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Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes Of
Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes of this session: A. To experience Ignatian Contemplation. B. To share what we experience with each other. C. To practice leading one of the prayer practices II. Suggested Procedure A. Opening - (5-10-minutes) 1. Light the candle to symbolize God’s presence, God’s desire for us to come to him in prayer, and the Spirit’s work in our hearts as we seek God. 2. Explain the process - You will pray using Ignatian Contemplation, a prayer in which you engage with God using all your senses and imagination followed by a time of sharing as time permits. Ignatian Contemplation is prayer with Scripture. It is meeting God through story. The prayer develops as you “live into” a Scripture story with all your senses and imagination. You become a participant in the story, and you continue in the story in your heart, mind, imagination, spirit and body after the reading ends. You let the Spirit guide the prayer - you don’t force anything to happen - you let it happen to you, within you, around you. You may pray with the same story for many days in a row before you feel the prayer is complete, that God has spoken to you, that you have heard God, and worked through what it means for you. It is a wonderful, rich experience. B. Leading the Prayer Exercise 1. Remind group members of what Ignatian Contemplation is - a prayer form developed by Ignatius of Loyola in the 1500’s to help people come to know Jesus through imaginative interaction with Scripture. -
Ignatius, Prayer and the Spiritual Exercises
IGNATIUS, PRAYER AND THE SPIRITUAL EXERCISES Harvey D. Egan ECAUSE OF HIS EXTRAORDINARY apostolic success, and later that of B the order he founded, Ignatius’ reputation as one of the greatest mystics in the Christian tradition still remains somewhat obscured. When, years ago, I told a friend from a contemplative order that I was writing a book centred on Ignatius’ mysticism, he all but denied that Ignatius had a mystical side.1 Ignatius’ life, however, was profoundly affected by four foundational mystical events: his conversion experience while recovering at Loyola from the Pamplona battlefield injury; an experience of the Virgin Mary during that same recuperation which confirmed his desire to live a chaste life henceforth; the subsequent enlightenment at the River Cardoner; and his vision at La Storta leading him to a mysticism of service.2 In addition, God blessed him with numerous extraordinary secondary mystical phenomena. And one of the purest examples of the direct reporting of mystical experiences in Christian history can be found in Ignatius’ short Spiritual Diary. This extraordinary document contains irrefutable evidence of Ignatius’ deeply trinitarian, Christ-centred, Marian reverential love, and of the priestly, eucharistic and apostolic aspects of his mysticism. Also permeating it is a profoundly mystical emphasis on discernment, visions, intellectual and affective mystical events, somatic phenomena, mystical tears and mysterious loquela—a phenomenon consisting of different levels of inner words saturated with meaning, tones, rhythm and music. Bernard of Clairvaux, John of the Cross and others in the Christian tradition emphasized mystical bridal sleep—that is, swooning lovingly in God’s embrace at the centre of the soul—as the most valuable way of serving God, the Church and one’s neighbour. -
The Power of Prayer
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Capstone Collection SIT Graduate Institute Spring 5-24-2017 The oP wer of Prayer Victoria Dawn Thompson SIT Graduate Institute Follow this and additional works at: https://digitalcollections.sit.edu/capstones Part of the Anthropological Linguistics and Sociolinguistics Commons, Asian Studies Commons, Counselor Education Commons, Critical and Cultural Studies Commons, Neuroscience and Neurobiology Commons, Other International and Area Studies Commons, Other Linguistics Commons, Other Social and Behavioral Sciences Commons, Peace and Conflict Studies Commons, Psycholinguistics and Neurolinguistics Commons, Social Psychology and Interaction Commons, Social Work Commons, Sociology of Culture Commons, Sociology of Religion Commons, Terrorism Studies Commons, and the Transpersonal Psychology Commons Recommended Citation Thompson, Victoria Dawn, "The oP wer of Prayer" (2017). Capstone Collection. 