August 2009 Annual Subscription Rs. 60 GRAND RATHA YATRA CELEBRATION, MUMBAI On 24 June, Swamishri performed pujan and arti of Thakorji and flagged off the rath yatra procession from Mandir, Dadar. The 1 km long grand procession of and devotees sang dhun and bhajans while carrying Thakorji in a palanquin. August 2009, Vol. 32 No. 8 CONTENTS FIRST WORD

4 Swaminarayan History Life is generally based on choices. We choose Shri Hari’s Lila Shri Hari serves dudhpak... the clothes we wear, the food we eat, the books 7 On Life we read, the sports we play, the friends we have The Ugly Face of Anger and many other umpteen things. Our choices A deadly emotion that causes havoc... 9 Philosophy – Swaminarayan Vedant may change during different periods of our lives The Mundaka Upanishad: Proclaiming – childhood, youthhood, adulthood, parenthood the Akshar-Purushottam Principle, and grandparenthood. This continuous process Part 2 of choosing involves distinguishing, discarding, Glory of Aksharbrahman... 14 Eternal Wisdom accepting and rejecting. A lot of mental effort Knowledge of Sankhya goes into deciding what we want and don’t Swamishri emphasizes on real happiness... want. 16 Discourses Observing Commands But, there are the good choices and bad An important element to attain moksha... choices, the right choices and wrong choices. The 18 BAPS Festival good choices and the right choices are beneficial, Guru Purnima 19 Vicharan rewarding, satisfying and elevating. Whereas the Pramukh Swami Maharaj’s Vicharan bad choices are damaging. So, we have to be 21 Inspiring Incidents careful, mature and judicious while making the Living with Swamishri 23 BAPS News major choices in life. For that we simply can not Bal National Summer Shibir, 2009, be irresponsible, ignorant and off guard. Toronto, Canada Now the question is how do we know what UK National Karyakar Shibir, 2009 are the right or wrong and good or bad choices? Summer Shibir, 2009, USA & Canada Should we choose popular trends, adopt Third Congress of Leaders of World and Traditional Religions contemporary lifestyles and behaviours of icons President of , Her Excellency and stars or simply do what our peers say? No! Pratibha Patil, Visits Swaminarayan Our choices must be based upon moral standards, Akshardham Mandir, New Delhi spiritual values and eternal principles. Website: www.swaminarayan.org Hindu tradition popularly advocates the need E-mail: [email protected] to base our choices on the words of the shastras Founder: HDH Pramukh Swami Maharaj, Editor: Swayamprakashdas, and the God-realized guru. Both are believed Contributors: Sadhu Vivekjivandas, Sadhu Amrutvijaydas, Designer: Sadhu Shrijiswarupdas to be the forms of God. So our choices should Published & Printed by: Swaminarayan Aksharpith, Shahibaug, –380 004. India. conform to their instructions. Abiding by them, SUBSCRIPTION RATES we are guaranteed to receive goodness, joy and Outside India (By Air Mail) India Rupees Pounds US Dollars Rupees divine benedictions. 1 Year 400 6 10 60 2 Years 800 12 20 110 3 Years 1200 18 30 160 Website: www.swaminarayan.org, E-mail: [email protected]

August 2009 Swaminarayan Bliss 3 SWAMINARAYAN HISTORY: TRANSLATION: SADHU VIVEKJIVANDAS Shri Hari’s Lila After celebrating Fuldol in Botad Shri Hari arrived at Gadhada…

embrace the Lord, and instead, stretched its arm- like waves to worship and touch his holy feet.” “Do you understand anything from this?” Maharaj asked. The Kathis recalled, “Maharaj, we had seen something similar when you played the flute by the banks of the river Kalubha.” “But, what did you understand from it?” Maharaj enquired. hri Hari arrived in Gadhpur with “Your divinity, what else!” , Nityanand Swami, “Yes, that’s true. But the river gave up its nature SShukmuni and other sadhus. The local of flowing because of the notes of God’s flute. It devotees rejoiced on seeing him. During his stay, stopped to worship and touch the holy feet of Maharaj instructed Pragji Dave (Purani) to read God. When a river, which seems lifeless, gives up the 10th canto of the Bhagvat. Daily, Pragji Purani its nature, then how much of your nature have would read a few shlokas and Shri Hari would you changed on hearing God-incarnate’s words? elaborate and explain them. Sometimes when When there is divine power in the notes of a flute Pragji Dave explained, the Kathi devotees would played by God, then what magnitude of power lies feel drowsy and fall asleep. To awaken them in his words! God is knowledge. All his actions and Maharaj would throw a berkho (a string of large words are also knowledge. When one understands beads) and reproach them, “Why do you lapse this, knowledge dawns within.” into sleep when such wonderful katha is going Nityanand Swami appreciated, “Maharaj, on?” The Kathis replied amusingly, “Maharaj, it is it is only when you reveal such a subtle aspect not our fault. When Pragji opens the ‘book’, sleep of knowledge that we come to understand and emerges and overpowers us.” realize its true import.” Shri Hari added, “This is what happens to those Shri Hari explained, “The Shrimad Bhagvat who do not know how to savour katha. However, is a revealed text. Only when one transcends the for those who wish to be immersed in its joy find three physical states (conscious, dream and deep it to be like amrut.” Then Maharaj recited a shloka sleep) and attains samadhi can one understand its from the Venu geet, “On hearing the sound of subtleties. One cannot understand the essence of Krishna’s flute, the fast-flowing river got arrested God’s words while one is in the mundane state. in its course. It stopped from advancing speedily to One has to attain the gunatit state for this.”

4 Swaminarayan Bliss August 2009 The devotees were lost in thought and trying Shri Hari replied, “We will send Muktanand to make out what Maharaj was saying. Shri Hari Swami in the holy month of Chaturmas. For the was aware of and amused at their confusion but present we shall send other sadhus.” And with this, continued, “Through an association with the Maharaj told Achintyanand Swami, Premanand Gunatit Sadhu one can attain self-realization. Swami, Devanand Swami, Bhudaranand Through him one can also realize God and grasp Swami, Yoganand Swami, Raghavanand Swami, the exact meaning of the shastras.” Dhyananand Swami, Sukhanand Swami, The daily reading of the Shrimad Bhagvat Mukundanand Swami, Adharanand Swami and continued till Hari navmi festival. Maharaj had Purnanand Swami to go to Ahmedabad. Shri Hari invited his paramhansas for the festivities. On told them, “Achintyanand Swami will be your head. that day the birth of Ram was celebrated at noon, Obey his words, and beg for alms daily. Whoever and that of Shri Hari at night. The next day, Dada comes to the assembly talk to them about the glory Khachar held a feast for the sadhus and devotees. of satsang. Muktanand Swami will come there in Two days later, Jiva Khachar sponsored a meal for June and give a discourse on the Bhagvat. When all. Shri Hari instructed that everyone should stay he comes, you shall all abide by his words.” for five days. He discoursed to them, gave darshan With the growth of Satsang Shri Hari’s and provided an opportunity to be in his service. travellings increased considerably. But whenever Thereafter, Maharaj told the paramhansas to he arrived in Gadhada he used to reside there for travel to the towns and villages for the benefit of two to three months. Dada’s family and the local all. He told Muktanand Swami, Nityanand Swami devotees served him wholeheartedly. and Brahmanand Swami to stay with him. On learning of Maharaj’s stay in Gadhada, A few days later Jayanand Swami came to see Jhinabhai Darbar of Panchala came with his sister, Maharaj from Shrinagar (Ahmedabad). He made Adiba. At the latter’s wish to sponsor a meal, Shri a request, “Maharaj, after getting the land from Hari arranged a meal of dudhpak the next day. Mr Heron for building a mandir in Ahmedabad, On the following day when Maharaj sat down for you had told Nanabhai to build an assembly hall lunch, Somba Fui (’s aunt) prodded and residential quarters for sadhus. Nanabhai him to eat more. “Do you want to remain thin accomplished it through the help of devotees. After and emaciated! Learn how to eat. We Kshatriyas that he went to Karjisan, fell ill and passed away. eat less during public feasts for the sake of our His last wish was to call Muktanand Swami for pride, but on arriving home we gorge on rotlo four months to Ahmedabad and discourse on the and buttermilk. You do not eat enough to fill your Shrimad Bhagvat. I pray that you tell Muktanand stomach.” Then Somba indirectly asked Mukund Swami to go to Shrinagar.” Brahmachari, “Does Maharaj eat secretly after his Shri Hari felt sad at Nanabhai’s departure. meals?” The Brahmachari clarified, “We get no He was an ideal devotee and was a sincere food between meals. And I do not keep anything administrator. Maharaj remained silent for a while. that remains after each meal. Whenever devotees Then he asked, “Have we got the land officially bring any sweet or food items for him, Maharaj transferred in our name?” sends them all away to the darbar’s kitchen.” “Mr Heron has sent the papers to his head Shri Hari replied to the contrary, “Though the office in England for official endorsement. The Brahmachari lives with me, he is unaware of some papers should be arriving in a few days time. things. I do secretly eat afterwards!” Mr Heron, however, had told us to start building Mukund Brahmachari was surprised, and the assembly hall and promised that the official questioned, “What food items are available here documents would arrive within a few days.” for you to eat?”

