What Is Tisha B'av?
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Shavuos 5780 H a K
Shavuos 5780 H A K Sivan - Av 5780 O May - August 2020 L Solihull & District Hebrew Congregation www.solihullshul.org Tel:0121 706 8736 [email protected] Registered charity no. 1100938 Dear Friends, On Shavuot, in the year 2448 (1312 BCE), the Jewish nation gathered at the foot of Mount Sinai to receive the Torah from G-d, men, women and children. Also present were the souls of all Jews of all generations. Together we heard G-d proclaim the Ten Commandments and together we proclaimed “We will do and we will Listen”. The Talmud relates that when Moses heard G-d’s voice in the Sanctuary, a miraculous phenomenon occurred. Although the Divine voice was so loud as to be audible far beyond the confines of the Sanctuary, the sound was miraculously cut off at the Sanctuary entrance and went no further. Moshe was compelled to enter the Sanctuary in order to hear it. The Chassidic commentaries explain why it was necessary for the voice of G-d to be cut off at the Sanctuary entrance and go no further: It is G-d’s desire that Man serve Him out of free choice, and that “G-d’s voice”-His call, message and teaching-be brought into the world by man’s service. The “voice of G-d” is a revelation of G-d. A place which the Almighty sets aside as an established location for repeated revelations of G-dliness, a place where His voice is heard again and again, is a place possessing a higher order of sanctity. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Download Ji Calendar Educator Guide
xxx Contents The Jewish Day ............................................................................................................................... 6 A. What is a day? ..................................................................................................................... 6 B. Jewish Days As ‘Natural’ Days ........................................................................................... 7 C. When does a Jewish day start and end? ........................................................................... 8 D. The values we can learn from the Jewish day ................................................................... 9 Appendix: Additional Information About the Jewish Day ..................................................... 10 The Jewish Week .......................................................................................................................... 13 A. An Accompaniment to Shabbat ....................................................................................... 13 B. The Days of the Week are all Connected to Shabbat ...................................................... 14 C. The Days of the Week are all Connected to the First Week of Creation ........................ 17 D. The Structure of the Jewish Week .................................................................................... 18 E. Deeper Lessons About the Jewish Week ......................................................................... 18 F. Did You Know? ................................................................................................................. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
Aleph Beta the Seder Explained
BROWSE BAR & BAT MITZVAH D MENU What Is the Passover Seder? What Is a Seder? The Passover Seder is a religious service held on the rst night of Passover. The Seder service is also conducted on the second night of the Pesach holiday for those living outside of Israel. The Hebrew word “Seder” (pronounced “say-dehr”) translates to “order” in English. The meaning of the word “Seder” reveals a lot about the nature of this Passover ritual. The Seder service is composed of fteen sections, all followed in a specic order. The order of the Seder is presented in the Haggadah text, along with the liturgy and instructions for the night’s many rituals. Below, the rst video of our Haggadah course introduces you the Passover Seder. You can also print out our Haggadah guide to take with you. The Meaning of the Seder Meal The order is just one part of the meaning of the Seder. The Seder is also designed to remind us of the Israelites’ experience of Egyptian slavery, and how God redeemed them from Egypt. The Seder shows us that the Passover holiday is a commemoration of both suffering and joy. Rabbi Fohrman taKes this one step further to propose that Passover is also about celebrating becoming God's chosen. Before the Seder meal can be eaten, all the Seder participants join together to recall the trials and miracles that forged the Jewish nation. The Haggadah text tells us the story of the Israelites' descent into slavery in Egypt, their suffering under Pharaoh’s rule, and God’s miraculous redemption of the Jewish people. -
1 the Real Reason the Gaza War Broke
