A Remarkable Collection of Babylonian Mathematical Texts
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Ebook Download Greek Art 1St Edition
GREEK ART 1ST EDITION PDF, EPUB, EBOOK Nigel Spivey | 9780714833682 | | | | | Greek Art 1st edition PDF Book No Date pp. Fresco of an ancient Macedonian soldier thorakitai wearing chainmail armor and bearing a thureos shield, 3rd century BC. This work is a splendid survey of all the significant artistic monuments of the Greek world that have come down to us. They sometimes had a second story, but very rarely basements. Inscription to ffep, else clean and bright, inside and out. The Erechtheum , next to the Parthenon, however, is Ionic. Well into the 19th century, the classical tradition derived from Greece dominated the art of the western world. The Moschophoros or calf-bearer, c. Red-figure vases slowly replaced the black-figure style. Some of the best surviving Hellenistic buildings, such as the Library of Celsus , can be seen in Turkey , at cities such as Ephesus and Pergamum. The Distaff Side: Representing…. Chryselephantine Statuary in the Ancient Mediterranean World. The Greeks were quick to challenge Publishers, New York He and other potters around his time began to introduce very stylised silhouette figures of humans and animals, especially horses. Add to Basket Used Hardcover Condition: g to vg. The paint was frequently limited to parts depicting clothing, hair, and so on, with the skin left in the natural color of the stone or bronze, but it could also cover sculptures in their totality; female skin in marble tended to be uncoloured, while male skin might be a light brown. After about BC, figures, such as these, both male and female, wore the so-called archaic smile. -
Abstract of Counting Systems of Papua New Guinea and Oceania
Abstract of http://www.uog.ac.pg/glec/thesis/ch1web/ABSTRACT.htm Abstract of Counting Systems of Papua New Guinea and Oceania by Glendon A. Lean In modern technological societies we take the existence of numbers and the act of counting for granted: they occur in most everyday activities. They are regarded as being sufficiently important to warrant their occupying a substantial part of the primary school curriculum. Most of us, however, would find it difficult to answer with any authority several basic questions about number and counting. For example, how and when did numbers arise in human cultures: are they relatively recent inventions or are they an ancient feature of language? Is counting an important part of all cultures or only of some? Do all cultures count in essentially the same ways? In English, for example, we use what is known as a base 10 counting system and this is true of other European languages. Indeed our view of counting and number tends to be very much a Eurocentric one and yet the large majority the languages spoken in the world - about 4500 - are not European in nature but are the languages of the indigenous peoples of the Pacific, Africa, and the Americas. If we take these into account we obtain a quite different picture of counting systems from that of the Eurocentric view. This study, which attempts to answer these questions, is the culmination of more than twenty years on the counting systems of the indigenous and largely unwritten languages of the Pacific region and it involved extensive fieldwork as well as the consultation of published and rare unpublished sources. -
2 1 2 = 30 60 and 1
Math 153 Spring 2010 R. Schultz SOLUTIONS TO EXERCISES FROM math153exercises01.pdf As usual, \Burton" refers to the Seventh Edition of the course text by Burton (the page numbers for the Sixth Edition may be off slightly). Problems from Burton, p. 28 3. The fraction 1=6 is equal to 10=60 and therefore the sexagesimal expression is 0;10. To find the expansion for 1=9 we need to solve 1=9 = x=60. By elementary algebra this means 2 9x = 60 or x = 6 3 . Thus 6 2 1 6 40 1 x = + = + 60 3 · 60 60 60 · 60 which yields the sexagsimal expression 0; 10; 40 for 1/9. Finding the expression for 1/5 just amounts to writing this as 12/60, so the form here is 0;12. 1 1 30 To find 1=24 we again write 1=24 = x=60 and solve for x to get x = 2 2 . Now 2 = 60 and therefore we can proceed as in the second example to conclude that the sexagesimal form for 1/24 is 0;2,30. 1 One proceeds similarly for 1/40, solving 1=40 = x=60 to get x = 1 2 . Much as in the preceding discussion this yields the form 0;1,30. Finally, the same method leads to the equation 5=12 = x=60, which implies that 5/12 has the sexagesimal form 0;25. 4. We shall only rewrite these in standard base 10 fractional notation. The answers are in the back of Burton. (a) The sexagesimal number 1,23,45 is equal to 1 3600 + 23 60 + 45. -
Middle East a Few Remarks on Geography, History And
