SLICES: Critical Theory As Praxis and Research-Based Service Learning
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Critical Theory of Herbert Marcuse: an Inquiry Into the Possibility of Human Happiness
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1986 Critical theory of Herbert Marcuse: An inquiry into the possibility of human happiness Michael W. Dahlem The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Dahlem, Michael W., "Critical theory of Herbert Marcuse: An inquiry into the possibility of human happiness" (1986). Graduate Student Theses, Dissertations, & Professional Papers. 5620. https://scholarworks.umt.edu/etd/5620 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 This is an unpublished manuscript in which copyright sub s is t s, Any further reprinting of its contents must be approved BY THE AUTHOR, Mansfield Library U n iv e rs ity o f Montana Date :_____1. 9 g jS.__ THE CRITICAL THEORY OF HERBERT MARCUSE: AN INQUIRY INTO THE POSSIBILITY OF HUMAN HAPPINESS By Michael W. Dahlem B.A. Iowa State University, 1975 Presented in partial fulfillment of the requirements for the degree of Master of Arts University of Montana 1986 Approved by Chairman, Board of Examiners Date UMI Number: EP41084 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Habermas: Testing the Political Estelle Ferrarese
Habermas: Testing the Political Estelle Ferrarese To cite this version: Estelle Ferrarese. Habermas: Testing the Political. Thesis Eleven, SAGE Publications, 2015. halshs- 01251486 HAL Id: halshs-01251486 https://halshs.archives-ouvertes.fr/halshs-01251486 Submitted on 16 Jan 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Page Proof Instructions and Queries Journal Title: THE Article Number: 602176 No. Query Please confirm that all author information, including names, affiliations, sequence, and contact details, is correct. Please review the entire document for typographical errors, mathematical errors, and any other necessary corrections; check headings, tables, and figures. Please ensure that you have obtained and enclosed all necessary permissions for the reproduction of artistic works, (e.g. illustrations, photographs, charts, maps, other visual material, etc.) not owned by yourself. Please refer to your publishing agreement for further information. Please note that this proof represents your final opportunity to review your article prior -
Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory
Journal of Feminist Scholarship Volume 4 Issue 4 Spring 2013 Article 5 Spring 2013 Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory Susan Archer Mann University of New Orleans Follow this and additional works at: https://digitalcommons.uri.edu/jfs Part of the Feminist, Gender, and Sexuality Studies Commons, Law and Gender Commons, and the Women's History Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Mann, Susan A.. 2018. "Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory." Journal of Feminist Scholarship 4 (Spring): 54-73. https://digitalcommons.uri.edu/jfs/vol4/iss4/5 This Viewpoint is brought to you for free and open access by DigitalCommons@URI. It has been accepted for inclusion in Journal of Feminist Scholarship by an authorized editor of DigitalCommons@URI. For more information, please contact [email protected]. Third Wave Feminism's Unhappy Marriage of Poststructuralism and Intersectionality Theory Cover Page Footnote The author wishes to thank Oxford University Press for giving her permission to draw from Chapters 1, 5, 6, 7, and the Conclusion of Doing Feminist Theory: From Modernity to Postmodernity (2012). This viewpoint is available in Journal of Feminist Scholarship: https://digitalcommons.uri.edu/jfs/vol4/iss4/5 Mann: Third Wave Feminism's Unhappy Marriage VIEWPOINT Third Wave Feminism’s Unhappy Marriage of Poststructuralism and Intersectionality Theory Susan Archer Mann, University of New Orleans Abstract: This article first traces the history of unhappy marriages of disparate theoretical perspectives in US feminism. In recent decades, US third-wave authors have arranged their own unhappy marriage in that their major publications reflect an attempt to wed poststructuralism with intersectionality theory. -
Developing a Critical Realist Positional Approach to Intersectionality
