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THE STRUCTURE of GENERAL CONVENTION
MANY PARTS, ONE BODY How the Episcopal Church Works JAMES DATOR WITH JAN NUNLEY ISI:J Church Publishing '!I --- ©2016. The Archives of the Episcopal Church, DFMS. CHAPTER THREE THE STRUCTURE of GENERAL CONVENTION OVERVIEW '-VTilliam White's original plan of 1782 envisioned for the government W of the church in the United States a unicameral, triennial conven tion, representative equally of the clergy and laity ofthe church. The "con tinental representative body" (as well as all other representative bodies, from the parish vestry up) was "to make such regulations, and receive such appeals in matters only, as shall be judged necessary for their continuing one religious communion."1 But all governments were to govern mini mally, because, White stated, the least government is the best.2 The "Fundamental Principles of 1784" were concerned only with the organization of a General Convention.3 These principles provided that there should be a convention (Article I) composed of lay and clerical mem bers from each state {Arci~e mor association ofStates (Article ill), delib erating together but voting separately by orders, both orders concurring before a measure might be passed (Article IV). A bishop, if any, .was an ex officio member of the convention (Article V), and the church should ad here to the doetrines and liturgy of the Church of England (Article IV). 1. William White, The Czse ofthe Episcopal Churches in the United States Consilkred, ed. Richard G. Salomon (Philadelphia: Church Historical Society, 1954), 26. 2. Ibid., 27. 3. Perry,]ou1711lis, 1:12-13. 54 ©2016. The Archives of the Episcopal Church, DFMS. -
Report to the 80Th General Convention of the Task Force On
REPORTS TO THE 80th GENERAL CONVENTION TASK FORCE ON THEOLOGY OF SOCIAL JUSTICE ADVOCACY Membership Ms. Sarah Lawton, Chair California, VIII 2021 The Rt. Rev. Prince Singh, Vice-Chair Rochester, II 2021 The Rt. Rev. Andrew Dietsche New York, II 2021 Ms. Ruth Frey New York, II 2021 The Rt. Rev. Anne Hodges-Copple North Carolina, IV 2021 Prof. Brant Lee Ohio, V 2021 The Rev. Deacon Guy Leemhuis Los Angeles, VIII 2021 Ms. Lallie Lloyd Massachusetts, I 2021 Dr. Dora Mbuwayesango North Carolina, IV 2021 The Rev. Jose Rodriguez-Sanjuro Central Florida, IV 2021 Dr. Reuben Varghese Washington, III 2021 The Rev. Susanne Watson Epting Iowa, VI 2021 The Most Rev. Michael Curry, Ex Officio North Carolina, IV The Rev. Gay Clark Jennings, Ex Officio Ohio, V Mandate 2018-A056 Create Task Force on the Theology of Social Justice Advocacy as Christian Justice Resolved, the House of Deputies concurring, That the 79th General Convention direct the Presiding Bishop and the President of the House of Deputies of The Episcopal Church to appoint a Task Force on the Theology of Social Justice Advocacy as Christian Ministry, consisting of three (3) bishops, three (3) presbyters or deacons, to include both orders, and six (6) lay persons, who represent the diversity of the Church, to be tasked in this triennium to consider scripture, approved liturgical resources, other theological texts and previous actions of General Convention to summarize the ways in which The Episcopal Church understands the work for social justice as essential mission and ministry of the Christian Church; and be it further Task Force on Theology of Social Justice Advocacy REPORTS TO THE 80th GENERAL CONVENTION Resolved, That the Task Force study how The Episcopal Church currently fosters theological understanding and leadership for social justice, and recommend ways to foster theological and practical conversation across the Church on this topic; and be it further Resolved, That the Task Force be directed to report its findings and recommendations to the 80th General Convention; and be it further. -
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it. -
WEEK 1: a Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R
EVER-REFORMING: A REFORMATION 500 CROSS-GENERATIONAL STUDY WEEK 1: A Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R. MA RK ELLINGSEN ( PROFES SOR OF CHU RCH HISTORY, INTERNATIONAL THEOLOGICAL CENTER ) TOPIC SUMMARY The church grew like wildfire in the 1500 years after Jesus’ death. It quickly changed from being a small Jew- ish sect into the religion of Europe. Although Christianity had originally been a movement of Jews, immediate- ly after gaining a Gentile majority of the membership sometime in the 2nd century, it was still a religion with its heaviest concentration in Israel, the Near East, and North Africa. It was not until the adoption of Christianity by the Roman Emperor Constantine in the 4th century that Christianity began to be associated with Europe and Western culture. (We must never forget how Jewish, Asian, and African our faith is.) Most of the first Christians, much like Jesus, came