupy a parallel world to that of mankind’ (p. 775). They have an ‘ability to possess and take over the minds and bodies of humans’ (p. 775), in which case ‘[d]emonic possession can manifest with a range of bizarre behaviors which could be interpreted as a number of different psychotic disorders’ (p. 775). The lessons for schizophrenia that Irmak draws from these observations are worth quoting in full: As seen above, there exist similarities between the clinical symptoms of schizophrenia and demonic possession. Common symptoms in schizophrenia and demonic possession such as hallucinations and delusions may be a result of the fact that demons in the vicinity of the brain may form the symptoms of schizophrenia. Delusions of schizophrenia such as “My feelings and movements are controlled by others in a certain way” and “They put thoughts in my head that are not mine” may be thoughts that stem from the effects of demons on the brain. -
The Traditional Blessing of a Home Bless and Sanctify It, Enriching It with Every Good
Tridentine Community News February 2, 2020 – Purification of the Blessed Virgin Mary The Traditional Blessing of a Home bless and sanctify it, enriching it with every good. Pour out on them, O Lord, heavenly dew in good measure, as well as the fatness The Traditional Roman Ritual provides four versions of the of earthly needs. Mercifully hear and grant the fulfillment of their Blessing of a Home, for use at various times of the year: 1) On the prayers. And at our lowly coming, deign to bless and sanctify Feast of the Epiphany [longest version, uses incense], 2) On Holy this home, as Thou didst bless the homes of Abraham, Isaac, and Saturday and in Paschaltide [incorporates the Vidi Aquam], 3) Jacob. Within these walls let Thine Angels of light preside and Outside of Paschaltide, version 1 [incorporates the Aspérges], and stand watch over them that dwell here. Though Christ our Lord. ℟. 4) Outside of Paschaltide, version 2 [a slightly less formal Amen. version]. Like most of the blessings in the Rituále, these blessings must be done in Latin. All of the blessings require the use of Holy It is sprinkled with Holy Water. Water exorcized and blessed according to the traditional formula. Sometimes the Consecration of the Family to the Sacred Heart, On Holy Saturday and in Paschaltide explained in the January 7, 2018 edition of this column, is performed in conjunction with this blessing. Please note the intentional use of the term home, not house: the blessing may be The parish priest (or a priest having his permission), vested in surplice and used for any dwelling, for example an apartment. -
Chapter 14 Extraordinary Form of the Roman Rite A
CHAPTER 14 EXTRAORDINARY FORM OF THE ROMAN RITE A. INTRODUCTION 14.1.1 The Roman Missal promulgated in 1970 by Pope Paul VI is the ordinary expression of the lex orandi of the Catholic Church of the Latin rite. Nonetheless, it is permissible to celebrate the sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Blessed Pope John XXIII in 1962 as an extraordinary form of the liturgy of the Church.1507 14.1.2 It is permissible as well, in the circumstances described below, to use the liturgical books promulgated or in use in 1962 for the celebration of some of the other sacraments and rites.1508 14.1.3 In addition to the Roman Missal, the liturgical books promulgated or in use in 1962 were the following: a. the Roman Breviary, in the typical edition of 1962; b. the Roman Martyrology; c. the Roman Ritual, in the typical edition of 1952, and local rituals derived from it;1509 1507 SP 1. It is not clear what “never abrogated,” used in the full text of this article in reference to the MR1962, means; for if the Missal was “never abrogated,” the law requiring its use certainly was. “Paul VI’s 1969 apostolic constitution Missale Romanum, was properly promulgated as law in the Acta Apostolicae Sedis, in keeping with canon 9 of the 1917 code. The constitution required the use of the newly revised Roman Missal and abrogated previous law that had required use of the Tridentine rite Mass. The Pope decreed that his constitution had the force of law ‘now and in the future,’ and he expressly revoked contrary law, including ‘the apostolic constitutions and ordinances issued by our predecessors and other prescriptions, even those deserving of special mention and amendment.’ Moreover, the March 26, 1970, decree of the Sacred Congregation for Divine Worship promulgating the editio typica of the revised Roman Missal contained the phrase, ‘Anything to the contrary notwithstanding.’” For a priest lawfully to use MR1962, even in private, an indult or permission of the ordinary was required.