2976. https://digitalcollections.sit.edu/capstones/2976 This Thesis (Open Access) is brought to you for free and open access by the SIT Graduate Institute at SIT Digital Collections. It has been accepted for inclusion in Capstone Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. THE POWER OF PRAYER Victoria Dawn Thompson PIM 73 A capstone paper submitted in partial fulfillment of the requirements for a Master of Arts in Peacebuilding and Conflict Transformation at SIT Graduate Institute in Brattleboro, Vermont, USA. Capstone Seminar Start Date: May 22, 2017 Advisor: Karen Blanchard Consent to Use of Capstone I hereby grant permission for World Learning to publish my capstone on its websites and in any of its digital/electronic collections, and to reproduce and transmit my CAPSTONE ELECTRONICALLY. -
Addressing Fundamentalism by Legal and Spiritual Means
H UMAN R IGHTS & H UMAN W ELFARE Addressing Fundamentalism by Legal and Spiritual Means By Dan Wessner Religion and Humane Global Governance by Richard A. Falk. New York: Palgrave, 2001. 191 pp. Gender and Human Rights in Islam and International Law: Equal before Allah, Unequal before Man? by Shaheen Sardar Ali. The Hague: Kluwer Law International, 2000. 358 pp. Religious Fundamentalisms and the Human Rights of Women edited by Courtney W. Howland. New York: St. Martin’s Press, 1999. 326 pp. The Islamic Quest for Democracy, Pluralism, and Human Rights by Ahmad S. Moussalli. Gainesville: University Press of Florida, 2001. 226 pp. The post-Cold War era stands at a crossroads. Some sort of new world order or disorder is under construction. Our choice to move more toward multilateralism or unilateralism is informed well by inter-religious debate and international law. Both disciplines rightly challenge the “post- Enlightenment divide between religion and politics,” and reinvigorate a spiritual-legal dialogue once thought to be “irrelevant or substandard” (Falk: 1-8, 101). These disciplines can dissemble illusory walls between spiritual/sacred and material/modernist concerns, between realpolitik interests and ethical judgment (Kung 1998: 66). They place praxis and war-peace issues firmly in the context of a suffering humanity and world. Both warn as to how fundamentalism may subjugate peace and security to a demagogic, uncompromising quest. These disciplines also nurture a community of speech that continues to find its voice even as others resort to war. The four books considered in this essay respond to the rush and risk of unnecessary conflict wrought by fundamentalists. -
Globalization, Post-Materialism and Threefolding
id43049218 pdfMachine by Broadgun Software - a great PDF writer! - a great PDF creator! - http://www.pdfmachine.com http://www.broadgun.com GLOBALIZATION, POST-MATERIALISM AND THREEFOLDING http://www.cadi.ph/Features/Feature_11_Post_Mat.htm 07/26/2007 GLOBALIZATION, POST-MATERIALISM AND THREEFOLDING[1] By Nicanor Perlas[2] Abstract The September 11, 2001 terrorist attacks in New York and the Battle of Genoa in July 2001 in Italy captures the present power configuration of the world. Three worldviews are struggling for control over the future of the planet. These three worldviews are characterized and labeled, broadly, as Jihad, McWorld, and Civitas. McWorld is the world of the dominant materialistic modernity that governs the world. Jihad is the fundamentalist response of tradition, not just Islam, to McWorld. The world of Civitas is the world of post-materialism seeking a more spiritual approach, different from McWorld and Jihad, to world challenges. An elite form of globalization associated with McWorld has taken over the planet with disastrous consequences. This elite form of globalization is forcing humanity to ask fundamental questions about the nature and meaning of ’s relationship with it. human existence, about societies and civilizations, and about the nature of nature and humanity The questions of McWorld cannot be answered from the consciousness of McWorld nor Jihad. It requires a post-material consciousness, perspective and action to address the problems spawned by elite globalization today. Fortunately, there is a massive awakening throughout the world today in connection with a more spiritual approach and response to the challenge of McWorld. Ronald Inglehart documents the broad contours of this new awakening. -