Open Access Journal of Science Mini Review Open Access Middle East. A Few Remarks on Geography, History and Art Abstract Volume 2 Issue 3 - 2018 This article results basically from personal impressions gathered during my visits to João Vicente Ganzarolli de Oliveira the Middle East in 1994, 1998, 2002, 2011 and 2017, as well as from some suggested Professor and Researcher of the Tércio Pacitti Institute of the readings. Special emphasis is laid on geographical factors, as well as on historical Federal University of Rio de Janeiro, Brazil circumstances connected with architecture and sculpture in the ancient Middle East. Important to stress is that the tale of the Mesopotamian hero Gilgamesh is much more Correspondence: João Vicente Ganzarolli de Oliveira, than the first epic ever written in the world; Gilgamesh’s wish for immortality is the Professor and Researcher of the Tércio Pacitti Institute drama of every single man, no matter if he lived in ancient Mesopotamia during the 3rd of the Federal University of Rio de Janeiro, Brazil, Rio de Janeiro millennium BC, or if he lives in the 21th century’s Manhattan. (RJ, 21941-901, Tel +5521-3938-9600, Email [email protected] Keywords: old empires, culture, Greek miracle, Mesopotamia, Egypt Received: May 26, 2018 | Published: June 29, 2018 Introduction the fourth millennia BC, high advanced cultures started to develop and to thrive in Mesopotamia and Egypt. The presence of big and Surrounded by seas and deserts, larger than the Holy Roman generous rivers in terms or fertilization of the soil–namely the Tigris, Empire at its height but smaller than China, the Middle East is neither the Euphrates and the Nile respectively–in this crescent-shaped region a continent nor a country. -
Apoikia in the Black Sea: the History of Heraclea Pontica, Sinope, and Tios in the Archaic and Classical Periods
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2018 Apoikia in the Black Sea: The History of Heraclea Pontica, Sinope, and Tios in the Archaic and Classical Periods Austin M. Wojkiewicz University of Central Florida Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the European History Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Wojkiewicz, Austin M., "Apoikia in the Black Sea: The History of Heraclea Pontica, Sinope, and Tios in the Archaic and Classical Periods" (2018). Honors Undergraduate Theses. 324. https://stars.library.ucf.edu/honorstheses/324 APOIKIA IN THE BLACK SEA: THE HISTORY OF HERACLEA PONTICA, SINOPE, AND TIOS IN THE ARCHAIC AND CLASSICAL PERIODS by AUSTIN M. WOJKIEWICZ A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in History in the College of Arts & Humanities and in The Burnett Honors College at the University of Central Florida Orlando, FL Spring Term, 2018 Thesis Chair: Edward Dandrow ABSTRACT This study examines the influence of local and dominant Network Systems on the socio- economic development of the southern Black Sea colonies: Heraclea Pontica, Sinope, and Tios during the Archaic and Classical Period. I argue that archeological and literary evidence indicate that local (populations such as the Mariandynoi, Syrians, Caucones, Paphlagonians, and Tibarenians) and dominant external (including: Miletus, Megara/Boeotia, Athens, and Persia) socio-economic Network systems developed and shaped these three colonies, and helped explain their role in the overarching Black Sea Network. -
Ancient Textiles Reveal Differences in Mediterranean Fabrics in the 1St Millennium BC 22 September 2017
Ancient textiles reveal differences in Mediterranean fabrics in the 1st millennium BC 22 September 2017 According to Dr Margarita Gleba, the study's author and researcher at the McDonald Institute for Archaeological Research, University of Cambridge, "Luckily for us, during the Iron Age (c. 1000-400 BC) people were buried with a lot of metal goods such as personal ornaments, weapons and vessels. These metals are conducive to the preservation of textiles as the metal effectively kills off the micro-organisms which would otherwise consume the organic materials, while at the same time metal salts create casts of textile fibres, thereby preserving the textile microstructure." Twill example from Civita Castellana, Italy, seventh century BC. Credit: Margarita Gleba Textiles represent one of the earliest human craft technologies and applied arts, and their production would have been one of the most important time, resource and labour consuming activities in the ancient past. In archaeological contexts, textiles are relatively rare finds, especially in Mediterranean Europe where conditions are unfavourable for organic Weft-faced tabby example from Corfu, Greece, sixth material preservation. Many archaeological textile century BC. Credit: Artex fragments do, however, survive in mineralised form, which forms the basis of a new study published today in Antiquity. "This is how we get such a large number of textiles, Detailed analysis of several hundred textile even though they only exist now in tiny fragments. fragments has provided, for the first time, a much Through meticulous analysis using digital and more detailed definition of the textile cultures in scanning electron microscopy, high performance Italy and Greece during the first half of the first liquid chromatography and other advanced millennium BC. -
On the Shoulders of Hipparchus a Reappraisal of Ancient Greek Combinatorics
