DOCSLIB.ORG

E Holy Spirit

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
E Holy Spirit Titles and Symbols of the Holy Spirit Our Sunday Visitor engages, catechizes, and e name used today for the ird Person of the Blessed inspires millions of Catholics with relevant and Trinity is “the Holy Spirit.” It replaced the older English easy-to-read pamphlets like this one. e wide e Holy Spirit translation, “Ghost.” e Hebrew word for “spirit” is range of topics available includes: ruah, meaning breath, air, wind (see Jn 3:5-8). Jesus • Church teachings called the Holy Spirit the “Paraclete” or “Consoler.” He • e sacraments also referred to him as “the Spirit of truth” (see Jn 16:13). • Current events Saint Paul sometimes calls the Holy Spirit “the promise • Seasonal themes of the Spirit” (Gal 3:14), “a spirit of adoption” (Rom • Stewardship 8:15), “the Spirit of Christ” (Rom 8:9), and more. • Papal teachings e Church uses many symbols for the Holy Spirit. To view our current off erings and see sample ese include: Shutterstock PDFs online, visit osv.com/pamphlets. Water — the Holy Spirit’s presence in baptism. Praying to the Holy Spirit Anointing — the anointing of Jesus by e Church’s public prayers (Mass, sacraments, and the Holy Spirit at his baptism Divine Offi ce) begin and end with, “In the name of the and our anointing in the Father, and of the Son, and of the Holy Spirit.” Refl ecting sacraments of initiation. on the words of the liturgy, quietly and prayerfully, is a Fire — the transformative good way to appreciate the presence of the Holy Spirit energy of the Holy Spirit’s in the Christian life. presence and actions. Praying to the Holy Spirit before making signifi cant To order additional quantities of this or any other pamphlet contact: Cloud and Light — decisions and remembering his presence in troubled 1-800-348-2440 • Fax: 1-800-498-6709 • www.osv.com the revelations of God times enable us to see the bigger picture, one centered on the love of God and one another, as directed toward in the Old and New By Rev. Robert J. Hater, PhD Testaments, including our eternal salvation. Copyright © by Our Sunday Visitor, Inc. the Annunciation, No part of this pamphlet may be reprinted or reproduced in any form. Transfi guration, and more. A Final Word Inventory No. P1905 Nihil Obstat: Msgr. Michael Heintz, Ph.D. As children, we learned the signifi cance of the Holy Censor Librorum Seal — the anointing of Imprimatur: ✠ Kevin C. Rhoades For Review Only. Christ and all believers in Spirit as a guide and comforter in troubled times. As Bishop of Fort Wayne-South Bend adults, we realize that the Holy Spirit is central to God’s the sacraments of initiation e Nihil Obstat and Imprimatur are offi cial declarations that a book or and the permanent eff ect of action of creating and sustaining the universe, revealing pamphlet is free of doctrinal or moral error. No implication is contained therein these anointings. God’s will in the Old and New Testaments, in Jesus’ and that those who have granted the Nihil Obstat or Imprimatur agree with the the Church’s life, in keeping her free from error, in the contents, opinions, or statements expressed. Hand — the reception of sacraments, and in the prayers of the Church and of e English translation of the Nicene Creed from e Roman Missal © 2010, International Commission on English in the Liturgy Corporation. Copyright Our Sunday Visitor, Inc. the Holy Spirit through individual Christians. All rights reserved. the sacramental laying on To accomplish God’s mission of salvation, we need the Scripture quotations are from the New Revised Standard Version Bible: Catholic of hands. Edition, copyright 1989, 1993, National Council of the Churches of Christ in the Holy Spirit and the Holy Spirit needs us to continue United States of America. Used by permission. All rights reserved. Finger — an image of his work on earth. We are the hands and voices of the Excerpts from the English translation of the Catechism of the Catholic Church Holy Spirit as the fi nger of the Father when we refl ect the way of life that Jesus taught for use in the United States of America copyright © 1994, United States Catholic Father’s right hand. us and carry out the directives of the Holy Spirit. ese Conference, Inc.