How Did Russell Write the Principles of Mathematics?
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Hubert Kennedy Eight Mathematical Biographies
Hubert Kennedy Eight Mathematical Biographies Peremptory Publications San Francisco 2002 © 2002 by Hubert Kennedy Eight Mathematical Biographies is a Peremptory Publications ebook. It may be freely distributed, but no changes may be made in it. Comments and suggestions are welcome. Please write to [email protected] . 2 Contents Introduction 4 Maria Gaetana Agnesi 5 Cesare Burali-Forti 13 Alessandro Padoa 17 Marc-Antoine Parseval des Chênes 19 Giuseppe Peano 22 Mario Pieri 32 Emil Leon Post 35 Giovanni Vailati 40 3 Introduction When a Dictionary of Scientific Biography was planned, my special research interest was Giuseppe Peano, so I volunteered to write five entries on Peano and his friends/colleagues, whose work I was investigating. (The DSB was published in 14 vol- umes in 1970–76, edited by C. C. Gillispie, New York: Charles Scribner's Sons.) I was later asked to write two more entries: for Parseval and Emil Leon Post. The entry for Post had to be done very quickly, and I could not have finished it without the generous help of one of his relatives. By the time the last of these articles was published in 1976, that for Giovanni Vailati, I had come out publicly as a homosexual and was involved in the gay liberation movement. But my article on Vailati was still discreet. If I had written it later, I would probably have included evidence of his homosexuality. The seven articles for the Dictionary of Scientific Biography have a uniform appear- ance. (The exception is the article on Burali-Forti, which I present here as I originally wrote it—with reference footnotes. -
A New Vision of the Senses in the Work of Galileo Galilei
Perception, 2008, volume 37, pages 1312 ^ 1340 doi:10.1068/p6011 Galileo's eye: A new vision of the senses in the work of Galileo Galilei Marco Piccolino Dipartimento di Biologia, Universita© di Ferrara, I 44100 Ferrara, Italy; e-mail: [email protected] Nicholas J Wade University of Dundee, Dundee DD1 4HN, Scotland, UK Received 4 December 2007 Abstract. Reflections on the senses, and particularly on vision, permeate the writings of Galileo Galilei, one of the main protagonists of the scientific revolution. This aspect of his work has received scant attention by historians, in spite of its importance for his achievements in astron- omy, and also for the significance in the innovative scientific methodology he fostered. Galileo's vision pursued a different path from the main stream of the then contemporary studies in the field; these were concerned with the dioptrics and anatomy of the eye, as elaborated mainly by Johannes Kepler and Christoph Scheiner. Galileo was more concerned with the phenomenology rather than with the mechanisms of the visual process. His general interest in the senses was psychological and philosophical; it reflected the fallacies and limits of the senses and the ways in which scientific knowledge of the world could be gathered from potentially deceptive appearances. Galileo's innovative conception of the relation between the senses and external reality contrasted with the classical tradition dominated by Aristotle; it paved the way for the modern understanding of sensory processing, culminating two centuries later in Johannes Mu« ller's elaboration of the doctrine of specific nerve energies and in Helmholtz's general theory of perception. -
NSP4 Pragmatist Kant
Nordic NSP Studies in Pragmatism Helsinki — 2019 Giovanni Maddalena “Anti-Kantianism as a Necessary Characteristic of Pragmatism” In: Krzysztof Piotr Skowronski´ and Sami Pihlstrom¨ (Eds.) (2019). Pragmatist Kant—Pragmatism, Kant, and Kantianism in the Twenty-first Century (pp. 43–59). Nordic Studies in Pragmatism 4. Helsinki: Nordic Pragmatism Network. issn-l 1799-3954 issn 1799-3954 isbn 978-952-67497-3-0 Copyright c 2019 The Authors and the Nordic Pragmatism Network. This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License. CC BY NC For more information, see http://creativecommons.org/licenses/by-nc/3.0/ Nordic Pragmatism Network, NPN Helsinki 2019 www.nordprag.org Anti-Kantianism as a Necessary Characteristic of Pragmatism Giovanni Maddalena Universit`adel Molise 1. Introduction Pragmatists declared