Daf Yomi Summary May Hashem Keep Everyone Staying at Home, Safe and Well! ?? ? ?? ?? ?? - ?? ??? Chag Sameach & Shabbat Shalom!!

?''? ? OUR SHEET IS DEDICATED TO THE REFUAH SHLEIMAH OF ALL THOSE INFECTED BY THE CORONAVIRUS. DAF YOMI SUMMARY MAY HASHEM KEEP EVERYONE STAYING AT HOME, SAFE AND WELL! ?? ? ?? ?? ?? - ?? ??? CHAG SAMEACH & SHABBAT SHALOM!!

pathways to achieving holiness in our marriages. And the door THE DOOR, THE HOUSE , THE BRICK AND THE BED represents that the goal is inside, not outside. It is meant to open a THANKS TO RABBI HORWITZ door to a better place. The Gemara on page 77b describes the rationale behind the The evil inclination is very strong. It says ?eat drink and be merry for Aramaic names for certain objects. A door is called a ?? ? because it tomorrow we die.? How can we combat this attitude and live for the stands for ?? ???, the ?way to there?. A house is called a ???? future? It is by learning Torah. The same M ishna says because it stands for ?????? ??, ?come and sit?. Bricks are called ???? ???? ???? ???? ????. Amass Torah and amass life. Torah brings life. because they imply ??? ???? , ?for my children and grandchildren?. A bed is called a ????? because a bed is meant for ???? ???, ?to be Chag Shavuot is a time to say thank you to Hashem. Thank you fruitful and multiply?. Hashem for choosing us from all of the nations. Thank you for giving us the Torah the one thing that brings meaning to our lives both in All of these names have one thing in common. They view a door, a this world and in the world to come. Chag Samayach! house, a brick, and a bed as something larger than what one would think. Western thinking has us believing that these items are the Receive daily 4min insights into the Daf & signs of man?s success. A nice house, nice car, beautiful wife and our Summary sheet direct to your WhatsApp fancy door, most people view as ends onto themselves. Join: https://bit.ly/DafInSight The purpose of life is to amass possessions and to be the envy of those around us. How many people spend millions building beautiful homes but do not invite the poor and needy into those homes. How PINAT HALACHA many use their bed for immediate gratification, enjoying the THANKS TO RAV DANI SCHREIBER pleasures of the flesh, without giving thought to bringing children Question: What do I have to eat for the meal after Shabbat? into the world. Answer: The Seudat M elaveh M alka is a much overlooked All of these items can be used for purely selfish fulfillments or they mitzvah. The Shulchan Aruch devotes and entire siman to it (300), can be used as means to drawing closer to Hashem. Whether these even though it contains only one se?if. He writes that a person should items bring us closer to or farther away from Hashem, depends on set the table on motzaei Shabbat in order to escort that Shabbat, how we use them. If we use them for the here and now, then they even for just a kezayit. It almost sounds like the setting of the table is will ultimately bring us farther away. the main part of the mitzvah.

As the M ishna in Pirkei Avot says, Either way, the M ishna Berurah points out that it seems from the gemara that you should eat bread just like the other meals, and that ???? ???? ? ???? ??? ? ???? ,???? ???? ??? ?? ????? it?s good to even have meat. However, if you don?t have meat, or ..., yet the Tanna also says ???? ???? ???? ????. He who you?re still full from your previous meals, it?s enough to just have amasses a lot of wealth also amasses worry and anxiety yet he who mezonot or fruit. amasses acts of kindness will amass peace and tranquility. How can these two go together? Surely to give a lot of tzedakah one has to amass a lot of money? The answer is that there is nothing wrong with amassing lots of money. Whether an abundance of money will lead a person toward anxiety or toward peace depends on the purpose for which he amasses that money. If he amasses it for himself, then it will cause him stress and anxiety. If he amasses it for others, to do acts of charity, then it will bring him peace.