Religious Fact Sheets
CULTURE AND RELIGION Hinduism Introduction Hinduism is the oldest and the third largest of the world’s major religions, after Christianity and Islam, with 900 million adherents. Hindu teaching and philosophy has had a profound impact on other major religions. Hinduism is a faith as well as a way of life, a world view and philosophy upholding the principles of virtuous and true living for the Indian diaspora throughout the world. The history of Hinduism is intimately entwined with, and has had a profound influence on, the history of the Indian sub-continent. About 80% of the Indian population regard themselves as Hindu. Hindus first settled in Australia during the 19th century to work on cotton and sugar plantations and as merchants. In Australia, the Hindu philosophy is adopted by Hindu centres and temples, meditation and yoga groups and a number of other spiritual groups. The International Society for Krishna Consciousness is also a Hindu organisation. There are more than 30 Hindu temples in Australia, including one in Darwin. Background and Origins Hinduism is also known as Sanatana dharma meaning “immemorial way of right living”. Hinduism is the oldest and most complex of all established belief systems, with origins that date back more than 5000 years in India. There is no known prophet or single founder of Hinduism. Hinduism has a range of expression and incorporates an extraordinarily diverse range of beliefs, rituals and practices, The Hindu faith has numerous schools of thought, has no founder, no organisational hierarchy or structure and no central administration but the concept of duty or dharma, the social and ethical system by which an individual organises his or her life. -
The Revealing Case of Cultural Creatives As Transmodern Tourists in Soweto, South Africa
GeoJournal of Tourism and Geosites Year XII, vol. 26, no. 3, 2019, p.993-1005 ISSN 2065-1198, E-ISSN 2065-0817 DOI 10.30892/gtg.26324-412 THE REVEALING CASE OF CULTURAL CREATIVES AS TRANSMODERN TOURISTS IN SOWETO, SOUTH AFRICA Sandile L. MKHIZE * University of Johannesburg, School of Tourism and Hospitality, College of Business and Economics, South Africa, e-mail: [email protected] Milena IVANOVIC University of Johannesburg, School of Tourism and Hospitality, College of Business and Economics, South Africa, e-mail: [email protected] Citation: Mkhize S.L., & Ivanovic M., (2019). THE REVEALING CASE OF CULTURAL CREATIVES AS TRANSMODERN TOURISTS IN SOWETO, SOUTH AFRICA. GeoJournal of Tourism and Geosites, 26(3), 993–1005. https://doi.org/10.30892/gtg.26324-412 Abstract: This article investigates the phenomenon of transmodern tourism in Soweto as it statistically tests the theoretical assumption that Cultural Creatives are a clearly identifiable group of transmodern tourist in general tourists population. The results of ANOVA confirmed a group difference between Cultural Creatives and general tourists, leading to a major finding that Cultural Creatives presence in Soweto (54.8%) is two-times (26.1%) more than the value predicted by the literature. In addition, Walking around the township is identified as Cultural Creatives’ most authentic experience which further validates the recommendation for development of an innovative range of immersive and authentic experiences in Soweto that conforms to Cultural Creative’s transmodern value system. Keywords: Transmodernism, Cultural Creatives, Authenticity, Transformative experience, Conscious consumers, Soweto * * * * * * INTRODUCTION The world out there is changing at an unprecedented rate. -
1 This Is a Preliminary Document. It Does Not Yet Have a Nihil Obstat Or
