K NI and Jock Soto in the UL KOL A City performance of ’s . O: ©2001 P T PHO

18 AMERICAN INDIAN WINTER 2011 BY MILLIE KNAPP From Hoop Dance to Ballet: JOCK

SOTOBrings his LiFe Full Circle

Jock Soto’s first dance partner was his mother, Jo. From the age of three, he per- formed the hoop dance with her on the rodeo and powwow circuit as his grandfather, Joseph Towne, drummed and sang. »SMITHSONIAN INSTITUTION 19 Wendy Whelan and Jock Soto in the Ballet world premiere of Christopher Wheeldon’s After the Rain, Jan. 22, 2005. K NI UL KOL A O: ©2001 P T PHO

20 AMERICAN INDIAN WINTER 2011 Y L AMI O F T SO PE E O H W T ARAS S C A OF H EN V ART TE RTESY O: ©M O © S T T O COU T PHO PHO PHO L-R: Jock Soto’s mother, Jo. School of American Ballet teacher Stanley Williams, choreographer and artistic director of , Dagoberto Nieves, and Jock during rehearsal of August Bournonville’s Jockey Dance. Dancing the role of Luke in the new company production of The Magic Flute in 1982.

his career as dance performer the School of American Ballet in New York, York City Ballet, one of the last four to be cho- took Soto to the top of the the prestigious training ground for several sen personally by the master, who died two international ballet world, generations of the country’s top dancers. The years later. Joining the NYCB meant dancing working with the great chore- school was created in 1934 by Balanchine, the 12 hours a day, six days a week with rehears- ographer George Balanchine Russian-born and -trained dancer and chore- als and evening performances. In 1985, Peter as principal dancer of the New ographer who reshaped American ballet, and Martins, the company’s ballet master in chief, York City Ballet. But when it came time to sum his American financial backer Lincoln Kirst- promoted Soto to principal dancer, at age 20 T ein. Balanchine, Kirstein and Balanchine’s up his life, Soto returned to the metaphor of the youngest with the NYCB. the hoop dance. As the hoop is a never-ending wife, Maria Tallchief, the famed Osage bal- During his career, Soto has been choreo- circle, his tale circles back to his beginning. lerina, brought the New York City Ballet to graphed by some of the world’s best, including In his new memoir, Every Step You Take world prominence in the late 1940s. George Balanchine himself, and (HarperCollins), Soto writes, “I wanted to take At age 13, Soto moved to New York City . He has danced to the music all the new information I was gathering and with his mother to attend the prominent bal- of Igor Stravinsky, Balanchine’s frequent col- break it down into beats, which is the language let school. By 14, Soto was living on his own in laborator, and Pyotr Tchaikovsky. He has part- I understand best, to try to choreograph a kind the big city, doing all he wanted to do in life: nered star ballerinas , Wendy of family hoop dance.... If I could understand just dance. He credits the discipline he learned Whelan and Darci Kistler. But the dominant more about the steps I had or had not taken from Navajo culture for helping him survive figure in his career remained Balanchine. in my past, then maybe I would feel ready to in the city. “I did what I was told. I would go to “When George Balanchine came to America, choreograph my future.” class, I’d go home, I’d eat, I’d go to class, I’d go he wanted to make a new kind of dancer,” said (The National Museum of the American home, I’d eat – that was my life,” he said. Soto. “He fell in love with the skyscrapers, the Indian will host a book-signing party for So- He spoke to his mother almost every day. quickness of New York City, the subways and to’s memoirs Thursday, Nov. 3, at the George Her counsel helped him if he was upset about the high energy. Many of George Balanchine’s Gustav Heye Center in New York. See pg. 59 any career missteps. Her words calmed him are danced very quickly. He discovered for more details.) as she said things like “This is what you chose and created a new kind of American balle- This dance took Soto far from his birth in to do and you knew it was going to be tough. rina, the style of a tall, sleek, slender dancer. He 1964 at the Indian Medical Center in Gallup, You’ll get through it. This is what you want. wanted to make these tall dancers dance fast. N.M. His mother, Josephine Towne Soto, was Keep up the good work.” He created a new technique and it’s called the Navajo and his father, Jose, was Puerto Rican. She always gave him small pouches that Balanchine technique. He trained his dancers The family made a living selling frybread, pot- were meant to heal him physically and spiri- from the school all the way up to the company. tery and katsinas from booths at powwows tually. One pouch is filled with ashes from his That’s what Balanchine did in America.” and putting on travelling performances of grandfather’s fireplace. “Of course, I still have Balanchine became famous for his neo- Native songs and dances. them. I still believe that they are protecting classic style and ballets like and As a child, Soto also began to master the me. If I thought otherwise, I think I’d be a bad that abandoned plot line for pure dance. “Ev- classical European style of dance as well. After Navajo,” he said. ery time I see Jewels,” Soto wrote, “it amazes seeing him perform at the Christmas show of At 16, his work began to pay off, with even me that Balanchine could build such energy the Phoenix School of Ballet, a talent scout more hard work. In 1981, Balanchine invited and movement and intense emotion into a told his parents that Soto should audition for him to dance in the corps de ballet of the New ballet that has no storyline proper, and could