The gemara, by calling the door, the house, the brick and the bed by these names, teaches us what the purpose of these items are for. A Jew needs to use these items as a means of getting to Olam Haba, the World to Come. We are meant to live, not for today, but to create a better tomorrow. A house should be shared with others less fortunate. A house built with bricks should be used for one?s children and grandchildren to also enjoy. A bed should be used to bring children into the world and to elevate our physical urges into spiritual ? ? S ? ? ? ? ? ? ? 3 A ? ? 1 3 0 1 6 ? 0 3 ? 1 4 6 ? 5 6 7 2 7 ? ? 1 5 ? 1 2 ? 4 5 2 3 6 5 6 ? ? 0 0 4 ? 3 ? ? ? ? 1 5 ? ? ? ? ? ? 7 0 ? ? 2 ? ? ? ? ? 2 2 ? ? 2 2 2 2 2 2 2 2 ? ?

? 1 2 2 2 2 ? 2 2 ? 2 2 H ? ? ? 2 2

? ? 2 2 ? ? 2 2 2 ? ? ? ? ? 2 2 ? ? ? 2 2 2 ? 2 ? ? ? 2 2 ? ? ? ? ?

? ? ? 2 ? ? 2 ? ?

0 ? ? ? ? 0 0 ? 0 0 0 0 0 ? ? ? 0 0 0 ? 2 2 0 0 0 ? 0 0 S ? 0 0 0 0 8 ? ? ? ? ? 0 0 ? ? ? ? ? ? 0 0 0 ? ? 0 0 ? 0 0 0 ? ? 0 ? ? ? ? 0 0 ? ? ? ? ?

? ? ? ? ? ? 0 ? 0 ? ? 2 ? ? ? 2 2 2 2 2 ? 2 2 2 2 2 ? ? ? ? ? 0 0 2 2 2 ? ? 2 2 2 2 ? ? 2 2 2 ? ? ? A

? ? 2 2 ? 2 2 2

? ? ? 2 2

? 2 2 2 2

? ?

? ? 2 2

? ? ? ? ? ?

? 2

? ?

? ? ?

? ?

? ? ? ? 2 2

? ?

? ? ) ? 8 ? ) r

? 3 1

? 3 4 9

? ? ? 1 4 5 9 6

) ? H 6 0 1 4 0 3 0 1 7 ?

)

? ? ? ? ) ) ) 7 0

) 4 5 3

? 3 2 ?

) )

8 9 1 ) ? 4 )

) ) ) ) ? 2 3

) ) 7 )

)

) 1 a 1 6

)

2 3 ) ) 2 1 1 1 1 1 1 2 )

5 ? 9 8 1 2

1 ? 2 2 1 1 ) ) 1 2 ) 7 )

1 9

2 2 2 9 1 2 ? 1

) )

9 3

8 3

4 0 ?

) r r r

y y 1 6

v 0 ? 0 1 4 5 3 3 6 l l )

3 6 ) M p p r r 2 1 1 8 y 7 t t 2 8

7 ) v v v 1 n r r c c c 1 n 8 0 g g 3 M 2 5 4 3 ) 0 2 ( a a a p p n 8 b b a a 1 ( 2 ( ) ( n n 9 o 3 n n n 3 1 1 6 ( 1 3 ( 8 ( 3 u u ( ( c c 5 a a e e 1

6 a 2 2 ( 1 8 1 e e e o o o a ( 8 ( 4 U u ( ( p p ( 1 ( ( ( u u J J 5 ( 1 1 a e e 1 e e ( ( 1 ( ( 4 J a a a ( ( J u u (

( 2

S S J 7 ( ( N 1 M M M

( M M 1 J J J

J J Y

O O A A ( F F S S 7 D D D A A 1 N N N M M (

M 3 I

( 1

( 1 (

(

( S

?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 2 | DAF YOMI SUMMARY GADOL OF THE WEEK - HILLEL ???? ??? (110 BCE - 10 CE) THANKS TO URIEL GOCHIN

