Zechariah: Chapters 12-14: All Nations Shall Worship Him
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The Septuagintal Isaian Use of Nomos in the Lukan Presentation Narrative
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The eptuaS gintal Isaian Use of Nomos in the Lukan Presentation Narrative Mark Walter Koehne Marquette University Recommended Citation Koehne, Mark Walter, "The eS ptuagintal Isaian Use of Nomos in the Lukan Presentation Narrative" (2010). Dissertations (2009 -). Paper 33. http://epublications.marquette.edu/dissertations_mu/33 THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE by Mark Walter Koehne, B.A., M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2010 ABSTRACT THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE Mark Walter Koehne, B.A., M.A. Marquette University, 2010 Scholars have examined several motifs in Luke 2:22-35, the ”Presentation” of the Gospel of Luke. However, scholarship scarcely has treated the theme of νόμος, the Νόμος is .תורה Septuagintal word Luke uses as a translation of the Hebrew word mentioned four times in the Presentation narrative; it also is a word in Septuagintal Isaiah to which the metaphor of light in Luke 2:32 alludes. In 2:22-32—a pivotal piece within Luke-Acts—νόμος relates to several themes, including ones David Pao discusses in his study on Isaiah’s portrayal of Israel’s restoration, appropriated by Luke. My dissertation investigates, for the first time, the Septuagintal Isaian use of νόμος in this pericope. My thesis is that Luke’s use of νόμος in the Presentation pericope highlight’s Jesus’ identity as the Messiah who will restore and fulfill Israel. -
Messianic Prophecies Fulfilled by Yeshua (Jesus)
Messianic Prophecies Fulfilled by Yeshua (Jesus) What is a Messianic Prophecy? Messianic prophecy is phenomenal evidence that sets the Bible apart from the other "holy books." We strongly encourage you to read the Old Testament prophecies and the New Testament fulfillment’s. Better yet, get a Jewish Tanakh (the Hebrew scripture read in the Jewish synagogues) and read the Messianic prophecies from there. It is dramatic, eye- opening and potentially life-changing The noun prophecy describes a “prediction of the future, made under divine inspiration” or a “revelation of God.” The act of making a prophecy is the verb,prophesy. Of the prophecies written in the Bible about events that were to have taken place by now, every one was fulfilled with 100% accuracy. This is a statement that can not be truthfully made about any other “sacred writing.” This is important because the Bible says God will give us a savior who provides a way for us to go to heaven. If the prophecies are 100% accurate, we know it is going to happen. Messianic Prophecy: Fulfillment by Yeshua (Jesus) Messianic prophecy was fulfilled by the Messiah, Yeshua (Jesus) the Christ. Although many Jews did not accept Yeshua (Jesus) as their Messiah, many did, based in dramatic part on the fulfillment of historical prophecies, spread rapidly throughout the Roman Empire of the 1st Century. Examine the prophecies yourself, and calculate the probability of one man fulfilling just a handful of the most specific ones, and you’ll be amazed. “Yeshua (Jesus) said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” Luke 24:44 What is a “Messianic” Prophecy? Messianic prophecy is the collection of over 300 prophesies with over 100 predictions that could only be fulfilled by Yeshua (Jesus) (a conservative estimate) in the Old Testament about the future Messiah of the Jewish people. -
Thank You So Much for the Opportunity to Share with You This Morning from the Word of God
II Samuel 16:5-14 Dealin' with Dead Dogs Licking Valley Church of Christ January 31, 2021 Thank you so much for the opportunity to share with you this morning from the Word of God. I count it a privilege to know and minister alongside your minister, Gus. Gus and I started out in Bible college together back in 1975. He and his roommate, Jay lived on the 2nd floor right above Kevin Mack and me. We would communicate with each other - either by them stomping on the floor or us banging on the ceiling. That would signify that it was time to open our windows and to look up or down while conversing. I don't care to remember all of the gory details, but there was a time when I believe I indicated that I wanted to visit them up in their room. "Come on up!" They invited. Like a dummy, I reached up my hands through our window stretching up toward theirs. They actually agreed to my non-verbal request by pulling me up to their 2nd story dorm room and I ascended without the use of steps! Our relationship has toned down considerably over the years. I appreciate so much Gus's love for the Lord and His people. His ministry here has been an encouragement, not only to the folks of this congregation, but to so many others of us. I also appreciate your theme for the beginning of this year: Goliath Must Fall - Winning the Battle Against Your Giants. I've listened to a couple of sermons from the series and also watched this week's Louie Giglio episode that some of your small groups are using. -
Zechariah 9–14 and the Continuation of Zechariah During the Ptolemaic Period
Journal of Hebrew Scriptures Volume 13, Article 9 DOI:10.5508/jhs.2013.v13.a9 Zechariah 9–14 and the Continuation of Zechariah during the Ptolemaic Period HERVÉ GONZALEZ Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is archived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada. ISSN 1203L1542 http://www.jhsonline.org and http://purl.org/jhs ZECHARIAH 9–14 AND THE CONTINUATION OF ZECHARIAH DURING THE PTOLEMAIC PERIOD HERVÉ GONZALEZ UNIVERSITY OF LAUSANNE INTRODUCTION This article seeks to identify the sociohistorical factors that led to the addition of chs. 9–14 to the book of Zechariah.1 It accepts the classical scholarly hypothesis that Zech 1–8 and Zech 9–14 are of different origins and Zech 9–14 is the latest section of the book.2 Despite a significant consensus on this !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 The article presents the preliminary results of a larger work currently underway at the University of Lausanne regarding war in Zech 9–14. I am grateful to my colleagues Julia Rhyder and Jan Rückl for their helpful comments on previous versions of this article. 2 Scholars usually assume that Zech 1–8 was complete when chs. 9–14 were added to the book of Zechariah, and I will assume the sameT see for instance E. Bosshard and R. G. Kratz, “Maleachi im Zwölfprophetenbuch,” BN 52 (1990), 27–46 (41–45)T O. H. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Zechariah 12 Resources