August 2009 Swaminarayan Bliss 5 Maharaj smiled and revealed, “I ‘consume’ the have improved after the arrival of British rule. pride of others. Be it pride for one’s high status, But still evil elements will raise their heads to riches, education, bhakti or whatever – that is my create problems, so be wary.” Maharaj sent several ‘food’.” student sadhus with Muktanand Swami, telling Somba Fui grasped the essence of Shri Hari’s them to meet him in Vadthal to celebrate Bhim words. She spoke humbly, “Maharaj, we are aware ekadashi. of our base nature, but we have deep faith that A few days later, Shri Hari left Gadhada for our pride will eventually wear off through our Vadthal. He took Nityanand Swami, Brahmanand association with you.” Swami, Jayanand Brahmachari and other sadhus After Maharaj finished lunch, he came to serve and kathi devotees with him. Maharaj told the dudhpak to the sadhus. He filled their eating bowls kathi devotees, “The mango season has arrived to the brim. Maharaj came to Brahmanand Swami. in . I will have mango juice and chapattis The latter thought that if he hid his bowl away prepared for your lunch. And every morning then Maharaj would pour the dudhpak on his head and evening I shall dispense to you the nectar of as he had done so on previous occasions. So, he spiritual discourses.” held out his bowl. Maharaj filled it up, and poured Dada Khachar, Sura Khachar, Somla Khachar whatever remained in his vessel on Brahmanand and other devotees replied, “For us, your darshan Swami’s head. Everyone was happy on seeing this and discourses are of greater value and joy than the lila (divine action). Instantly, Brahmanand Swami mango juice and chapattis. Through our spiritual composed a kirtan and sang it, describing how association with you our mundane inclinations Maharaj served and poured dudhpak on his head. and desires get dissolved. Our hearts get filled On hearing it, Shri Hari went to get more. Then, with the joy of your divine form.” Shri Hari was while returning with a potful, Jivuba clamped her pleased by their faith and understanding. fingers onto the clay pot and stopped Maharaj, On their way, Maharaj and his group “You can serve the sadhus as much as you wish, encountered a storm. The turbulent winds kicked but do not waste it by pouring it on them!” But up sand and stones into the air. The tempest Maharaj held the mouth of the pot tightly. Jivuba buffeted and pounded the group. Visibility turned too had gripped it strongly. After a little tugging zero. The horses closed their eyes and neighed the pot broke. Maharaj brought another potful to aloud. Some, out of fear and agitation, raised their serve. Instantly, Brahmanand Swami composed forelegs into the air. The kathi devotees pulled and sang a bhajan on Maharaj’s lila. After lunch, their reins to control them. Everyone was covered Brahmanand Swami composed twenty-eight padas in sand but eventually found their way out. Shri describing the divine lila. That same evening while Hari gave orders to return to Gadhada. The storm he was singing those verses, Shri Hari argued as continued unabated. On reaching Dada’s darbar, to when he had done that. Brahmanand Swami Maharaj told Jayanand Brahmachari, “You shall smiled and replied, “I have only composed and leave for Ahmedabad tomorrow. Give this letter sung what I had seen!” Maharaj acknowledged his to Muktanand Swami and then go with him to words with a smile, looked at Jivuba and joked, Vadthal.” “Give him some prasad from my dish or else he From Gujarati text, Bhagwan Swaminarayan will defame me!” by H.T. Dave Soon, the month of May passed and it was June. Shri Hari instructed Muktanand Swami to go to Shrinagar, “Stay there for four months and discourse on the Shrimad Bhagavat. Now times

6 Swaminarayan Bliss August 2009 ON LIFE: BAPS YOUTHS, USA

The Ugly Face of Anger A deadly emotion that creates and leaves a trail of destruction and negativity. What are its causes and means to rein and remedy it, and induce peace and good health in our lives?...

s I look around the boardroom at my him a part of the project to complete. In the fellow team members, I’m filled with coming days, I follow up with him to see if he Aexcitement. For months, I’ve been needs any help. He says, “I’m fine. I’m almost waiting for that one project that will set me finished putting it together.” Finally, the deadline apart from my co-workers, the one that will give approaches. I approach him and the rest of the me a chance to shine. What a lucky break to get team members to gather their information. assigned to such a powerful group of people! To He tells me that he doesn’t have it and that it’s my right is an organized co-worker who is perfect nowhere close to being done. for recording and keeping the group on task. My blood begins to boil as I try to comprehend Across from me is the guy who has brilliant ideas every word he speaks. I try my best to stay calm, and can really elevate your project to the next but the dream of successfully completing this level. And me – I am the implementer. I’m the one project so that my boss recognize my talent dances who can take a project and bring it to fruition. before my eyes. The pain of knowing that this And then I hesitate. At the far left end of dream is now shattered is too much to bear. I raise the table is the lone team member who throws my voice and begin yelling at him, telling him a punch at my confidence. I remember that he how irresponsible he is and not capable of doing straggled in late to this meeting, dishevelled and anything right. I continue until I realize that the unprepared. He has not said one word during the other team members are staring at me. whole strategy session, and I start to get worried. Anger! It’s an inherent quality in all of us. However, being the team leader, I want But the way we express it varies from each everyone to be involved and so I decide to assign individual.

August 2009 Swaminarayan Bliss 7 CAUSES OF ANGER of emotions create a tense atmosphere not only in Anger is an emotion that usually leaves us the workplace but anywhere we go. feeling negative afterwards. But at the same We’ve looked at the terrible effects of anger on time, we know that it’s an inherent part of us. those people around us but the effect on ourselves So what causes the ugly face of anger to arise? is even more detrimental. When we get angry, our L. Channing, author of the book About Anger, heart rate, blood pressure and body temperature attributes anger to other emotions like frustration, all increase. If this anger is not controlled, then hurt, annoyance, and disappointment. Leonard some of the long term effects include increased Berkowitz and Eddie Harmon-Jones from the anxiety, high blood pressure and headache. It’s University of Wisconsin-Madison state that people amazing how one emotion can have such negative become angry when they are kept from attaining effects on our body. an important goal. However, Pramukh Swami Maharaj has given METHODS OF ANGER MANAGEMENT the simplest yet most intuitive answer to the main So, we know that anger is detrimental to our cause of anger: ego. But what is ego? Simply put, well-being. But how can it be managed? To that, it is self-importance. You can see that all causes Swamishri has yet another insightful answer. of anger mentioned above actually stem from Once, Swamishri was on a flight from Auckland to ego. For example, in the scenario mentioned at Singapore. A 13-year -old boy, named Kirtan, was the beginning, I was upset not because the project also travelling with Swamishri. Being honest, he was incomplete, but because I could not reach confessed to Swamishri, “I get very angry! How the goal of having approval from my boss. So it can I overcome it?” Swamishri provided a great indeed is true that the real cause of anger is ego. yet applicable solution. “Whenever you get angry, remember Shriji Maharaj and Yogiji Maharaj and DETRIMENTAL EFFECTS OF ANGER chant ‘Swaminarayan Swaminarayan’ in your Anger is such a strong emotion that it affects mind. By remembering Maharaj, your anger not just ourselves as individuals but also others will subside. Now, just think where is the need around us. It can change the entire environment, to get angry? There is no gain by getting angry whether we are at work, school or the mandir. on anyone. By getting angry, your work is not Shriji Maharaj, in Vachnamrut Loya 1, has accomplished and the other person is left miserable described the environment in which there is the and distressed. By doing bhajan, chanting presence of a person who has a lot of anger. “If a ‘Swaminarayan Swaminarayan,’ the distress of snake were to appear in this assembly at this moment, the other person and yours, is dissolved.” then even if it does not bite anyone, everyone would According to the Better Health Channel still have to rise and scatter; there would be panic in Australia, it has been found that there is a in everyone’s heart. Furthermore, if a tiger were strong link between anger and stress. This is why to come and roar at the outskirts of a village, then relaxation techniques are now frequently being even if it does not harm anyone, all would feel terror used as a method of controlling anger. within, and no one would come out of their homes. However, it’s also important to recognize triggers Similarly, even if a trace of anger were to arise, it within ourselves so that we may learn what makes would still be a source of extreme misery.” us angry and control it. Once we find the reason, we From our previous scenario, we can see that can find a solution so that we are better prepared by yelling at my fellow colleague in public, I not when the situation arises again. If the reason you only embarrassed him but also made a negative are angry is because you got into an argument with impression on my other colleagues. These types (contd. on p. 13)

8 Swaminarayan Bliss August 2009 PHILOSOPHY – SWAMINARAYAN VEDANT: GUJARATI TEXT: SADHU BHADRESHDAS: TRANSLATION: SADHU PARAMVIVEKDAS

The Mundaka Upanishad Proclaiming the Akshar-Purushottam Principle Part-2

entity. This is the very reason the eighth chapter of the Gitã is called the ‘Aksharbrahman Yoga’ – putting both words together. That is why in the as well, the joint name ‘Aksharbrahman’ is used for this divine entity.