The legend of Hillel the Elder -, and his renown Beit Hillel, paving the path for He was known for his kindness and his love famous protagonist, Shammai - ???? , spreading Torah widely through the Jewish for his fellow Jew unparalleled as is reverberates through our Oral Torah - people. recounted by many stories of his unflappable ?? ??? ?? ????, shaping and laying the patience in the face of every effort to upset Poverty stricken in his youth, Hillel rose to foundations for the exploding and unfolding him. the highest position of our nation, the Nasi of the richness of Torah that we learn today. (31BCE-9CE) A tzaddik for all generations and a model Hillel's incredible love for Torah learning for scrupulous behaviour, one of our greatest His children followed in his footsteps and was first recorded in the story where he was gifts from Hashem, we treasure the person, for six generations, ultimately ending with not permitted entry into the study hall of greater even than the Legends themselves. Rebbi Yehuda HaNasi, his children led the Shmaya and Avtalyon. To hear the holy words Jewish people through the final period of the In this time of close proximity with all our of the Torah, he lay in the snow of Jerusalem Second Beit HaM ikdash, and into the Galut. family, Hillel's model of unflappable patience on the roof by the skylight to catch whatever is a wonderful trait to emulate. pearls he could from the Torah giants inside Hillel lived for 120 years as did M oshe the Beit M idrash. Rabeinu. His student Rabbi Yochanan ben If you would like to sponsor printing the Zakai as well as Rabbi Akiva, enduring the sheets in the future please email us at: He started the first school of learning, the reign of King Herod. [email protected]

?? ? ?? (Thursday 21 May) ?? ? ?? (Friday 22 May) Thanks to Sasha Weiss Hadran (www.hadran.org.il) Thanks to Daniel Strauchler

Shabbat Daf 76 In today?s Daf 76, there is a discussion around the The ???? follows the ??? ? on ?? ??? in discussing the ????? for measurement of animal food prohibited to carry on Shabbat. The wine that one is ???? on for carrying on ??? . Rava supports the Gemara questions if the amount prohibited is dependent on the type explanation that the ????? is 1/4 a ?????? since he holds wine is of food wheat straw (Teven) versus bean straw (Atza) or based on the diluted 1:3. needs of different animals. ???? asks from a ??? ? which has a 1:2 ratio. Rava explains that the Wheat straw most commonly eaten by cows is a smaller amount mishna specifies a particularly weak type of wine or is discussing than bean straw which is largely eaten by camels. However, what diluting for a color comparison (in context of ??? ??). The Gemara happens if you feed the prohibited measurement of wheat straw to a the quotes Rabbi Natan who says dried wine has ????? of ????. camel who requires more food? Similarly are you accountable if you ?? ?? ?? claims that this opinion is the same as the opinion that dried give less than the prohibited amount of bean straw to a cow? Is it blood has a ????? of ????. ???? argues that they may disagree due to even considered eating as it is difficult to digest? Within this their different viscosity. This is interesting as it usually ???? who is a argument there is an interesting vignette. grouper of opinions (for example on ?? ?? he groups opinions that Rabbi Yochnan answers these questions in the evening and yet people won?t come to carry things that are embarrassing) but here he changes his opinion in the morning. The humility in Rav Yochnan?s argues for splitting. learning and responsa reflect his character and life choices. As a well The ???? going onto ? ???? has a series of questions about respected Rav, he had disagreements with Rav Hanina, his teacher, mishnaic spelling and proves each question from a ??? ?. The ???? over certain important rituals.

Rather than practice differently in his teacher?s presence and authority, Rav Yochanan left the area of the Galil. Rav Yochanan established his own Yeshiva in Tiberias and welcomed anyone interested in learning. This open invitation was novel and a controversial approach at the time.

Rav Yochanan?s openness and humility are reflected in our daf, as he mulls over the days discussion overnight, and re-assesses and reverses his decision. This admirable trait reminds us of the value of pausing, reflecting and truly considering other opinions. Rav Yochanan?s Yeshiva held this quality above all else.