from lower-class backgrounds. However, their commitment, willingness to suffer for their faith, and care for the poor attracted more and more powerful people within the Roman Empire. This accounted for much of the church’s phenomenal growth. This in turn led the church to gain educated leaders who in the 4th and 5th centuries developed some of our great doctrines: the Trinity, the two natures of Jesus, original sin, and the prioritizing of grace over works. (Liturgical styles of worship, teach- ing about the sacraments, and the determination of what books would and would not be in the Bible had been addressed in previous centuries.) The increasing numbers of Christians among the educated elite meant that Christian theology developed in conversation with the cutting-edge intellectual developments of the day. -
Are Resolutions of General Convention Binding? by Deputy Sally Johnson, Diocese of Minnesota Chancellor to the President of the House of Deputies
White Paper: Are Resolutions of General Convention Binding? By Deputy Sally Johnson, Diocese of Minnesota Chancellor to the President of the House of Deputies The question of whether resolutions of General Convention are binding is one that is asked in a variety of contexts. It may be a question of whether it is worthwhile to consider resolutions if they will not be binding. Or it may be a question of what the difference is between a Canon and a resolution in terms of whether clergy or church organizations are required to follow the Canon or resolution. Or, it is sometimes a question of whether a clergy person can be disciplined for violation of a General Convention resolution under our ecclesiastical disciplinary system contained in Title IV of the Canons. There is nothing in the Constitution, Canons, Rules of Order or even General Convention resolutions giving guidance or instruction on the question of whether resolutions of General Convention are mandatory. So, we must look elsewhere for things that may help us. As with many questions of a legal or quasi-legal nature the answer is, “It Depends.” It depends on the type of resolution. It depends on the context the question is being asked in. It depends on the exact language of the resolution. There is no official list of types of resolutions but the following list is one I find helpful in considering this and other questions. Generally, there are four types of resolutions considered by General Convention. Resolutions that: Change the governing documents including the Constitution, Book -
The Episcopal Church, Now Please
WLR44-3_HYDEN_3_7_08 3/18/2008 5:03:02 PM WELCOME TO THE EPISCOPAL CHURCH, NOW PLEASE LEAVE: AN ANALYSIS OF THE SUPREME COURT’S APPROVED METHODS OF SETTLING CHURCH PROPERTY DISPUTES IN THE CONTEXT OF THE EPISCOPAL CHURCH AND HOW COURTS ERRONEOUSLY IGNORE THE ROLE OF THE ANGLICAN COMMUNION R. GREGORY HYDEN∗ I. INTRODUCTION It is settled constitutional law that internal church disputes in- volving faith, doctrine, governance, and polity are outside of the pur- view of civil courts.1 The Supreme Court stated that “[t]he law knows no heresy, and is committed to the support of no dogma, the estab- lishment of no sect.”2 When a dispute erupts into schism, however, serious questions arise as to who owns church property and “[t]he state has an obvious and legitimate interest in the peaceful resolution of property disputes, and in providing a civil forum where the owner- ship of church property can be determined conclusively.”3 Thus, the Supreme Court held that, while church property disputes come under the scrutiny of the First and Fourteenth Amendments, civil courts can resolve such conflicts so long as the underlying controversy does not 4 involve determining religious doctrines or ecclesiastical issues. ∗ Sitting for the State of Florida Bar, February 2008; J.D., Florida State University, 2007; B.A., University of South Florida, 2004; Episcopal Student Board Member of the Chapel Cen- ter at the University of South Florida, 2001–2004. The author wishes to thank Professor Gey at the Florida State University for his advice and guidance in the writing of this Article. -
A Report of the House of Bishops' Working Party on Women in the Episcopate Church Ho
