Jewish History Shows the Consequences of Tolerating Police
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Jabotinsky Institute in Israel Peres, Netanyahu and Edelstein Praise
Jabotinsky Institute in Israel Published by the Hon. Chairman Jabotinsky Institute in Israel Mr. Yitzhak Shamir Z"L Founder and first director: Former Prime Minister of Israel ז"ל Joseph Pa'amoni Volume 52 Octobre 2013 ראש הממשלה בנימין נתניהו מעיין בכרך "לאומיות ליברלית" מאת Prime Minister Binyamin Netanyahu looks through volume ז'בוטינסקי, שהגישו לו )משמאל( ד"ר קרני רובין־ז'בוטינסקי, יוסי Liberal Nationalism, given to him by members of Institute אחימאיר, מרדכי שריג וכן עמירם בוקשפן. .Executive Board Peres, Netanyahu and Edelstein Praise New Volume of the Works of Jabotinsky - Liberal Nationalism “Your renewed publication of the Works of Jabotinsky, edited the new book, that he has had the honor of reading a number by Prof. Arye Naor and translated by Peter Kriksunov and of Jabotinsky’s works in their original language—Russian. He Hamutal Bar-Yosef, marks an important theoretical stratum lauded the Jabotinsky Institute for this project and stated that there in the research of Jabotinsky’s doctrine,” wrote President was a great need to aid the Institute to continue this praiseworthy Shimon Peres in a thank-you letter to the director general endeavor. of the Jabotinsky Institute in Israel for the book Liberal Liberal Nationalism, the first volume in the new series of Nationalism by Ze’ev Jabotinsky. Jabotinsky’s ideological works, is edited by Professor Arye Naor. Currently the book is being produced by the Jabotinsky Institute Peres added, “The reader of Jabotinsky’s writings cannot help but be in an annotated edition featuring new translations to Hebrew from moved by the liberalism so inherent in his doctrine, by Jabotinsky’s such languages as Russian, Yiddish and English. -
The Covenant Renewal Ceremony As the Main Function of Qumran
religions Article The Covenant Renewal Ceremony as the Main Function of Qumran Daniel Vainstub Department of Bible, Archaeology and Ancient Near East, Ben‑Gurion University, Beer Sheva 8410501, Israel; [email protected] Abstract: Unlike any other group or philosophy in ancient Judaism, the yahad sect obliged all mem‑ ˙ bers of the sect to leave their places of residence all over the country and gather in the sect’s central site to participate in a special annual ceremony of renewal of the covenant between God and each of the members. The increase of the communities that composed the sect and their spread over the en‑ tire country during the first century BCE required the development of the appropriate infrastructure for hosting this annual gathering at Qumran. Consequently, the hosting of the gathering became the main function of the site, and the southern esplanade with the buildings surrounding it became the epicenter of the site. Keywords: Qumran; Damascus Document; scrolls; mikveh 1. Introduction The subject of this paper is the yearly gathering during the festival of Shavuot of all members of the communities that composed the yahad sect.1 After close examination of the Citation: Vainstub, Daniel. 2021. The ˙ evidence for this annual gathering in the sect’s writings and analysis of the archaeological Covenant Renewal Ceremony as the data on the development of the site of Qumran, it became evident that in the generation Main Function of Qumran. Religions 12: 578. https://doi.org/10.3390/ following that of the site’s founders, the holding of the annual gathering became the main ¶ rel12080578 raison d’ tre of the site and the factor that dictated its architectural development. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Rosh Hashanah Jewish New Year
ROSH HASHANAH JEWISH NEW YEAR “The LORD spoke to Moses, saying: Speak to the Israelite people thus: In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts. You shall not work at your occupations; and you shall bring an offering by fire to the LORD.” (Lev. 23:23-25) ROSH HASHANAH, the first day of the seventh month (the month of Tishri), is celebrated as “New Year’s Day”. On that day the Jewish people wish one another Shanah Tovah, Happy New Year. ש נ ָׁהָׁטוֹב ָׁה Rosh HaShanah, however, is more than a celebration of a new calendar year; it is a new year for Sabbatical years, a new year for Jubilee years, and a new year for tithing vegetables. Rosh HaShanah is the BIRTHDAY OF THE WORLD, the anniversary of creation—a fourfold event… DAY OF SHOFAR BLOWING NEW YEAR’S DAY One of the special features of the Rosh HaShanah prayer [ רֹאשָׁהַש נה] Rosh HaShanah THE DAY OF SHOFAR BLOWING services is the sounding of the shofar (the ram’s horn). The shofar, first heard at Sinai is [זִכְּ רוֹןָׁתְּ רּועה|יוֹםָׁתְּ רּועה] Zikaron Teruah|Yom Teruah THE DAY OF JUDGMENT heard again as a sign of the .coming redemption [יוֹםָׁהַדִ ין] Yom HaDin THE DAY OF REMEMBRANCE THE DAY OF JUDGMENT It is believed that on Rosh [יוֹםָׁהַזִכְּ רוֹן] Yom HaZikaron HaShanah that the destiny of 1 all humankind is recorded in ‘the Book of Life’… “…On Rosh HaShanah it is written, and on Yom Kippur it is sealed, how many will leave this world and how many will be born into it, who will live and who will die.. -