their anti-Cartesianism at the first appearance of the movement, in Peirce’s series on cognition written for the Journal of Specu- lative Philosophy (1867–8). As is well known, the brilliant young scientist characterized Cartesian doubt as a “paper doubt”, by opposing it to sci- entists’ true “living doubt” (Peirce 1998 [1868], 115).1 Some readers have not understood the powerful novelty that his opposition to Cartesianism implies. According to Peirce, research does not proceed from skeptical, “paper” doubt. For Peirce, doubt is possible because of a previous cer- tainty, a position which is similar to the one held by Augustine (Augustine 1970). Research moves from one certainty to another; the abandonment of an initial certainty is only reasonable in the presence of a real and surprising phenomenon that alters one of the pillars on which it stands. -
Reflections on Vailati's Pragmatism
Reflections on Vailati's Pragmatism M. CAAMANO AND P. SUPPES Preliminary remarks The pragmatic project of developing a richer notion of experience Classical pragmatists made a sustained effort to develop a new con ception of experience, free from some simplistic assumptions shared by both traditional rationalists and empiricists, like the idea that experi enceresults from a combination of simple sensations. In his main paper on pragmatism, "The origins and the fundamental idea.of pragmatism" (1909b), Giovanni Vailati characterized our experience of permanent, objective existence in terms of a certain kind of conditional expecta tions, in particular, those which are conditioned to certain deliberate actions of ours being performed. His experiential account of objective existence, based on a systematic relation between deliberate actions and expectations, is a permanent contribution to pragmatic thought, which we analyze and assess. We also consider Vailati's revision of the l"eircean pragmatic maxim, the pragmatic evaluation of meaningless assertions, and his vindication of inferential usefulness as a determin ing factor in both formal systems and empirical theories. Our discus sion will as well include a critical analysis of some less satisfactory aspects of Vailati's thought, whose Brentanian conception of mental facts contrasts sharply with James' sophisticated study of the mind in The Principles of Psychology (1890). But let us now make some prelim inary comments to place Vailati's work within the broader pragmatic tradition. Evans' bibliography (1930) of the references to pragmatism Logic and Pragmatism. Selected Essays QY Giovanni Vailati. C. Arrighi, P. Cantu, M. De Zan, and P. Suppes. Copyright © 2009, CSLI Publications. -
The Development of Mathematical Logic from Russell to Tarski: 1900–1935
The Development of Mathematical Logic from Russell to Tarski: 1900–1935 Paolo Mancosu Richard Zach Calixto Badesa The Development of Mathematical Logic from Russell to Tarski: 1900–1935 Paolo Mancosu (University of California, Berkeley) Richard Zach (University of Calgary) Calixto Badesa (Universitat de Barcelona) Final Draft—May 2004 To appear in: Leila Haaparanta, ed., The Development of Modern Logic. New York and Oxford: Oxford University Press, 2004 Contents Contents i Introduction 1 1 Itinerary I: Metatheoretical Properties of Axiomatic Systems 3 1.1 Introduction . 3 1.2 Peano’s school on the logical structure of theories . 4 1.3 Hilbert on axiomatization . 8 1.4 Completeness and categoricity in the work of Veblen and Huntington . 10 1.5 Truth in a structure . 12 2 Itinerary II: Bertrand Russell’s Mathematical Logic 15 2.1 From the Paris congress to the Principles of Mathematics 1900–1903 . 15 2.2 Russell and Poincar´e on predicativity . 19 2.3 On Denoting . 21 2.4 Russell’s ramified type theory . 22 2.5 The logic of Principia ......................... 25 2.6 Further developments . 26 3 Itinerary III: Zermelo’s Axiomatization of Set Theory and Re- lated Foundational Issues 29 3.1 The debate on the axiom of choice . 29 3.2 Zermelo’s axiomatization of set theory . 32 3.3 The discussion on the notion of “definit” . 35 3.4 Metatheoretical studies of Zermelo’s axiomatization . 38 4 Itinerary IV: The Theory of Relatives and Lowenheim’s¨ Theorem 41 4.1 Theory of relatives and model theory . 41 4.2 The logic of relatives . -
Definitions and Nondefinability in Geometry 475 2