—Libreria Editrice Vaticana. Used with permission. “I believe in the Holy Spirit, help us fulfi ll our mission on earth and prepare us for Dove — the Holy Spirit who came upon Jesus in eternity. the Lord, the giver of life.” the form of a dove a er John baptized him and the — N C Holy Spirit who comes upon us at our baptism/ ForLet usReview be true to ourselves Only. and faithful to Copyrightthe prompting Our Sunday Visitor, Inc. confi rmation. of the Holy Spirit! Shutterstock.com Shutterstock.com 07/17 Shutterstock P1905.indd 1 7/20/17 3:11 PM the Trinity, these three Persons are inseparable — equal the Church celebrates Christ’s redemptive death and in one divine nature, yet diff erent as distinct persons. glorious resurrection at Mass, the sacraments, and other e Nicene Creed says the Holy Spirit “proceeds from liturgical actions. e Holy Spirit is also at the center of the Father and the Son.” e Catechism of the Catholic the Catholic community’s prayer life. Church states that the Holy Spirit is “consubstantial [meaning ‘with the same nature or substance’] with the We come to better appreciate the work of the Holy Spirit Father and the Son” (689). from Scriptures, sacred Tradition, the pope, magisterial teaching, liturgy, prayer, the charisms and ministries of e Western (Roman) Catholic tradition says that in the the Church, the signs of missionary life, and the witness inner life of the Trinity the Holy Spirit proceeds from of the saints (see CCC 688). the Father and the Son. e Eastern Catholic tradition says that the Holy Spirit proceeds from the Father by e Work of the Holy Spirit indicating that he “comes from the Father through the e Holy Spirit is active with the Father and the Son in Son (cf. Ad Gentes, 2)” (CCC 248). In both traditions, creating the world. Creation, God’s “gi of love for the God’s Trinitarian nature is a mystery and would have world” (CCC 689), is the work of all three Persons of the Shutterstock forever remained unknown to us were it not divinely Trinity. Divine love brings about our salvation. revealed by God. Blessings of the Holy Spirit Jesus teaches us the workings of the Holy Spirit. e e Holy Spirit and Scripture Letter to the Galatians says, “God sent the spirit of his e Holy Spirit exercises a powerful infl uence on Shutterstock Son into our hearts, crying out, ‘Abba! Father!’” (4:6). believers. ose open to his promptings receive the e Old Testament clearly reveals God as the Father, “gi s of the Holy Spirit.” ey are rooted in Isaiah 11:1-3 discloses God the Son in a veiled way, and gives us a He lets us know that God the Father is a loving, caring, and compassionate God. e Holy Spirit’s guidance and include wisdom, understanding, counsel, fortitude, n second grade, at St. William’s glimpse of God the Holy Spirit. e enables us to appreciate our loving Father. rough this knowledge, piety, and fear of the Lord. School, Sister Mary taught me Holy Spirit is the last Divine Person I knowledge of faith he kindles in us the fi re of love. is about the Holy Spirit. She taught revealed and is revealed by Jesus. He As we strive to live by these gi s, the Holy Spirit gives begins in our baptism and continues throughout life. that Holy Spirit comforts and clarifi es the developing revelation us the fi rst glimpse of eternal blessedness in the form guides us to do what is right. She of the Trinity that occurred through Our faith reassures us that through the Holy Spirit the of special fruits. Traditionally, these “fruits of the Holy helped me learn to call on the salvation history. Church will continue to teach, sanctify, and govern the Spirit” are identifi ed as: charity, joy, peace, patience, Holy Spirit when I need help — kindness, goodness, generosity, gentleness, faithfulness, In the course of salvation history, faithful to the end of time. God will never leave us if we preparing for confession, getting modesty, self-control, and chastity (see Gal 5:22-23). Just the Holy Spirit kept the sacred profess faith in Jesus as our Lord. ready to take a test, or troubled and as fruit grows on a tree, well-nourished by the sun and authors free from error. He also unsure of what to do. is same Holy Spirit makes Christ known to us (see water, so theseFor fruits Review grow in Only. guided the Hebrew people along the CCC 687). He does not directly reveal himself, but does the souls of those who As a child, believing that the path of salvation. At the appointed so through Jesus’ teachings and his inner promptings in are nourished by the Holy Spirit would help me was time, he set the stage for Jesus’ our soul, mind, and heart. Such movements of the Holy gi s of the Holy foundational. Even today, Sister coming and the redemption of Spirit guide us in the way of truth in business dealings, Spirit. humankind. Mary’s advice remains embedded home life, and personal decisions. in my soul. I still rely on the Holy e Holy Spirit descended upon Copyright Our Sunday Visitor, Inc.