Developing a Critical Realist Positional Approach to Intersectionality ANGELA MARTINEZ DY University of Nottingham LEE MARTIN University of Nottingham SUSAN MARLOW University of Nottingham This article identifies philosophical tensions and limitations within contemporary intersectionality theory which, it will be argued, have hindered its ability to explain how positioning in multiple social categories can affect life chances and influence the reproduction of inequality. We draw upon critical realism to propose an augmented conceptual framework and novel methodological approach that offers the potential to move beyond these debates, so as to better enable intersectionality to provide causal explanatory accounts of the ‘lived experiences’ of social privilege and disadvantage. KEYWORDS critical realism, critique, feminism, intersectionality, methodology, ontology Introduction Intersectionality has emerged over the past thirty years as an interdisciplinary approach to analyzing the concurrent impacts of social structures, with a focus on theorizing how belonging to multiple exclusionary social categories can influence political access and equality.1 It conceptualizes the interaction of categories of difference such as gender, race and class at many levels, including individual experience, social practices, institutions and ideologies, and frames the outcomes of these interactions in terms of the distribution and allocation of power.2 As a form of social critique originally rooted in black feminism,3 intersectionality is described by Jennifer -
Habermas, Peukert, Hoehn: Towards a Political Ecclesiology of Communicative Praxis
HABERMAS, PEUKERT, HOEHN: TOWARDS A POLITICAL ECCLESIOLOGY OF COMMUNICATIVE PRAXIS The first real task of the presentation was to place the subject of the paper in the context of the conference theme of "The Linguistic Turn." An investigation of Ha- bermas' idea of communicative action, in particular through an examination of its appropriation in a theological context by Helmut Peukert and Hans-Joachim Hoehn, would show how something as apparently abstract and theoretical as a linguistic turn could have significant practical consequences for the life of the church. Further, al- though Juergen Habermas is himself not noticeably favorable towards religion, it is possible through the mediation of Peukert and Hoehn to establish a relationship be- tween church and communicative action distinguished by three "moments," a mo- ment of need, a moment of critique, and a moment of solidarity. Habermas' interest in critical philosophy and social science as ways of eman- cipating human beings from positivism and so-called "value-free" science led di- rectly to his personal "linguistic turn." Habermas found that in all language that is not deliberately distorted there is an implied intention to achieve consensus. Language operates with implicit validity claims to comprehensibility, truth, truth- fulness and lightness. Differences between speakers can be arbitrated through the attempt to "discursively redeem" these validity claims in argumentation, pursued in a genuinely open atmosphere oriented to achieving understanding "purely by the force of the better argument.'' In his more recent work Habermas has developed his theory of communicative action into a kind of comprehensive moral vision, in which the exercise of undis- torted communication is the best protection of the human community from the un- checked instrumentalism of technology on the one hand, and the "strategic" manipulation of individuals and communities on the other. -
The Great Refusal: Herbert Marcuse and Contemporary Social Movements
Excerpt • Temple University Press 1 Bouazizi’s Refusal and Ours Critical Reflections on the Great Refusal and Contemporary Social Movements Peter N. Funke, Andrew T. Lamas, and Todd Wolfson The Dignity Revolution: A Spark of Refusal n December 17, 2010, in a small rural town in Tunisia, an interaction that happens a thousand times a day in our world—the encounter Obetween repression’s disrespect and humanity’s dignity—became a flashpoint, igniting a global wave of resistance. On this particular day, a police officer confiscated the produce of twenty-six-year-old street vendor Mohamed Bouazizi and allegedly spit in his face and hit him. Humiliated and in search of self-respect, Bouazizi attempted to report the incident to the municipal government; however, he was refused an audience. Soon there- after, Bouazizi doused himself in flammable liquid and set himself on fire. Within hours of his self-immolation, protests started in Bouazizi’s home- town of Sidi Bouzid and then steadily expanded across Tunisia. The protests gave way to labor strikes and, for a few weeks, Tunisians were unified in their demand for significant governmental reforms. During this heightened period of unrest, police and the military responded by violently clamping down on the protests, which led to multiple injuries and deaths. And as is often the case, state violence intensified the situation, resulting in mounting pressure on the government. The protests reached their apex on January 14, 2011, and Tunisian president Ben Ali fled the country, ending his twenty- three years of rule; however, the demonstrations continued until free elec- tions were declared in March 2011. -
The Feminist Standpoint Theory Reader Intellectual and Political Controversies
