Studying Emotion in Invertebrates: What Has Been Done, What Can Be Measured and What They Can Provide Clint J
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Bad Is Stronger Than Good
Review of General Psychology Copyright 2001 by the Educational Publishing Foundation 2001. Vol. 5. No. 4. 323-370 1089-2680/O1/S5.O0 DOI: 10.1037//1089-2680.5.4.323 Bad Is Stronger Than Good Roy F. Baumeister and Ellen Bratslavsky Catrin Finkenauer Case Western Reserve University Free University of Amsterdam Kathleen D. Vohs Case Western Reserve University The greater power of bad events over good ones is found in everyday events, major life events (e.g., trauma), close relationship outcomes, social network patterns, interper- sonal interactions, and learning processes. Bad emotions, bad parents, and bad feedback have more impact than good ones, and bad information is processed more thoroughly than good. The self is more motivated to avoid bad self-definitions than to pursue good ones. Bad impressions and bad stereotypes are quicker to form and more resistant to disconfirmation than good ones. Various explanations such as diagnosticity and sa- lience help explain some findings, but the greater power of bad events is still found when such variables are controlled. Hardly any exceptions (indicating greater power of good) can be found. Taken together, these findings suggest that bad is stronger than good, as a general principle across a broad range of psychological phenomena. Centuries of literary efforts and religious pothesis that bad is stronger than good (see also thought have depicted human life in terms of a Rozin & Royzman, in press). That is, events struggle between good and bad forces. At the that are negatively valenced (e.g., losing metaphysical level, evil gods or devils are the money, being abandoned by friends, and receiv- opponents of the divine forces of creation and ing criticism) will have a greater impact on the harmony. -
Buddhist Psychology
CHAPTER 1 Buddhist Psychology Andrew Olendzki THEORY AND PRACTICE ince the subject of Buddhist psychology is largely an artificial construction, Smixing as it does a product of ancient India with a Western movement hardly a century and a half old, it might be helpful to say how these terms are being used here. If we were to take the term psychology literally as referring to “the study of the psyche,” and if “psyche” is understood in its earliest sense of “soul,” then it would seem strange indeed to unite this enterprise with a tradition that is per- haps best known for its challenge to the very notion of a soul. But most dictio- naries offer a parallel definition of psychology, “the science of mind and behavior,” and this is a subject to which Buddhist thought can make a significant contribution. It is, after all, a universal subject, and I think many of the methods employed by the introspective traditions of ancient India for the investigation of mind and behavior would qualify as scientific. So my intention in using the label Buddhist Psychology is to bring some of the insights, observations, and experi- ence from the Buddhist tradition to bear on the human body, mind, emotions, and behavior patterns as we tend to view them today. In doing so we are going to find a fair amount of convergence with modern psychology, but also some intriguing diversity. The Buddhist tradition itself, of course, is vast and has many layers to it. Al- though there are some doctrines that can be considered universal to all Buddhist schools,1 there are such significant shifts in the use of language and in back- ground assumptions that it is usually helpful to speak from one particular per- spective at a time. -
Guidelines for Pain and Distress in Laboratory Animals: Responsibilities, Recognition, and Intervention
Guidelines for Pain and Distress in Laboratory Animals: Responsibilities, Recognition, and Intervention Introduction Animals can experience pain and distress. It is the ethical and legal obligation of all personnel involved with the use of animals in research to reduce or eliminate pain and distress in research animals whenever such actions do not interfere with the research objectives. The Institute/Center Animal Care and Use Committee (IC ACUC) has the delegated responsibility and accountability for ensuring that all animals under their oversight are used humanely and in accordance with a number of Federal Regulations and policies.2,21,29,30,32 Key to fulfilling the responsibilities for both the Principal Investigator (PI) and the IC ACUC are to: • understand the legal requirements, • be able to distinguish pain and distress in animals from their normal state, • relieve or minimize the pain and distress appropriately; and • establish humane endpoints. Regulatory Requirements and IC ACUC Responsibilities The IC ACUC must ensure that all aspects of the animal study proposal (ASP) that may cause more than transient pain and/or distress are addressed; alternatives6 to painful or distressful procedures are considered; that methods, anesthetics, and analgesics to minimize or eliminate pain and distress are included when these methods do not interfere with the research objectives; and that humane endpoints have been established for all situations where more than transient pain and distress can not be avoided or eliminated. Whenever possible, death or severe pain and distress should be avoided as endpoints. A written scientific justification is required to be included in the ASP for any more than transient painful or distressful procedure that cannot be relieved or minimized. -