Load more

Recommended publications
  • The Story of Jesus: from Birth to Death to Life” – Week One Overview
    St. John’s Lutheran Church, Adult Education Series, Spring 2019 “The Story of Jesus: from Birth to Death to Life” – Week One Overview A. The Four Gospels – Greek, euangelion, “good news,” Old English, god-spel “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:30-31) 1. Mark a. author likely John Mark, cousin of Barnabas (Col 4:10), companion of Peter (Acts 12:12) and Paul (Acts 12:12, 15:37-38) b. written ca 50-65 AD, perhaps after death of Peter c. likely written to Gentile Christians in Rome d. focus on Jesus as the Son of God 2. Matthew a. author likely Matthew (Levi), one of the Twelve Apostles b. written ca 60-70 AD c. likely written to Jewish Christians d. focus on Jesus as the Messiah 3. Luke a. author likely Luke, physician, companion of Paul (Col 4:14), author of Acts, gives an orderly account (1:1-4) b. written ca 60-70 AD c. addressed to Theophilus (Greek, “lover of God”), Gentile Christians d. focus on Jesus as the Savior of all people 4. John a. author possibly John, one of the Twelve Apostles – identifies himself as the “beloved disciple” (John 21:20) b. written ca 80-100 AD c. addressed to Jewish and Gentile Christians d. focus on Jesus as God incarnate 1 St.
    [Show full text]
  • The Death and Resurrection of Jesus the Final Three Chapters Of
    Matthew 26-28: The Death and Resurrection of Jesus The final three chapters of Matthew’s gospel follow Mark’s lead in telling of the passion, death and resurrection of Jesus. At each stage Matthew adds to Mark’s story material that addresses concerns of his community. The overall story will be familiar to most readers. We shall focus on the features that are distinctive of Matthew’s version, while keeping the historical situation of Jesus’ condemnation in view. Last Supper, Gethsemane, Arrest and Trial (26:1–75) The story of Jesus’ last day begins with the plot of the priestly leadership to do away with Jesus (26:1–5). As in Mark 14:1-2 they are portrayed as acting with caution, fearing that an execution on the feast of Passover would upset the people (v 5). Like other early Christians, Matthew held the priestly leadership responsible for Jesus’ death and makes a special effort to show that Pilate was a reluctant participant. Matthew’s apologetic concerns probably color this aspect of the narrative. While there was close collaboration between the Jewish priestly elite and the officials of the empire like Pilate, the punishment meted out to Jesus was a distinctly Roman one. His activity, particularly in the Temple when he arrived in Jerusalem, however he understood it, was no doubt perceived as a threat to the political order and it was for such seditious activity that he was executed. Mark (14:3–9) and John (12:1–8) as well as Matthew (26:6–13) report a dramatic story of the anointing of Jesus by a repentant sinful woman, which Jesus interprets as a preparation for his burial (v.