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Columbia University Graduate School of Arts and Sciences Human Rights Studies Master of Arts Program Silencing “Breaking the Silence”: The Israeli government’s agenda respecting human rights NGOs activism since 2009 Ido Dembin Thesis Adviser: Prof. Yinon Cohen Submitted in partial fulfillment of the requirements for the degree of Master of Arts 12 September, 2018 Abstract This research examines a key aspect in the deterioration of Israeli democracy between 2009-2018. Mainly, it looks at Prime Minister Benjamin Netanyahu's Right-wing governments utilization of legislative procedure to limit the right to free speech. The aspects of the right to free speech discussed here pertain to dissenting and critical activism against these government’s policies. The suppression of said right is manifested in the marginalization, delegitimization and ultimately silencing of its expression in Human Rights NGOs activism. To demonstrate this, the research presents a case study of one such NGO – “Breaking the Silence” – and the legal and political actions designed to cause its eventual ousting from mainstream Israeli discourse. The research focuses on the importance and uniqueness of this NGO, as well as the ways in which the government perceives and acts against it. First, it analyzes the NGO’s history, modus operandi and goals, emphasizing the uniqueness that makes it a particularly fascinating case. Then, it researches the government’s specific interest in crippling and limiting its influence. Finally, it highlights the government’s toolbox and utilization thereof against it. By shining a light on this case, the research seeks to show the process of watering down of a fundamental right within Israeli democracy – which is instrumental to understanding the state’s risk of decline towards illiberal democracy. -
1 Schlaglicht Israel Nr. 7/16 Aktuelles Aus Israelischen Tageszeitungen 1
Schlaglicht Israel Nr. 7/16 Aktuelles aus israelischen Tageszeitungen 1.-15. April Die Themen dieser Ausgabe 1. Rassentrennung im Krankenhaus ........................................................................................................................ 1 2. Soldat erschießt bewusstlosen Terroristen ........................................................................................................... 3 3. Herzog und Deri unter Verdacht ........................................................................................................................... 5 4. Medienquerschnitt ................................................................................................................................................ 6 1. Rassentrennung im Krankenhaus we see in hospitals. Patients, doctors, visitors and Bezalel Smotrich, Abgeordneter der Siedlerpartei other staff represent every grouping in Israel, Jew, Habayit Hayehudi, rechtfertigt die Rassentrennung Muslim and Christian, religious and secular, refugee im Kreißsaal israelischer Krankenhäuser. Es sei and citizen alike. In Israeli hospitals, there is no ganz normal, so tat er via Twitter kund, wenn seine “occupier” or “occupied,” only doctors and nurses Frau es ablehne, ihr Kind zu entbinden, wenn neben and those they care for. They can be showcased as ihr eine Frau liege, deren Kind in 20 Jahren sein a great example of co-existence. MK Bezalel Kind ermorden könnte. Parteichef Naftali Bennett Smotrich’s comments on the topic represent the distanzierte sich von Smotrich, -
Systemic Racism, Police Brutality of Black People, and the Use of Violence in Quelling Peaceful Protests in America