The Feminist Standpoint Theory Reader Intellectual and Political Controversies Edited by Sandra Harding '; c ROUTLEDGE NEW YORK AND LONDON Published in 2004 by Routledge CONTENTS 29 West 35th Street New York, New York 10001 Acknowledgments IX www.routledge-ny.com Permissions xi Published in Great Britain by Routledge 1. Introduction: Standpoint Theory as a Site of Political, 11 New Fetter Lane London EC4P 4EE Philosophic, and Scientific Debate www.routledge.co.uk SANDRA HARDING Copyright © 2004 by Routledge I. The Logic of a Standpoint 17 Routledge is an imprint of the Taylor & Francis Group. 2. Women's Perspective as a Radical Critique of Sociology 21 Printed in the United States of America on acid-free paper. DOROTHY E. SMITH All rights reserved. No part of this book maybe reprinted or reproduced or utilized in any 3. The Feminist Standpoint: Developing the Ground for form or by any electronic, mechanical, or other means, now known or hereafter invented, a Specifically Feminist Historical Materialism 35 including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. NANCY C. M. HARTSOCK 4. Feminist Politics and Epistemology: The Standpoint 10 7 6 5 4 3 2 1 of Women 55 Library of Congress Cataloging-in-Publication Data ALISON M. JAGGAR The feminist standpoint theory reader : intellectual and political 5. Hand, Brain, and Heart: A Feminist Epistemology controversies / edited by Sandra Harding. for the Natural Sciences 67 p. cm. HILARY ROSE Includes bibliographical references and index. ISBN 0-415-94500-3 (alk. paper)—ISBN 0-415-94501-1 (pbk.: alk. -
219 Toward Rediscovering Sartre Thomas R. Flynn Sartre and Marxist
Toward Rediscovering Sartre Thomas R. Flynn Sartre and Marxist Existentialism, Chicago: University of Chicago Press, 1984 Thomas Flynn reopens worked-over ground when he takes up the question of Sartre's relation to Marxism. However, the path he chooses into this ground-the notion of collective responsibility-is novel and serves well the project of bringing out the key issues involved in any assessment of the relation of Sartre's existentialism to his "Marxism," and, additionally, manages to offer a certain interpretation of Sartre's project as a whole. Flynn divides his presentation into three parts. The first part examines the key existentialist notions of freedom and responsibility as developed in Being and Nothingness (BN). The development of Sartre's social theory from transitional works such as Anti-Semite and Jew and certain essays from Situations V through the Critique of Dialectical Reason (CDR) is laid out in part two, in which Flynn also pieces together what he believes to be a coherent of collective In the theory responsibility. ' third part, he judges Sartre's social theory to be " 'Marxist' existentialist," and expresses several reservations about its success. In building his case for the primacy of Sartre's existentialism, Flynn argues for a compatibility between the basic categories of BN and CDR. The central category of the latter work, praxis, is found by Flynn to assume the former work's key notions of individuality, freedom, and responsibility. He goes on to argue that in Sartre's social theory there is "a non-negotiable primacy of individual praxis" (93). This primacy is traced out in both the social ontology and epistemology of the social theory enabling the latter to be characterized as "dialectical nominal- 219 220 ism." Ontologically, social phenomena, such as groups, are not entities, but consist of "relations" among individuals. -
Praxis of the Soviet Avant-Garde Leah Hasdan
PRAXIS OF THE SOVIET AVANT-GARDE LEAH HASDAN n the Dialectic of Enlightenment, Max Horkheimer and Teodor Adorno discuss διανοια Ihow the culture industry is backed by a noncommittal vagueness of ideology, which, in turn, infuences the production of art. Horkheimer and Adorno argue that, like the culture industry1, art is bound to its struggle with tradition and is unable to transcend a new reality—or give way to a new cultural identity. Te authors look towards autonomous art, recognized in the presentation of the avant-garde, to transcend the milieu of the culture industry. Yet, as they argue, “the claims of art are always also ideology”2—this holds especially true for avant-garde art. Even in the midst of society’s attempting to sever itself from tradition (in hopes of striving for a new identity), avant-garde art does not transcend reality, for it is nonetheless backed by the instrumentalization of ideology and places the artist’s identity into crisis. Art is understood as the presentation of truth claims that reveal the current condition of the social order. Horkheimer and Adorno argue that art is able to transcend reality when it breaks from its tradition or its style; however, style is shaped by tradition, 1 “Te culture industry has abolished the rubbish of former times by imposing its own perfection, by prohibiting and domesticating dilettantism, while itself incessantly commiting the blunders without which the elevated style cannot be conceived” Adorno, Teodor W, Max Horkheimer, and Gunzelin Schmid Noerr. 2009. Dialectic Of Enlightenment. 1st ed. Stanford, Calif: Stanford Univ. -
The Paradox of Positivism
