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The Birth of a Nation As American Myth
Journal of Religion & Film Volume 8 Issue 3 October 2004 Article 6 October 2004 The Birth of a Nation as American Myth Richard Salter Hobart and William Smith Colleges, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Salter, Richard (2004) "The Birth of a Nation as American Myth," Journal of Religion & Film: Vol. 8 : Iss. 3 , Article 6. Available at: https://digitalcommons.unomaha.edu/jrf/vol8/iss3/6 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. The Birth of a Nation as American Myth Abstract The Birth of a Nation was one of the most important films of all time, both for its technical and aesthetic achievements and for its enduring legacy of racism. This paper uses Bruce Lincoln's approach to myth as a form of discourse and Robert Bellah's notion of civil religion to show how Birth might be understood as a mythic component of American civil religion. From this perspective, Birth serves as a paradigmatic story of American origins rooted in ideas of white supremacy. At the end of the article Oscar Micheaux's work, Within our Gates, is used to briefly demonstrate filmic strategies for countering Birth as myth. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol8/iss3/6 Salter: The Birth of a Nation as American Myth The release of The Birth of a Nation (1915) forever changed the movies. -
Appalling! Terrifying! Wonderful! Blaxploitation and the Cinematic Image of the South
Antoni Górny Appalling! Terrifying! Wonderful! Blaxploitation and the Cinematic Image of the South Abstract: The so-called blaxploitation genre – a brand of 1970s film-making designed to engage young Black urban viewers – has become synonymous with channeling the political energy of Black Power into larger-than-life Black characters beating “the [White] Man” in real-life urban settings. In spite of their urban focus, however, blaxploitation films repeatedly referenced an idea of the South whose origins lie in antebellum abolitionist propaganda. Developed across the history of American film, this idea became entangled in the post-war era with the Civil Rights struggle by way of the “race problem” film, which identified the South as “racist country,” the privileged site of “racial” injustice as social pathology.1 Recently revived in the widely acclaimed works of Quentin Tarantino (Django Unchained) and Steve McQueen (12 Years a Slave), the two modes of depicting the South put forth in blaxploitation and the “race problem” film continue to hold sway to this day. Yet, while the latter remains indelibly linked, even in this revised perspective, to the abolitionist vision of emancipation as the result of a struggle between idealized, plaintive Blacks and pathological, racist Whites, blaxploitation’s troping of the South as the fulfillment of grotesque White “racial” fantasies offers a more powerful and transformative means of addressing America’s “race problem.” Keywords: blaxploitation, American film, race and racism, slavery, abolitionism The year 2013 was a momentous one for “racial” imagery in Hollywood films. Around the turn of the year, Quentin Tarantino released Django Unchained, a sardonic action- film fantasy about an African slave winning back freedom – and his wife – from the hands of White slave-owners in the antebellum Deep South. -
Film Essay for "Broken Blossoms"
Broken Blossoms By Ed Gonzalez No dialectic approach to film form would be complete without discussing the innovations cultivated by D.W. Griffith and Sergei Eisenstein in the early 1900s. Just as Eisenstein’s radi- cal principles of montage would forev- er inform the way films were cut and consumed, Griffith’s equally essential narrative and aesthetic innovations were becoming overshadowed by the controversy surrounding his epic Civil War reconstruction epic “The Birth of a Nation.” Coincidentally, “Intolerance” would irrevocably inspire budding Soviet filmmakers like Eisenstein, Pudovkin, and Kuleshov when the film was shown in the USSR in 1919, and if Griffith’s legacy remains tarnished to this day, it’s impossible to fathom the state of modern cinema without the influence of his artistic advances, such as his refinement of such techniques as the iris shot, the mask, or the sim- ple flashback. Between 1908 and 1913, Griffith made over 450 films for the New York- Richard Barthelmess watches a sleeping Lillian Gish with adoration. based Biograph Company, perhaps none Courtesy Media History Digital Library . more memorable than the 17-minute one -reel “The Lonedale Operator,” about a substitute telegraph operator (played by Blanch love with a Chinese man, is often regarded and dis- Sweet) who must fend off a group of bandits. The missed as Griffith’s apology for his celebration of the film’s technical innovations were then unheard of, Klu Klux Klan in “The Birth of a Nation.” Because and upon its release the film was considered by “Broken Blossoms” is so earnest a portraiture of an some to be the most thrilling picture ever produced. -
