The Lives of Eminent Methodist Ministers
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Collection on British Wesleyan Conference Presidents
Collection on British Wesleyan Conference Presidents A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on British Wesleyan Conference Presidents Inclusive Dates: 1773-1950 Bulk Dates: 1790-1900 Abstract: Bridwell Library’s collection on British Wesleyan Conference Presidents comprises three scrapbook albums containing printed likenesses, biographical sketches, autographs, correspondence, and other documents relating to every British Wesleyan Conference president who served between 1790 (John Wesley) and 1905 (Charles H. Kelly). The collection represents the convergence of British Victorian interests in Methodistica and scrapbooking. To the original scrapbooks Bishop Frederick DeLand Leete added materials by and about ten additional twentieth-century Conference presidents. Accession No: BridArch 302.26 Extent: 6 boxes (3.5 linear feet) Language: Material is in English Repository Bridwell Library, Perkins School of Theology, Southern Methodist University Historical Note Conference Presidents in the Methodist Church of Great Britain serve one year terms in which they travel throughout Great Britain preaching and representing the denomination. Conference Presidents may serve non-consecutive additional terms. John Wesley personally presided over 1 Bridwell Library * Perkins School of Theology * Southern Methodist University annual conferences of ordained ministers and lay preachers serving in connection with the Methodist movement beginning in 1744. The office of President was instituted after Wesley’s death in 1791. Bridwell Library is the principal bibliographic resource at Southern Methodist University for the fields of theology and religious studies. Source: “The President and Vice-President,” Methodist Church of Great Britain website http://www.methodist.org.uk/who-we-are/structure/the-president-and-vice-president, accessed 07/23/2013 Scope and Contents of the Collection The engraved portraits, biographical notes, autographs, and letters in this collection represent every Conference president who served between 1790 and 1905. -
Holston Methodism
HOLSTON METHODISM REV. THOMAS STRINGFIELD. HOLSTON METHODISM FROM ITS ORIGIN TO THE PRESENT TIME. By R. N. PRICE. VOLUME III. From the Year 1824 to the Year 1844. Nashville, Tenn.; Dallas, Tex.: Publishing House of the M. E. Church, South. Smith & Lamar, Agents. 1908. Entered, according to Aet of Congress, in the year 190S, By R. N. Pkice, In the Office of the Librarian of Congress, at Washington. PREFACE. The tardiness with which the successive volumes of this work have been issued has evidently abated somewhat the interest of preachers and people in it; but this tardiness has grown out of circumstances which I have not been able to control. There is more official matter in this volume than in its predecessors, making it a little less racy than the oth- ers; but the official matter used is of considerable historic value. Thus while the volume is heavier than the others as to entertaining qualities, it is also heavier as to historic importance. The chapters on Stringfield, Fulton, Patton, Sevier, Brownlow, and the General Conference of 1844 are chapters of general interest and thrilling import, not on ac- count of ability in the writing, but on account of the in- trinsic value of the matter recorded. I owe my Church an explanation for dwelling so much at length upon the life of Senator Brownlow. It is my busi- ness to record history, not to invent it. A Methodist preach- er who lived as long as Brownlow did, was constantly be- fore the public, took an active part in theological and eccle- siastical controversies, was so gifted and was such a pro- digious laborer, must necessarily have made much history, which could not be ignored by an honest historian. -
What the Bible Says About – Hohohoww Sundaykeepingsundaykeeping Beganbegan
Family Bible Studies - 15 page 1 What the Bible says about – HoHoHoww SundaykeepingSundaykeeping BeganBegan SCRIPTURE READING: MATTHEW 5:17-48 Sunday is the first day of the week. Saturday is the seventh day of the week. The question in this lesson is Who changed the Sabbath from Saturday to Sunday? This is important because the observance of the seventh-day Sabbath is commanded by God in the fourth command- ment of the Decalogue (Exodus 20:8-11). Did God give His sanction for the change from the seventh to the first day of the week? 1 - IF THE CHANGE IS VALID, WHO AUTHORIZED IT? Authority for the change should be found in the Bible. Since we are Bible Christians, this goes without saying that it is more authoritative