AKSHARBRAHMAN: ALL-PERVADING In addition to being the cause of creation, Aksharbrahman is also shown as pervading all ANOTHER NAME OF AKSHAR: ‘BRAHMAN’ creation. First Angirã Rishi used the word ‘Akshar’ for the Wherever there is an effect, there is a cause. By divine entity which is the cause of the whole world. Paramãtmã’s wish, Aksharbrahman is the cause of Then to make it known that this entity called all. The whole of creation is its work. Therefore, Akshar is also known as ‘Brahman’, Angirã uses the wherever the world is, its cause, Aksharbrahman, word ‘Brahman’ instead of Akshar when he explains is there as well. This is the all-pervasiveness how Akshar causes creation. For example, ‘ÌÂâæ of Aksharbrahman. Maharshi Angirã says that ¿èØÌð ‘Õýræ’ ’ – ‘Tapasã cheeyate ‘’ ’ (Mundaka this Aksharbrahman is ‘âßü»Ì×÷’ – ‘Sarvagatam’ Upanishad: 1/1/8), ‘ÌS×æÎðÌÎ÷ ‘Õýræ’ ï Ùæ× M¤Â×óæ¢ ¿ ÁæØÌð’ – ‘all-pervasive’ (Mundaka Upanishad: 1/1/6) – ‘Tasmãdetad ‘Brahma’ nãma roopamannam cha by its omniscience. Moreover, O Shaunak! jãyate’ (Mundaka Upanishad: 1/1/9). There are many other traits that come with The Bhagavad Gitã also reinforces this fact. being all-pervasive. These are also present in In the first shloka of the eighth adhyãy (chapter), Aksharbrahman, ‘ÕëãU“æ ÌÎ÷ çÎÃØ×ç¿‹ˆØM¤Â¢ âêÿ×æ“æ ÌÌ÷ Arjuna enquires about the Brahman entity, ‘ç·¢¤ ÌÎ÷ âêÿ×ÌÚ¢U çßÖæçÌÐ ÎêÚUæÌ÷ âéÎêÚðU ÌçÎãUæç‹Ì·ð¤ ¿ ÂàØçˆSßãñUß çÙçãUÌ¢ Õýræï’ – ‘Kim tad Brahma’ – ‘What is that Brahman?’ »éãUæØæ×÷H’ – ‘Bruhachcha tad divyamchintyaroopam (Gitã: 8/1). Krishna Bhagwan answers using sookshmãchcha tat sookshmataram vibhãti, doorãt the word Akshar for Brahman ‘¥ÿæÚ¢U Õýræï ÂÚU××÷’ – sudoore tadihãntike cha pashyatsvihaiva nihitam ‘Aksharam Brahma Paramam’ – Akshar, which is guhãyãm’ (Mundaka Upanishad: 3/1/7). Meaning, above jivas, ishwars, mãyã and muktas, is Brahman the divine and unimaginable Aksharbrahman is (Gitã: 8/3). The only difference is that in the extremely large and bigger than everything. (That Mundaka Upanishad Brahman has been used in is why it is called ‘Brahman’.) It is subtler than the the place of Akshar, and in the Bhagavad Gitã, subtle. It is farther than the farthest and yet near Akshar in the place of Brahman. Hence, Akshar (because it is everywhere). And whosoever realizes and Brahman are two synonyms of the same it, experiences it residing within their hearts.

August 2009 Swaminarayan Bliss 9 Therefore, O Somya! For the pervasiveness of AKSHARBRAHMAN: Aksharbrahman, I clearly say, ‘ÕýræïñßðÎ××ëÌ¢ ÂéÚUSÌæÎ÷ ABODE OF PARABRAHMAN Õýræï ÂpæÎ÷ Õýræï Îçÿæ‡æÌpôžæÚðU‡æÐ ¥ÏpôŠßZ ¿ ÂýâëÌ¢ Õýræïñßð΢ O Shaunak! This very Aksharbrahman is, in çßEç×΢ ßçÚUDïU×÷H’ – ‘Brahmaivedamamrutam purastãd another form, the divine abode of Paramãtmã and Brahma pashchãd Brahma dakshinatashchottarena, infinite brahmarup muktas. ‘°á ßÑ Âé‡ØÑ âé·ë¤Ìô ÕýræïÜô·¤Ñ’ adhashchordhvam cha prasrutam brahmaivedam – ‘Esha vaha punyaha sukruto Brahmalokaha’ vishvamidam varishtham’ (Mundaka Upanishad: (Mundaka Upanishad: 1/2/6). This Brahmaloka, 2/2/11). This nectar-filled indestructible i.e. Akshardham, is extremely divine, it is extremely Aksharbrahman is in front of everything and pure. It can be attained by performing good deeds full it is behind everything. It is to the south of of bhakti. Moreover, ‘ÌÂÑŸæhð Øð sïéÂß⋈ØÚU‡Øð àææ‹Ìæ çßmæ¢âô everything and to the north. Above and below, Öñÿæ¿ØæZ ¿ÚU‹ÌÑÐ âêØümæÚðU‡æ Ìð çßÚUÁæÑ ÂýØæç‹Ì ؘææù×ëÌÑ â ÂéL¤áô Aksharbrahman pervades (prasrutam) everything sïÃØØæˆ×æ’ – ‘Tapaha shraddhe ye hyupavasantyaranye in this world. Therefore it is varishtham, i.e. the shãntã vidvãnso bhaikshacharyãm charantaha, best, and worthy of prayer. sooryadvãrena te virajãhã prayãnti yatrã’mrutaha After stating the pervasiveness of sa purusho hyavyayãtmã’ (Mundaka Upanishad: Aksharbrahman, another divine attribute is 1/2/11). Those devotees that go to reside in the mentioned. forest and, attaining brahmavidyã with faith and a calm mind, perform the upãsanã of Paramãtmã. On AKSHARBRAHMAN: death they go, via the archi-path, to Akshardhãm, SUPPORT OF THE WORLD where the immortal and imperishable Paramãtmã This Aksharbrahman is also the support of resides. all. Angirã Muni says, ‘ØçS×¢„ô·¤æ çÙçãUÌæ Üôç·¤Ùp Furthermore, ‘ÂÚU×¢ ÕýræïÏæ× Ø˜æ çßE¢ çÙçãUÌ¢ ÖæçÌ àæéÖý×÷’ ÌÎðÌÎÿæÚ¢U Õýræï’ – ‘Yasminllokã nihitã lokinashcha – ‘Paramam Brahmadhãma yatra vishvam nihitam tadetadaksharam Brahma’ (Mundaka Upanishad: bhãti shubhram’ (Mundaka Upanishad: 3/2/1). 2/2/2). Aksharbrahman is that by whose support Brahmadhãm is paramam, i.e. above all other the infinite worlds of countless universes, abodes. This is because it is the abode of Paramãtmã and the residers and governors of those himself, and there is not even the slightest contact worlds abide. In the Kathopanishad, Yamarãjã with mãyã. There, everything is divine. Shaunak! explained the same thing to young Nachiketa, What can be said about that Akshardhãm! ‘Ù Ì˜æ ‘ÌÎðß àæé·ý¢¤ ÌÎ÷ Õýræï ÌÎðßæ×ëÌ×é‘ØÌðÐ ÌçS×¢„ô·¤æÑ çŸæÌæÑ âßðü âêØôü ÖæçÌ Ù ¿‹¼ýÌæÚU·¢¤ Ùð×æ çßlÌô Öæç‹Ì ·é¤ÌôùØ×ç»AÑÐ Ì×ðß ÌÎé ÙæˆØðçÌ ·¤pÙ’ – ‘Tadeva shukram tad Brahma Öæ‹Ì×ÙéÖæç‹Ì âßZ ÌSØ Öæâæ âßüç×΢ çßÖæçÌH’ – ‘Na tatra tadevãmrutamuchyate, tasminllokãhã shritãhã sooryo bhãti na chandratãrakam nemã vidyato sarve tadu nãtyeti kashchana’ (Kathopanishad: bhãnti kuto’yamagrihi, tameva bhãntamanubhãnti 5/8, 6/1). For Aksharbrahman the Bhagavad Gitã sarvam tasya bhãsã sarvamidam’ (Mundaka has also stated, ‘âßüÖë“æñß’ – ‘Sarvabhruchchaiva’ Upanishad: 2/2/10). Compared to the divine light (Gitã – 13/14), ‘ÖêÌÖÌë ¿’ ‘Bhootabhatru cha’ (Gita of Akshardhãm, the light of the sun, moon, stars – 13/16), i.e. that Aksharbrahman is the supporter and lightning is insignificant and of the mundane and nourisher of all beings. realm. Moreover, the reality is that it is by the Thus Aksharbrahman has been described as divine powerful light of Akshardhãm that the sun, the cause of creation, as pervading creation and moon and others have light. as the supporter of creation. Now another form of In this way, Aksharbrahman, in the form Aksharbrahman is explained. of Akshardhãm, is also a divine place. Now yet another function of Aksharbrahman is explained.