He Museum of Modern Art 1 West 53Rd Street, New York Telephone: Circle 5-8900 for Immediate Release
401109 - 68 HE MUSEUM OF MODERN ART 1 WEST 53RD STREET, NEW YORK TELEPHONE: CIRCLE 5-8900 FOR IMMEDIATE RELEASE MUSEUM OF MODERN ART OPENS LARGE EXHIBITION OF WORK OF D. W. GRIFFITH, FILM MASTER It is difficult to blueprint genius, but in its exhibition documenting the life and work of David Wark Griffith the Museum cf Modern Art, 11 West 53 Street, will attempt to show the progressive steps through which this American film pioneer between 1909 and 1919 brought to the motion picture the greatest contribution made by any. single individual. In that important decade he taught the movies to become an original and powerful instrument of expression in their own right. The Griffith exhibition.will open to xhe public Wednesday, November 13, simultaneously with an exhibition of the work of another American, the two combined under the title Two Great Ameri cans : Frank Lloyd Wright, American Architect and D. W. Griffith, American Film Master. Although at first glance there may seem to be no connection between them, actually a curious parallel exists. America's greatest film director and America's greatest architect, the one in the second decade of this century, the other roughly from 1905 to 1914, had an immense influence on European motion pictures and architecture. After the first World War this influ ence was felt in the country of its origin in the guise of new European trends, even though European architects and motion picture directors openly acknowledged their debt to Wright and Griffith. The Griffith exhibition was assembled by Iris Barry, Curator of the Museum's Film Library, and installed by her and Allen Porter, Cir culation Director. -
Blaxploitation and the Cinematic Image of the South
Antoni Górny Appalling! Terrifying! Wonderful! Blaxploitation and the Cinematic Image of the South Abstract: The so-called blaxploitation genre – a brand of 1970s film-making designed to engage young Black urban viewers – has become synonymous with channeling the political energy of Black Power into larger-than-life Black characters beating “the [White] Man” in real-life urban settings. In spite of their urban focus, however, blaxploitation films repeatedly referenced an idea of the South whose origins lie in antebellum abolitionist propaganda. Developed across the history of American film, this idea became entangled in the post-war era with the Civil Rights struggle by way of the “race problem” film, which identified the South as “racist country,” the privileged site of “racial” injustice as social pathology.1 Recently revived in the widely acclaimed works of Quentin Tarantino (Django Unchained) and Steve McQueen (12 Years a Slave), the two modes of depicting the South put forth in blaxploitation and the “race problem” film continue to hold sway to this day. Yet, while the latter remains indelibly linked, even in this revised perspective, to the abolitionist vision of emancipation as the result of a struggle between idealized, plaintive Blacks and pathological, racist Whites, blaxploitation’s troping of the South as the fulfillment of grotesque White “racial” fantasies offers a more powerful and transformative means of addressing America’s “race problem.” Keywords: blaxploitation, American film, race and racism, slavery, abolitionism The year 2013 was a momentous one for “racial” imagery in Hollywood films. Around the turn of the year, Quentin Tarantino released Django Unchained, a sardonic action- film fantasy about an African slave winning back freedom – and his wife – from the hands of White slave-owners in the antebellum Deep South. -
D.W. Griffith's INTOLERANCE (1916) a Colossal Saga of Hatred And
D.W. Griffith’s INTOLERANCE (1916) A Colossal Saga of Hatred and Prejudice In 1915 David Wark Griffith directed and produced The Birth of a Nation, a visionary silent movie that used ground-breaking techniques, such as fades, close-ups and flashbacks. The public was enthralled by the grandeur, novelty and length of the over 3-hour long show. To this day, this film is studied at Film Academies worldwide. The Birth of a Nation also repelled some audiences - only ‘some’ in 1915 - with its portrayal of African Americans as depraved creatures who lusted after white young women, or as mentally underdeveloped beings. The film also pays tribute to the Ku Klux Klan that “ran to the rescue of the downtrodden South after the Civil War », as D.W. Griffith wrote in his autobiography. The idea was « to tell the truth » about the American Civil War. Although appreciated even today as an outstanding cinematic achievement, Birth of a Nation shocks due to its racist content. After its premiere in Los Angeles on February 8, 1915, the film stirred large protests among black communities across America, which started a movement aimed at banning this movie. To ban The Birth of a Nation for appearing in theatres, African-Americans had to go beyond showing that the film slandered them and utterly distorted history. The leaders of Boston's NAACP (National Association for the Advancement of Coloured People) argued that the film was a threat to public safety, that it heightened racial tensions, and could incite violence. Despite all their efforts, the film was shown in Boston 360 times over a period of six-and-a-half months. -