with us than a dictionary is for spelling and definitions. Dictionaries change, but “the Word of our God shall stand for ever” (Isaiah 40:8). Shall we build on the early Church Fathers? These are such men as Clement, Polycarp, Justin Martyr, Irenaeus, and Tertullian. Some of them lived in the second century and some later. Some theologians try to prove doctrine by quoting these early Church Fathers. Dr. Adam Clarke says in his commentary: “But of these [the Fathers] we may safely state, that there is not a truth in the most orthodox creed that cannot be proved by their authority, nor a heresy that has disgraced the Romish Church, that may not chal- lenge them as its authors. In points of doctrine their authority is, with me, nothing. The Word of God alone contains my creed” (Comment on Proverbs 8). -
Adventist Heritage Loma Linda University Publications
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Adventist Heritage Loma Linda University Publications Summer 1998 Adventist Heritage - Vol. 18, No. 1 Adventist Heritage, Inc. Follow this and additional works at: http://scholarsrepository.llu.edu/advent-heritage Part of the History Commons, and the Religion Commons Recommended Citation Adventist Heritage, Inc., "Adventist Heritage - Vol. 18, No. 1" (1998). Adventist Heritage. http://scholarsrepository.llu.edu/advent-heritage/36 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Adventist Heritage by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. AJournal ofAdventist History • 18.1 • Summer 1998 Contributors Editor Arthur Patrick La Sierra University Roberta J. Moore is Professor Emerita ofJournalism at La Sierra University. With an MAin English from Boston University, she chaired the English Department at Canadian Union College for four years, and founded the Walla Walla College journalism Associate Editors department. She earned a PhD from Syracuse University in 1968 with a dissertation entitled "The Beginning and Development of Protestant Journalism in the United States, 17 43- 1850." From 1972 to 1980 she was professor ofjournali sm at La Sierra Uni Dorothy Minchin-Comm versity. For more than twenty-five years she advised budding editors of student publications and wrote widely as a freelance au La Sierra University thor. Gary Land Andrews University Arnold C. Reye is a teacher and educational administrator. -
Clarke's Commentary
THE AGES DIGITAL LIBRARY COMMENTARIES CLARKE’S COMMENTARY THE OLD TESTAMENT, VOLUME 2 JOSHUA THROUGH ESTHER by Adam Clarke B o o k s F o r Th e A g e s AGES Software • Albany, OR USA Version 1.0 © 1997 2 The HOLY BIBLE CONTAINING THE OLD TESTAMENT THE TEXT CAREFULLY PRINTED FROM THE MOST CORRECT COPIES OF THE PRESENT AUTHORIZED TRANSLATION, WITH A COMMENTARY AND CRITICAL NOTES; DESIGNED AS A HELP TO A BETTER UNDERSTANDING OF THE SACRED WRITINGS BY ADAM CLARKE, LL.D., F.S.A., etc FOR WHATSOEVER THINGS WERE WRITTEN AFORETIME FOR OUR LEARNIONG; THAT WE, THROUGH PATIENCE AND COMFORT OF THE SCRIPTURES, MIGHT HAVE HOPE. — ROMANS 15:4 VOLUME 2 — JOSHUA Through ESTHER. 3 EDITOR’S NOTES Preparing Clarke’s Commentary on the Old and New Testaments for an electronic format has been a task of considerable dimensions. The Digital Library edition is the labor of love of Sulu Kelley of Concord, NC, USA. “Mr. Sulu” converted the original text from the six volume edition (originally published in 8 volumes) authored by Adam Clarke between 1810 and 1826. We thank Mr. Kelley for giving us permission to include this the first electronic edition of a most helpful and inspiring work. The reader is advised to note the following characteristics of this version: 1. There are no Hebrew vowel pointings nor are there any Greek accents. These were not a part of the published editions of Clarke’s Commentary. 2. Most capitalizations and many breathing marks were omitted from the Greek text. 3. Adam Clarke had an exceptional knowledge of Biblical languages and the languages of the earliest (known) Biblical texts. -
CLARKE by J.W.Etheridge 2