    [Show full text]
  • Life of Jesus
    CalvaryCurriculum.com BIBLE REFERENCE BIBLE STUDY # Prophecies of the Birth of Jesus NT001 Matthew 5:17-18 (And other verses) Genealogy of Jesus through Joseph & Mary NT002 Matthew 1:1-17, Luke 3:23-38 Zacharias and Elizabeth NT003 Luke 1:5-25 Gabriel Visits Mary & Joseph NT004 Luke 1:26-38 & Matthew 1:18-25 Mary Visits Elizabeth NT005 Luke 1:39-56 The Birth of John the Baptist NT006 Luke 1:57-80 The Birth of Jesus NT007 Luke 2:1-7 Angels Appear to the Shepherds NT008 Luke 2:8-20 Simeon and Anna NT009 Luke 2:25-38 The Wise Men Visit the Young Child Jesus NT010 Matthew 2:1-12 Escape to Egypt NT011 Matthew 2:13-23 The Boy Jesus Visits the Temple NT012 Luke 2:39-52 Ministry of John the Baptist NT013 Luke 3:1-20 John Baptizes Jesus NT014 Matthew 3:1-17 Satan Tempts Jesus to Follow Him NT015 Matthew 4:1-11 Jesus Calls His First Disciples NT016 John 1:35-51 Fishers of Men NT017 Luke 5:1-11; 6:12-16 Jesus Turns Water Into Wine NT018 John 2:1-12 The Cleansing of the Temple NT019 John 2:13-25 Jesus and Nicodemus NT020 John 3:1-21 The Samaritan Woman at the Well NT021 John 4:1-42 Healing the Nobleman’s Son NT022 John 4:46-54 Jesus Casts Out Demons and Heals Many NT023 Mark 1:21-39 Through the Roof NT024 Mark 2:1-12 The Pool at Bethesda NT025 John 5:1-16 Jesus Claims Equality with God NT026 John 5:17-47 Jesus Heals on the Sabbath NT027 Luke 6:1-11 The Beatitudes NT028 Matthew 5:1-16 Love Your Enemies NT029 Matthew 5:43-48 The House Built on the Rock NT030 Matthew 7:24-29 The Healing of the Centurion’s Servant NT031 Luke 7:1-10 The Son of the Widow
    [Show full text]
  • In the Gospel According to John : a New Look at John 12:1-7
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE “Salvation by Gathering” in the Gospel according to John : A New Look at John 12:1-7 ■ 論 文 ■ “Salvation by Gathering” in the Gospel according to John : A New Look at John 12：1 － 7 Blanke, Jonathan A. ＊ This article focuses on the theological significance of the anointing of Jesus at Bethany in light of the passion and death of Jesus in the Fourth Gospel. It responds to the conclusion of earlier 20th century scholar- ship that John 12:1-7 is essentially meaningful as a text that evolved from an oral tradition comparable to other anointings of Jesus with perfume in the Synoptic Gospels. It supplements this prior scholarly study by focusing on the literary context of the Bethany anointing within the Fourth Gospel and its sociohistorical context in light of biblical and extra-biblical texts of the first-century. It demonstrates how, especially for first-century readers, the anointing episode in the Fourth Gospel served to anticipate Mary as kinswoman of Jesus and sister of those whom Jesus will call “my brothers” (John 20:17). The result is a text that also points modern-day readers bereft of community to a new community of God gathered through the death of Christ. Key Words : Anointing, Mary of Bethany, Salvation, Household/Family Imagery, Gospel of John In the essay that follows I will try to understand a John 12:1-7 and“Narrative Echo”in the passage of Scripture in light of God’s rescue, through Fourth Gospel the death of Jesus Christ, the only-begotten Son, for those who live bereft of community.
    [Show full text]
  • Mary Magdalene: Her Image and Relationship to Jesus
    Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • The New Testament the Birth of Jesus
    THE NEW TESTAMENT THE BIRTH OF JESUS AND BEGINNING OF HIS MINISTRY Year 1 – Quarter 1 by F. L. Booth © 2005 F. L. Booth Zion, IL 60099 CONTENTS LESSON PAGE 1 The Birth of John the Baptist 1 - 1 2 The Birth of Jesus 2 - 1 3 The Birth of Jesus (Cont.) 3 - 1 4 Jesus in the Temple 4 - 1 5 The Baptism of Jesus 5 - 1 6 The Temptation of Jesus 6 - 1 7 The Calling of the Apostles 7 - 1 8 The Sermon on the Mount - The Beatitudes 8 - 1 9 The Sermon on the Mount - Influence, The Law, Loving Enemies 9 - 1 10 The Sermon on the Mount - Alms, Prayer, Fasting 10 - 1 11 The Sermon on the Mount - Dependence Upon God 11 - 1 12 The Sermon on the Mount - Judging and the Two Builders 12 - 1 13 The Death of John the Baptist 13 - 1 The Herod Family 1 - 1 LESSON 1 THE BIRTH OF JOHN THE BAPTIST Luke 1 INTRODUCTION. Before the world was created God purposed to send his Son into the world to save mankind from their sins. The Bible, though written over a period of some 1500 years, is an organized and complete unit, revealing the mind of God and his eternal purpose to save man from his sins. “For whatsoever things were written aforetime were written for our learning…” (Rom. 15:4). The Old Testament scriptures were written for our learning. From the first prophecy of Christ in the Garden of Eden (Gen. 3:15) to the close of the Old Testa- ment, God's plan unfolds, revealing the lineage of Christ through the seed of woman, Abraham, Isaac, Jacob, the tribe of Judah, and the family of David.