Women Bishops in the Church of England? A report of the House of Bishops’ Working Party on Women in the Episcopate Church House Publishing Church House Great Smith Street London SW1P 3NZ Tel: 020 7898 1451 Fax: 020 7989 1449 ISBN 0 7151 4037 X GS 1557 Printed in England by The Cromwell Press Ltd, Trowbridge, Wiltshire Published 2004 for the House of Bishops of the General Synod of the Church of England by Church House Publishing. Copyright © The Archbishops’ Council 2004 Index copyright © Meg Davies 2004 All rights reserved. No part of this publication may be reproduced or stored or transmitted by any means or in any form, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system without written permission, which should be sought from the Copyright Administrator, The Archbishops’ Council, Church of England, Church House, Great Smith Street, London SW1P 3NZ. Email: [email protected]. The Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the USA, and are used by permission. All rights reserved. Contents Membership of the Working Party vii Prefaceix Foreword by the Chair of the Working Party xi 1. Introduction 1 2. Episcopacy in the Church of England 8 3. How should we approach the issue of whether women 66 should be ordained as bishops? 4. The development of women’s ministry 114 in the Church of England 5. Can it be right in principle for women to be consecrated as 136 bishops in the Church of England? 6. -
AAC Timeline
THE ANGLICAN REALIGNMENT Timeline of Major Events 1977 Continuing Anglican Movement is 1987 & 1989 founded over the mainstream ordination of women to the priesthood. TEC Panel of bishops dismiss heresy Composed of several breakaway charges against Bishop Spong of Anglican jurisdictions no longer in Newark; he rejects among other things communion with Canterbury, some of the incarnation, atonement, these will join the Anglican Church in resurrection, the second coming of North America (ACNA) during the Christ and the Trinity. realignment. 1994 Global South Anglicans (GSA) begin meeting and communicating in earnest between its members regarding the growing liberal theological trends in the Anglican Communion. 1996 1998 The American Anglican Council (AAC) is founded by Bp. David Anderson as a Lambeth Council of Bishops takes place response to unbiblical teachings in TEC under Canterbury’s leadership, during and the larger Anglican Communion. which Anglican bishops overwhelmingly Begins organizing in earnest hundreds (567-70) uphold the biblically orthodox of clergy and lay delegates to the TEC definition of marriage and sexuality in Triennial General Conventions (1997, Lambeth Resolution 1.10. Bishops from 2000, 2003, 2006 and 2009) to stand up TEC and ACoC immediately protest that for “the faith once delivered to the they will not follow Biblical teaching. saints.” (Jude 3) 2000 Anglican Mission in the Americas (AMiA) is founded in Amsterdam, Netherlands, due to theologically liberal developments in the Episcopal Church 2002 (TEC) and the Anglican Church of Canada (ACoC) under the primatial Diocese of New Westminster, Canada, oversight of Rwanda and South East authorizes rite of blessing for same-sex Asia. -
Week One of General Convention #79 the Wyoming Delegation Has
Week One of General Convention #79 The Wyoming delegation has wrapped up week one of General Convention in Austin. Members are attending committee meetings, worship services, making exhibitor connections and networking across the greater Episcopal Church during the 79th Triennial Convention. The Episcopal Church’s General Convention is held every three years to consider the legislative business of the church. General Convention is the bicameral governing body of the Church, comprised of the House of Bishops, with upwards of 200 active and retired bishops, and the House of Deputies, with clergy and lay deputies elected from the 110 diocese and three regional areas of the Church, at more than 840 members. Four clergy and four lay delegates, along with one of each alternate are in Austin through July 13th. Youth representatives arrived Monday and will spend several days getting a feel for a General Convention. Episcopal Church Women (ECW), and the National Altar Guild Association, are also hosting their triennial convention in Austin during General Convention. For full coverage of General Convention events and happens, click on the following link: https://www.episcopalnewsservice.org/tag/general-convention-2018/ Here are some highlights from the Episcopal News Service (ENS): Are you ready for a Revival!? Presiding Bishop Michael Curry brought a rousing “God is love and gives life” message to Episcopalians and others gathered here during a revival to standing ovation after standing ovation every time he told the crowd to live. “The only reason to be born is to live,” said Curry. “God wants us to have life … God wants all of his children to have life… “God wants you to live. -
Efm Vocabulary