Zechariah 12 Resources Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Zechariah Chart from Charles Swindoll Another Zechariah Chart ZECHARIAH ("Yahweh Remembers") Click for EXCELLENT TIMELINE of Zechariah - Go to Page 43 Other Timelines on Zechariah Zec 1:1-6 Zec 1:7-6:8 Zec 6:9-6:15 Zec 7:1-8:23 Zec 9:1-11:17 Zec 12:1-14:21 Return Messianic Two Oracles The Four to Me Kingdom or Branch Messages Zec 1:3 Visions Burdens Zechariah 1-6 Zechariah 7-8 Zechariah 9-14 Ethical Prophecy Predictive Prophecy 1) Rebuke 1) Burden Against the Nations Apocalyptic 2) Reminder 2) Burden For Israel 3) Restoration 4) Return First Second Call Eight Crowning Question of Burden: Burden: to Visions of the Fasts Rejection of Reign of Repentance (Picture) Joshua (Calendar) Messiah Messiah Messianic Commands Oracles (Burdens) The Kingdom The Concerning Concerning Way Visions Bringer Present Things Future Things of Salvation Behold the of Salvation Love, Truth The Day man...the Branch and Peace of the Lord PICTURES PROBLEMS PREDICTIONS ISRAEL'S ISRAEL'S ISRAEL'S FORTUNE FASTING FUTURE "My house will be built "Let your hands be "HOLY in Jerusalem" strong" TO THE LORD" Zec 1:16 Zec 8:9 Zec 14:20 PLACE: JERUSALEM Written During the Building Written after the Temple of the Temple Was Completed 520-518BC circa 480-470BC DAVID BARON - Commentary on Zechariah (1919) Charles Feinberg - A Hebrew Christian commentator of ability, he brings tot he study a knowledge of rabbinic sources and a fine perception of the place of Israel in the prophetic plan of God. -
ZECHARIAH 14 and the COMING of CHRIST 'Last Days Madness'
ZECHARIAH 14 AND THE COMING OF CHRIST ‘Last Days Madness’ Gary DeMar p. 437-443 In the premillennial view of Bible prophecy, the events depicted in Zechariah 14 are most often interpreted as depicting the second coming of Christ when Jesus will descend from heaven and stand on the Mount of Olives and from there set up His millennial kingdom. The chronology outlined in Zechariah, however, does not fit this scenario. Events actually begin in chapter thirteen where it is prophesied that the Shepherd, Jesus, will be struck and the sheep will be scattered (Zech. 13:7). This was fulfilled when Jesus says, "You will all fall away, because it is written, 'I WILL STRIKE DOWN THE SHEPHERD, AND THE SHEEP SHALL BE SCATTERED'" (Mark 14:27). What follows describes events leading up to and including the destruction of Jerusalem in A.D. 70. God will act as Judge of Jerusalem and its inhabitants. As the king, He will send "his armies" and destroy "those murderers, and set their city on fire" (Matt. 22:7). For I will gather all the nations [the Roman armies] against Jerusalem to battle, and the city will be captured, the houses plundered [Matt. 24:17], the women ravished [Luke 17:35], and half the city exiled [Matt. 24:16], but the rest of the people will not be cut off from the city [Matt 24:16]" (Zech. 14:2). This happened when the Roman armies, made up of soldiers from the nations it conquered, went to war against Jerusalem. Rome was an empire consisting of all the known nations of the world (see Luke 2:1). -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
A Tale of Two Shepherds (Zechariah 10:1-11:17 April 29, 2018)
A Tale Of Two Shepherds (Zechariah 10:1-11:17 April 29, 2018) With many apologies to the great Charles Dickens – the opening lines of his classic work – A Tale Of Two Cities – can with a minor tweak serve to perfectly describe our passage this morning: He was the best of Shepherds, he was the worst of shepherds It was the choice of wisdom, it was the choice of foolishness It was the epoch of belief, it was the epoch of incredulity It was the season of Light, it was the season of Darkness It was the spring of hope, it was the winter of despair We had everything before us, we had nothing before us We were all going direct to Heaven, we were all going direct the other way The best of Shepherds – the worst of shepherds. In a very real sense – the only truly important choice in life can be reduced to which shepherd we entrust our lives to. 1 One Shepherd calls – come to Me all who are weary and heavy laden and I will give you rest. My path is one of sacrifice and suffering – but I will lay down my life for you – and I will never leave you or forsake you – and I will lead you to the green pasture of heaven. The other shepherd calls – come to Me all who are financially challenged and pleasure deficient and I will give you the desires of your heart. My path is one of hedonistic delight – but you must lay down your life for me – and I will leave you as soon as it gets tough – and I cannot lead you to the green pasture of heaven. -
The Nature of David's Kingship at Hebron: an Exegetical and Theological Study of 2 Samuel 2:1-5:5
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5 Christian Vogel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Vogel, Christian, "The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5" (2019). Dissertations. 1684. https://digitalcommons.andrews.edu/dissertations/1684 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 by Christian Vogel Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 Name of researcher: Christian Vogel Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: June 2019 The account of David’s reign at Hebron found in 2 Samuel 2:1—5:5 constitutes a somewhat neglected, yet crucial part of the David narrative, chronicling David’s first years as king. This dissertation investigates these chapters by means of a close reading of the Hebrew text in order to gain a better understanding of the nature of David’s kingship as it is presented in this literary unit.