10 Swaminarayan Bliss August 2009 AKSHARBRAHMAN: only way we can see, know and experience all of AS A SEVAK IN AKSHARDHÃM this is if Aksharbrahman himself, out of compassion, Maharshi Angirã explains the different comes in human form before our very eyes and functions of Aksharbrahman very clearly. becomes like us and stays with us. Therefore, I will As an abode Aksharbrahman upholds now explain the form of Aksharbrahman which Paramãtmã and the muktas. Aksharbrahman is easily available to all. With these sentiments, also resides with a form within that very abode. Angirã says, ‘¥×ëÌSØñá âðÌéÑ’ – ‘Amrutasyaisha Setuhu’ Explaining this, Angirã says, ‘çÎÃØð ÕýræïÂéÚðU sïðá ÃØô‹Øæˆ×æ (Mundaka Upanishad 2/2/5). It is this very ÂýçÌçDïUÌÑ’ – ‘Divye Brahmapure hyesha vyomnyãtmã Aksharbrahman that is the bridge to immortality, pratishthitaha’ (Mundaka Upanishad: 2/2/7). i.e. moksha (liberation), and the attainment of Aksharbrahman, the ãtmã of all, resides in Paramãtmã. Just as people cross large raging rivers divine Brahmapur, i.e. Akshardhãm. That too, easily by taking the refuge of a bridge, similarly with a form with divine hands, feet, etc. ‘×Ùô×ØÑ by taking the refuge of Aksharbrahman spiritual Âýæ‡æàæÚUèÚUÙðÌæ’ – ‘Manomayaha prãnashareeranetã’ aspirants cross the ocean of this life. This form of (Mundaka Upanishad: 2/2/7). He is complete with Aksharbrahman is known as the ‘guru’. That is why a divine mind, vital breath and body. The figure when it was time to describe the characteristics of of his body is also beautiful. ‘çãUÚU‡×Øð ÂÚðU ·¤ôàæð çßÚUÁ¢ the guru, Angirã clearly said that the guru should Õýræï çÙc·¤Ü×÷Ð Ì‘ÀéUÖý¢ …ØôçÌáæ¢ …ØôçÌSÌÎæˆ×çßÎô çßÎéÑH’ – be ‘Ÿæôç˜æØ×÷’ – ‘Shrotriyam’, i.e. he should be realized ‘Hiranmaye pare koshe virajam brahma nishkalam, in the essence of all the shastras, he should be 'Õýræï' tacchubhram jyotishãm jyotistadãtmavido viduhu’ – ‘Brahma’, i.e. Aksharbrahman himself, and he (2/2/9). That very Aksharbrahman is in the form should be ‘çÙcÆU×÷’ – ‘nishtham’, i.e. he should have of a servant of Paramãtmã in that extremely conviction in Paramãtmã. (Mundaka Upanishad: illuminous and supreme Akshardhãm. It is always 1/2/12) free of the three gunas – rajoguna, tamoguna and sattvaguna – unchangeable, and shubhram – AKSHARBRAHMAN’S FOUR FUNCTIONS beautiful in every way, extremely pure and the Looking carefully at this entire description of lustre of even the luminous. It is known as such by Aksharbrahman we can see four distinct functions. the wise. Therefore we should know it too. One being the all-pervasive, all-supporting cause Thus, Angirã Muni has disclosed a unique of all. Bhagwan Swaminarayan has used the word form of Aksharbrahman. Then Angirã explains yet ‘chidãkãsh’ for this ( Gadhada I-46). another important function of Aksharbrahman. The second, being the support of Paramãtmã and the countless muktas as an abode. For this, Bhagwan AKSHARBRAHMAN: AS A BRIDGE Swaminarayan uses words such as ‘Akshardhãm’, Shaunak! All the functions of Aksharbrahman ‘Brahmadhãm’, ‘Brahmapur’ ( that we have seen so far are divine. Nevertheless, Sarangpur 1, Gadhada I-63, Kariyani 8, etc.). what I am about to say is something of great benefit Thirdly, being in the service of Paramãtmã within to spiritual aspirants like us. It is extremely useful that Akshardhãm with a human-like form. Bhagwan and therefore must be known. It is not easy to see, Swaminarayan talks about this in Vachanamrut know or experience Aksharbrahman as the all- Gadhada I-21, ‘In its other form, that Akshar pervasive, all-supporting cause of all. Nor will we remains in the service of Purushottam Narayan.’ be able to see, know or experience Aksharbrahman The fourth form is, by the wish of Paramãtmã, to as Akshardhãm or as the servant of Paramãtmã in incarnate in human form to rid aspirants of their that Akshardhãm until we become brahmarup. The ignorance, to make them brahmarup, to develop

August 2009 Swaminarayan Bliss 11 the highest level of nirvikalp faith in them, and explained Aksharbrahman, one starts to think to let them experience the manifest form of how it would be possible to sing the glory of Paramãtmã. Bhagwan Swaminarayan mentions Parabrahman! This is nothing but natural, this in Vachanamrut Gadhada I-71, ‘When God since Aksharbrahman has been described as the incarnates for the purpose of granting liberation cause of creation, all-pervasive and the support to the jivas, he is always accompanied by his of all. Now what can be said for Parabrahman? Akshardhãm, his attendants – who are formed Therefore, someone may be deluded that this of chaitanya – and all of his divine powers. Thus, entity for which the word Akshar or Brahman has although Aksharbrahman is only one entity the been used is in fact Parabrahman! It is this that shastras have described its four forms based on its Angirã now explains. He is clearly conscious of different functions. what he is saying. This is the word of the Vedas. That is why Maharshi Angirã sings the glory It is impossible to sing the glory of Parabrahman of all four forms of Aksharbrahman in a single as he is, ‘ØÌô ßæ¿ô çÙßÌü‹ÌðÐ ¥ÂýæŒØ ×Ùâæ âãU’ – ‘Yato mantra. He says, ‘¥æçßÑ âç‹ÙçãUÌ¢ »éãUæ¿Ú¢U Ùæ× ×ãUˆÂÎ×÷ vacho nivartante, aprãpya manasã saha’ (Taittiriya ¥˜æñÌÌ÷ â×íÂÌ×÷Ð °ÁÌ÷ Âýæ‡æç‹Ùç×á‘¿’ – ‘Ãvihi sannihitam Upanishad Ãnandvalli: 4). guhãcharam nãma mahatpadam atraitat Moreover, whatever glory is sung it is samarpitam, ejat prãnnimishachcha’, i.e. O Shaunak! encompassed in Aksharbrahman. That is why This Aksharbrahman can avihi – manifest, i.e. Angirã Muni shows a unique way of saying incarnate. Furthermore, the same Aksharbrahman the true glory of Parabrahman. He said, for is ‘sannihitam guhãcharam’, i.e. stays near all in Paramãtmã we can say, ‘¥ÿæÚUæÌ÷ ÂÚUÌÑ ÂÚUÑ’ – ‘Aksharãt their hearts. Moreover, that Aksharbrahman is parataha paraha’ (Mundaka Upanishad: 2/1/2). ‘mahat padam’ is a specific paramount place. Not Paramãtmã is above even Aksharbrahman who is only that, but it is ‘atraitat samarpitam’, which above all. That is to say he is also the controller means: ‘atra’ in that Akshardhãm, ‘etat’ that very of Akshar, pervades Akshar, supports Akshar Aksharbrahman, ‘samarpitam’ is devoted in the and is worthy of worship by Akshar. Just as after service of Purushottam Narayan. Furthermore, O describing someone as a millionaire and a person Shaunak! Aksharbrahman, who is engrossed in the of great authority, you say that he is the servant of supreme service of Paramãtmã, moves, walks and someone else, then imagine how great the other blinks his eyes. In other words, it is not formless person must be. Paramãtmã governs Akshar, without organs but eternally has a form with Aksharbrahman is Paramãtmã’s servant. divine hands, feet and all other organs. Moreover, Saying the glory of Paramãtmã, Angirã Muni the words ‘move’, ‘walk’, ‘breath’, etc. also show says, ‘°ÌS×æ”ææØÌð Âýæ‡æô ×ÙÑ âßðü狼ýØæç‡æ ¿Ð ⢠ßæØé…ØôüçÌÚUæÂÑ the importance of the manifest Brahmaswarup ÂëçÍßè çßESØ ÏçÚU‡æèÐ’ – ‘Etasmãjjãyate prãno manaha guru. sarvendriyãni cha, sam vãyurjyotirãpaha pruthivee In this way, of the two divine entities that vishvasya dharanee’ (Mundaka Upanishad: must be known in brahmavidyã, namely Akshar 2/1/3). Meaning, it is from this Paramãtmã and Purushottam, we have extensively seen the that the vital breath, mind, eyes, ears and other form of Akshar. organs, earth, water, fire, wind, space etc. are Then the form of Purushottam Narayan, who produced. Thus, informing us about the causative is above all and beyond this world, is explained. aspect of Paramãtmã he finally says, ‘ÂéL¤á °ßð΢ çßE¢ ·¤×ü ÌÂô Õýræï ÂÚUæ×ëÌ×÷Ð’ – ‘Purusha evedam vishvam PURUSHOTTAM ABOVE EVEN AKSHAR karma tapo brahma parãmrutam’ (Mundaka Seeing how the Mundaka Upanishad has Upanishad: 2/1/10). It means that Purushottam