    [Show full text]
  • An Early Christian Narrative of the Universal Spread of the Spirit-Accompanied Word
    "What is This Word?": An Early Christian Narrative of the Universal Spread of the Spirit-Accompanied Word The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Kim, Juhwan Joseph. 2009. "What is This Word?": An Early Christian Narrative of the Universal Spread of the Spirit-Accompanied Word. Doctoral dissertation, Harvard Divinity School. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37367430 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA “What is This Word?”: An Early Christian Narrative of the Universal Spread of the Spirit-Accompanied Word A thesis presented by Juhwan Joseph Kim to the faculty of Harvard Divinity School in partial fulfillment of the requirements for the degree of Doctor of Theology in the subject of New Testament and Christian Origins Harvard University Cambridge, Massachusetts September 2009 ii Dissertation Abstract “WHAT IS THIS WORD?”: AN EARLY CHRISTIAN NARRATIVE OF THE UNIVERSAL SPREAD OF THE SPIRIT-ACCOMPANIED WORD Advisor: Professor François Bovon Author: Juhwan Joseph Kim This dissertation investigates the divine word and the Spirit as co-narrative themes in Luke-Acts. While the thematic importance of the word in Luke-Acts has been generally recognized, what remains jejune is the examination of the particular ways in which the word constitutes the overarching theme of Luke’s double narrative by ordering and constructing the entire narrative program.
    [Show full text]
  • Life of Mary Magdalene - by H
    Life of Mary Magdalene - by H. Lacordaire Friendship is the most perfect of human emotions, because it is the most free, the most pure and the most profound. Preface - In Provence As the traveler descends the declivity of the Rhone, at a particular moment, on the left, the mountains open up, the horizon expands, the sky becomes more pure, the earth more lush, and the air softer: he is in Provence. With its back to the Alps, Provence leaves them slowly through valleys which lose, bit by bit, the harshness of the high summits, and it advances like a promontory of Greece and of Italy towards this Sea that washes every famous seaboard. The Mediterranean gives Provence, after the Rhone and the Alps, her third belt, and a river, Provence's own, the Durance, hurls into her gorges and plains the force of a tonent that never le ts up. It is not possible to look at this land without quickly recognizing a natural and historical affinity with the most renowned countries of the Ancient World. Greek colonies conveyed to her early on the breath of the East, and Rome, who gave Provence her name, left her ruins worthy of this power that refused to no-one a portion of her own greatness, because she had enough for the entire. universe. When the Ancient World had withered, for a long time Provence, rich in memories, and yet richer in herself, retained in the general breakup of things her personality. She possessed her own tongue, her poetry, her customs, her nationality, her glory, all those gifts which, in certain circumstances, make of a small country a great land.
    [Show full text]
  • “On the Third Day”: the Time Frame of Jesus' Death And
    JETS 56/3 (2013) 511–42 “ON THE THIRD DAY”: THE TIME FRAME OF JESUS’ DEATH AND RESURRECTION MARTIN PICKUP* I. INTRODUCTION The three-day time frame of Jesus’ death and resurrection was a part of the earliest Christian preaching. It had a place in the kerygmatic formula that Paul quotes in 1 Cor 15:3–5, a four-line formula that is generally acknowledged to have originated in the very earliest years of the Church.1 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve.2 * Editor’s note: Martin Pickup unexpectedly passed away shortly after submitting this piece for pub- lication. This article reflects his interest and expertise in the Jewish background to the NT and in the early church’s proclamation of the bodily resurrection of Jesus. His family, friends, and many former students rejoice in the hope Marty defended with such skill in this article. “So also in Christ shall all be made alive” (1 Cor 15:22). 1 Scholars across the theological spectrum acknowledge the earliness of this formula. Most assign it a date of no more than two to five years after Jesus’ crucifixion. See, e.g., K. Lake, The Historical Evidence for the Resurrection of Jesus Christ (London: Williams and Norgate, 1907) 37–43; J. J. Smith, “Resurrection Faith Today,” TS 30 (1969) 403–4; G.