Individual Versus Collective Cognition in Social Insects
Individual versus collective cognition in social insects Ofer Feinermanᴥ, Amos Kormanˠ ᴥ Department of Physics of Complex Systems, Weizmann Institute of Science, 7610001, Rehovot, Israel. Email: [email protected] ˠ Institut de Recherche en Informatique Fondamentale (IRIF), CNRS and University Paris Diderot, 75013, Paris, France. Email: [email protected] Abstract The concerted responses of eusocial insects to environmental stimuli are often referred to as collective cognition on the level of the colony.To achieve collective cognitiona group can draw on two different sources: individual cognitionand the connectivity between individuals.Computation in neural-networks, for example,is attributedmore tosophisticated communication schemes than to the complexity of individual neurons. The case of social insects, however, can be expected to differ. This is since individual insects are cognitively capable units that are often able to process information that is directly relevant at the level of the colony.Furthermore, involved communication patterns seem difficult to implement in a group of insects since these lack clear network structure.This review discusses links between the cognition of an individual insect and that of the colony. We provide examples for collective cognition whose sources span the full spectrum between amplification of individual insect cognition and emergent group-level processes. Introduction The individuals that make up a social insect colony are so tightly knit that they are often regarded as a single super-organism(Wilson and Hölldobler, 2009). This point of view seems to go far beyond a simple metaphor(Gillooly et al., 2010)and encompasses aspects of the colony that are analogous to cell differentiation(Emerson, 1939), metabolic rates(Hou et al., 2010; Waters et al., 2010), nutrient regulation(Behmer, 2009),thermoregulation(Jones, 2004; Starks et al., 2000), gas exchange(King et al., 2015), and more. -
When Yogis Become Warriors—The Embodied Spirituality of Kal.Aripayattu
religions Article When Yogis Become Warriors—The Embodied Spirituality of Kal.aripayattu Maciej Karasinski-Sroka Department of Foreign Languages, Hainan University, Haikou 570208, China; [email protected] Abstract: This study examines the relationship between body and spirituality in kal.aripayattu (kal.arippayattu), a South Indian martial art that incorporates yogic techniques in its training regimen. The paper is based on ethnographic material gathered during my fieldwork in Kerala and interviews with practitioners of kal.aripayattu and members of the Nayar¯ clans. The Nayars¯ of Kerala created their own martial arts that were further developed in their family gymnasia (ka.lari). These ka.laris had their own training routines, initiations and patron deities. Ka.laris were not only training grounds, but temples consecrated with daily rituals and spiritual exercises performed in the presence of masters of the art called gurukkals. For gurukkals, the term ka.lari has a broader spectrum of meaning—it denotes the threefold system of Nayar¯ education: Hindu doctrines, physical training, and yogico-meditative exercises. This short article investigates selected aspects of embodied spirituality in kal.aripayattu and argues that body in kal.ari is not only trained but also textualized and ritualized. Keywords: kal.aripayattu; yoga; embodied spirituality 1. Introduction Ferrer(2008, p. 2) defines embodied spirituality as a philosophy that regards all Citation: Karasinski-Sroka, Maciej. dimensions of human beings –body, soul, spirit, and consciousness—as “equal partners in 2021. When Yogis Become bringing self, community, and world into a fuller alignment with the Mystery out of which Warriors—The Embodied Spirituality everything arises”. In other words, in embodied spirituality, the body is a key tool for of Kal.aripayattu. -
Do “Prey Species” Hide Their Pain? Implications for Ethical Care and Use of Laboratory Animals