Definitions and Nondefinability in Geometry1 James T. Smith Abstract. Around 1900 some noted mathematicians published works developing geometry from its very beginning. They wanted to supplant approaches, based on Euclid’s, which han- dled some basic concepts awkwardly and imprecisely. They would introduce precision re- quired for generalization and application to new, delicate problems in higher mathematics. Their work was controversial: they departed from tradition, criticized standards of rigor, and addressed fundamental questions in philosophy. This paper follows the problem, Which geo- metric concepts are most elementary? It describes a false start, some successful solutions, and an argument that one of those is optimal. It’s about axioms, definitions, and definability, and emphasizes contributions of Mario Pieri (1860–1913) and Alfred Tarski (1901–1983). By fol- lowing this thread of ideas and personalities to the present, the author hopes to kindle interest in a fascinating research area and an exciting era in the history of mathematics. 1. INTRODUCTION. Around 1900 several noted mathematicians published major works on a subject familiar to us from school: developing geometry from the very beginning. They wanted to supplant the established approaches, which were based on Euclid’s, but which handled awkwardly and imprecisely some concepts that Euclid did not treat fully. They would present geometry with the precision required for general- ization and applications to new, delicate problems in higher mathematics—precision beyond the norm for most elementary classes. Work in this area was controversial: these mathematicians departed from tradition, criticized previous standards of rigor, and addressed fundamental questions in logic and philosophy of mathematics.2 After establishing background, this paper tells a story about research into the ques- tion, Which geometric concepts are most elementary? It describes a false start, some successful solutions, and a demonstration that one of those is in a sense optimal. -
Models in Geometry and Logic: 1870-1920 ∗
Models in Geometry and Logic: 1870-1920 ∗ Patricia Blanchette University of Notre Dame 1 Abstract Questions concerning the consistency of theories, and of the independence of axioms and theorems one from another, have been at the heart of logical investigation since the beginning of logic. It is well known that our own contemporary methods for proving independence and consistency owe a good deal to developments in geometry in the middle of the nineteenth century, and especially to the role of models in estab- lishing the consistency of non-Euclidean geometries. What is less well understood, and is the topic of this essay, is the extent to which the concepts of consistency and of independence that we take for granted today, and for which we have clear techniques of proof, have been shaped in the intervening years by the gradual de- velopment of those techniques. It is argued here that this technical development has brought about significant conceptual change, and that the kinds of consistency- and independence-questions we can decisively answer today are not those that first motivated metatheoretical work. The purpose of this investigation is to help clarify what it is, and importantly what it is not, that we can claim to have shown with a modern demonstration of consistency or independence.1 ∗This is the nearly-final version of the paper whose official version appears in Logic, Methodology, and Philosophy of Science - proceedings of the 15th International Congress, edited by Niiniluoto, Sepp¨al¨a,Sober; College Publications 2017, pp 41-61 1Many thanks to the organizers of CLMPS 2015 in Helsinki, and also to audience members for helpful comments. -
European Journal of Pragmatism and American Philosophy
