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Denis Micheal Rohan Ushering in the Apocalypse Contents
Denis Micheal Rohan Ushering in the Apocalypse Contents 1 Denis Michael Rohan 1 1.1 Motives .................................................. 1 1.2 Response ................................................. 2 1.2.1 Israeli Chief Rabbinate response ................................. 2 1.2.2 Arab/Muslim reactions ...................................... 2 1.3 See also .................................................. 3 1.4 References ................................................. 3 1.5 External links ............................................... 3 2 Mosque 4 2.1 Etymology ................................................. 5 2.2 History .................................................. 5 2.2.1 Diffusion and evolution ...................................... 6 2.2.2 Conversion of places of worship ................................. 9 2.3 Religious functions ............................................ 10 2.3.1 Prayers .............................................. 11 2.3.2 Ramadan events .......................................... 11 2.3.3 Charity .............................................. 12 2.4 Contemporary political roles ....................................... 12 2.4.1 Advocacy ............................................. 13 2.4.2 Social conflict ........................................... 14 2.4.3 Saudi influence .......................................... 14 2.5 Architecture ................................................ 15 2.5.1 Styles ............................................... 15 2.5.2 Minarets ............................................. -
The Islamic Movement in Israel: Ideology Vs
Center for Open Access in Science ▪ https://www.centerprode.com/ojsh.html Open Journal for Studies in History, 2021, 4(1), 11-24. ISSN (Online) 2620-066X ▪ https://doi.org/10.32591/coas.ojsh.0401.02011s _________________________________________________________________________ The Islamic Movement in Israel: Ideology vs. Pragmatism David Schwartz Bar-Ilan University, Ramat Gan, ISRAEL Department of Political Science Daniel Galily South-West University “Neofit Rilski”, Blagoevgrad, BULGARIA Faculty of Philosophy, Department of Philosophical and Political Sciences Received: 24 February 2021 ▪ Accepted: 28 April 2021 ▪ Published Online: 2 May 2021 Abstract This study aims to present the Islamic Movement in Israel, its ideology and pragmatism. With progress and modernization, the Islamic movements in the Middle East realized that they could not deny progress, so they decided to join the mainstream and take advantage of technological progress in their favor. The movement maintains at least one website in which it publishes its way, and guides the audience. Although these movements seem to maintain a rigid ideology, they adapt themselves to reality with the help of many tools, because they have realized that reality is stronger than they are. The main points in the article are: The Status of Religion in Israel; The Legal Status of Muslim Sharia in Israel; Personal status according to Israeli law; The establishment of the Islamic Movement in Israel – Historical Background; The crystallization of movement; Theoretical Background – The Theory of Pragmatism; Ideology and goals of the Islamic Movement in Israel; The background to the split in the movement – the opposition to pragmatism; How the ideology of the movement is expressed in its activity? The movement’s attitudes toward the Israeli elections, the Oslo Accords and the armed struggle against Israel; How does pragmatism manifest itself in the movement’s activities? Keywords: Islamic Movement, Israel, ideology, pragmatism. -
The Islamic Movement in Israel
Published online 16 November 2017 Journal of Islamic Studies 29:1 (2018) pp. 48–78 doi:10.1093/jis/etx078 THE POLITICS OF CLAIMING AND REPRESENTATION: THE ISLAMIC MOVEMENT IN ISRAEL MANSOUR NASASRAÃ Department of Politics and Government, Ben Gurion University of the Negev THE EVOLUTION OF THE ISLAMIC MOVEMENT IN ISRAEL The Islamic Movement inside the Green Line, referred to by its leaders as al-Earaka al-Isl:miyya f; al-Dakh;l al-Filas3;n;, emerged in specific and complicated circumstances during the 1970s: its main ideology is that ‘Islam is the solution’.1 Since its inception, the Movement has been considered as one of the main political trends amongst the Palestinian minority in Israel. Referring to the Palestinian minority in Israel, the Movement uses in its official media and publication the term ‘Palestinians of 1948’ or ‘the Palestinians in al-Dakh;l al-Filas3;n;’. The Movement enjoys growing community support across Arab towns and villages from the north to the south, and as a result of its successes is gaining more power at both municipal and local government level. Despite its split into two factions in the 1990s,2 and its ongoing controversial and unstable relationship with the Israeli authorities, the Movement has maintained its popularity, community bases, and influ- ence, although as Saleh Lutfi argues, it is perceived as a ‘minority amongst the minority’.3 Ã Author note: I am very grateful to Bruce Stanley, Mandy Turner, Clara Gallagher, Tilde Rosmer, Larbi Sadiki, and Nadera Shalhoub-Kevorkian for reading and commenting on an earlier version of this paper. -
Protecting the Status of the Temple Mount in Jerusalem for All