12 Swaminarayan Bliss August 2009 is the ãtmã of this whole world, of all karmas the glory of Purushottam and the eternal difference and of even Aksharbrahman itself. Thus showing between the forms of these two entities, Akshar Paramãtmã’s supreme control and pervasiveness. and Purushottam. There are many mantras in this Upanishad which sing the extraordinary glory of Paramãtmã, but CONCLUSION when it says, '¥ÿæÚUæÌ÷ ÂÚUÌÑ ÂÚUÑ' – ‘Aksharãt parataha Thus, in this Upanishad, Angirã Muni, clearly paraha’ (Mundaka Upanishad: 2/1/2), all this explains the forms and divine characteristics of glory is encompassed within that. This means that the two divine entities, Akshar and Purushottam. whatever characteristics Aksharbrahman has, like This is brahmavidyã, this is parãvidya, this is being the cause of creation, pervasive and the adhyãtmavidyã, and this is the principle of supporter of all, etc., they are all subject to the wish Akshar-Purushottam. For this very reason, the of Parabrahman, who is above Aksharbrahman. Akshar-Purushottam principle echoes in the Thus the glory of Paramãtmã has been mantra ‘ØðÙæùÿæÚ¢U ÂéL¤á¢ ßðÎ âˆØ¢ Âýôßæ¿ Ìæ¢ ÌžßÌô Õýræïçßlæ×÷’ sung in a unique way. Hence, to understand – ‘Yenã’ksharam purusham veda satyam provãcha Purushottam’s true greatness it is necessary to tãm tattvato brahmavidyãm’ (Mundaka Upanishad: know Aksharbrahman. So, the purpose of this 1/2/13). Or, at the very least, one cannot but feel Upanishad can be understood clearly. as though this mantra resonates as a synonym to Along with this let us also understand another the Akshar-Purushottam principle. fact. In this Upanishad the glory of Paramãtmã How can we imbibe this brahmavidyã? Who is has been sung as ‘Aksharãt parataha paraha’, i.e. Parabrahman? Who is Aksharbrahman? What is the superior with respect to Akshar. Therefore it is place of Aksharbrahman and of Parabrahman in our also clear that the entity referred to as Akshar in spiritual endeavours? If we attain this brahmavidyã this Upanishad is not Paramãtmã. completely, what fruits will be achieved? Many Truly, the three words, ‘Aksharãt parataha other subtle secrets still fill this Upanishad. We will paraha’ contain everything. The glory of Akshar, explore these in the next issue.

(contd. from p. 8) CONCLUSION someone, then try stopping yourself from lashing From our scenario it becomes apparent that out at them. Try putting yourself in their shoes. although during difficult situations where we The reason for their actions may be something that have this urge to just let out our anger, the reality you may not know about. Just pausing for a few is that by doing so, it accomplishes nothing. seconds can make a big difference! Rather, it makes the situation worse and results Let’s relate back to our scenario. If taken from a in hurt feelings among the people around us. different perspective, what could have been done So the next time we have the desire to scream to ensure a more positive outcome? I could have and yell, we should take a step back and think approached the situation in a calm manner and about the effects our anger can have later on. tried to think of a valid reason for the colleague’s Also, remember that we may not always know the actions. By yelling at him, I don’t even provide him situation and the reasons for why things happened the opportunity to explain himself. Also, yelling the way they did and so we have no right to make does not change what happened in the past and a judgement. Rather, as Swamishri has suggested, does nothing for the future except destroy a work the immediate solution is as simple as saying relationship with fellow colleagues. ‘Swaminarayan Swaminarayan.’

August 2009 Swaminarayan Bliss 13 ETERNAL WISDOM: TRANSLATION: SADHU AMRUTVIJAYDAS Knowledge of Sankhya

On 10 November 1998, in Mumbai, after the sadhus

had sung the bhajan ‘Dhorãjini dhãbdi…’, composed by , Pramukh Swami Maharaj addressed the satsang assembly in Mumbai. He emphasized that real happiness lies in shedding desires for worldly pleasures and objects and becoming attached to God…

ishkuland Swami was an embodiment In those days produced dhãbdis of detachment and so disliked finery. (shawls) of a high quality. A sadhu became NHe wore coarse clothes and ate simple attached to one. He had renounced everything, yet food. He taught that, after becoming a devotee of became attached to the shawl. So, he lost focus on God, if one were to desire worldly objects then God. If one becomes attached to worldly objects, one has not understood anything, since satsang how can one concentrate on God? Thus, this is a is not practiced for gaining such worldly objects. deficiency in one’s ekantik dharma. Both kusang Many have shunned worldly objects. and worldly objects have to be shunned. In previous lives as kings, one would have Possession of worldly objects does not speak had worldly objects, eaten many rich foods and of one’s greatness or excellence. Our greatness travelled in many cars. After doing all these lies in saintliness and devotion. All these talks are things, the jiva is born again. It has taken birth in aimed at uprooting desires from the jiva. But the all life forms and enjoyed material pleasures. And nature of the jiva is such that it is disturbed by now, after attaining this satsang and such talks if even minor things and so, despite having attained one continues to desire perishable worldly objects this great satsang, it falls and leaves. then one has not understood the glory of God, or The example of shawl (dhãbdi) represents such satsang. worldly attachment. If one is told to leave it as it is Nishkulanand Swami in his bhajan ‘Dhorãjini not required, one is hurt and questions, “You want dhãbdi…’ says that having left everything to me to leave my dhãbdi?” Eventually, everyone practice satsang, such desire for worldly objects will have to leave worldly possessions. For those will result in deficiency in one’s ekantik dharma. who understand this it is fine, but people find it Maharaj has said that kusang and worldly difficult to leave worldly objects. If one does not objects are obstacles on the path of ekantik dharma have such hankering, there is no pain; but if one (Vachanamrut Gadhada I-16). gets it one becomes possessive. At such a time, all

14 Swaminarayan Bliss August 2009 the spiritual association one has become engaged forever on this earth is certain, so why cling on in, the seva one has done, and the bhakti one has to things that are transient. When one renounces offered goes waste. In satsang, one has to discard them on Swami’s instruction, then there will be no worldly objects, body-consciousness, honour and deficiency in attaining ekantik dharma. insult, happiness and misery, be tolerant and offer Even pleased his guru, bhakti. It is possible to become ekantik only if Bhagatji Maharaj, by giving away the holy all this is left, and this will happen only by this footprints when instructed by him. association (of satsang). Sant Swami used to say even if one daily reads Is there talk of ekantik dharma elsewhere? No, and worships the Vachanamrut, it will not help in there is talk only of hotels, cinemas, parties and attaining moksha unless one puts it into practise. other such worldly things. Talks of not indulging If there is glory for Shriji Maharaj only in the jiva, in the material pleasures are only found wherever then there will be no problem. there is satsang; elsewhere there is encouragement Thus, since desires for insignificant worldly to indulge in one’s desires. Someone may take you objects remain, one is unable to please the holy to a party where your senses are polluted and so Sadhu. you fall from satsang. Is that good? Outside you Maharaj also says that one should shun will get such offers to enjoy. In satsang, you will obstinacy, ego and jealousy. Faiba of Machhiav not get such offers; only talks of giving them up. pleased Maharaj many times, but would not make Yogiji Maharaj used to instruct everyone not to peace with her daughter-in-law. So, Maharaj, God eat out and to abstain from going to the cinema or himself, left without eating the food offered by to parties. To those who did these things, he used her. to prescribe a fast as atonement. Here, there is Thus, now that one has attained God and talk for the mumukshus, those with determination his holy Sadhu, and understood their glory, and with a stout heart. These talks are for those one should give up such things and experience who want to please God and enjoy the bliss of divine happiness. Otherwise, many disputes and God. They are not for others. Those who have arguments flare up from such stubbornness. understood and walked this path have become In this world, attachment results in inner happy. conflict. Many families are destroyed by arguments But, Swami says that the nature of the jiva is over land and money. such that attachment to material objects cannot be So what is the fruit of satsang? That one has discarded. A who is smitten by the bug of to discard obstinacy, ego, jealousy, the desire for worldly objects continues to wallow in ignorance worldly objects, and retain only God. If everything despite regular attendance to satsang assemblies. else is given up, one experiences happiness and Swami says, there is no alternative but to leave peace. Even if one gets millions of rupees, worldly it all. Understand this principle now or after two pleasures and power, one will not be happy. births, ten births or even after 100,000 years, but Hence, be satisfied with what you get to there is no alternative to it. sustain the body. Only one who has true wisdom, So, why not give it up in this birth and become understanding, and firm faith in God and his holy happy. If desires remain, then Yama will come and Sadhu will be truly happy. take you, however much you refuse and resist. You may hold on to possessions for a while, but at the time of death will they remain with you? So, says it is good to understand and give them up. That one will not remain

August 2009 Swaminarayan Bliss 15 DISCOURSES: TRANSLATION: SADHU AMRUTVIJAYDAS

Observing Commands

Bhagwan Swaminarayan has stated that agna and upasana are the two wings of satsang which must be strengthened to reach Akshardham. Bhagwan Swaminarayan placed great emphasis on the need to practice satsang and live one’s life according to the agnas (commands) of God, his holy Sadhu and the shastras. He declares that his words represent his divine form and in no circumstances should they be disobeyed. This is the simplest, safest and surest way to please God and attain moksha.

