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Understanding the Intelligent Design Creationist Movement: Its True Nature and Goals
UNDERSTANDING THE INTELLIGENT DESIGN CREATIONIST MOVEMENT: ITS TRUE NATURE AND GOALS A POSITION PAPER FROM THE CENTER FOR INQUIRY OFFICE OF PUBLIC POLICY AUTHOR: BARBARA FORREST, Ph.D. Reviewing Committee: Paul Kurtz, Ph.D.; Austin Dacey, Ph.D.; Stuart D. Jordan, Ph.D.; Ronald A. Lindsay, J. D., Ph.D.; John Shook, Ph.D.; Toni Van Pelt DATED: MAY 2007 ( AMENDED JULY 2007) Copyright © 2007 Center for Inquiry, Inc. Permission is granted for this material to be shared for noncommercial, educational purposes, provided that this notice appears on the reproduced materials, the full authoritative version is retained, and copies are not altered. To disseminate otherwise or to republish requires written permission from the Center for Inquiry, Inc. Table of Contents Section I. Introduction: What is at stake in the dispute over intelligent design?.................. 1 Section II. What is the intelligent design creationist movement? ........................................ 2 Section III. The historical and legal background of intelligent design creationism ................ 6 Epperson v. Arkansas (1968) ............................................................................ 6 McLean v. Arkansas (1982) .............................................................................. 6 Edwards v. Aguillard (1987) ............................................................................. 7 Section IV. The ID movement’s aims and strategy .............................................................. 9 The “Wedge Strategy” ..................................................................................... -
Intelligent Design, Abiogenesis, and Learning from History: Dennis R
Author Exchange Intelligent Design, Abiogenesis, and Learning from History: Dennis R. Venema A Reply to Meyer Dennis R. Venema Weizsäcker’s book The World View of Physics is still keeping me very busy. It has again brought home to me quite clearly how wrong it is to use God as a stop-gap for the incompleteness of our knowledge. If in fact the frontiers of knowledge are being pushed back (and that is bound to be the case), then God is being pushed back with them, and is therefore continually in retreat. We are to find God in what we know, not in what we don’t know; God wants us to realize his presence, not in unsolved problems but in those that are solved. Dietrich Bonhoeffer1 am thankful for this opportunity to nature, is the result of intelligence. More- reply to Stephen Meyer’s criticisms over, this assertion is proffered as the I 2 of my review of his book Signature logical basis for inferring design for the in the Cell (hereafter Signature). Meyer’s origin of biological information: if infor- critiques of my review fall into two gen- mation only ever arises from intelli- eral categories. First, he claims I mistook gence, then the mere presence of Signature for an argument against bio- information demonstrates design. A few logical evolution, rendering several of examples from Signature make the point my arguments superfluous. Secondly, easily: Meyer asserts that I have failed to refute … historical scientists can show that his thesis by not providing a “causally a presently acting cause must have adequate alternative explanation” for the been present in the past because the origin of life in that the few relevant cri- proposed candidate is the only known tiques I do provide are “deeply flawed.” cause of the effect in question. -
Do Miracles Occur?
Do Miracles Occur? Kenny Pearce Big Questions in Philosophy Trinity College Dublin February 2, 2021 Kenny Pearce (Big Questions) Do Miracles Occur? February 2, 2021 1 / 22 Ibrahim said: \. Fie upon you and upon that which you worship besides Allah! Have you then no sense?" They [the idolaters] said: \Burn him and help your gods, if you will be doing." We (Allah) said: \O fire! Be you coolness and safety for Ibrahim!" And they wanted to harm him, but We made them the worst losers. (Quran 21:66{70) A young labourer [in Templemore] named James Walsh has had visions of the Blessed Virgin. Miraculous cures are also being reported, including that of a young girl named Crowe, who was in the last stage of consumption when she entered Dwan's house, but completely healed when she left it. (Century Ireland, 23 August 1920) Miracles Then Moses stretched out his hand over the sea. The Lord drove the sea back. and turned the sea into dry land. (Exodus 14:21) Kenny Pearce (Big Questions) Do Miracles Occur? February 2, 2021 2 / 22 A young labourer [in Templemore] named James Walsh has had visions of the Blessed Virgin. Miraculous cures are also being reported, including that of a young girl named Crowe, who was in the last stage of consumption when she entered Dwan's house, but completely healed when she left it. (Century Ireland, 23 August 1920) Miracles Then Moses stretched out his hand over the sea. The Lord drove the sea back. and turned the sea into dry land. -
Atheism AO2 Handout Part 1