Arch. Hist. Exact Sci. 57 (2003) 465–502 Digital Object Identifier (DOI) 10.1007/s00407-003-0067-0 On the Shoulders of Hipparchus A Reappraisal of Ancient Greek Combinatorics F. Acerbi Communicated by A. Jones 1. Introduction To write about combinatorics in ancient Greek mathematics is to write about an empty subject. The surviving evidence is so scanty that even the possibility that “the Greeks took [any] interest in these matters” has been denied by some historians of mathe- matics.1 Tranchant judgments of this sort reveal, if not a cursory scrutiny of the extant sources, at least a defective acquaintance with the strong selectivity of the process of textual transmission the ancient mathematical corpus has been exposed to–afactthat should induce, about a sparingly attested field of research, a cautious attitude rather than a priori negative assessments.2 (Should not the onus probandi be required also when the existence in the past of a certain domain of research is being denied?) I suspect that, behind such a strongly negative historiographic position, two different motives could have conspired: the prejudice of “ancient Greek mathematicians” as geometri- cally-minded and the attempt to revalue certain aspects of non-western mathematics by tendentiously maintaining that such aspects could not have been even conceived by “the Greeks”. Combinatorics is the ideal field in this respect, since many interesting instances of combinatorial calculations come from other cultures,3 whereas combina- torial examples in the ancient Greek mathematical corpus have been considered, as we have seen, worse than disappointing, and in any event such as to justify a very negative attitude. -
Babylonian Numerals the Units
Babylonian numerals the units. For example the decimal 12345 represents 1 104 + 2 103 + 3 102 + 4 10 + 5. Babylonian index History Topics Index If one thinks about it this is perhaps illogical for we read from left to right so when we read the first digit we do not know its value until we have read the complete number to find out how many powers of 10 The Babylonian civilisation in Mesopotamia replaced the Sumerian civilisation and the Akkadian are associated with this first place. The Babylonian sexagesimal positional system places numbers with civilisation. We give a little historical background to these events in our article Babylonian mathematics. the same convention, so the right most position is for the units up to 59, the position one to the left is for Certainly in terms of their number system the Babylonians inherited ideas from the Sumerians and from 60 n where 1 n 59, etc. Now we adopt a notation where we separate the numerals by commas so, the Akkadians. From the number systems of these earlier peoples came the base of 60, that is the for example, 1,57,46,40 represents the sexagesimal number sexagesimal system. Yet neither the Sumerian nor the Akkadian system was a positional system and this advance by the Babylonians was undoubtedly their greatest achievement in terms of developing the 1 603 + 57 602 + 46 60 + 40 number system. Some would argue that it was their biggest achievement in mathematics. which, in decimal notation is 424000. Often when told that the Babylonian number system was base 60 people's first reaction is: what a lot of special number symbols they must have had to learn. -
The Use of Similarity in Old Babylonian Mathematics
The Use of Similarity in Old Babylonian Mathematics By Palmer Rampell Harvard University (composed at Phillips Academy in the 12th grade under the supervision of Donald T. Barry) 237 Ridgeview Drive Palm Beach, FL 33480 [email protected] 2 1 0 ; 05 53 53 39 50 24 0 ; 05 11 02 24 02 11 05 ; 0 0 ; 45 0 ; 03 19 56 09 36 1 ; 15 0 ; 08 06 Diagram #1 The above diagram is a representation and transliteration of the ancient Babylonian tablet, IM 55357 from Tell Harmal. IM 55357, which was likely written during the First Babylonian Empire (1900-1600 B.C.E.), has been used by historians of mathematics to prove that the Babylonians understood similarity. On what grounds can they make this claim? Is their assertion valid? Let us examine the tablet. In Eleanor Robson’s translation, the problem is stated as follows: A wedge. The length is 1, the long length 1;15, the upper width 0;45, the complete area 0;22 30. Within 0;22 30, the complete area, the upper area is 0;08 06, the next area 0;05 11 02 24, the third area 0;03 19 03 56 09 36, the lower area 0;05 53 53 39 50 24. What are the upper length, the middle length, the lower length, and the vertical? [10] Since the Babylonians used a base 60 number system, 12 20 could represent or , among other possibilities. The Babylonians did not use decimal places in 3 their mathematics because the results would still be consistent no matter where the decimal place happened to fall. -
Ethno-Cultural Interactions in Northern Eurasia in the 3Rd-1St Millennia BC