1. In Sardhar, Shri Hari told Muktanand Swami person is afraid of water. in private, “One who accepts my word 4. There are many forms of worldly knowledge. never encounters even the slightest misery. In the same way, brahmavidya is attained Jarasandh seized the kingdoms of countless in many ways through satsang. Those kings [and was still defeated], but Shri who introspect, understand this. Without Krishna protected those who sought refuge introspection, even the extremely intelligent at his feet. Similarly, I protect those who cannot grasp brahmavidya.” have faith in me. I absolve them of all sins. 5. In Jiva Khachar’s darbar, Shri Hari addressed Do not doubt this.” the sadhus, “As long as one acts wilfully, one 2. In Ingorala, Shri Hari said, “My devotees does not rise above the jiva state. When one should not act wilfully, but observe the does according to the wish of ishwar, one agnas. One who behaves wilfully, even if becomes like ishwar.” he observes dharma, is a great renunciant, 6. In Gadhada, Shri Hari said to Jiva Khachar, chants my name, sings my glory, becomes “Maintain a way of doing that which pleases emotional on remembering me, emaciates his God. Worldly people wish to do as they please. body, meditates day and night, or composes I believe that one who renounces, chants, poems and bhajans, is still vimukh (distant) fasts, undertakes pilgrimages, performs from me.” observances and yagnas, sponsors meals and 3. In Memka, Shri Hari said to the sadhus, “One makes various other donations but behaves who observes niyams is not trapped in the wilfully does not attain kalyan. When the net of maya. An expert swimmer does not sun rises, there is no need for candles and drown in water, since, having once learnt to oil torches; when it rains there is no need to swim, the fear of water is removed. Until he irrigate with a kosh; one who sits in a boat learns [to swim], even a mighty and powerful does not need to tie gourds [to stay afloat].

16 Swaminarayan Bliss August 2009 Similarly, for one who does what pleases who thinks that God is no longer manifest God all other endeavours are automatically [on earth] should believe God’s words to be completed.” manifest and follow them.” 7. In Jetpur, Shri Hari said, “Those who do 11. In Gadhpur, Shri Hari said, “Those who serve as they please, suffer. Those who want to as I tell them to and never become anxious, preserve satsang should never act wilfully. I keep in my service. Those sadhus, varnis Just as a rope-walking artiste keeps his and parshads who do as they please, I shun. focus on the rope, similarly those who walk Bhav, Brahma, Narad and others did as they keeping their focus on the rope of agna pleased and were disgraced.” will win. Transgressing commands even by 12. In Loj, Shri Hari told Muktanand Swami and mistake leads to disgrace. Also, it is said Brahmanand Swami to sing and then said, that devotees have no sins, but to me, only “Those who perform spiritual endeavours those who observe my commands, do what still attribute countless faults to the actions pleases me, and trust all the big and small of God. Those who believe that their moksha commands are devotees. Those who want is due to their own spiritual endeavours to cling to satsang, should not act wilfully will not believe in my words. So, act only nor should they transgress my words and according to my words. Infinite spiritual act. Those who do not act according to my endeavours are contained in my words. All commands are not devotees.” my householder and renunciant devotees 8. In Mangrol, after the Annakut festival, Shri should know this with firm conviction.” Hari said, “I will grant moksha to those who 13. In , Shri Hari said, “Believe my words have faith in my words and act accordingly. to be like nectar. Those who believe them as I will grant extreme happiness to those who poison receive the fruits of poison. My words listen to my charitras. Believe my words to give happiness. There is no greater moksha be my form. Those who believe like this and than to act according to my words.” observe them, I consider to be obedient. 14. In Gadhada, Muktanand Swami narrated Those who do not follow my commands, what Shri Hari had said, “Those who even though they stay near me and serve me, believe the devotees of Parabrahman to be I consider them to be distant from me. This brahmarup, and respect the commands of is my firm belief. I consider my words to be the guru and act accordingly; when sadhus more important than me. I forever reside in observe their niyams; householders observe my words.” their niyams – then maya is unable to 9. In Ahmedabad, Shri Hari said, “All cause them any hindrance, since, maya is should remain within the niyams and observe subservient to God. Maya devours those who dharma. Without adhering to the niyams, act as they please. They do not remain in dharma cannot be observed. To obey the satsang, and eventually become vimukh and commands is superior to austerities.” get caught in the cycle of births and deaths. 10. In Bhuj, Shri Hari sat on the swing and said, Sadhus or householders who spread even the “Resolve happily to obey the words of God; slightest fault of other sadhus, householders that is a divine way. One who behaves as he or mine, will decline daily like one with wishes may possess special powers, but will tuberculosis.” lose those powers. One who observes the commands is more powerful than a siddha (one endowed with special powers). One

August 2009 Swaminarayan Bliss 17 BAPS FESTIVAL: TRANSLATION: SADHU VIVEKJIVANDAS GURU PURNIMA 7 July 2009, Bochasan

rior to his morning puja, Swamishri garlands by senior sadhus. A traditional dance on performed the murti-pratishtha rituals the lyric “Swaminarayan Charankamalma…” was Pof pujan and arti of murtis for the BAPS beautifully performed by BAPS children of Mogri hari mandir in Wellingborough (UK). Swamishri centre. Then a pushpanjali ritual was performed performed his puja in his room. by all to offer respect to Shriji Maharaj and The Guru Purnima assembly had commenced at Swamishri. 8.30 am. Satyaprakash Swami, Viveksagar Swami, The celebration climaxed with Swamishri’s Tyagvallabh Swami, Dr Swami and Mahant Swami blessings, “Today is the best of days for the whole spoke about the glory of Swamishri’s life and world. Through the guru one attains spiritual works. More than 60,000 devotees from all over knowledge and then liberation. Veda Vyas India and abroad had gathered for Swamishri’s has mentioned this in the Vedas, Upanishads. darshan. Stage guests Shri Ravichandran, director Gita and Shrimad Bhagvat. Shriji Maharaj has of IIM, Indore, Shri B.G. Patel, Vice-Chancellor revealed in the Vachanamrut and Gunatitanand of Sardar Patel University and Shri C.L. Patel, Swami has expressed in his that by Chairman of Charutar Vidya Mandal, were taking refuge in a guru one becomes free from all honoured with garlands by senior sadhus. bondage. By going to him one becomes liberated Swamishri inaugurated an Mp3 and audio CD from maya, samsara, I-ness and Mine-ness and of Gunatitanand Swami’s biography (Gujarati), subsequently one becomes happy. The more one a CD on Swaminarayan dhun, ‘Naam Smaran’, consolidates the knowledge of atma-Paramatma a foot high murti of Shri Nilkanth Varni and a in one’s life the more happiness and peace one set of moral stories for students, ‘Sucharitam’, experiences in life.” written by Sadhu Priyadarshandas. Thereafter, After the celebration devotees were served Swamishri was honoured with a variety of maha-prasad.

18 Swaminarayan Bliss August 2009 Pramukh Swami Maharaj’s VICHARAN 8-31 May, June, 1-10 July 2009, Mumbai, Bochasan

MUMBAI, 10 May, Sun anniversary as the president of the BAPS. Several In the evening satsang assembly Viveksagar sadhus narrated incidents about Swamishri’s Swami delivered a discourse. Thereafter, a drama saintliness and other virtues. Then a video on on ideal devotees ‘Satsangi to tene kahiye’, Swamishri was shown. Viveksagar Swami discoursed written by Adarshjivan Swami, was performed by on Swamishri’s saintliness and Herculean efforts youths. Finally, Swamishri blessed the assembly, for the growth of Satsang. Thereafter, children and “With satsang and bhakti, one should not become teenagers performed a traditional dance. Then a egoistic, jealous or harbor ill-will towards others. drama written by Adarshjivan Swami was enacted. When one does not have the predominance of The celebration assembly closed with Swamishri’s satsang in life, one is faced with problems at every blessings, “We are all making efforts together in step. The devotion one offers to God becomes Satsang – youth volunteers, sadhus and devotees. useful, just as Dada Khachar, Parvatbhai and I offer my vandan to all. I see in you all sentiments others had done.” of dedication and sacrifice. The reason for this is that Yogiji Maharaj had visited here often, and 17 May, Sun blessed you with his divine joy, discourses and love. For the convenience of devotees, today’s evening Whatever is accomplished in the Sanstha is due to satsang assembly was dedicated to celebrating the glory of Shastriji Maharaj and the wish of Yogiji Yogiji Maharaj’s birthday. During this symbolic Maharaj. Shriji Maharaj had said that without his celebration, sadhus initiated by Yogiji Maharaj, will a dry leaf can not be moved.” namely, Premprakash Swami, Viveksagar Swami Swamishri released a memorial publication, and Kothari Swami, recollected their experiences ‘Smruti’, depicting the history of Mumbai Satsang about Yogiji Maharaj. This was followed by a video Mandal. Thereafter Swamishri was honoured with show on Yogiji Maharaj. Finally, Swamishri blessed garlands and a flower shawl by senior sadhus. the devotees, “Yogiji Maharaj was a divine person. One would always find him smiling, showering 27 May, Wed love and compassion, and brimming with joy. Today was the official 60th Pramukh Varni Din By remembering him our miseries and pains – the day Shastriji Maharaj appointed Swamishri disappear.” In conclusion Swamishri was honoured as the president of the BAPS. Bhajans about the with garlands by senior sadhus. glory of Swamishri were sung by sadhus during his puja. Thereafter, senior sadhus honoured 21 May, Thurs Swamishri with garlands and shawls. Swamishri blessed Bhadresh Swami for writing Swamishri performed the murti-pratishtha rituals ‘Swaminarayan Bhashyam’, a commentary on the of pujan and arti of murtis for BAPS hari mandirs in Brahmasutra. Thereafter Swamishri performed the Barshi, Dahanu, Jamge, Nanded and Kankrali. murti-pratishtha rituals of puja and arti of murtis for BAPS hari mandir in Algadh, district. 7 June, Sun The evening satsang assembly celebrated 24 May, Sun Children’s Day. A drama in Hindi ‘Sanskar ke The evening satsang assembly was dedicated dharak’, written by Aksharkirtan Swami, depicted to the celebration of Swamishri’s symbolic 60th inspiring incidents from the lives of BAPS children.