This is a preliminary document. It does not yet have a nihil obstat or imprimatur. Notes on the Catholic Orthodoxy of the Immanuel Prayer Method by Rev. Basil Burns, O.S.B., Phd The Purpose of this Document The purpose of this document is to make some comments regarding the Catholic orthodoxy of the Immanuel Approach Prayer Method (Immanuelapproach.com), created by the psychiatrist Dr. Karl Lehman and further organized and simplified by Patricia Velotta, one of Dr. Karl’s long-time clients, as the Immanuel Practicum (immanuelpracticum.com).1 This document assumes a basic knowledge of the prayer and is not meant by any means to be exhaustive. We intend to raise the comfort level of Catholics with this prayer and also make certain theological points that clarify the use and misuse of this prayer. The primary reasons why such comments are both desirable and necessary is 1) the prayer method is Protestant in its genesis and merits proper integration into the Catholic faith and 2) the prayer method involves certain elements regarding the use of the imagination and the memory that many Catholics may need explained or clarified. Our desire is to remain substantially united with both Lehman and Velotta on the key elements of Immanuel Prayer with the exception of certain Catholic elements that they might find superfluous. Thus, I refer to the prayer as Catholic Immanuel.2 Protestants and Catholics have our differences, but the sharing of the heart of Jesus Christ substantially unites us: “And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. -
1 the Intersection Between Politics
1 THE INTERSECTION BETWEEN POLITICS, CULTURE, AND SPIRITUALITY: AN INTERDISCIPLINARY INVESTIGATION OF PERFORMANCE ART ACTIVISM AND CONTEMPORARY SOCIETAL PROBLEMS A Thesis Presented to The Honors Tutorial College Ohio University In Partial Fulfillment of the Requirements for Graduation from the Honors Tutorial College with the degree of Bachelor of Fine Arts in Dance by Justin M. Middlebrooks June 2012 2 This thesis has been approved by The Honors Tutorial College and the School of Dance Marina Walchli Professor, Dance Thesis advisor Marina Walchli Professor, Dance Honors Tutorial College Director of Studies, Dance Jeremy Webster Dean, Honors Tutorial College 3 Contents Foreword Initial Interactions with Culture, Politics, and Spirituality 4 One An Introduction to the Project 9 Two Perspectives on Contemporary Movements and Sociopolitical Problems 13 Three Performance Art and Activism 31 Four An Emerging Cultural Paradigm Shift 43 Five Summary and Conclusion 66 Glossary 69 Appendix I 71 Appendix II 124 Appendix III DVD Works Cited 143 4 Foreword Initial Interactions with Culture, Politics, and Spirituality Since my early childhood, and throughout my young adult life, I diligently pursued various cultural experiences and forms of artistic expression. My primary interest, for both personal and academic inquiries, is the investigation of various cultural and sub-cultural groups and their experiences. The rituals and performance customs of particular modern and indigenous communities offers an intriguing glimpse into worlds I have yet to travel. I will briefly discuss my previous adventures with international travel, religious and spiritual quests, and my examination of a multitude of artistic and cultural genres like theatre and dance. Both my previous cultural experiences and the performance elements of cross- cultural studies directly influenced my choreography while in the School of Dance at Ohio University. -
The Historical Development of Hinduism
/=ir^Tr TTTF^ i'—"i Tr=^ JA rr \7 ^isrii ^iH^tV 0vtaivt Soetei^ z)floito^i^€t.pli ac-omtdSc/erc-es ^/Lu^mhe^v trofi^r XT TT(f==3P=r N JIJLY=AU u o ^aL 47 dtunXev 9^4 The Open Court Founded by Edward C. Hegeler Editors: GUSTAVE K. CARUS ELISABETH CARUS SECOND MONOGRAPH SERIES OF THE NEW ORIENT SOCIETY OF AMERICA NUMBER FOUR INDIA EDITED BY WALTER E. CLARK Published Monthly: January, June, September, December April-May, July- August, October-November Bi-monthly : February-March, THE OPEN COURT PUBLISHING COMPANY CHICAGO, ILLINOIS 149 EAST HURON STREET copies, 50c Subscription rates: $3.00 a year, 35c a copy, monograph the Post Office Entered as Secona-Class matter April 12. 1933. at 1879. at Chicago, Illinois, under Act of March 3, COPYRIGHT THK Ol'EN COVRT PUBLISUIXG CO. 1933 CONTENTS The Historical Development oe Hinduism 281 Hinduism 290 Hinduism as Religion and Philosophy 294 Caste 308 muhammadan conquest and influence on hlnduism 322 British Conquest and Government 326 Indian Nationalism 328 fiiHiiniiiiiiiiiiiiiiiiiiiiiiyiiiififflriiiiiiiiiHiiirnriiiiiiiiiintiiPiiiiiiiiiiiiifiiiiijiiiiiii^^ ^^^^ ^.