SYSTEMIC RACISM, POLICE BRUTALITY OF BLACK PEOPLE, AND THE USE OF VIOLENCE IN QUELLING PEACEFUL PROTESTS IN AMERICA WILLIAMS C. IHEME* “Our lives begin to end the day we become silent about things that matter.” —Martin Luther King Jr Abstract: The Trump Administration and its mantra to ‘Make America Great Again’ has been calibrated with racism and severe oppression against Black people in America who still bear the deep marks of slavery. After the official abolition of slavery in the second half of the nineteenth century, the initial inability of Black people to own land, coupled with the various Jim Crow laws rendered the acquired freedom nearly insignificant in the face of poverty and hopelessness. Although the age-long struggles for civil rights and equal treatments have caused the acquisition of more black-letter rights, the systemic racism that still perverts the American justice system has largely disabled these rights: the result is that Black people continue to exist at the periphery of American economy and politics. Using a functional approach and other types of approach to legal and sociological reasoning, this article examines the supportive roles of Corporate America, Mainstream Media, and White Supremacists in winnowing the systemic oppression that manifests largely through police brutality. The article argues that some of the sustainable solutions against these injustices must be tackled from the roots and not through window-dressing legislation, which often harbor the narrow interests of Corporate America. Keywords: Black people, racism, oppression, violence, police brutality, prison, bail, mass incarceration, protests. Summary: 1. INTRODUCTION: SLAVE TRADE AS THE ENTRY POINT OF SYSTEMIC RACISM. -
Olivia Rodrigo's 'Sour' Returns to No. 1 on Billboard 200 Albums Chart
Bulletin YOUR DAILY ENTERTAINMENT NEWS UPDATE JUNE 28, 2021 Page 1 of 24 INSIDE Olivia Rodrigo’s ‘Sour’ Returns to • BTS’ ‘Butter’ Leads Hot 100 for Fifth No. 1 on Billboard 200 Albums Chart Week, Dua Lipa’s ‘Levitating’ Becomes BY KEITH CAULFIELD Most-Heard Radio Hit livia Rodrigo’s Sour returns to No. 1 on five frames (charts dated Jan. 23 – Feb. 20). (It’s worth • Executive of the the Billboard 200 chart for a second total noting that Dangerous had 30 tracks aiding its SEA Week: Motown Records Chairman/ week, as the album steps 3-1 in its fifth and TEA units, while Sour only has 11.) CEO Ethiopia week on the list. It earned 105,000 equiva- Polo G’s Hall of Fame falls 1-2 in its second week Habtemariam Olent album units in the U.S. in the week ending June on the Billboard 200 with 65,000 equivalent album 24 (down 14%), according to MRC Data. The album units (down 54%). Lil Baby and Lil Durk’s former • Will Avatars Kill The Radio Stars? debuted at No. 1 on the chart dated June 5. leader The Voice of the Heroes former rises 4-3 with Inside Today’s Virtual The Billboard 200 chart ranks the most popular 57,000 (down 21%). Migos’ Culture III dips 2-4 with Artist Record Labels albums of the week in the U.S. based on multi-metric 54,000 units (down 58%). Wallen’s Dangerous: The consumption as measured in equivalent album units. Double Album is a non-mover at No. -
What to Watch When Jewish and in a Pandemic…
What to watch when Jewish and in a Pandemic….. Fill the Void – Apple Movie When the older sister of Shira, an 18-year-old Hasidic Israeli, dies suddenly in childbirth, Shira must decide if she can and should marry her widowed brother-in-law, which also generates tensions within her extended family. Tehran – Apple TV A Mossad agent embarks on her first mission as a computer hacker in her home town of Tehran. Marvelous Mrs. Mazel – Amazon Prime A housewife in 1958 decides to become a stand-up comic. Shtisel – Netflix The life of the Shtisel family, a haredi family in Jerusalem. Unorthodox – Netflix Story of a young ultra-Orthodox Jewish woman who flees her arranged marriage and religious community to start a new life abroad When Heroes Fly - Netflix Four friends, 11 years after a major falling out, reunite on a final mission: to find Yaeli, the former lover of one man and sister of another. Fauda – Netflix The human stories on both sides of the Israel-Palestine conflict. Defiance – YouTube Movies Jewish brothers in Nazi-occupied Eastern Europe escape into the Belarussian forests, where they join Russian resistance fighters, and endeavor to build a village, in order to protect themselves and about one thousand Jewish non-combatants. Munich – YouTube Movies Based on the true story of the Black September aftermath, about the five men chosen to eliminate the ones responsible for that fateful day (Directed by Steven Spielberg) Mrs America – YouTube Movies, Hulu Mrs. America serves "as an origin story of today’s culture wars, Mrs. America is loosely based on and dramatizes the story of the movement to ratify the Equal Rights Amendment, and the unexpected backlash led by conservative activist Phyllis Schlafly, played by Blanchett. -
Murder-Suicide Ruled in Shooting a Homicide-Suicide Label Has Been Pinned on the Deaths Monday Morning of an Estranged St