The old status quo on the Temple Mount no longer exists and has lost its relevance. It has changed substantially according to a host of key parameters in a manner that has greatly enhanced the status of Muslims on the Mount and greatly undermined the status of Israeli Jews at the site. The situation on the Temple Mount continues to change periodically. The most blatant examples are the strengthening of Jordan’s position, the takeover of the Mount by the Northern Branch of the Islamic Movement in Israel and then its removal, and the severe curtailment of visits by Jews on the Mount. Protecting the Status of the At the same time, one of the core elements of the old status quo – the prohibition against Temple Mount in Jerusalem Jews praying on the Temple Mount – is strictly maintained. It appears that this is the most for All stable element in the original status quo. Unfortunately, the principle of freedom of Nadav Shragai religion for all faiths to visit and pray on the Temple Mount does not exist there today. Jerusalem Center for Public Affairs Protecting the Status of the Temple Mount in Jerusalem for All Nadav Shragai Jerusalem Center for Public Affairs 2016 Read this book online: http://jcpa.org/status-quo-temple-mount/ Jerusalem Center for Public Affairs Beit Milken, 13 Tel Hai St., Jerusalem, 92107, Israel Email: [email protected] Tel: 972-2-561-9281 Fax: 972-2-561-9112 © 2016 by Jerusalem Center for Public Affairs Cover image by Andrew Shiva ISBN: 978-965-218-131-2 Contents Introduction: The Temple Mount as a Catalyst for Palestinian Violence 5 Major Findings 11 The Role of the Temple Mount in the Summer 2014 Terror Wave 13 Changes on the Temple Mount following the October 2015 Terror Wave 19 The Status Quo in 1967: The Arrangement and Its Components 21 Prominent Changes in the Status Quo 27 1. -
16 December 1969 ORIGINAL: EXGLISH REPORT of THE
16 December 1969 ORIGINAL: EXGLISH REPORT OF THE SECRETARY-GEmRAL UNDER SECURITY CONTROL RESOLUTION 271 (1969) OF 15 SEPTEMBER1969 1. This report is submitted in pursuance of Security Council resolution 271 (1969) of 15 September 1969 concerning Jerusalem, which requested the Secretary-General "to follow closely the implementation of the present resolution and to report thereon to the Security Council at the earliest possible date". This resolution was communicated to the Government of Israel on the day of its adoption. 2. On 24 November 1969, the Secretary-General, having received no information, addressed the following note to the Permanent Representative of Israel: "The Secretary-Gencral.of the United Nations presents 'his compliments to the Permanent Representative of Israel to the U&ted Ovations and has the honour to refer to Security Council resolution 271 (1969) of 15 September ~969 on the subject of Jerusalem. "Under the terms of this resolution, the Security Council requested the Secretary-General 'to follow closely the implementation of the present resolution and to report thereon to the Security Council at the earliest possible date'. In order that he may fulfil the reporting responsibilities placed upon him by the Security Council, the Secretary-General would be grateful if the Israel Government would provide him, at an early da.te, with the necessary information regarding the implementation of the above-mentioned resolution, since it is his intention to submit a report to the Council not later than mid-December 1969. "The Secretary-General takes this opportunity to renew to the Permanent Representative of Israel the assurances of his highest donsideration." 3. -
Shaikh Raed Salah Accuses Non-Israelis of Trying to Ban Him from Al-Aqsa Mosque ۱۰:۱۲ - ۱۳۹۴/۰۱/۰۸
Shaikh Raed Salah accuses non-Israelis of trying to ban him from Al-Aqsa Mosque ۱۰:۱۲ - ۱۳۹۴/۰۱/۰۸ The leader of the Northern Branch of the Islamic Movement in Israel said on Thursday that a court's decision to imprison him is intended to keep him away from Al-Aqsa Mosque, in which Israelis want to allocate time for Jewish prayers. Shaikh Raed Salah insisted that it is also a way of increasing illegal settlements in Jerusalem; he accused non-Israeli parties, which he did not identify, of being behind this move to keep him away from the Noble Sanctuary. Speaking to Anadolu , Shaikh Raed said that the foreigners have "formed an alliance" with Israel to block Palestinian defence of Al-Aqsa from Israeli incursions. When asked if the non-Israelis were Arabs, he declined to elaborate further, saying only that the parties want to deter Palestinian efforts to defend the holy mosque against Israeli aggression. Pointing out that Israel's right-wing government has chosen a critical time to imprison him for 11 months, just as Jewish institutions are attacking Jerusalem, particularly Al-Aqsa Mosque, he noted that Palestinian areas inside Israel are also being threatened. "The most serious threat against Al-Aqsa Mosque are calls to destroy it and build a Temple structure in its place," Shaikh Salah explained. An Israeli court in Jerusalem sentenced him to 11 months in prison for "inciting violence" during a mosque sermon he gave in 2007. "Our warnings are not random," said the Palestinian leader, "and we stress that the future Israeli government's plan for Jerusalem are to divide the city and undermine the Palestinian existence there." He pointed out that Israel attacks him because he defends Al-Aqsa Mosque and Islamic heritage. -
Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence. -
Krytyka Prawa. Niezależne Studia Nad Prawem. Tom 11, Nr 4/2019
„Krytyka Prawa”, tom 11, nr 4/2019, s. 101–115, ISSN 2080-1084, e-ISSN 2450-7938, © 2019 Author. This is an open access article distributed under the Creative Commons Attribution-NonCommercial-NoDerivs license (http://creativecommons.org/licenses/by-nc-nd/3.0/) URI J. HUPPERT1 Jerusalem Trapped between the Vatican, Moscow, Republican Evangelism, Judaic Messianism, and Islam Abstract Jerusalem, especially the Temple Mount (Moriah), has been sanctified by the three biggest monotheistic religions. By Judaism – the binding of Isaac (Old Testament), King David pronouncing Jerusalem the capital of the ancient country of Israelites, and two demolished temples. By Christianity – Christ prayed in the Second Temple, and was later crucified and buried in Jerusalem. The ruins of the Second Temple be- came the site where the Muslim Al-Aqsa Mosque was built. The contemporary conflict is marked by: the emergence of the State of Israel (1948) and the capturing of Jerusalem (1967), Russian influences exerted by the Orthodox Church and Oriental churches, the political impact of Jewish messianism combined with a mass support for evangelical fundamentalism as offered by the Republican Party in the US, the conflict between the West and Israel, focusing on Jerusalem as the tinderbox for “contemporary messiahs”. Keywords: fundamentalism, Jerusalem, conflict, Near East 1 Uri Huppert, PhD – a lawyer, Jerusalem; he is a retired lecturer at the Cleveland State University and the Kozminski University. English-language translation of that article was financed under Agreement No.645/P-DUN/2018 with funds from the Ministry of Science and Higher Education allocated to the popularization of science. Tom 11, nr 4/2019 DOI: 10.7206/kp.2080-1084.344 „Krytyka Prawa”, tom 11, nr 4/2019, s. -
Issue Are Thejournal Probably the JOURNAL’S final Ones 5 F
1 THE JOURNAL bids farewell to the Church of God’s pastor in Jamaica 1 John Warren recalls AC’s ‘big dig’ in Jerusalem in his brief history 1 The Feast reports in this issue are TheJournal probably THE JOURNAL’s final ones 5 F. Paul Haney asks what’s the News of the Churches of God point of prayer if it’s not answered Vol. XXI, No. 11 Founded 1997 Issue No. 201 (Dec. 31, 2017) AC students suddenly found There’s only one themselves digging in Israel more Journal This is an updated version of an min Mazar to begin participation on to advertise in article that appeared in THE JOURNAL an archaeological excavation at the issue No. 80, dated Sept. 30, 2003. It Temple Mount in Jerusalem. HE JOURNAL: NEWS OF THE is part of THE JOURNAL’s continuing Mr. Armstrong told coworkers in a CHURCHES OF GOD invites series of history articles. letter dated Dec. 10, 1968: Treaders to take advantage of “Today I can announce this big the last chance to advertise in this By John Warren news at last. newspaper. THE JOURNAL’s 21 years everal hundred people—mostly “I have just returned from my sec- of publishing will end with issue Ambassador College students— ond visit to Jerusalem in approximate- No. 202, which will be dated Jan. Swere part of a continuing archae- ly four weeks. Four weeks ago all pre- 31, 2018. ological excavation known informally liminary discussions took place, and Advertising your Feast of Tab- as the “big dig” in Jerusalem from the [on] this trip it was made official! It’s ernacles site is a valuable way to late 1960s through the early ’70s. -
Arab Political Parties in the Occupied Lands of 1948 Mohammed Abu
Arab Political Parties in the Occupied Lands of 1948 Mohammed Abu Oun Introduction The 1948 Nakba was a major turning point in the lives of the Palestinian people. The Zionist gangs had occupied 78% of Palestine's lands and established the so-called 'Israel' state. The Israeli occupation displaced a huge part of the Palestinian people, but an equally great part survived and clung to their own cities and villages, or moved to nearby cities inside the occupied land to establish new communities away from the ones targeted by the occupation. The Palestinians suffered from disconnectedness as a result of the occupation's measures against them. It practiced all forms of oppression against the Palestinian people for the purpose of erasing their identity and eliminating their existence. The Palestinians in the occupied lands realized the occupation's attempts to dissect the Arabs' presence and oppression of their identity through its racist measures. Therefore, the people started working on establishing and organizing a Palestinian Arab community to save their identity and culture, and exercise pressure on the occupation for the protection of the Palestinians' rights. This study examines the main endeavors for and reasons behind forming Arab parties in the occupied lands of 1948, these parties' accomplishments and the ways the occupation dealt with them considering them a strategic threat against the occupation and its project. The research ends with a glimpse of the possible future of the Arab parties in the Israeli political system. Topic One: Palestinians' Conditions inside the Occupied Lands after 1948 Since 1948, the Palestinian people has been suffering from the occupation's atrocities, massacres and targeting of civilians; children, women and elderly. -
The Israeli Parliamentary Elections: a Splintering of the Arab Consensus?