The Birth of a Nation : How a Legendary Director and A
5>.. K' •.— •*-,X DICK LEHR $26.99/$30.oo can “By telling the story of the sweeping and headline-making cultural clash between filmmaker D. W. Griffith and brave newspaperman Monroe Trotter—and telling it with brio and panache—the gifted Dick Lehr should be highly commended. This book is both timely and important.” —WIL HAYGOOD, author of In Black and White: The Life of Sammy Davis, Jr. IN 1915, TWO MEN—ONE A JOURNALIST AGITATOR, the other a technically brilliant filmmaker—incited a public confrontation that roiled America, pitting black against white, Hollywood against Boston, and free speech against civil rights. Monroe Trotter and D. W. Griffith were fighting over a film that dramatized the Civil War and Reconstruction in a post-Confederate South. Almost fifty years earlier, Monroe’s father, James, was a sergeant in an all-black Union regiment that marched into Charleston, South Carolina, just as the Kentucky cavalry—including Roaring Jack Griffith, D. W.’s father—^fled for their lives. Griffith’s film. The Birth of a Nation, included actors in blackface, heroic portraits of Knights of the Ku Klux Klan, and a depiction of Lincoln’s assassination. Freed slaves were portrayed as villainous, vengeful, slovenly, and dangerous to the sanctity of American values. It was tremendously successful, eventually seen by 25 million Americans. But violent protests against the film flared up across the country. Monroe Trotter’s titanic crusade to have the film censored became a blueprint for dissent during the 1950s and 1960s. This is the fiery story of a revolutionary moment for mass media and the nascent civil rights movement, and the men clashing over the cultural and political soul of a still-young America standing at the cusp of its greatest days. -
Religion, White Supremacy, and the Rise and Fall of Thomas Dixon, Jr
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2013 "History Written with Lightning": Religion, White Supremacy, and the Rise and Fall of Thomas Dixon, Jr David Michael Kidd College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Literature Commons, Ethnic Studies Commons, and the United States History Commons Recommended Citation Kidd, David Michael, ""History Written with Lightning": Religion, White Supremacy, and the Rise and Fall of Thomas Dixon, Jr" (2013). Dissertations, Theses, and Masters Projects. Paper 1539623616. https://dx.doi.org/doi:10.21220/s2-5k6d-9535 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “History Written With Lightning”: Religion, White Supremacy, and the Rise and Fall of Thomas Dixon, Jr. David Michael Kidd Norfolk, Virginia Master of Arts, University of Florida, 1992 Bachelor of Arts, Auburn University, 1990 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies The College of William and Mary May, 2013 © 2013 David M. Kidd All Rights Reserved APPROVAL PAGE This Dissertation is submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy David Michael Kidd Approved by the Committee, April, 2013 Committee Chair Professor of American Studies and English, Susan V. -
Dw Griffith: American Film Master
he Museum of Modern Art 3/8/65 Vest 53 Street, New York, N.Y. 10019 Circle 5-8900 Cable: Modemart PROGRAM D. W. GRIFFITH: AMERICAN FILM MASTER The films listed are all directed by Griffith, except where otherwise noted. PART. I \ April 25-28: 1907 RESCUE) FROM AN EAGSUB'S NEST, Edison, directed by Edwin S. Porter; with D. W. Griffith. 1909 THE LONELY VILLA, Biograph; with Mary Pickford, Marion Leonard. 1911 THE LONEDALE OPERATOR, Biograph; with Blanche Sweet, Wilfred Lucas• 1912 THE GIRL AND HER TRUST, Biograph; with Dorothy Bernard, Wilfred Lucas. 1913 OLAF - AN ATOM, Biograph; with Harry Carey (director unknown, but probably D. W. Griffith). Biograph films: April 29- 1909 A DRUNKARD'S REFORMATION, with Linda Arvidson, Arthur Johnson. May 1: 1909 A CORNER IN WHEAT, with Frank Powell, Henry Walthall. 1910 THE USURER, with Grace Henderson, George Nichols. 1911 THE MISER'S HEART, with Edward Dillon, Wilfred Lucas. 1912 THE MUSKETEERS OF PIG ALLEY, with Dorothy and Lillian Gish. May 2-5: 1912 MAN'S GENESIS, Biograph; with Mae Marsh, Robert Harron. 1913-lil- JUDITH OF BETHULIA, Biograph; with Blanche Sweet, Henry Walthall. May 6-8; 1911 ENOCH ARDEN, Biograph; with Linda Arvidson, Wilfred Lucas. 1911* HOME, SWEET HOME, Mutual; with Lillian Gish, Henry Walthall, Mae Marsh, Robert Harron, Blanche Sweet, Owen Moore. May 9-12: 1912 THE GODDESS OF SAGEBRUSH GULCH, Biograph; with Blanche Sweet, Dorothy Bernard, Charles West. 19114. THE AVENGING CONSCIENCE, Mutual; with Blanche Sweet, Henry Walthall, Spottiswoode Aiken. May I3-I5: 1915 THE BIRTH OF A NATION, Epoch; with Lillian Gish, Mae Marsh, Henry Walthall, Robert Harron, Elmer Clifton, Ralph Lewis. -