-* •* J 112th Year, No: 17 ST. JOHNS, MICHIGAN - THURSDAY, AUGUST 17, 1967 2 SECTIONS - 32 PAGES 15 Cents Murder-suicide ruled in shooting A homicide-suicide label has been pinned on the deaths Monday morning of an estranged St. Johns couple whose divorce Victims had become, final less than an hour before the fatal shooting. The victims of the marital tragedy were: *Mrs Alice Shivley, 25, who was shot through the heart with a 45-caliber pistol bullet. •Russell L. Shivley, 32, who shot himself with the same gun minutes after shooting his wife. He died at Clinton Memorial Hospital about 1 1/2 hqurs after the shooting incident. The scene of the tragedy was Mrsy Shivley's home at 211 E. en name, Alice Hackett. Lincoln Street, at the corner Police reconstructed the of Oakland Street and across events this way. Lincoln from the Federal-Mo gul plant. It happened about AFTER LEAVING court in the 11:05 a.m. Monday. divorce hearing Monday morn ing, Mrs Shivley —now Alice POLICE OFFICER Lyle Hackett again—was driven home French said Mr Shivley appar by her mother, Mrs Ruth Pat ently shot himself just as he terson of 1013 1/2 S. Church (French) arrived at the home Street, Police said Mrs Shlv1 in answer to a call about a ley wanted to pick up some shooting phoned in fromtheFed- papers at her Lincoln Street eral-Mogul plant. He found Mr home. Shivley seriously wounded and She got out of the car and lying on the floor of a garage went in the front door* Mrs MRS ALICE SHIVLEY adjacent to -• the i house on the Patterson got out of-'the car east side. -
A New Essenism: Heinrich Graetz and Mysticism
Trinity College Trinity College Digital Repository Faculty Scholarship 1998 A New Essenism: Heinrich Graetz and Mysticism Jonathan Elukin Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/facpub Part of the History Commons Copyright © 1998 The Journal of the History of Ideas, Inc.. All rights reserved. Journal of the History of Ideas 59.1 (1998) 135-148 A New Essenism: Heinrich Graetz and Mysticism Jonathan M. Elukin Since the Reformation, European Christians have sought to understand the origins of Christianity by studying the world of Second Temple Judaism. These efforts created a fund of scholarly knowledge of ancient Judaism, but they labored under deep-seated pre judices about the nature of Judaism. When Jewish scholars in nineteenth-century Europe, primarily in Germany, came to study their own history as part of the Wissenschaft des Judentums movement, they too looked to the ancient Jewish past as a crucia l element in understanding Jewish history. A central figure in the Wissenschaft movement was Heinrich Graetz (1817-1891). 1 In his massive history of the Jews, the dominant synthesis of Jewish history until well into the twentieth century, Graetz constructed a narrative of Jewish history that imbedded mysticism deep within the Jewish past, finding its origins in the first-cen tury sectarian Essenes. 2 Anchoring mysticism among the Essenes was crucial for Graetz's larger narrative of the history of Judaism, which he saw as a continuing struggle between the corrosive effects of mysticism [End Page 135] and the rational rabbinic tradition. An unchanging mysticism was a mirror image of the unchanging monotheistic essence of normative Judaism that dominated Graetz's understanding of Jewish history. -
Judy Moseley Executive Director PIKUACH NEFESH
TEMPLE BETH-EL Congregation Sons of Israel and David Chartered 1854 Summer 2020 Sivan/Tammuz/Av 5780 THE SHOFAR Judy Moseley Executive Director PIKUACH NEFESH PIKUACH NEFESH, the principle of “saving a life,” is Temple Beth-El staff will begin to work in the building on a paramount in our tradition. It overrides all other rules, including rotating basis, and will work from our homes when necessary. We the observance of Shabbat. We have been consulting with some of will continue to be available to you through email and phone. the leading health institutions in our city, and they have been clear We will communicate any changes as appropriate. that one of the most important goals is to help “flatten the curve,” to We will be seek additional ways to build community in creative slow down the spread of the virus through social distancing, ways, taking advantage of technologies available to us, in which we thereby lessening the potential for overburdening our healthcare have invested. Please check your email for programming and systems. Given our tradition’s mandate to save lives above all other updates. mitzvot, the leadership team has made the very difficult decision to When I was younger and sneezed, my grandmother used to say, continue “virtual” services at this time. This is one of those moments “Gesundheit! To your good health.” I never really appreciated the when a community is tested, but can still provide sanctuary — even blessing embedded in that sentiment, but I offer it to all of you as we when we cannot physically be in our spiritual home.