SMITHSONIAN INSTITUTION 21 the richness of their Navajo culture and life. Like most children, Soto did not realize the full importance of the Navajo world she had been trying to recount to him. These concerns came to a head when a literary agent approached him after seeing the documentary and asked him to write an autobiography. Soto pondered, “Had I danced over three decades of precious time, pouring everything into the stories I was creating on- stage and ignoring the overall arc of how ev- erything, onstage and offstage, fits together?” Soto is also preparing to start a future with his life partner, Luis Fuentes, a sommelier and chef. After his retirement, he enrolled at the Institute of Culinary Education, and the two have launched a catering business. They were also, at this writing, planning a same-sex mar- riage in New York. EE

L Soto says that he has learned that “in the N O Navajo culture being gay is considered a spe- BY D BY

O cial quality, indicating that a person is more T HO

P evolved spiritually than others.” But his Puerto Rican father was not always comfortable with Teaching at the Banff Centre in Alberta, Canada. Soto’s homosexuality. Growing up, no one in Soto’s family spoke to him about his sexuality. use the abstract concept of three different taught 12 Native students ages 19 to 41. Today, his father has overcome the misgivings precious stones to express so much about life In a conversation with Sandra Laronde he once had about his son’s sexual orientation. and dance. He took away all the grandeur: (Teme-Augama-Anishnaabe), director of “Ever since my mother passed away, we’ve the scenery, the costumes, the sets. He put the Aboriginal Arts at The Banff Centre, Soto told grown closer,” says Soto. “We’ve tried not to body on stage so that what you watched was her about a dream he had the first week he was have as many arguments as we used to.” the choreography and the dancer.” at the center. “You [Laronde] were standing When Soto told his father about the up- oto’s youthful days were on a podium and I was sitting in the audience. coming nuptials, he said, “Now, Pop, we’re go- choreographed by day and The audience was full of dancers, hundreds of ing to get married, now don’t get all strange.” unchoreographed by night Native dancers and then I woke up,” he said. Soto says that his father was so happy he was as he and others hit New “That’s what’s so great – that could happen. screaming, “Oh my God, I can’t believe this, I York City’s 1980’s night club Maybe it will happen in five years. It’s only the can’t believe this.” Then in a moment of calm- scene. “In my years as a free- third year.” Laronde smiled and said, “Let’s see ness, his father said, “This is so weird.” Soto Sroaming ballet wolf cub in New York I certain- what happens.” replied, “I know it’s weird but it’s been a long ly never attended church, and Balanchine was After Soto’s retirement from the New York road to be at this moment.” the only god I ever acknowledged,” he wrote. City Ballet in 2004, filmmaker Gwendolen Soto has been bridging his New York City When Balanchine died on April 30, 1983, at Cates approached him about making a docu- life and his family life in the Southwest. He the age of 79, Soto wrote, “I remember thinking mentary examining his Navajo and Puerto and Fuentes built a house in Eagle Nest, N.M. how strange it was that such a unique and pow- Rican family roots. Soto had mixed feelings where his father is the caretaker. He wrote, erful force could really come to an end. Would about the project, exploring his regrets about “I know it is odd for someone like me, who Mr. B choreograph the angels in heaven?” leaving reservation life in Arizona to build a has spent his whole life running away from As a permanent faculty member of the career in New York City and live in George the reservation and my Navajo heritage, to be School of American Ballet since 1996, Soto Balanchine’s world. The decisive factor to looking out at the same land now with such teaches the Balanchine technique along with go ahead was a promise he had made to his curiosity and passion. But everything looks so Darci Kistler, wife of Peter Martins, who is mother, that he would try to understand and alive – I feel I could watch it forever.” known as “the last Balanchine ballerina.” help to preserve his family heritage. The result His mother’s ashes are buried at the foot He also teaches at the Banff Centre in Al- was the 2007 PBS documentary, Water Flow- of a pine tree that stands in front of the house. berta, Canada, as part of the Indigenous Dance ing Together (a translation of To’Adheedliinii, Soto plans to have family reunions at the house Residency program. “I started on the reserva- the name of his Navajo clan). with all of her siblings in attendance. “This will tion and here I am working with Native dancers Guilt about the reservation life he left be- be my family hoop dance,” he wrote, “getting so I do feel like I made a full circle,” says Soto. hind had plagued him through his adult life in all of us in one place together, with my mother “It’s very important and a privilege to teach New York City. He found some redemption by watching over us from her little nest beneath Native people what I was taught. There’s not reviewing files on his mother’s laptop after she the pine tree.” X that many contemporary Native dancers which died in 2008. Like all mothers, Soto’s had told Millie Knapp (Kitigan Zibi Anishinaabe) is a freelance writer in makes it even more great.” This summer, Soto him stories when he was growing up about Canada reporting on First Nations cultural events. 22 AMERICAN INDIAN WINTER 2011