We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does not need to be placed in shaimos but should be disposed of in a respectful manner. Daily Daf images kindly provided by Style·A·Daf. - Rabbi NTahtea n? ZFiacrhbreur .- RMeecmeiovrey SCtoyrlnee Ar ?D sauf mthmroauryg h aWsh kaitnsdAlyp pb e(enm apirlo svtidyeleda bdya fZ@icghmraui (l.c)o.m Fo) ro fru frrtohmer t heir website www.style-a-daf.com. Also check https://www.yutorah.org/search/?teacher=83216 RashiDaf for every Rashi on the daf! ?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 3 | DAF YOMI SUMMARY

then has an unanswered question regarding whether the ????? for complement each other. Just as Hashem created the world and honey is to cover the entire wound or just its opening. ? each detail has significance, so too on shabbat each detail matters and makes a significant impact as well. ????? ?? then quotes ?? that everything Hashem created has a

? ? ? ?? (Sunday 24 May) Thanks to Sam Caplan

The Daf opens with a continuation of the discussion of what items can be taken out on Shabbat without consequence. The Gemora talks of a loan document which has (perhaps) been repaid and is therefore of no intrinsic value to the lender. Therefore if the lender carries it on Shabbat there is no consequence. Abaye, the Tana Kama, R Yehuda, Rava and Rav Ashi put forward various scenarios and thoughts around the subject.

The Daf moves onto the subject of ?hide? (i.e. animal skins that have been partially tanned) with Rava and Rav Nachman discussing the relevant amounts which would create a problem for the carrier. The discussion goes through a number of iterations which dominates most of 79a. 79b begins with the concept of taking out purpose and gives examples e.g. flies to heal a wasp?s sting. M ost parchment. The discussion centers around what material one can of the remainder of the ?? discusses the unusual questions that ???? write a mezuza on and relates it to tefillin and also a Torah Scroll. Is ??? asked ????? ?? when he was in a good mood outside his father the amount of parchment which can be taken equivalent to a in-law?s house (! ). The questions include zoology and etymology. For mezuzah or tefillin? example why goats go before sheep (like creation of world- dark We learn that there is one view that there are different types of preceded light) and why clothing is called ?? ??? (since it prevents parchment (Duchsustus for a mezuza ? enough to write the embarrassment- ?? ?? ??). mezuzah; versus parchment for tefillin ? enough to write the shema). However Rav disagrees with this distinction which sets off further discussion (which side of the parchment should be written on for mezuzah versus tefillin) with various proofs dueling out the ? ? ? ?? (? ?? 23 May) discussion and we are introduced to another type of parchment Thanks to Jonathan Pelzner called Gvil (unsplit hide) via Rav Pappa. The gemara on Daf 78 is in the midst of a number of dafim listing CLICK The Gemora then brings up a fascinating point ? what of a worn out the minimum shiur of various items that if one takes them out HERE out Torah where the section for the mezuzah is still valid? Can one on shabbat they will be liable for the melachah of ?????. One of the cut it out and use it for a mezuzah ? The Torah is now invalid and in cases on daf 78b is the case regarding liability for going from one effect useless for the purpose of doing a mitzvah but a mezuzah will ?? ?? to another with a tax collectors? receipt and the various details be used for a mitzvah ? . But the Gemora brings a Braita which in the gemara regarding when one is liable or exempt for taking that forbids such an action which is (as they say) a shiur in itself ? . but receipt from one domain to another on shabbat. definitely food for thought. This case is an example of the details the gemara and halacha delve into regarding the restrictions of ?????. How easy it is for an individual to stick a receipt in their pocket and forget it is there on shabbat, or even more extreme, come to think that the small receipt ? ? ?? (Monday 25 May) is only a piece of paper and what impact would carrying that out on Thanks to Ilan Griboff the shabbat have. Shabbat Daf 80 starts off with a discussion about whether doing The lesson of the gemara is that in the halachot of shabbat (as hotza?a on a half shiur twice counts as doing hotza?a. It first brings well as all areas of halacha) the details matter, including the small the case of taking out enough ink for one letter at a time for which and relatively insignificant ones. All of a person?s actions on shabbat it declares on patur as the ink drying in between keeps the two impact how we observe and elevate the significance of the day. This taking out actions from combing. It then discusses a similar case point can be highlighted based on a discussion on daf 77. In the with half a fig. midst of a ????? discussion related to carrying items which can be This case is different since as a physical object it is possible to place used for medicinal purposes the gemara concludes that section one on top of the other and therefore not violate the issur. stating However, according to Rava the principle of Kluta K?mi She?huncha ????? ??? ??? ??? ?? ?????? ??? ???? ? ???? ???? ?? ??. Dami causes one to violate hotza?a as soon as the item comes within 3 tfachim of the ground. The gemara then discusses if one took out This lesson in the context of all of the details regarding ?????