^pg^ i THE NEW ORIENT IN BOOKS <>:;' ^ W^iTifTrrrr ^ Philosophy of Hindu Sadhaiia. By Nalini Kanta Brahma, with a foreword by Sir Sarvapalli Radhakrishnan. London. Kegan Paul, Trench, Trubner, and Co. Ltd. 1933. Pp. xvi 333. In this volume on Hindu philosophy. Nalini Kanta Brahma has endeav- oured to point out the significance of the course of discipline prescribed by the different religious systems for the attainment of spiritual enlightenment. His interest is in the practical side of Hinduism and in showing the essential con- nection between theory and practice, although he gives a clear discussion of the philosophical concepts. -
Eucharistic Prayer of the Cosmos P: God, the Cosmic Dancer, We Honor You. You Who Choreograph the Solar Flares, the Orbits Of
Eucharistic Prayer of the Cosmos P: God, the Cosmic Dancer, we honor you. You who choreograph the solar flares, the orbits of the planets and the wild careening of comets and meteors. You who can name every ancient rock in the Asteroid Belt, you who can tango with typhoons and twisters and tornadoes, we honor you. C: We honor you P: God, the Ultimate Artist, we honor you. You who paint sunrises and sunsets, the plumage of birds and the camouflage of insects. You, who with your finest brushes, watercolor the wings of butterflies and the costumes of flowers, we honor you. C: We honor you P: God, the Sculptor, we honor you. You who chisel out rocks and mountain ranges, and cup your hands to form sand dunes, we honor you. C: We honor you P: God, the Writer, we honor you. You who leave traces of your penmanship everywhere; holographically concealing your entire Magnum Opus in every line of the text. 1 You whose mystical meaning is often misunderstood by the scriptures of the world, scriptures in which Unity Consciousness is fragmented into sectarian separation. You who secreted, in the winking of a distant star, the Rosetta Stone which would allow us to translate every experience into a Christ-consciousness moment of ʻEurekaʼ, we honor you. C: We honor you P: God, the Musician, we honor you. You who make flutes of the willows by the lakeside and of the reeds on the river bank; you whose bass-baritone reverberates in the thunder and whose soprano trills in the morning music of the blackbird; you who drum ecstatically with your raindrops on the sun-parched plains; and you who hold all of these sounds in the silence of a star-studded night sky, we honor you. -
Grace Filled Or Grace Felled? Spirituality in the Workplace, Orientalism at Work, and Values As a Model for Engagement V6.0
Grace Filled or Grace Felled? Spirituality in the Workplace, Orientalism at Work, and Values as a Model for Engagement V6.0 By Wendy Knowles December 18, 2014 1 All have suffered. All are equally full of nonsense. Therefore, in principle, there must be a new and universal politics—a politics of no praise and no blame. By these means, reconciliation must be achieved—cooperatively, in a disposition of mutual tolerance, trust, and respect. The genetic unity of humankind is inherent. That unity is scientifically known to be so. Yet, the “difference-makers” speak and act as if there were some superior humans and inferior humans, superior nationalisms and inferior nationalisms, and so on—as if merely incidental differences were of immense significance. To make much of incidental differences is merely to argue about old stories. Instead of all that, everyone must be exercised anew—toward (and in, and As) Truth in always present-time. – The World Friend, Adi Da, Not-Two Is Peace 2 Grace Filled or Grace Felled? Spirituality in the Workplace, Orientalism at Work, and Values as a Model for Engagement A spiritual disposition at the individual and global level may be good for the planet. ‘Spirituality in the workplace,’ at first glance, offers an impression of the best of both worlds, a practice that is both individually particular and globally conscious. I assert that, in field application, there are inherent challenges in the execution of spirituality in the workplace. The term ‘spiritual’ is unique to religion in that is does not generally connote the dogma and historical problems associated with religion.