August 2009 Swaminarayan Bliss 19 Thereafter, Swamishri was garlanded by sadhus. A Jabreshwar Maharaj with a remote controlled publication in Kannada language, Swaminarayan console. Sampradaya, was released by Swamishri. Finally, Today, at 4.00 pm a rath yatra was organized in his blessings Swamishri said, “Children have on a large scale on the streets of Dadar. presented a wonderful programme here today. By Swamishri performed pujan and arti of Shri realizing God’s glory, one is blessed with soul-force. Harikrishna Maharaj, Jabreshwar Maharaj and By treading the path of satsang, others are also Shri Dakshineshwar Maharaj, who were placed inspired. Quite often one becomes proud of one’s in two decorative palanquins. Senior sadhus wealth and career. The feeling that ‘I have done carried the palanquins on the streets with the this’ always prevails. The mighty Ravan, Kamsa, accompaniment of tunes played by a music band Shishupal, Dantvakra and others ruled the world and bhajans sung by sadhus. Children dressed and people shuddered under their persecutions in costumes of all Indian states enthusiastically – but they too passed away, leaving no trace of danced in traditional fashion. With male and themselves. So, having ego is wrong. Do not have female devotees participating, the rath yatra pride of any type. If you have the blessings of God procession was 1 km long. The route included and his Sadhu, then you will have inner strength.” Matunga, King Circle, Pritam Hotel and back to the mandir in Dadar. The rath yatra concluded at 14 June, Sun 7.00 pm. The evening satsang assembly celebrated Kishore-Kishori and Yuvak-Yuvati Day. More 26 June, Fri than 2,500 youths had assembled in the Yogi Swamishri departed from Mumbai in the Sabhagruh. In all, there were 9,900 devotees morning and arrived in Bochasan via and youths. When Swamishri arrived, a drama at 11.30 am. Swamishri was accorded a warm ‘Ek Daglu’ was in progress. Thereafter Swamishri welcome by the devotees. was honoured with garlands. In his blessings Swamishri praised, “Kishore mandal ni jai. The BOCHASAN reason behind the Kishore Mandal’s enthusiasm 3 July, Friday; Devpodhi Ekadashi and faithful effort is the motive to please Maharaj, Due to delayed monsoon rains Swamishri had Swami, Shastriji Maharaj and Yogiji Maharaj. instructed that prayers in the form of dhun be sung Outside, many programmes are held to please before Thakorji in the mandir and thereafter in his and entertain others, but one will not gain values morning puja. After his puja was over at 8.30 am and inner purity. However, when one becomes Swamishri told the sadhus to continue singing the associated with and committed to satsang, one dhun. Till 9.00 am Swamishri and all the devotees realizes its importance, and then one nourishes prayed for rains. Thereafter Swamishri blessed the the feeling of what one can do for God and his assembly, “Today is ekadashi. Bhagwan Vaman came Sadhu. By indulging in material joys, one invites to King Bali and asked for three steps as charity. His misery and pain. No matter how wealthy one is guru warned him that the boy was God, and that infatuation for worldly pleasures does not give he had come to trick him. But Bali replied what was peace. And conversely, when one has no wealth wrong in being deceived by God. He gave his all. but savours satsang, one is blessed with peace.” True devotees had sacrificed everything for God. Narsinh Mehta, Dada Khachar, Parvatbhai and 24 June, Wed; Rath Yatra others gave everything to God and in return they During the satsang assembly held in Yogi were blessed with eternal happiness.” Swamishri Sabhagruh on Sunday 21st Swamishri steered the also blessed that the rains will arrive and fill all the decorative rath of Shri Harikrishna Maharaj and natural reservoirs, rivers and dams.

20 Swaminarayan Bliss August 2009 LIVING WITH SWAMISHRI

FOR THE SAKE OF ONE’S CHILD exam to go abroad. Then the agent ran away with 15 May, 2009 Mumbai Rs.50,000 that I had paid. I tried to obtain visas A father and son came for Swamishri’s darshan for USA and England but failed. You had blessed and blessings. The son was of a tender age. me, but there was no success. I had offered His father was habituated to drinking alcohol. abhishek to Nilkanth Varni but to no avail. In Swamishri asked him, “How would you feel if every endeavour I have failed miserably. So, God your son started drinking?” The father remained does not exist! Others get success and why am I a silent. Swamishri asked the child, “What does victim of failure?” your father drink?” Before the boy could answer Swamishri advised the youth by phone, “God his father averred, “He doesn’t know as yet?” exists. He is the all-doer. It is his wish that prevails. Swamishri picked up his words and advised, Your failure is no reason to believe that he does “When he comes to know and starts drinking, not exist. Believe him to be the all-doer, do your how will you react?” Give it up for the sake of puja daily and attend satsang. Pray daily so that your child. There is no need to drink liquor at you can get good thoughts. Do not lose hope and all. Everything other than eating, praying to courage in spite of your failures. Maharaj had God and looking after one’s responsibilities is blessed Dada Khachar a number of times and wasteful.” yet his work remained undone. But he never left Swamishri’s words produced a desirable effect. Maharaj! So be strong, feel hopeful and engage yourself in bhajan. God will do good for you.” FAILURE AND FAITH 3 June, 2009, Mumbai SOLUTION TO DEPRESSION A youth had titled his letter to Swamishri, 4 June, Mumbai ‘God does not exist 100%’. The reasons he gave A youth was suffering from depression. were as follows, “I failed six times in the eligibility Swamishri reassured him, “Always chant God’s

August 2009 Swaminarayan Bliss 21 name. You have a house, parents, relatives, … CONVICTION IN GOD’S DOERSHIP Then why are you depressed? God is also with BESTOWS STABILITY you. Why do you worry? Remember Maharaj. I 24 June, Mumbai will also pray for you.” “In spite of the many difficulties and problems Swamishri reminded him of all that he had you face how do you maintain patience and and thus infused hope and strength. equipoise?” a sadhu asked Swamishri. “From the very beginning I believe that Maharaj PRAISING A DEVOTEE and Swami are the all-doer. When something 9 June, Mumbai happens what can we do? So I have decided from Dr Bhagubhai Patel is 98-years-old. He had the beginning that God is the all-doer. served Shastriji Maharaj and offered his services “One faces problems when one has to deal as a doctor to Yogiji Maharaj and Pramukh Swami with others or get things done. In such large Maharaj. Presently, because of old age, he suffers organisations there are bound to be problems, from amnesia and poor eyesight. He spends his but by having faith in God and leaving it upon time saying mala, doing bhajan and arti all day. him, I have experienced that everything works On seeing him Swamishri started singing his out well. Maharaj, himself, wanted to perform the praises, “You do a lot of bhajan. You have served pratishtha of Gadhada mandir, but he couldn’t do both Shastriji Maharaj and Yogiji Maharaj. They it. So, whatever happens is all due to the wish of have blessed you. You have the association of God. By leaving everything upon him, there are Maharaj so may you be blessed with Akshardham no problems. One will find people who criticize while doing bhajan. Your sons are good. They in whatever one does, but as long as one makes serve you with care and respect. The reason for honest efforts with God and his Sadhu in mind, this is that you have offered devotion to God. I there is no need to worry.” am very happy that you have come, and I have had your darshan. The sadhus have also got your SWAMISHRI’S COMPASSION darshan. Everyone is pleased to see you.” 16 June 2009 Swamishri expressed his respect for and sang A fallen devotee poured his heart with the praises of a dedicated and genuine devotee. remorse, “Swami! I had a lot of manushyabhav for you. Because of that I had given up Satsang for COMFORTING A DEVOTEE eight years. I had stopped coming to the mandir. 15 June, Mumbai Subsequently, I was left devastated and miserable. A devotee and his wife had gone on vacation I ask you to have compassion upon me and take to Darjeeling, West Bengal. During a boat ride his me back at your feet.” wife mistakenly fell into the lake and was drowned. Swamishri listened with compassion and patience. The devotee was in deep shock. He remained Once he had finished confessing, Swamishri blessed cloistered in his home and had not attended to his him by placing his hand on his head and said, “Now business since the tragedy occurred fifteen days forget what has happned. God has blessed you with ago. Swamishri blessed the devotee and advised spiritual awareness. Do satsang regularly. Do not fall him, “It was her fate to die in that manner. Now into the habit of addictions and vices. And be regular instead of remaining depressed and paralysed in the Sunday assembly. Maharaj has forgiven you, pray for her soul. You will experience peace and you’ll be happy.” within. Chant Swaminarayan, Swaminarayan. Gujarati text: Sadhu Priyadarshandas Say five malas daily. Do bhajan. It will give peace Translation: Sadhu Vivekjivandas to her soul too.”