Journal of Applied Animal Ethics Research 2 (2020) 216–236 brill.com/jaae Do “Prey Species” Hide Their Pain? Implications for Ethical Care and Use of Laboratory Animals Larry Carbone Independent scholar; 351 Buena Vista Ave #703E, San Francisco, CA 94117, USA [email protected] Abstract Accurate pain evaluation is essential for ethical review of laboratory animal use. Warnings that “prey species hide their pain,” encourage careful accurate pain assess- ment. In this article, I review relevant literature on prey species’ pain manifestation through the lens of the applied ethics of animal welfare oversight. If dogs are the spe- cies whose pain is most reliably diagnosed, I argue that it is not their diet as predator or prey but rather because dogs and humans can develop trusting relationships and because people invest time and effort in canine pain diagnosis. Pain diagnosis for all animals may improve when humans foster a trusting relationship with animals and invest time into multimodal pain evaluations. Where this is not practical, as with large cohorts of laboratory mice, committees must regard with skepticism assurances that animals “appear” pain-free on experiments, requiring thorough literature searches and sophisticated pain assessments during pilot work. Keywords laboratory animal ‒ pain ‒ animal welfare ‒ ethics ‒ animal behavior 1 Introduction As a veterinarian with an interest in laboratory animal pain management, I have read articles and reviewed manuscripts on how to diagnose a mouse in pain. The challenge, some authors warn, is that mice and other “prey species” © LARRY CARBONE, 2020 | doi:10.1163/25889567-bja10001 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. -
Scientific Advances in the Study of Animal Welfare
Scientific advances in the study of animal welfare How we can more effectively Why Pain? assess pain… Matt Leach To recognise it, you need to define it… ‘Pain is an unpleasant sensory & emotional experience associated with actual or potential tissue damage’ IASP 1979 As it is the emotional component that is critical for our welfare, the same will be true for animals Therefore we need indices that reflect this component! Q. How do we assess experience? • As it is subjective, direct assessment is difficult.. • Unlike in humans we do not have a gold standard – i.e. Self-report – Animals cannot meaningfully communicate with us… • So we traditionally use proxy indices Derived from inferential reasoning Infer presence of pain in animals from behavioural, anatomical, physiological & biochemical similarity to humans In humans, if pain induces a change & that change is prevented by pain relief, then it is used to assess pain If the same occurs in animals, then we assume that they can be used to assess pain Quantitative sensory testing • Application of standardised noxious stimuli to induce a reflex response – Mechanical, thermal or electrical… – Used to measure nociceptive (i.e. sensory) thresholds • Wide range of methods used – Choice depends on type of pain (acute / chronic) modeled • Elicits specific behavioural response (e.g. withdrawal) – Latency & frequency of response routinely measured – Intensity of stimulus required to elicit a response • Easy to use, but difficult to master… Value? • What do these tests tell us: – Fundamental nociceptive mechanisms & central processing – It measures evoked pain, not spontaneous pain • Tests of hypersensitivity not pain per se (Different mechanisms) • What don’t these tests tell us: – Much about the emotional component of pain • Measures nociceptive (sensory) thresholds based on autonomic responses (e.g. -
The Evolution of Animal Play, Emotions, and Social Morality: on Science, Theology, Spirituality, Personhood, and Love
WellBeing International WBI Studies Repository 12-2001 The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_sata Part of the Animal Studies Commons, Behavior and Ethology Commons, and the Comparative Psychology Commons Recommended Citation Bekoff, M. (2001). The evolution of animal play, emotions, and social morality: on science, theology, spirituality, personhood, and love. Zygon®, 36(4), 615-655. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado KEYWORDS animal emotions, animal play, biocentric anthropomorphism, critical anthropomorphism, personhood, social morality, spirituality ABSTRACT My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness. -
Using an Ambiguous Cue Paradigm to Assess Cognitive Bias in Gorillas (Gorilla Gorilla Gorilla) During a Forage Manipulation
ABC 2017, 4(1):70-83 Animal Behavior and Cognition DOI: 10.12966/abc.06.02.2017 ©Attribution 3.0 Unported (CC BY 3.0) Using an Ambiguous Cue Paradigm to Assess Cognitive Bias in Gorillas (Gorilla gorilla gorilla) during a Forage Manipulation Molly C. McGuire1, Jennifer Vonk1*, Grace Fuller2, & Stephanie Allard2 1Oakland University, Department of Psychology, Rochester, MI, USA 2Detroit Zoological Society, Royal Oak, MI USA *Corresponding author (Email: [email protected]) Citation – McGuire, M. C., Vonk, J., Fuller, G., & Allard, S. (2017). Using an ambiguous cue paradigm to assess cognitive bias in gorillas (Gorilla gorilla gorilla) during a forage manipulation. Animal Behavior and Cognition, 4(1), 70–83. doi: 10.12966/abc.06.02.2017 Abstract - In nonhumans, ‘optimism’ is often defined as responding to an ambiguous item in the same manner as to items previously associated with reward (or lack of punishment), and “pessimism” is defined as responding to an ambiguous item in the same manner as to items previously associated with a lack of reward (or with punishment). We measured the degree of “optimism” and “pessimism” in three captive male western lowland gorillas (Gorilla gorilla gorilla) during four consecutive two-week periods in which the amount of available forage material (mulberry, Moraceae or alfalfa, Medicago sativa) was manipulated. We assessed cognitive bias using an ambiguous cue paradigm for the first time. Pairs of two-dimensional shapes were presented on a touch-screen computer in a forced choice task in which one shape was always reinforced (P), one was never reinforced (N), and one was reinforced half the time, making it ambiguous (A). -