DW Griffith: Cinema's Great Pioneer
DW Griffith: Cinema’s Great Pioneer Thursday 30 April 2015, London Throughout June BFI Southbank will host a month-long season dedicated to DW Griffith; described as the ‘Father of Film’ and the ‘Teacher of Us All’ by Lillian Gish and Charlie Chaplin respectively, Griffith was one of the greatest filmmakers of the silent-era. The season will re-examine his complex legacy, including his most famous film The Birth of a Nation (1915), a three-hour epic which was rightly accused of racism. Also screening in the season will be his first film as director The Adventures of Dollie (1908), the influential Intolerance (1916), his first talkie Abraham Lincoln (1930) and a three-part documentary from celebrated film historians Kevin Brownlow and David Gill, DW Griffith: Father of Film (USA-UK, 1993). As the ‘Father of Film’ Griffith pioneered film language which audiences now take for granted, from the use of close-ups for dramatic effect to parallel cutting (alternating two or more scenes that often happen simultaneously but in different locations). As the centenary of The Birth of a Nation (1915) is marked by a major international conference at University College London (UCL), the season will offer audiences a chance to re-evaluate Griffith’s most famous film with The Birth of a Nation at 100: A Roundtable Discussion. The roundtable will gather highly regarded keynote speakers from the UCL conference to present a contemporary assessment of this highly controversial and racist film a hundred years on. The season will also include a number of films starring Griffith’s favourite actress Lillian Gish. -
Comparative Film Review: the Birth of a Nation
History in the Making Volume 10 Article 17 January 2017 Comparative Film Review: The Birth of a Nation Hector Lopez CSUSB Brittany Kelley CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Film and Media Studies Commons Recommended Citation Lopez, Hector and Kelley, Brittany (2017) "Comparative Film Review: The Birth of a Nation," History in the Making: Vol. 10 , Article 17. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol10/iss1/17 This Review is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Reviews Comparative Film Review: The Birth of a Nation By Hector Lopez and Brittany Kelley While Hollywood has played a major role in reinventing the past to entertain their audiences, some films are meant to engage viewers in conversation about current and past events. Nate Parker – director, actor, and screen writer – created The Birth of a Nation, a film about Nat Turner’s Rebellion in 1831. He did so in order to engage his audience in a conversation about the injustices in America, his own experiences in facing injustice, and to portray a historic figure as a hero. The title of the film, also a title of a century-old silent picture, was key to Parker. He made the claim that this title would take back the history that was stolen by D. -
The Orphanista Manifesto: Orphan Films and the Politics of Reproduction
Visual Anthropology REVIEW ESSAYS The Orphanista Manifesto: Orphan Films and the Politics of Reproduction EMILY COHEN New York University ABSTRACT In this essay, I review the works of filmmakers Bill Morrison and Gregorio Rocha and contextualize their work within agrowing apocalyptic cultural movement of film preservationists who identify as “orphanistas.” As orphanistas they struggle to reshape and reproduce cultural memory and heritage through reviving “orphans”—films abandoned by their makers. Moving images mimic cognitive memory, yet, depending on reproduc- tive technologies, copies of moving images may organize mass publics and influence cultural imaginaries. Traditionally consid- ered conservative, preservation in the midst of destruction is not FIGURE 1. The aftermath of the fire at the Cinemath´ eque` only a creative but also an avant-garde act of breathing new life Franc¸aise on August 3, 1980. Image from Nitrate Won’t Wait (1992) by Anthony Slide. into storytelling and the reproduction of cultural memory. In this essay, I discuss how the surrealist works of Morrison and Rocha radically confront dominant cultural imaginings of race and na- imminent demise, an old decaying silent film provokes an tion, and I argue that film preservation has the potential of being emotional landscape of urgency. socially transformative. An interview with Gregorio Rocha follows. Today, people who struggle to preserve and make avail- [Keywords: film archives, cultural memory, reproduction, race, able forgotten films that are decaying in archives, garages, nation] and basements call these dying films “orphans.” As an or- phanage, the film archive is transformed into a place of Prior to 1949, all motion pictures were made of nitro- forgotten, abandoned images and texts.