22 Swaminarayan Bliss August 2009 BAPSBAPS NEWSNEWS

BAL NATIONAL SUMMER SHIBIR 2009 DRADH PRITI 27 June to 5 July 2009, Toronto, Canada

y the divine grace and inspiration of leadership skills. Pramukh Swami Maharaj, the annual Bal In the Spirituality track, the children learned BNational Summer Camp took place at the the deeper meaning behind some of the various BAPS Shri Swaminarayan Mandir, Toronto, from Hindu rituals they perform on a daily basis, June 27, 2009 to July 5, 2009. The top 48 balaks including arti, thaal and puja. Hosting the camp were selected from across North America. at a traditional Hindu Mandir also added to the This year’s camp, entitled “Dradh Priti,” overall goal of the camp, as the youths were able comprised of various workshops, activities, and to participate in various rituals, such as arti, chesta discussions aimed at elevating their spiritual and and abhishek of Nilkanth Varni. personal lives. Traditionally a forum for developing During the camp, the attendees also and improving essential karyakar skills, the camp participated in various evening programmes, also aimed to strengthen the balaks’ relationship and games, activities and sports, allowing for a attachment to Satsang and the Satpurush. In order different medium by which they were able to to accomplish these goals, the Children’s Summer develop, interact and have fun. In addition to this, Camp was structured on two counts, Leadership the youths also participated in an exciting outing and Spirituality, which were designed to provide to nearby Niagara Falls, Botanical Gardens and them with a balanced learning experience. the Floral Clock. The Leadership Track consisted of five The camp proved a great success as participants different classes: Essential Skills, Ethics, Etiquette, departed with renewed confidence, enhanced Leadership and Teambuilding. In these classes, abilities, and increased motivation which will the children were taught skills ranging from public undoubtedly propel them to greater heights in speaking to writing, teamwork to independent their education as well as their personal satsang. thinking, and effective communication to maximizing one’s creative potential, motivating oneself to motivate others and various other

August 2009 Swaminarayan Bliss 23 UK NATIONAL KARYAKAR SHIBIR 2009 28 June 2009, BAPS Shri Swaminarayan Mandir, London

ith the ‘Dradhta’, ‘Adar’, ‘Ruchi’, grace and ‘Samjan’ and ‘Het’ in Wblessings relation to one’s seva. of Pramukh Swami Such qualities were Maharaj, the UK then illustrated in a National Karyakar Shibir presentation by Shri V. 2009 entitled ‘Adarsh’ H. Patel, who thanked was held at BAPS Shri all those responsible in Swaminarayan Mandir, receiving the prestigious London, on Sunday 28 Queen’s Award for June 2009. Over 800 Volunteer Service. delegates representing 35 centres from around The second and third sessions were tailored for the country attended the event. individual mandals and departments, where the The shibir started with an inspiring video sant sanyojaks and lead karyakars had prepared presentation depicting the theme through the lives programmes and activities that were of particular of Shastriji Maharaj, Yogiji Maharaj and Pramukh relevance. Swami Maharaj. After a speech by Satyavrat Swami The shibir concluded in the evening. on the aim of the shibir, a video of Swamishri’s blessings was shown. Yogvivek Swami then spoke about ‘Antardrashti’,

SUMMER SHIBIR 2009 HINDUISM: DISCOVER AND LIVE June & July 2009, USA & Canada uring the throughout history summer and what it means Dbreak, the to be a Hindu. They Bal-Balikas (13 July) discovered some of the Kishore-Kishoris (25 core beliefs of Hinduism June) and Yuvak-Yuvatis and discussed where to (17 July) gathered in fit these concepts into regional shibirs themed: their lives and in what Hinduism – Discover and manner. Live. Over the 6 regional Each presentation shibirs, there were was followed by a more than 2,000 bal-balikas and 1,800 kishore- discussion session, where groups of 10-15 children kishoris. Continuing from the previous year’s or youths further explored these topics. shibir on Satshastras, the attendees explored what The day’s sessions gradually tapered down to defines Hinduism, how it has been perceived some educating entertainment. Humorous, yet

24 Swaminarayan Bliss August 2009 witty evening programmes journeyed through to exhibit their satsang knowledge and talents ancient Indian and Hindu history and explored through various competitions like mukhpath common misperceptions about the nation and the (memorizing) competition, talent competition, religion. and sports competition. Spanning two days, the An inter-centre basketball tournament held competitions showcased months of preparation for the kishores and a talent-showcasing dance and practice by the balaks and balikas. They competition, Sangam, held for the kishoris, were rewarded for their efforts with medals and added an exhilarating extra dimension of healthy trophies for the top winners. competition and enjoyment to the retreat. The bal-balikas were given the opportunity

THIRD CONGRESS OF LEADERS OF WORLD AND TRADITIONAL RELIGIONS 1-2 July 2009, Astana, Kazakshtan

World Congress of Religions at the Palace of Peace and Accord Dr Janakbhai Dave of BAPS and other delegates

A two-day World Congress of religious leaders tolerance, mutual respect and cooperation. In the was held in Astana, Kazakshtan, from 1 to 2 July. evening a reception was hosted for all delegates The President of Kazakshtan, H.E. N. Nazarbayev, by the President at the Sultanat Saraiy Palace. Dr had invited a BAPS spokesman to address the Janakbhai Dave met President Nazarbayev and Congress on behalf of all Hindus following his extended an invitation to President Shimon Peres visit to Swaminarayan Akshardham in January to visit Swaminarayan Akshardham. He also met 2008. On behalf of BAPS, Dr Janakbhai Dave and the Indian Ambassador to Kazakshtan and had Nirav Patel attended the Congress. dialogues with the delegates. On 1 July President N. Nazarbayev gave On 2 July Dr Janakbhai spoke during the the welcoming speech after the inauguration session on “Moral and Spiritual Values, World ceremony at the Palace of Peace and Accord. The Ethics ”. Furthermore two more sessions, “Dialogue keynote speech was given by President Shimon Cooperation” and “Solidarity, particularly in the Peres of Israel. Thereafter brief addresses by Period of Crises” were held. leaders of the main world religions followed. In conclusion the Congress drafted an Their speeches focused on building a world of international appeal.

August 2009 Swaminarayan Bliss 25 PRESIDENT OF INDIA, HER EXCELLENCY PRATIBHA PATIL, VISITS SWAMINARAYAN AKSHARDHAM MANDIR Tuesday, 7 July 2009, New Delhi, India

The President of India & her husband Shri Shekhawat perform The President and her husband at Swaminarayan Akshardham arti of Shri Neelkanth Varni at Swaminarayan Akshardham

er Excellency President Pratibha show and the boat ride exhibition portraying Patil and her husband, Dr D. R. Indian culture. HShekhawat, visited Swaminarayan Sharing her experience in the opinion book she Akshardham to celebrate their 44th wedding wrote: “Today, on the very sacred Guru Purnima anniversary and Guru Purnima. Their daughter, day we had the great fortune to have darshan and Smt. Jyoti Rathore, and son, Shri Rajendra offer our homage to Bhagwan Swaminarayan. We Singh, also accompanied them on this special thoroughly enjoyed every show. The life, penance, occasion. They were traditionally welcomed and challenges of Shri Swaminarayan tell us about by Dr J.M. Dave on behalf of His Holiness his tremendous spiritual strength. I congratulate Pramukh Swami Maharaj, the inspirer of each and everyone who had contributed to this Swaminarayan Akshardham and the head of extraordinary monument. This creation was due BAPS Swaminarayan Sanstha. to the inspiration of Pramukh Swamiji, who is The President and her family offered prayers worthy of praise by the nation.” and flowers to Bhagwan Swaminarayan, Ganeshji In honour of her visit, President Patil and and Hanumanji. Thereafter, they visited the family were gifted Akshardham mementos. entire Akshardham complex, which included The President and her family enjoyed the the Ten Gates, Bhakti Dwar, Mayur Dwar, Holy two-and-a-half hour visit to Swaminarayan Footprints, Elephant Plinth and Narayan Sarovar, Akshardham. X which contains water from 151 holy rivers across India. The family then performed abhishek of the sacred murti of Bhagwan Neelkanth. Thereafter, the President and her family visited the Hall of Values exhibition, the Giant Screen

26 Swaminarayan Bliss X August 2009 SWAMISHRI PERFORMS MURTI-PRATISHTHA ARTI, MUMBAI After performing the pratishtha ritual of pujan, Swamishri performed arti of murtis for BAPS hari mandirs in Al- gadh () on 21 May, and Barshi, Dahanu, Jamge, Nanded and Kankrali on 27 May.

BAPS RELIEF WORK DURING MONSOON FLOODS, July 2009 Through the inspiration of Pramukh Swami Maharaj the volunteers of BAPS Swaminarayan Sanstha offered yeoman service in the monsoon flood afficted towns and villages of and . The vol- unteers distributed food packets and provided other aid. SWAMISHRI IN MUMBAI, May-June 2009 BAPS children and youths presented excel- lent cultural programmes, dramas and dances at Yogi Sabhagruh before Swamishri and devotees in the Sunday evening assemblies. Swamishri addressed children and youths, inspiring them to remain steadfast in bhakti, seva and moral disciplines. He also added that they should serve their parents and society, and sin- cerely endeavour in studies.