EfM EDUCATION for MINISTRY ST. FRANCIS-IN-THE-VALLEY EPISCOPAL CHURCH VOCABULARY (Main sources: EFM Years 1-4; Oxford Dictionary of the Christian Church; An Episcopal Dictionary of the Church; The American Heritage Dictionary) Aaronic blessing – “The Lord bless you and keep you . “ Abba – Aramaic for “Father”. A more intimate form of the word “Father”, used by Jesus in addressing God in the Lord’s Prayer. (27B) To call God Abba is the sign of trust and love, according to Paul. abbot – The superior of a monastery. accolade – The ceremonial bestowal of knighthood, made akin to a sacrament by the church in the 13th century. aeskesis –An Eastern training of the Christian spirit which creates the state of openness to God and which leaves a rapturous experience of God. aesthetic – ( As used by Kierkegaard in its root meaning) pertaining to feeling, responding to life on the immediate sensual level, seeing pleasure and avoiding pain. (aesthetics) – The study of beauty, ugliness, the sublime. affective domain – That part of the human being that pertains to affection or emotion. agape – The love of God or Christ; also, Christian love. aggiornamento – A term (in Italian meaning “renewal”) and closely associated with Pope John XXIII and Vatican II, it denotes a fresh presentation of the faith, together with a recognition of the wide natural rights of human being and support of freedom of worship and the welfare state. akedia – (Pronounced ah-kay-DEE-ah) Apathy, boredom, listlessness, the inability to train the soul because one no longer cares, usually called “accidie” (AX-i-dee) in English. -
A Primer on the Government of the Episcopal Church and Its Underlying Theology
A Primer on the government of The Episcopal Church and its underlying theology offered by the Ecclesiology Committee of the House of Bishops Fall 2013 The following is an introduction to how and why The Episcopal Church came to be, beginning in the United States of America, and how it seeks to continue in “the faith once delivered to the saints” (Jude 3). Rooted in the original expansion of the Christian faith, the Church developed a distinctive character in England, and further adapted that way of being Church for a new context in America after the Revolution. The Episcopal Church has long since grown beyond the borders of the United States, with dioceses in Colombia, the Dominican Republic, Ecuador (Central and Litoral), Haiti, Honduras, Micronesia, Puerto Rico, Taiwan, Venezuela and Curacao, and the Virgin Islands, along with a Convocation of churches in six countries in Europe. In all these places, Episcopalians have adapted for their local contexts the special heritage and mission passed down through the centuries in this particular part of the Body of Christ. “Ecclesiology,” the study of the Church in the light of the self-revelation of God in Jesus Christ, is the Church’s thinking and speaking about itself. It involves reflection upon several sources: New Testament images of the Church (of which there are several dozen); the history of the Church in general and that of particular branches within it; various creeds and confessional formulations; the structure of authority; the witness of saints; and the thoughts of theologians. Our understanding of the Church’s identity and purpose invariably intersects with and influences to a large extent how we speak about God, Christ, the Spirit, and ourselves in God’s work of redemption. -
In the Supreme Court of the United States ______THE PROTESTANT EPISCOPAL CHURCH in the DIOCESE of SOUTH CAROLINA, ET AL., PETITIONERS, V
No. 17-1136 __________ In the Supreme Court of the United States __________ THE PROTESTANT EPISCOPAL CHURCH IN THE DIOCESE OF SOUTH CAROLINA, ET AL., PETITIONERS, v. THE EPISCOPAL CHURCH, ET AL., RESPONDENTS. __________ ON PETITION FOR A WRIT OF CERTIORARI TO THE SUPREME COURT OF SOUTH CAROLINA ____________________ BRIEF OF THE FALLS CHURCH ANGLICAN AND THE AMERICAN ANGLICAN COUNCIL AS AMICI CURIAE IN SUPPORT OF PETITIONERS SCOTT J. WARD* *Counsel of Record Gammon & Grange, P.C. 8280 Greenboro Dr., Suite 140 McLean, VA 22102 (703) 761-5012 [email protected] Counsel for Amici Curiae i QUESTION PRESENTED Whether the “neutral principles of law” approach to resolving church property disputes requires courts to recognize a trust on church property even if the alleged trust does not comply with the State’s ordinary trust and property law. ii TABLE OF CONTENTS Page QUESTION PRESENTED .................................. i TABLE OF CONTENTS..................................... ii TABLE OF AUTHORITIES .............................. iii INTRODUCTION AND INTERESTS OF AMICI CURIAE.................................................. 1 REASONS FOR GRANTING THE PETITION. 5 I. This Court Should Grant the Petition and Clarify the Application of Jones v. Wolf’s Neutral-Principles Standard to Reduce Church Property Litigation and the Burdens It Imposes on Congregations, Dioceses, and Denominations. ............................................ 5 II. This Court Should Grant The Petition and Clarify That Jones v. Wolf Does Not Require Courts to Enforce Canons That TEC Itself Has Repeatedly Admitted Are Not Legally Cognizable and Have No Civil Law Effect Without Statutory Support. ....................... 12 III. This Court Should Grant Review to Avoid the Serious Establishment Clause Concerns Raised by the Ruling Below. ...................... 20 CONCLUSION ................................................