European Journal of Pragmatism and American Philosophy XI-1 | 2019 European Pragmatism Vailati, Papini, and the Synthetic Drive of Italian Pragmatism Giovanni Maddalena Electronic version URL: http://journals.openedition.org/ejpap/1533 DOI: 10.4000/ejpap.1533 ISSN: 2036-4091 Publisher Associazione Pragma Electronic reference Giovanni Maddalena, « Vailati, Papini, and the Synthetic Drive of Italian Pragmatism », European Journal of Pragmatism and American Philosophy [Online], XI-1 | 2019, Online since 19 July 2019, connection on 21 July 2019. URL : http://journals.openedition.org/ejpap/1533 ; DOI : 10.4000/ejpap.1533 This text was automatically generated on 21 July 2019. Author retains copyright and grants the European Journal of Pragmatism and American Philosophy right of first publication with the work simultaneously licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Vailati, Papini, and the Synthetic Drive of Italian Pragmatism 1 Vailati, Papini, and the Synthetic Drive of Italian Pragmatism Giovanni Maddalena 1. Introduction 1 According to the standard interpretation, Italian pragmatism is split into two groups. On the one hand is the mathematician Giovanni Vailati, Peano’s former collaborator, and his disciple, the economist Mario Calderoni. On the other hand, there are the two “brats,” Giovanni Papini and Giuseppe Prezzolini, naïve philosophers with eccentric ideas. While Vailati and Calderoni followed Peirce’s mathematical and logical pragmatism, the other two articulated a “magical” pragmatism, a kind of relativist, post-modern version of the original American movement. This latter view can be found in Papini’s description of it,1 and the twofold description of the Italian pragmatism has become a common place of the scholarship. -
Russell and Philip Jourdain a Study of Their Relationship
Russell and Philip Jourdain a study of their relationship One of the frustrations of Russellian scholarship is that there is often no trace among his papers of the letters he wrote Defore 1952 to his many correspondents. One of the most important missions of the Bertrand Russell Archives is to find as many of these letters as possible; for whenever some are found, new insights and detail s emerge. Without denying the central importance of the papers purchased from Russell in 1968, the most exciting development may be the growth of its section of recent acquisitions from 'other sources. A collection of letters of this type which is of unique importance is the surviving correspondence between Russell and the mathematician and historian of mathematics Philip Jourdain (1879-1919}. Jourdain suffered throughout his life from FriedriCh's ataxia, a crippling palsey which made writing extremely difficult for him. l Nevertheless he successfully pursued a career in research and scholarship. Indeed, all his brothers and sisters were remarkable in one way or another. For example, his eldest sister Eleanor was Vice-Principal of st. Hugh's College, Oxford (and Russell knew her quite we].l in the years when he lived in the city), and in 1911 she and her Principal Annie Moberley caused a sensation when they published pseudonymously a book claiming that in 1901 they had seen Marie Antoinette and members of her court during a visit to Versailles. 2 Philip had strong views, especially in favour of foundational studies in mathematics and against the church, and later in his life he shared with Russell strong pacifist inclinations. -
Giuseppe Peano and His School: Axiomatics, Symbolism and Rigor
Philosophia Scientiæ Travaux d'histoire et de philosophie des sciences 25-1 | 2021 The Peano School: Logic, Epistemology and Didactics Giuseppe Peano and his School: Axiomatics, Symbolism and Rigor Paola Cantù and Erika Luciano Electronic version URL: http://journals.openedition.org/philosophiascientiae/2788 DOI: 10.4000/philosophiascientiae.2788 ISSN: 1775-4283 Publisher Éditions Kimé Printed version Date of publication: 25 February 2021 Number of pages: 3-14 ISBN: 978-2-38072-000-6 ISSN: 1281-2463 Electronic reference Paola Cantù and Erika Luciano, “Giuseppe Peano and his School: Axiomatics, Symbolism and Rigor”, Philosophia Scientiæ [Online], 25-1 | 2021, Online since 01 March 2021, connection on 30 March 2021. URL: http://journals.openedition.org/philosophiascientiae/2788 ; DOI: https://doi.org/10.4000/ philosophiascientiae.2788 Tous droits réservés Giuseppe Peano and his School: Axiomatics, Symbolism and Rigor Paola Cantù Aix-Marseille Université, CNRS, Centre Gilles-Gaston-Granger, Aix-en-Provence (France) Erika Luciano Università degli Studi di Torino, Dipartimento di Matematica, Torino (Italy) Peano’s axioms for arithmetic, published in 1889, are ubiquitously cited in writings on modern axiomatics, and his Formulario is often quoted as the precursor of Russell’s Principia Mathematica. Yet, a comprehensive