THE LIFE OF ADAM CLARKE by J.W.Etheridge 2 THE LIFE of the REV. ADAM CLARKE, LL.D. By J. W. Etheridge Published in 1858 3 CONTENTS ------------------------- [Transcriber Note: The electronic version of the this book has been divided into into 30 consecutive divisions — including the 29 total book chapters and the final supplement. Therefore, the original table of contents has been altered to show these 30 divisions.] INTRODUCTORY BOOK I THE MORNING OF LIFE DIV. 1 — CHAPTER 1 His Parentage and Childhood DIV. 2 — CHAPTER 2 Regenerate DIV. 3 — CHAPTER 3 First Essays in the Service of Christ DIV. 4 — CHAPTER 4 The opened Road rough at the Outset DIV. 5 — CHAPTER 5 The Evangelist DIV. 6 — CHAPTER 6 The Evangelist DIV. 7 — CHAPTER 7 The Missionary DIV. 8 — CHAPTER 8 The Circuit Minister DIV. 9 — CHAPTER 9 The Circuit Minister BOOK II MERIDIAN DIV. 10 — CHAPTER 1 The Preacher DIV. 11 — CHAPTER 2 The Pastor DIV. 12 — CHAPTER 3 The Preacher and Pastor — continued DIV. 13 — CHAPTER 4 The Preacher and Pastor — continued DIV. 14 — CHAPTER 5 The President DIV. 15 — CHAPTER 6 Itinerancy DIV. 16 — CHAPTER 7 Itinerancy DIV. 17 — CHAPTER 8 The Student and Scholar 4 DIV. 18 — CHAPTER 9 The Student — continued DIV. 19 — CHAPTER 10 The Author DIV. 20 — CHAPTER 11 The Literary Servant of the State DIV. 21 — CHAPTER 12 The Coadjutor of the Bible Society DIV. 22 — CHAPTER 13 The Commentator BOOK III EVENING DIV. 23 — CHAPTER 1 The Elder revered in the Church DIV. 24 — CHAPTER 2 Honoured by the Great and Good DIV. -
MH-2004-July-Discovery.Pdf (1.312Mb)
Methodist Hist01y, 42:2 (July 2004) DISCOVERY Edited by ROBERT DREW SIMPSON Robert Richford Roberts (1778-1843) - "The Log Cabin" Bishop The United Methodist General Commission on Archives and History possesses a treasure trove of priceless artifacts. Among the most popular items in the collection is George Whitefield's thumb, the original of John Wesley's death mask, and Bishop Francis Asbury's watch, his glasses, and his comb. However, there are many other artifacts which represent the world-wide reach of United Methodism. Personally, I especially delight in artifacts connected with Bishop Robert Roberts, affectionately known as the Log Cabin Bishop. In its vault the Commission holds Roberts' rocking chair (which he inay have made himself), two sets of his saddlebags, and his watch. These items date from the early 1800s. When I see them, I am prompted to remember some of the stories about this unusual circuit- riding bishop. Bishop Roberts was born in Frederick County, Maryland in 1778. His family moved over the mountains to the Ligonier Valley in Westmoreland County, Pennsylvania. They lived in the woods with little contact with the outside world until a Methodist circuit rider reached their settlement and converted Roberts, his mother, and sister to the Methodist understanding of Christian faith. When he embraced the faith, Roberts was fifteen years old. In 1795, young Roberts moved on to Mercer County, living off the land and sleeping under the trees for shelter. In 1800 he was given a license to preach. What expectation could there possibly be for such a ho1nespun character? But he was immensely successful, and was named Presiding Elder of the Schuylkill District which included Philadelphia. -
Integrating Textual Criticism in the Study of Early Mormon Texts and History
Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 6 2019 Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Townsend, Colby "Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History." Intermountain West Journal of Religious Studies 10, no. 1 (2019): 58-85. https://digitalcommons.usu.edu/imwjournal/vol10/iss1/6 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TOWNSEND: RETURNING TO THE SOURCES 1 Colby Townsend {[email protected]} is currently applying to PhD programs in early American literature and religion. He completed an MA in History at Utah State University under the direction of Dr. Philip Barlow. He previously received two HBA degrees at the University of Utah in 2016, one in compartibe Literary and Culture Studies with an emphasis in religion and culture, and the other in Religious Studies—of the latter, his thesis was awarded the marriot Library Honors Thesis Award and is being revised for publication, Eden in the Book of Mormon: Appropriation and Retelling of Genesis 2-4 (Kofford, forthcoming). 59 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Colby Townsend† Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History As historians engage with literary texts, they should ask a few important questions. -
The History of Heritage United Methodist Church
The History of Heritage United Methodist Church Est. 1903 Heritage United Methodist Church 107 South Market Street Ligonier, Pennsylvania 15658 Phone: 724-238-2627 Fax: 724-238-4480 www.ligonierhumc.org On the Diamond in Ligonier, Pennsylvania In 2003, to celebrate the 100th anniversary of the dedication of the Methodist Church, It’s been more than a hundred years since Methodists in Ligonier dedicated their new the time capsule was removed and the contents were put on display in the Fellowship church on the Diamond. On the outside, the church was strong and durable with walls Hall. of blue stone, oak doors, and a bell tower tall enough to hold the town clock. It was built to be a landmark. On the inside, it was serene and peaceful. A