Philosophy Of Religion / Atheism AO2 Atheism AO2 Handout Part 1 New Atheism successfully shows the incompatibility of science and religion. Evaluate this view. 1. New Atheists seem to argue that scientific theories are based only on evidence, whilst religion runs away from evidence. The claim is that atheism is rational and scientific while religion is irrational and superstitious. Faith is not an element of science since evidence for a correct conviction compels us to accept its truth. As Dawkins says “Faith is a state of mind that leads people to believe something – it doesn’t matter what – in the total absence of supporting evidence. If there were good supporting evidence, then faith would be superfluous…” However, Alister McGrath points out that such a view “fails to make the critical distinction between the ‘total absence of supporting evidence’ and the ‘absence of totally supporting evidence’.” It is true that some facts about the world have been proved (e.g. the chemical formula for water) but the bigger scientific questions such as is there a Grand Unified Theory that explains everything rely on answers based on the best evidence available but they are not certainties. In future years they may well change as new evidence is considered. As Gauch concluded “Science rests on faith”. Dawkins in his book “The God Delusion” does argue that the existence of God is a testable hypothesis and concludes that the hypothesis is falsifiable. Therefore the hypothesis is open to the scientific method. So here is a New Atheist proponent arguing that that the existence of God is a meaningful hypothesis. -
Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes Of
Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes of this session: A. To experience Ignatian Contemplation. B. To share what we experience with each other. C. To practice leading one of the prayer practices II. Suggested Procedure A. Opening - (5-10-minutes) 1. Light the candle to symbolize God’s presence, God’s desire for us to come to him in prayer, and the Spirit’s work in our hearts as we seek God. 2. Explain the process - You will pray using Ignatian Contemplation, a prayer in which you engage with God using all your senses and imagination followed by a time of sharing as time permits. Ignatian Contemplation is prayer with Scripture. It is meeting God through story. The prayer develops as you “live into” a Scripture story with all your senses and imagination. You become a participant in the story, and you continue in the story in your heart, mind, imagination, spirit and body after the reading ends. You let the Spirit guide the prayer - you don’t force anything to happen - you let it happen to you, within you, around you. You may pray with the same story for many days in a row before you feel the prayer is complete, that God has spoken to you, that you have heard God, and worked through what it means for you. It is a wonderful, rich experience. B. Leading the Prayer Exercise 1. Remind group members of what Ignatian Contemplation is - a prayer form developed by Ignatius of Loyola in the 1500’s to help people come to know Jesus through imaginative interaction with Scripture. -
Comment Fundamentalism and Science
SISSA – International School for Advanced Studies Journal of Science Communication ISSN 1824 – 2049 http://jcom.sissa.it/ Comment Fundamentalism and science Massimo Pigliucci The many facets of fundamentalism. There has been much talk about fundamentalism of late. While most people's thought on the topic go to the 9/11 attacks against the United States, or to the ongoing war in Iraq, fundamentalism is affecting science and its relationship to society in a way that may have dire long-term consequences. Of course, religious fundamentalism has always had a history of antagonism with science, and – before the birth of modern science – with philosophy, the age-old vehicle of the human attempt to exercise critical thinking and rationality to solve problems and pursue knowledge. “Fundamentalism” is defined by the Oxford Dictionary of the Social Sciences 1 as “A movement that asserts the primacy of religious values in social and political life and calls for a return to a 'fundamental' or pure form of religion.” In its broadest sense, however, fundamentalism is a form of ideological intransigence which is not limited to religion, but includes political positions as well (for example, in the case of some extreme forms of “environmentalism”). In the United States, the main version of the modern conflict between science and religious fundamentalism is epitomized by the infamous Scopes trial that occurred in 1925 in Tennessee, when the teaching of evolution was challenged for the first time 2,3. That battle is still being fought, for example in Dover, Pennsylvania, where at the time of this writing a court of law is considering the legitimacy of teaching “intelligent design” (a form of creationism) in public schools. -
The Price of God's Miracle Working Power 1 "The Disciple Is Not Above His Master, Nor the Servant Above His Lord"