INFO PACK The Israeli Parliamentary Elections: A Splintering of the Arab Consensus? Fatih Şemsettin Işık INFO PACK The Israeli Parliamentary Elections: A Splintering of the Arab Consensus? Fatih Şemsettin Işık The Israeli Parliamentary Elections: A Splintering of the Arab Consensus? © TRT WORLD RESEARCH CENTRE ALL RIGHTS RESERVED PUBLISHER TRT WORLD RESEARCH CENTRE March 2021 WRITTEN BY Fatih Şemsettin Işık PHOTO CREDIT ANADOLU AGENCY TRT WORLD İSTANBUL AHMET ADNAN SAYGUN STREET NO:83 34347 ULUS, BEŞİKTAŞ İSTANBUL / TURKEY TRT WORLD LONDON 200 GRAYS INN ROAD, WC1X 8XZ LONDON / UNITED KINGDOM TRT WORLD WASHINGTON D.C. 1819 L STREET NW SUITE, 700 20036 WASHINGTON DC / UNITED STATES www.trtworld.com researchcentre.trtworld.com The opinions expressed in this Info Pack represent the views of the author(s) and do not necessarily reflect the views of the TRT World Research Centre. 4 The Israeli Parliamentary Elections: A Splintering of the Arab Consensus? Introduction n March 3, 2020, the leader of the alliance, it is clear that the representation of Arab Joint List, an alliance of four Arab citizens of Israel has been undermined by the latest parties in Israel, proudly declared departure. Moreover, Ra’am’s exit also revealed the that they had won a huge achieve- fragility and vulnerability of this alliance, a reality that O ment in the parliamentary elections reflects internal disputes between the parties. by winning 15 seats in the Knesset, a record for Arab parties in Israel. Ayman Odeh, the leader of Hadash This info pack presents the latest situation concern- (The Democratic Front for Peace and Equality) party, ing Arab political parties in Israel ahead of the March urged “actual equality between Arabs and Jews and 23 elections. -
COG Timeline Adventism's Birth
COG Timeline Failed Prophecy silenced.co Birth/Death Publication Schism Criminal and Corrupt Activities Deaths and Violence Milestone Adventism’s Birth Adventism Starting 1831 and leading up to 1844, evangelistWilliam Miller promotes his doctrine of a pre-millennial Second Coming of Jesus Christ. His followers became known as eitherMillerites or Adventists.In the beginning, there was no Sabbatarian element. 1831 1832 1833 1834 1835 1836 1837 1838 1839 1840 1841 1842 Evangelist Gilbert Cranmer accepts William Miller’s Advent doctrines. 1844 Rachel Oakes Preston, a Seventh Day Baptist, convinces Adventist minister Frederick Wheeler to keep a Saturday Sabbath. They start meeting with other Adventists on Saturday, the first recorded meeting of Seventh Day Adventists. (Wikipedia: Adventists) March 21 Miller's apocalyptic prophecy for March 21, 1844 fails. Christ did not return. This is known as “The Great Disappointment” 1844 and was one of the first major failed prophecies in COG history. It would not be the last. October 22 Following The Great Disappointment, evangelistSamuel S. Snow, a Miller associate, recalculates Christ's return for October 1844 22. This prophecy too fails, Adventism's major uniting factor disintegrating. 1845 Cranmer begins observing a Saturday Sabbath. Ellen G. Harmon and James Springer White marry in August. Shortly thereafter, the Whites start observing a seventh-day Sabbath. 1846 July The Present Truthmagazine is launched by the Adventist church, its first issue advocating seventh-day Sabbath observance. 1849 December 22 William Miller dies. 1849 Church of God (Seventh Day) Seventh-Day Adventist Church (COG7) (SDA) 1858 The Whites deny Cranmer a license to preach in the Adventist church.