    [Show full text]
  • Love and Forgiveness
    LOVE AND FORGIVENESS John 12:1-11 Key Verses: 12:7-8 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you, but you will not always have me.” In chapter 12, John records four events: First, the anointing of Jesus by Mary at Bethany (1-11). Second, Jesus’ triumphal entry into Jerusalem (12-19). Third, Jesus’ teaching about the kernel of wheat (20-36). Fourth, the Jews’ rejection of Jesus (37-50). Today we want to study the first event, the anointing of Jesus. Mary expresses her love for Jesus in a very unique way. Let’s think about love and forgiveness. I. MARY’S ACT OF LOVE AND WORSHIP (1-3) Look at verse 1. “Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead.” The Passover was a feast to commemorate God’s deliverance of the Israelites from their slavery in Egypt. To punish Pharaoh’s stubborn refusal to let go of God’s people, the angel of death swept through Egypt to kill all the firstborn of the land. But the angel passed over the houses of the Israelites whose doorposts were smeared with the blood of the lamb. Since then, the Israelites have celebrated the Passover. We remember how Jesus went up to Jerusalem to celebrate the feast when he was only twelve years old. Jesus must have gone up to Jerusalem every year to celebrate the Passover.
    [Show full text]
  • Sermon - "Waste Not, Want Not?” -4-7-19 – Fifth Sunday in Lent
    Page 1 of 4 Sermon - "Waste Not, Want Not?” -4-7-19 – Fifth Sunday in Lent Grace and Peace to you... Pause and Reflect… “Waste Not Want Not” – is a phrase familiar to many of us regarding the frivolous use of something and if you carefully use a commodity or resource without extravagance you will never be in need. Judas Iscariot seems to be echoing this phrase in our Gospel today when he asks the question about the anointing of Jesus feet by Mary of Bethany with the expensive perfume or “Nard” and then wipes Jesus feet with her hair. This very intimate action by Mary of Bethany which shows how important her relationship is with Jesus and this anointing seems to identify who Jesus is as the chosen one of God, Christ the Messiah. The words of protest by Judas Iscariot seem to try and distract from the identification of who Jesus is and his mission. His words are an attempt to distract from his own character flaws as we see some commentary by the writer of this gospel in the parentheses following his initial statement; (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Judas words about the waste of something so expensive and the waste of using it to anoint Jesus feet don’t seem to be sincere and Jesus responds to that concept when he addresses Judas Iscariot. We are also reminded in Page 2 of 4 this text that Judas is one of his disciples (the one who was about to betray him).
    [Show full text]
  • Answer Key Four Portraits, One Jesus Workbook
    0 Answer Key Four Portraits, One Jesus Workbook Note: The example responses given in this answer key are intended to be representative of the kinds of answers that are correct for a given question. The answers are intended to be a guide so that teachers, students, and independent learners can verify whether their responses are on the right track. Not all answers are complete or comprehensive. 1 Part One Introduction to the Four Gospels Chapter 1 What Are the Gospels? Assignment 1.1 Overview Questions for Chapter 1 and Addendum 1. Identify the unique portrait of each of the Gospels, as suggested in the textbook. Matthew: The Gospel of the the Messiah . Mark: The Gospel of the Suffering Son of God . Luke: The Gospel of the Savior for all people . John: The Gospel of the Divine Son who reveals the Father . 2. What are the Synoptic Gospels? What are the main differences between the Synoptics and the Gospel of John? The Synoptics are Matthew, Mark, and Luke Features of the Synoptics Features of John 1. Emphasize the Galilean setting of the 1. Considerable movement between first part of Jesus’ ministry Galilee and Judea 2. Little information given to determine 2. Mentions at least three different the length of Jesus’ ministry; material Passover feasts (2:13; 6:4; 13:1), and so could fit into a single year a ministry of 2 ½ to 3 ½ years 3. Jesus teaches mostly in parables, 3. Relates long speeches by Jesus, short sayings, and epigrams dialogues with his opponents, and interviews with individuals 4. Teaching focuses on the kingdom of God; healings and exorcisms 4.
    [Show full text]