place where one could The items taken from the 1902 Cornerstone included: feel the presence of God. It was a place to practice the doctrine of Methodism. Over a century later the church building still stands strong and its ministry continues to be in- Two Ligonier Echos dated April 1902, Greensburg Tribune Herald dated April 1902, Pitts- spired and directed by the spirit of God. burg Post dated April 1902, Two Christian Advocates, Two Italian coins – donated by stone mason Carlos Mosini, One Indian Head penny, Book of Discipline of the Methodist The Methodist doctrine, developed by John and Charles Wes- Episcopal Church of 1900 ley and friends in England, was introduced to the Ligonier Val- ley well before the Heritage Church was built. The first Meth- Items that were placed in the 2003 Time Capsule included: odist Episcopal Church was established in 1788 and author- ized by a letter from John Wesley that was sent from Bristol, 1807 Hymnal, Two 1849 Hymnals, 1905 Sunday School Record Book, 1930’s Sunday England. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
125 BOOK REVIEW J. Russell Frazier
Methodist History, 53:2 (January 2015) BOOK REVIEW J. Russell Frazier, True Christianity, The Doctrine of Dispensations in the Thought of John William Fletcher (1729-1785). Eugene, OR: Pickwick Publications, 2014. 320 pp. $31.50. J. Russell Frazier has offered a comprehensive interpretation of John William Fletcher’s doctrine of dispensations. He appropriately entitled it, True Christianity. Frazier has provided the context for understanding the thought of John Fletcher, highlighting that in his mature theological understanding he developed a soteriology corresponding to the history of salvation. Fletcher shows that the development of God’s revelation as Father, Son, and Holy Spirit generally reflects the personal history of salvation. In this reckoning, each individual believer progressively transitions from a general awareness of God to a more specific knowledge of God as Father and Creator revealed in the Old Testament. The believer then progresses to the knowledge of Jesus Christ, whose life is distinguished between his earthly ministry entailing his life, death, and resurrection (Easter) and the outpouring of his Holy Spirit upon the church (Pentecost). Frazier shows that the most problematic feature of Fletcher’s theology of dispensations is the soteriological use that he made between the early followers of Jesus (pre-Pentecostal believers) and Pentecostal believers. This theology of dispensations, as Frazier so rightly pointed out, has nothing in common with the dispensational theology of Darby or Schofield. As Frazier showed, Fletcher understood Jesus’ earthly life as a brief period of time which represented a development of faith which was “singular” (as Fletcher put it) to John the Baptist and the early disciples of Jesus. -
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY
THE JOURNAL of the UNITED REFORMED CHURCH HISTORY SOCIETY (incorporating the Congregational Historical Society, founded in 1899, and the Presbyterian Historical Society of England founded in 1913.) . EDITOR; Dr. CLYDE BINFIELD, M.A., F.S.A. Volume 5 No.8 May 1996 CONTENTS Editorial and Notes .......................................... 438 Gordon Esslemont by Stephen Orchard, M.A., Ph.D. 439 The Origins of the Missionary Society by Stephen Orchard, M.A., Ph.D . ........................... 440 Manliness and Mission: Frank Lenwood and the London Missionary Society by Brian Stanley, M.A., Ph.D . .............................. 458 Training for Hoxton and Highbury: Walter Scott of Rothwell and his Pupils by Geoffrey F. Nuttall, F.B.A., M.A., D.D. ................... 477 Mr. Seymour and Dr. Reynolds by Edwin Welch, M.A., Ph.D., F.S.A. ....................... 483 The Presbyterians in Liverpool. Part 3: A Survey 1900-1918 by Alberta Jean Doodson, M.A., Ph.D . ....................... 489 Review Article: Only Connect by Stephen Orchard, M.A., Ph.D. 495 Review Article: Mission and Ecclesiology? Some Gales of Change by Brian Stanley, M.A., Ph.D . .............................. 499 Short Reviews by Daniel Jenkins and David M. Thompson 503 Some Contemporaries by Alan P.F. Sell, M.A., B.D., Ph.D . ......................... 505 437 438 EDITORIAL There is a story that when Mrs. Walter Peppercorn gave birth to her eldest child her brother expressed the hope that the little peppercorn would never get into a piclde. This so infuriated Mr. Peppercorn that he changed their name to Lenwood: or so his wife's family liked to believe. They were prosperous Sheffielders whom he greatly surprised by leaving a considerable fortune; he had proved to be their equal in business.