We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does Daily Daf images kindly provided by Style·A·Daf. - Rabbi Natan Farber. Receive Style A Daf through WhatsApp (email [email protected]) or from their not need to be placed in shaimos but should be disposed of in a respectful manner. website www.style-a-daf.com. Also check https://www.yutorah.org/search/?teacher=83216 RashiDaf for every Rashi on the daf! ?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 4 | DAF YOMI SUMMARY

'???? ?? ??? ??' You shall not allow a witch to live' [Shemos 22:17], having in mind the hidden meanings hinted in it. He then said that Rabbi Chiyah and Rabbah bar Rabbi Huna also used this verse and meditations to reverse the witchcraft of the woman. So, when the Gemara states that she said something (?????)' it means a name of an impure power.

The Talmud does not to specify what they said because the correct text in the Gemara is not the text that we have (i.e. our text is ?then they said something (????? - mem-lamed-tof-alef),' but the real text should read 'they uttered ??? - milat'- which is the initials (Roshei Teivos) of the words of the verse: '???? ?? ??? ?? 'You shall not allow a witch to live.' Thus reversing the sorcery of the woman.

?? ? ?? (Wednesday 27 May) Thanks to Dr Yardaena Osband - Talking Talmud Podcast a half fig from two different locations, if those actions can combine On Today?s Daf there is an all too human exchange between Rab to create a chiyuv. The rest of the daf then continues with a Huna and his son Rabba. Rav Huna asks his son Rabba why he was discussion about the minimum amount required to take out of not learning with Rav Hisda. Rabba explains that he did not find various materials. what Rav Chisda was teaching to be relevant - it was not Torah it The last of that the size of a large reed for which one is liable is was ?bmilei d?alma? related to the mundane ways of the world. He that which can cook a light egg. The gemara asks why is it called a then shares with his father a rather detailed and graphic teaching of light egg? Because a chickens egg is the easiest thing to cook. There Rav Chisda that delves into proper bathroom habits and the inner is an interesting phenomenon with regard to cooking eggs in that workings of the body. when one cooks an egg it gets harder and not softer as would other Rab Huna chastises his son and reminds him that actually Rav foods when properly cooked. Perhaps a lesson can be learned here Chisda was teaching about ?chayeii d?brayta? matters essential to that sometimes even putting in a minor amount of effort towards human life. This story contains many lessons. First, often our ones learning, even if it seems insignificant, can significantly children do not always understand why they need to learn certain strengthen their understanding. CLICK topics and it is our job as parents to explain their value and to work in partnership with their teachers. Second, this example shows that a true teacher of Torah understands that he must educate his ? ? ? ?? (Tuesday 26 May) students in all areas of life and not just limit her teaching to only Thanks subjects which are Torah in the strictest. Last, understanding the Daf 81 Shabbat deals with the issues of the Shiurim (size) of human body is part of Torah and is an expression of appreciating stones, glass, rocks etc. that one would be Chayav a Chatas for human life. Hotza?a on Shabbat ? Also issues of when they are M uktza. The daf also discusses issues relating to toilet/bathroom issues related to Shabbat in respect to cleaning oneself.

The Daf though, takes a strange turn right at the end with the tale of Rav Chisda and Rabah bar Rav Huna who were travelling on a boat and a Noblewoman wanted to sit between them ? and when they refused, She said something (?????), causing the boat to stop and then they said something (?????) which allowed the boat to continue (the Gemara doesn?t explain what either party said).

This is not the only strange tale of Rav Chisda and Rabah bar Rav Huna in Shas (see Succah 10b, 14b, 26a, Shabbat 89a etc.) But ? this is probably the strangest one. What did she say to them to stop the boat ? and what did they say to restart it? M ost commentators are pretty much in agreement that the woman used some type of sorcery to stop the boat ? bit what was the response of the Rabbis? M ost authorities believe that they also uttered a black magic intonation of their own OR they used the Shem Hameforash (the ineffable name of Gd).

The Ba?al Shem Tov though has a different solution. His answer is that witchcraft is nullified by pronouncing the verse