Ethno-Cultural Interactions in Northern Eurasia in the 3rd-1st Millennia BC Vladimir A. Semenov (*) Resumen * Institute for the History of Material Culture Russian Academy of Sciences, En el III milenio AC, junto con la aparición del transporte sobre ruedas y los animales de tiro, las grandes migraciones Dvortzovaya nab., 18, St.-Petersburg, se hicieron posibles. En este período, la región septentrional del Mar Negro se convirtió en una zona generadora de 191186, Russia, [email protected] tales migraciones, expandiendo hacia Oriente y Occidente a los portadores de la cultura Yamnaya de tumbas en fosa. Un segundo núcleo generador de migraciones surgió al sur de los Urales, en donde se han reconocido los rasgos culturales que definen al pueblo indoeuropeo (la ciudad de Arkaim, la necrópolis de Sintashta, etc.). Gentes de esta zona cruzaron los desiertos de Asia Central y alcanzaron el Indostán. En el I milenio AC, se produjo una ola de reflujo de poblaciones de lengua indoirania desde Asia Central hacia las estepas del Mar Negro. Esos últimos inmigrantes recibían el nombre de “Escitas”. 23 Palabras clave MARQ. Edad del Bronce, indoeuropeo, Escitas. Abstract ARQUEOLOGÍA In the 3rd millennium BC, when the wheeled transport and draught animals appeared, large-scale land migrations became possible. In that period, the northern Black Sea region was a generator of such migrations diffusing eastwards and westwards bearers of the Yamnaya (Pit-Grave) culture. A second source-point of the migrations arose in the South Urals. There the features of the Indo-Aryan archaeological culture have been recorded (the townsite of Arkaim, burial ground of Sintashta, etc.). -
The Sumerian Ternary System and the Concept of Number António José Gonçalves De Freitas Centro De Estudos Humanísticos Universidade Do Minho Portugal
Paper delivered at 1st CLE Colloquium for Philosophy and Formal Sciences Campinas, 21-23 March 2013 Accepted for publication in the Proceedings of the Conference DRAFT &1 The Sumerian ternary system and the concept of number António José Gonçalves de Freitas Centro de Estudos Humanísticos Universidade do Minho Portugal Abstract It is well known that Sumerians and Babylonians used a numeration system of base 12 and 60. We still have influence of that system in our nowadays counting of the hours of a day, twelve plus twelve, each hour has 60 minute and each minute 60 seconds. Also the circle has 360 degrees. What is not so well known is that the Sumerians in an earlier period used a ternary system of numeration; the first notice about that system is in Thureau- Dangin (1928). Later Diakonoff (1983) described it in good details and recently, Balke (2010) studied the system and described it with more precision. Still the use of this system and the concept of number involved are open questions. I will answer to those problems making a formalization of the system and showing how it could be related to a cosmogonic design. DRAFT &2 1. Numeral systems. DRAFT &3 ��� 1 11 21 31 41 51 � �� ��� �� �� � ��� 2 12 22 32 41 52 � �� ��� �� �� � � �� ��� � 3 13 23 33 42 53 � �� � � � � � �� ��� � 4 14 24 34 43 54 � �� � � � � � �� ��� � 5 15 25 35 44 55 � �� � � � � � �� ��� � 6 16 26 36 45 56 � �� �DRAFT� � � � �� ��� � 7 17 27 37 46 57 � �� � � � � &4 � �� � 8 18 28 38 47 58 � �� �� � � � � �� � � 9 19 29 39 48 59 � �� � � � � 10 20 30 ��� 40 50 � �� � � The main Babylonian and Sumerian counting system was a sexagesimal system. -
(IOWP) Arabs in Late First Millennium BC Babylonia
Imperium and Officium Working Papers (IOWP) Arabs in late first millennium BC Babylonia Version 00 April 2014 Reinhard Pirngruber (University of Vienna, Department of Oriental Studies) Abstract: This brief article discusses and aims to contextualize the references to Arabs in the corpus of the Astronomical Diaries. © Reinhard Pirngruber 2014 [email protected] Reinhard Pirngruber 1 Arabs in late first millennium BC Babylonia1 Introduction Throughout the first millennium BC, the large entities reigning over Mesopotamia – the native Neo-Assyrian and Neo-Babylonian Empires as well as the subsequent foreign, Iranian and Graeco-Macedonian respectively, rulers of the Achaemenid, Seleucid and Parthian dynasties – were in frequent contact with a people called “Arabs”, designated in the Akkadian language by means of the nisbah lúArbāya. The earliest attestation of this ethnonym in the cuneiform sources dates to the year 853 BC, when the so-called Kurkh-monolith, a victory stela of the Neo-Assyrian king Shalmaneser III commemorating his success in the battle at Qarqar on the Orontes river, mentions the “1,000 camels of the Gindibu’ the Arab” reinforcing a coalition of several local rulers headed by Ahab of Israel and Hadad-ezer of Damascus. The following two centuries of the Neo-Assyrian Empire until its demise early in the second half of the 7th century BC are then the most abundantly documented era in Ancient Near Eastern History as regards Arabs. Arab tribal leaders often occur in royal inscriptions as victims of the expansionist ambitions of the Neo-Assyrian kings, bearing tribute and swearing oaths of loyalty, whereas epistolographic sources document the efforts of Assyrian administrators in Syria of coming to terms with nomadic Arab tribal elements within the empire.