The real reason the Gaza war broke out Adam Raz | Haaretz There’s no shortage of pieces in Haaretz based on the political theory that the great ones – to borrow from Bertolt Brecht – often slip on banana peels as they go about the work of government. Consider Haaretz’s Hebrew edition this past Wednesday: Columnist and business editor Sami Peretz explained to his readers that the current round of violence “began with a series of mistakes by the Israel Police” in Jerusalem. Senior Middle Eastern affairs analyst Zvi Bar’el wrote that “thanks to Israel’s mismanagement, Hamas identified an opportunity” to marginalize the Palestinian Authority. And top Military correspondent and defense analyst Amos Harel added that in recent days Israel “underestimated Hamas’ intentions and operational capabilities. But it’s possible that now the Hamas leadership in Gaza is making the same critical mistake.” Another Haaretz military correspondent, Yaniv Kubovich, reported on that same day that defense officials incorrectly believed that Hamas would be deterred from fighting, while chief intelligence and strategic affairs columnist Yossi Melman adopted Barbara Tuchman’s “March of Folly’’ thesis to explain how sometimes leaders act just plain foolishly. As Melman put it, the measures being taken now “violate the self-interest” of Benjamin Netanyahu. In other words, according to Wednesday’s Haaretz, the prime minister and Israel’s other decision-makers are, to put it crudely, thickheaded – as if they were making mistakes day in and day out. Mr. Melman, like other writers, insured himself against the risk that facts would emerge to destroy his thesis, so he added that we can’t rule out that “folly doesn’t apply to what’s happening to us right now.” Mr. -
The Absentee Property Law and Its Implementation in East Jerusalem a Legal Guide and Analysis
NORWEGIAN REFUGEE COUNCIL The Absentee Property Law and its Implementation in East Jerusalem A Legal Guide and Analysis May 2013 May 2013 Written by: Adv. Yotam Ben-Hillel Consulting legal advisor: Adv. Sami Ershied Language editor: Risa Zoll Hebrew-English translations: Al-Kilani Legal Translation, Training & Management Co. Cover photo: The Cliff Hotel, which was declared “absentee property”, and its owner Ali Ayad. (Photo by: Mohammad Haddad, 2013). This publication has been produced with the financial assistance of the Norwegian Ministry of Foreign Affairs. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the Norwegian Ministry of Foreign Affairs. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non-governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Talia Sasson, Adv. Daniel Seidmann and Adv. Raphael Shilhav for their insightful comments during the preparation of this study. 3 Table of Contents 1. Introduction ...................................................................................................... 8 2. Background on the Absentee Property Law .................................................. 9 3. Provisions of the Absentee Property Law .................................................... 14 3.1 Definitions .................................................................................................................... -
A Review of the Laws of the Three Weeks*
A Review of the Laws of the Three Weeks* July 1 – July 22, 2018 Contents The 17th of Tammuz ........................................................................................................................ 2 The 17th of Tammuz in History ....................................................................................................... 2 Overview of the Laws of the 17th of Tammuz ................................................................................. 3 Overview of the Laws of The Three Weeks .................................................................................... 3 The Nine Days ................................................................................................................................. 4 Tisha B’Av in History ..................................................................................................................... 4 Shabbos, Erev Tisha B’av ............................................................................................................... 5 Overview of the Laws of Tisha B’Av (Sunday, July 22) ................................................................ 6 Tisha B’Av in Prayers and the Synagogue ...................................................................................... 7 *Please note that since this year the Ninth of Av occurs on a Shabbos and the fast is observed on the following day, the laws presented herein been adjusted accordingly and may be somewhat different than in other years. This packet presents a general overview. For further clarity, -
In Dedication of Mr
Weekly Internet Parsha Sheet Re'eh 5777 [See end re eclipse] Rabbi Wein’s Weekly Blog People, who make poor choices, do so on the basis of emotion, desire, PEOPLE foolishness and illusory hopes and false ideas. These are the products Standing on the corner of two major thoroughfares in midtown Manhattan of distorted vision - the inability to see things clearly. Only clear recently I was struck by the number and variety of people walking past. There vision can lead to wise and correct choices. The commandments that were hordes of them all purposefully heading towards some appointed place and event. They were a composite of all of humanity, representing every color the Torah enjoins us to observe are a form of corrective lenses to aid of human skin, babel of languages, all social strata, faiths and ethnic origins. us in seeing things clearly and accurately. When I was a blasé New Yorker twenty-three years ago I never noticed that all People have to pass an eye and vision test in order to be able to legally of these people existed and were parading before me. The anonymity of urban operate an automobile. How much more so is an eye and vision test life allows one to ignore people as though they do not exist. We tend to see necessary when life and death itself is in question? The Torah advises only what we wish to see, the people we can recognize and with whom we can us to always choose life. This is the basis for all Jewish society identify, and we are oblivious to everyone else. -