Dylan Riley The Paradox of Positivism The essays in The Politics of Method in the Human Sciences contribute to a historical and comparative sociology of social science by systematically com- paring the rises, falls, and absences of ‘‘methodological positivism’’ across the human sciences. Although all of the essays are of extremely high quality, three contributions develop the argument most fully: George Steinmetz’s introduction and William H. Sewell Jr.’s and Steinmetz’s contributions to the volume. My remarks focus on these three pieces, drawing on the other contributions to illustrate aspects of the argument or to suggest tensions that need exploration. What Is Positivism? What are the authors trying to explain? The term positivism has at least three meanings. It can be a commitment to social evolution in the sense of Auguste Comte and Emile Durkheim. It can refer to an articulated philosophical tra- dition: logical positivism. Or it can refer to a set of scientific research prac- tices: methodological positivism. It is the last meaning that is most relevant for Steinmetz (2005c: 109). Methodological positivism refers to a concept of knowledge, a concept of social reality, and a concept of science. First, it is an epistemology that identifies scientific knowledge with covering laws—that is, statements of the type ‘‘if A occurs, then B will follow.’’ Second, it is an ontology that equates existence with objects that are observable. Third, it is associated with a self- understanding of scientific activity in which social science is independent -
Special Education: Core Knowledge and Applications 5354
The Praxis® Study Companion Special Education: Core Knowledge and Applications 5354 www.ets.org/praxis Welcome to the Praxis® Study Companion Welcome to the Praxis® Study Companion Prepare to Show What You Know You have been working to acquire the knowledge and skills you need for your teaching career. Now you are ready to demonstrate your abilities by taking a Praxis® test. Using the Praxis® Study Companion is a smart way to prepare for the test so you can do your best on test day. This guide can help keep you on track and make the most efficient use of your study time. The Study Companion contains practical information and helpful tools, including: • An overview of the Praxis tests • Specific information on the Praxis test you are taking • A template study plan • Study topics • Practice questions and explanations of correct answers • Test-taking tips and strategies • Frequently asked questions • Links to more detailed information So where should you start? Begin by reviewing this guide in its entirety and note those sections that you need to revisit. Then you can create your own personalized study plan and schedule based on your individual needs and how much time you have before test day. Keep in mind that study habits are individual. There are many different ways to successfully prepare for your test. Some people study better on their own, while others prefer a group dynamic. You may have more energy early in the day, but another test taker may concentrate better in the evening. So use this guide to develop the approach that works best for you. -
Gramsci's Philosophy of Praxis
Gramsci’s Philosophy of Praxis Joseph Gravina [email protected] Abstract Gramsci’s Philosophy of Praxis was an attempt to present Marxism as a political philosophy promoting the inter-definable relation between theory and practice. No practice without theory; every man was a philosopher. Marx’s call to change the world (act) more than interpret it (think) did not repudiate philosophy. It re- affirmed the unity theory-practice contextualising it in history. This characterised the intellectual project of the Prison Notebooks as the way ahead for the political affirmation of the working class. Praxis became a pedagogical, consciousness- raising practice. Enriched by other concepts – structure-superstructure (mode of production), intellectuals-working class (historic bloc) – Gramsci’s praxis was also an attempt to prevent Marxism, philosophically presented ashistorical materialism, from morphing into metaphysics and vulgar materialism. Respecting the strictures of ‘translatability’, praxis is adopted to discuss the 1970s industrialisation and its aftermath in Malta. Keywords: Gramsci, praxis, philosophy, politics, Malta. Introduction Antonio Gramsci was born in 1891 in Ales (Sardinia). Following his education on the island, he gained a scholarship and began to study modern linguistics at the University of Turin. However, political and economic developments in Italy and outside, turned his attention away from academic exercise to political activity and journalism. He was elected to parliament in 1924 as a member of the Italian Communist Party he helped co-found. When the Fascist government relinquished basic freedoms, Gramsci was arrested on November 8, 1926, still an MP, and sentenced to a 20-year prison term. He began his Prison Notebooks (henceforth PNs) in February 1929 and stopped in April 1935, physically and mentally exhausted.