historical and philosophical evaluation of the contributions of the Peano School to mathematics, logic, and the foundation of mathematics remains to be made. In line with increased interest in the philosophy of mathematics for the investigation of mathematical practices, this thematic issue adds some contributions to a possible reconstruction of the philosophical views of the Peano School. These derive from logical, mathematical, linguistic, and educational works1, and also interactions with contemporary scholars in Italy and abroad (Cantor, Dedekind, Frege, Russell, Hilbert, Bernays, Wilson, Amaldi, Enriques, Veronese, Vivanti and Bettazzi). -
Pragmatism and the Analysis of Meaning in the Philosophy of Giovanni Vailati
Differentia: Review of Italian Thought Number 3 Combined Issue 3-4 Spring/Autumn Article 20 1989 Pragmatism and the Analysis of Meaning in the Philosophy of Giovanni Vailati Robert E. Innis Follow this and additional works at: https://commons.library.stonybrook.edu/differentia Recommended Citation Innis, Robert E. (1989) "Pragmatism and the Analysis of Meaning in the Philosophy of Giovanni Vailati," Differentia: Review of Italian Thought: Vol. 3 , Article 20. Available at: https://commons.library.stonybrook.edu/differentia/vol3/iss1/20 This document is brought to you for free and open access by Academic Commons. It has been accepted for inclusion in Differentia: Review of Italian Thought by an authorized editor of Academic Commons. For more information, please contact [email protected], [email protected]. Pragmatism and the Analysis of Meaning in the Philosophy of Giovanni Vailati Robert E. Innis 1. INTRODUCTION Giovanni Vailati's premature death in 1909, at the age of forty six, silenced a distinctive and original voice in Italian philosophy. In his work, so different in tone and method from Croce's idealism and anti-scientism, we find reflected and developed most of the great problems and themes which have come to the fore in twen tieth-century philosophy and semiotics. In spite of his remarkable linguistic skills, encompassing both modern and classical Ian- This essay is taken from part one of my book, Giovanni Vailati: Pragmatismand the Analysis of Meaning, to be published in the Foundations of Semiotics series by John Benjamins in Amsterdam. The book will also contain translations of Vailati's most important essays on pragmatism and language theory. -
Giovanni Vailati and the Art of Reasoning
Chapter 2 Giovanni Vailati and the Art of Reasoning Giovanni Maddalena There are some clichés in the reception of Vailati’s works and there is no more Vailatian exercise than to debunk them; and if it is not possible to do it with his same spirit of wit and lightness, it is hoped to have at least the same force of contents that the philosopher from Crema usually had. The first of these clichés considers Vailati as a precursor of analytic philoso- phy. This interpretation relies on a great number of data and many scholars adhere to it.1 According to this interpretation, Vailati was a pragmatist only in the provisional sense of the term: that is to say, if analytic philosophy had al- ready had a definite development, Vailati would have embraced it. Peirce’s logi- cal pragmatism was the closest theory to propositional analysis and this was the reason for Vailati’s adherence to the Florentine Leonardians’ strange com- panionship. It is thus a “second best choice” in which the thinker from Crema shared his experiences with less valuable fellows because of the lack of other philosophical points of reference matching his logical-mathematical training through which he could challenge the obsolete and parochial Italian culture. The second cliché is that if it is admitted that Vailati was actually an irreduc- ible pragmatist, his pragmatism would belong to the pure “Peircean” type, far from and critical of Papini and Prezzolini’s Nietzschean, occultist, and person- alist vagaries. According to this interpretation in Leonardo there was a coexis- tence of a “good” logical pragmatism, connected to Peirce’s famous pragmatic maxim, and a “bad” pragmatism, of a vague Jamesian ancestry.2 According to this standard two stripes theory, Vailati should be considered as the champion of Peirce’s correct pragmatist thought, with which he shares its settings and content.