Rabbi Goren and the Disintegration of the Rabbanut • Chava Ginsburg Was Born in A
Rabbi Goren and the Disintegration of the Rabbanut https://www.youtube.com/watch?v=ggljfAfREjU • Chava Ginsburg was born in a small town in Poland in the early 1920s. At around 14 years old, she met and eloped with a Polish Christian man, who, after converting, took the name Avraham Borokovsky. After living for a few months in Poland, the Borokovskys made Aliyah along with Chava’s parents sometime in the 1930’s. • Soon after they arrived in Israel, Chava and Avrohom’s marriage fell apart and they separated without obtaining a Get. This became problematic when Chava did not disclose this fact to the Beit Din that issued a license for her to marry her second husband, Otto Langer, in 1944. Two children, Chanoch and Miriam, were born to Otto and Chava Langer. • In 1951, Avraham Borokovsky and Chava Langer went to the Tel Aviv Beit Din in order to execute a Get before Borokovsky’s second wedding. The Beit Din, while investigating the facts of the case, discovered Chava’s second marriage, and subsequently banned Otto and Chava from living together. Otto passed away in 1952. • IN 1955 When Chava seeked to remarry, the status of her children became known, and they were declared Mamzerim by the Beit Din. • This status was upheld until 1966, when Chanoch Langer, then a soldier in the IDF, approached Beit Din to get married. When the Beit Din ruled he was a Mamzer, he brought the case to the Supreme Rabbinical Court of Appeals. He argued that Avraham Borokovsky did not undergo a valid conversion and that he was still a practicing Christian. -
CONTROL of SPACE in EAST JERUSALEM Meir Margalit
SEIZING CONTROL OF SPACE IN EAST MeirJERUSALEM Margalit edited by Sam Blatt design by Virginia Paradinas Dr. Meir Margalit May 2010 Editing: Sam Blatt Graphics: Virginia Paradinas Photos: ActiveStills.org Alberto Alcalde Virginia Paradinas Legal adviser: Allegra Pacheco DVD producer: Elan Frenkel Seizing Control of Space in East Jerusalem Introduction Scope of this research The Legality of settlements UN resolutions Taking control of the space Permanent temporariness The colonial model of relationship with the “natives” Changing the landscape Policies of segregation Historical background The demographic factor AreasSEIZING appropriated by government in East Jerusalem Properties under Israeli control in East Jerusalem Institutions that control the land Seized and targeted areas in Eat Jerusalem Settler activity inside the Old City A summary of the numbers Settler activity outside the Old City Silwan/ Ir David DemolitionCONTROL plans for the Al Bustan neighbourhood of Silwan OF Old purposes, new strategies Illegal settler construction in Silwan Four cases Case 1: The “no permit” 7 – storey building Case 2: Revoking of demolition order by Justice Lahovsky Case 3: Dealing with containers, caravans and guard posts SPACECase 4: Using arab residents to buy property for settlers IN Sheikh Jarrah The grey elements of control in Sheikh Jarrah A-Tur Ras Al-Amud Abu Dis Isolated properties in other areas of East Jerusalem EASTProjects by private developers Jabel Mukaber/ Nof Zion Manipulations to erase reality Mar Elias Wallajeh/ Givat Yael The wholesale -
The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha
t HaRofei LeShvurei Leiv: The Contemporary Jewish Legal Treatment of Depressive Disorders in Conflict with Halakha Senior Honors Thesis Presented to The Faculty of the School of Arts and Sciences Brandeis University Undergraduate Program in Near Eastern and Judaic Studies Prof. Reuven Kimelman, Advisor Prof. Zvi Zohar, Advisor In partial fulfillment of the requirements for the degree of Bachelor of Arts by Ezra Cohen December 2018 Accepted with Highest Honors Copyright by Ezra Cohen Committee Members Name: Prof. Reuven Kimelman Signature: ______________________ Name: Prof. Lynn Kaye Signature: ______________________ Name: Prof. Zvi Zohar Signature: ______________________ Table of Contents A Brief Word & Acknowledgments……………………………………………………………... iii Chapter I: Setting the Stage………………………………………………………………………. 1 a. Why This Thesis is Important Right Now………………………………………... 1 b. Defining Key Terms……………………………………………………………… 4 i. Defining Depression……………………………………………………… 5 ii. Defining Halakha…………………………………………………………. 9 c. A Short History of Depression in Halakhic Literature …………………………. 12 Chapter II: The Contemporary Legal Treatment of Depressive Disorders in Conflict with Halakha…………………………………………………………………………………………. 19 d. Depression & Music Therapy…………………………………………………… 19 e. Depression & Shabbat/Holidays………………………………………………… 28 f. Depression & Abortion…………………………………………………………. 38 g. Depression & Contraception……………………………………………………. 47 h. Depression & Romantic Relationships…………………………………………. 56 i. Depression & Prayer……………………………………………………………. 70 j. Depression &