THE PRICE OF GOD’S MIRACLE WORKING POWER A. A. ALLEN HopeFaithPrayer Blog www.hopefaithprayer.com Copy Freely THE PRICE OF GOD’S MIRACLE WORKING POWER CONTENTS FOREWORD....................................................................i THE PRICE OF GOD'S MIRACLE WORKING POWER 1 "THE DISCIPLE IS NOT ABOVE HIS MASTER, NOR THE SERVANT ABOVE HIS LORD"............................21 "THE DISCIPLE IS NOT ABOVE HIS MASTER: BUT EVERYONE THAT IS PERFECT SHALL BE AS HIS MASTER"......................................................................29 "BE YE THEREFORE PERFECT, EVEN AS YOUR FATHER IN HEAVEN IS PERFECT"............................42 CHRIST OUR EXAMPLE..............................................59 SELF DENIAL ...............................................................67 THE CROSS .................................................................78 “I MUST DECREASE” (John 3:30) ...............................84 "HE MUST INCREASE" (John 3:30).............................93 IDLE WORDS AND FOOLISH TALKING .....................98 PRESENT YOUR BODY ............................................108 A PARTAKER OF HIS DIVINE NATURE ...................113 PERSONAL THINGS..................................................118 DEATH CERTIFICATE ...............................................132 PROPHECY FROM THE 1950’s ................................133 THE PRICE OF GOD’S MIRACLE WORKING POWER i FOREWORD According to his death certificate Evangelist Asa Alonzo Allen died from acute alcoholism. This fact would cause some in the Christian community to forever banish from memory the accomplishments of this man of God. Did he sin in drinking himself to death? Obviously so. But in his death we should not forget the thousands who were saved, healed, and set free during the ministry of A. A. Allen. According to the Bible we have all sinned and come short of the glory of God. But, we have not all been so mightily used of God as was Evangelist A. A. Allen. Also, in the light of the 9-11 attack on the United States, an included prophecy from A. -
Ignatius, Prayer and the Spiritual Exercises
IGNATIUS, PRAYER AND THE SPIRITUAL EXERCISES Harvey D. Egan ECAUSE OF HIS EXTRAORDINARY apostolic success, and later that of B the order he founded, Ignatius’ reputation as one of the greatest mystics in the Christian tradition still remains somewhat obscured. When, years ago, I told a friend from a contemplative order that I was writing a book centred on Ignatius’ mysticism, he all but denied that Ignatius had a mystical side.1 Ignatius’ life, however, was profoundly affected by four foundational mystical events: his conversion experience while recovering at Loyola from the Pamplona battlefield injury; an experience of the Virgin Mary during that same recuperation which confirmed his desire to live a chaste life henceforth; the subsequent enlightenment at the River Cardoner; and his vision at La Storta leading him to a mysticism of service.2 In addition, God blessed him with numerous extraordinary secondary mystical phenomena. And one of the purest examples of the direct reporting of mystical experiences in Christian history can be found in Ignatius’ short Spiritual Diary. This extraordinary document contains irrefutable evidence of Ignatius’ deeply trinitarian, Christ-centred, Marian reverential love, and of the priestly, eucharistic and apostolic aspects of his mysticism. Also permeating it is a profoundly mystical emphasis on discernment, visions, intellectual and affective mystical events, somatic phenomena, mystical tears and mysterious loquela—a phenomenon consisting of different levels of inner words saturated with meaning, tones, rhythm and music. Bernard of Clairvaux, John of the Cross and others in the Christian tradition emphasized mystical bridal sleep—that is, swooning lovingly in God’s embrace at the centre of the soul—as the most valuable way of serving God, the Church and one’s neighbour. -
Religion–State Relations
Religion–State Relations International IDEA Constitution-Building Primer 8 Religion–State Relations International IDEA Constitution-Building Primer 8 Dawood Ahmed © 2017 International Institute for Democracy and Electoral Assistance (International IDEA) Second edition First published in 2014 by International IDEA International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. The electronic version of this publication is available under a Creative Commons Attribute-NonCommercial- ShareAlike 3.0 (CC BY-NC-SA 3.0) licence. You are free to copy, distribute and transmit the publication as well as to remix and adapt it, provided it is only for non-commercial purposes, that you appropriately attribute the publication, and that you distribute it under an identical licence. For more information on this licence visit the Creative Commons website: <http://creativecommons.org/licenses/by-nc-sa/3.0/> International IDEA Strömsborg SE–103 34 Stockholm Sweden Telephone: +46 8 698 37 00 Email: [email protected] Website: <http://www.idea.int> Cover design: International IDEA Cover illustration: © 123RF, <http://www.123rf.com> Produced using Booktype: <https://booktype.pro> ISBN: 978-91-7671-113-2 Contents 1. Introduction ............................................................................................................. 3 Advantages and risks ............................................................................................... -
The Power of Prayer