Guide for the Care and Use of Agricultural Animals in Research and Teaching
Guide for the Care and Use of Agricultural Animals in Research and Teaching Fourth edition © 2020. Published by the American Dairy Science Association®, the American Society of Animal Science, and the Poultry Science Association. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (http://creativecommons. org/licenses/by-nc-nd/4.0/). American Dairy Science Association® American Society of Animal Science Poultry Science Association 1800 South Oak Street, Suite 100 PO Box 7410 4114C Fieldstone Road Champaign, IL 61820 Champaign, IL 61826 Champaign, IL 61822 www.adsa.org www.asas.org www.poultryscience.org ISBN: 978-0-9634491-5-3 (PDF) ISBN: 978-1-7362930-0-3 (PDF) ISBN: 978-0-9649811-2-6 (PDF) 978-0-9634491-4-6 (ePub) 978-1-7362930-1-0 (ePub) 978-0-9649811-3-3 (ePub) Committees to revise the Guide for the Care and Use of Agricultural Animals in Research and Teaching, 4th edition (2020) Senior Editorial Committee Cassandra B. Tucker, University of California Davis (representing the American Dairy Science Association®) Michael D. MacNeil, Delta G (representing the American Society of Animal Science) A. Bruce Webster, University of Georgia (representing the Poultry Science Association) Ag Guide 4th edition authors Chapter 1: Institutional Policies Chapter 7: Dairy Cattle Ken Anderson, North Carolina State University, Chair Cassandra Tucker, University of California Davis, Chair Deana Jones, ARS USDA Nigel Cook, University of Wisconsin–Madison Gretchen Hill, Michigan State University Marina von Keyserlingk, University of British Columbia James Murray, University of California Davis Peter Krawczel, University of Tennessee Chapter 2: Agricultural Animal Health Care Chapter 8: Horses Frank F. -
Bringing Animal Protection Legislation Into Line with Its Purported Purposes: a Proposal for Equality Amongst Non- Human Animals
Pace Environmental Law Review Volume 37 Issue 2 Spring 2020 Article 1 May 2020 Bringing Animal Protection Legislation Into Line With its Purported Purposes: A Proposal for Equality Amongst Non- Human Animals Jane Kotzmann Deakin University Gisela Nip Follow this and additional works at: https://digitalcommons.pace.edu/pelr Part of the Animal Law Commons, Energy and Utilities Law Commons, Environmental Law Commons, International Law Commons, and the Natural Resources Law Commons Recommended Citation Jane Kotzmann and Gisela Nip, Bringing Animal Protection Legislation Into Line With its Purported Purposes: A Proposal for Equality Amongst Non-Human Animals, 37 Pace Envtl. L. Rev. 247 (2020) Available at: https://digitalcommons.pace.edu/pelr/vol37/iss2/1 This Article is brought to you for free and open access by the School of Law at DigitalCommons@Pace. It has been accepted for inclusion in Pace Environmental Law Review by an authorized administrator of DigitalCommons@Pace. For more information, please contact [email protected]. ARTICLE Bringing Animal Protection Legislation Into Line With its Purported Purposes: A Proposal for Equality Amongst Non-Human Animals JANE KOTZMANN* & GISELA NIP† The United States has a strong history of enacting laws to pro- tect animals from the pain and suffering inflicted by humans. In- deed, the passage of the Massachusetts’ Body of Liberties in 1641 made it the first country in the world to pass such laws. Neverthe- less, contemporary animal protection laws in all jurisdictions of the United States are limited in their ability to adequately realize their primary purpose of protecting animals from unnecessary or unjus- tifiable pain and suffering. -
Andy Clark and His Critics
Andy Clark and His Critics E D I T E D BY MATTEO COLOMBO ELIZABETH IRVINE and MOG STAPLETON 1 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2019 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978– 0– 19– 066281– 3 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America CONTENTS Foreword ix Daniel C. Dennett Acknowledgements xi List of Contributors xiii Introduction 1 Matteo Colombo, Liz Irvine, and Mog Stapleton PART 1 EXTENSIONS AND ALTERATIONS 1. Extended Cognition and Extended Consciousness 9 David J. Chalmers 2. The Elusive Extended Mind: Extended Information Processing Doesn’t Equal Extended Mind 21 Fred Adams 3.