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Capstone Collection SIT Graduate Institute Spring 5-24-2017 The oP wer of Prayer Victoria Dawn Thompson SIT Graduate Institute Follow this and additional works at: https://digitalcollections.sit.edu/capstones Part of the Anthropological Linguistics and Sociolinguistics Commons, Asian Studies Commons, Counselor Education Commons, Critical and Cultural Studies Commons, Neuroscience and Neurobiology Commons, Other International and Area Studies Commons, Other Linguistics Commons, Other Social and Behavioral Sciences Commons, Peace and Conflict Studies Commons, Psycholinguistics and Neurolinguistics Commons, Social Psychology and Interaction Commons, Social Work Commons, Sociology of Culture Commons, Sociology of Religion Commons, Terrorism Studies Commons, and the Transpersonal Psychology Commons Recommended Citation Thompson, Victoria Dawn, "The oP wer of Prayer" (2017). Capstone Collection. 2976. https://digitalcollections.sit.edu/capstones/2976 This Thesis (Open Access) is brought to you for free and open access by the SIT Graduate Institute at SIT Digital Collections. It has been accepted for inclusion in Capstone Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. THE POWER OF PRAYER Victoria Dawn Thompson PIM 73 A capstone paper submitted in partial fulfillment of the requirements for a Master of Arts in Peacebuilding and Conflict Transformation at SIT Graduate Institute in Brattleboro, Vermont, USA. Capstone Seminar Start Date: May 22, 2017 Advisor: Karen Blanchard Consent to Use of Capstone I hereby grant permission for World Learning to publish my capstone on its websites and in any of its digital/electronic collections, and to reproduce and transmit my CAPSTONE ELECTRONICALLY. -
Hindu Fundamentalism and Christian Response in India
HINDU FUNDAMENTALISM AND CHRISTIAN RESPONSE IN INDIA Rev. Shadakshari T.K. (Bangalore, India and Pastoring Divyajyothi Church of the Nazarene) Introduction One of the purposes of religion, humanly speaking, is to enable people to live a responsible life. One desire is that religious people may not disturb the harmonious life; rather, they may contribute towards it. Today, religions have become a source of conflict and violence in many Asian societies. This is very evident in India where the inter-relationship among religions is breaking up. The contemporary problem in India is the question of nationalism and the issue of marginalized identities. Christians are caught between two: participation in the nationalism in the one hand and commitment to the cause of the marginalized on the other. There is an awakening of nationalism, which bears strong religious stamp, which is strongly promoted by the Hindutva ideology. At the same time there is a strong awakening of the Tribals and Dalits. In this context, the question comes to our mind: how do Christians in India serve both nationalism and marginal groups when both of them are opposing each other? I am not promising the absolute answer for the question raised. However, this article provides some clues by analyzing the historical development of religious fundamentalism and suggesting an appropriate response for Christians. Though there are several religious fundamental groups in the history of India (including Hinduism, Islam, Sikhism, and others), this article limits its study to the religious fundamentalism of Hinduism. The importance of Hindu fundamentalism lies in its very contemporary and nationalistic scope, compared to other, more regional expressions. -
Approaching Patients and Family Members Who Hope for a Miracle
Approaching Patients and Family Members Who Hope for a Miracle Eric Widera, M.D. Division of Geriatrics, UCSF Blog: geripal.org Twitter: @ewidera The lens of the provider The lens of the family The Case How It Plays Out In Real Life The Lung Mass It’s Bad The Mother: “Do Everything… I am hoping for a miracle” The Physician Fundamental Attribution Error Situational Reaction attribution Behavior Dispositional Reaction attribution Why would a reasonable, So Nowrational, What? and decent person do that? Paterson K et al. Crucial Confrontations. 2005 A Well Designed Question • Should be clear and focused describing: –a patient or clinical problem –the intervention or exposure –Relevant comparisons –and the outcome of interest Take a step back, why isn't a chaplain giving this talk? A Well Designed Question • Should be clear and focused describing: –a patient or clinical problem –the intervention or exposure –Relevant comparisons –and the outcome of interest 5 Questions Question 1 • Among the general public, what Is the prevalence of the belief in miracles or divine Intervention? Not an uncommon hope in general • 79% of US population believe that “miracles still occur as in ancient times” • Little difference based on age • Majority of respondents from every major religion and those unaffiliated with any religion agreed Religion among the millennials. Pew Research Center, -- 2010 A common hope in the context of health care? • Survey of 1006 adult Americans and 774 trauma professionals • A patient in PVS could be saved by a miracle • Divine intervention from God could save a person even if the physician told them “futility had been reached”.