DOCSLIB.ORG

ALISTAIR WELCHMAN Alistair Dot Welchman at Utsa Dot Edu

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
ALISTAIR WELCHMAN Alistair Dot Welchman at Utsa Dot Edu ALISTAIR WELCHMAN alistair dot welchman at utsa dot edu AREAS OF SPECIALIZATION AREAS OF COMPETENCE Contemporary European Philosophy Ethics 19th Century European Philosophy Logic Kant Wittgenstein Aesthetics Philosophy and Literature Philosophy of Technology EDUCATION 1998 University of Sussex MSc (Distinction) Evolutionary and Adaptive Systems 1989-1996 University of Warwick PhD, MA Philosophy 1988 Christ Church, Oxford BA (Hons.) Philosophy, Politics, Economics AWARDS Outstanding Research Mentor Award, Honors College, UTSA (May 2007) Engineering & Physical Science Research Council (UK) Studentship Award (1997-8) Deutscher Akademischer Austauschdienst (DAAD) Stipendium (Jan/Feb 1996) University Exchange Fellowship, University of Madison-Wisconsin (1992-3) University Grant Awards, University of Warwick (1991-2; 1990-91; 1989-90) BOOKS Translation of Arthur Schopenhauer Die Welt als Wille und Vorstellung (2 Bände) Cambridge University Press (Under contract: 1st volume, ms submitted, 2nd volume 2011). [46.5%] with Judith Norman [46.5%] and Christopher Janaway [7%] Translation of Salomon Maimon Versuch über die Transzendentalphilosophie (Berlin: Vos und Sohne 1790) [25%] with Nick Midgley, Henry Somers-Hall and Merton Reglitz [75%] (London: Continuum 2010) http://www.continuumbooks.com/books/detail.aspx?BookId=134368&SntUrl=15222 3&SubjectId=1020&Subject2Id=930 ) The New Schelling, co-edited with Judith Norman (New York: Continuum 2004) http://www.amazon.com/New-Schelling-Judith-Norman/dp/0826469426 PEER REVIEWED AND INVITED ARTICLES Published ‘Deleuze’s Post-Critical Metaphysics’ Canadian Journal of Continental Philosophy Vol. 13, No. 2 (Fall 2009) ‘Deleuze and Deep Ecology’ in Bernd Herzogenrath (ed) An (Un)easy Alliance: Thinking the Environment with Deleuze/Guattari (Newcastle: Cambridge Scholars Press 2008), pp. 116-138 ‘Introduction’ to The New Schelling (New York: Continuum 2004), co-written with Judith Norman [50%] ‘Kant, Affinity, Judgement’ in Andrea Rehberg and Rachel Jones (eds) The Matter of Critique (Manchester: Clinamen Press 2001), pp. 202-221 Translation of Jean-Luc Nancy ‘Système du plaisir kantien’ (previously unpublished) in Pli: The Warwick Journal of Philosophy Philosophies of Nature Vol. 8 (1999) pp. 149–63 ‘Differential Practices’ in Deepak Sawhney (ed.) Must we Burn Sade? (New York: Prometheus / Humanity Books 1999) pp. 159–81 ‘Machinic Thinking’ in Keith Ansell-Pearson (ed.) Deleuze and Philosophy (London: Routledge 1997), pp. 211–33; reprinted in Gary Gensko (ed.) Critical Assessments: Deleuze and Guattari, 3 Vols (London: Routledge 2000), Vol. 3 Deleuze and Guattari, pp. 211-27 ‘Dissipating the Logogram,’ in Parallax 1 Cultural Studies and Philosophy (September 1995) pp. 67–80 ‘On the Matter of Chaos,’ in Joan Broadhurst-Dixon (ed.) Deleuze and the Transcendental Unconscious (Warwick: University of Warwick 1992), pp. 137–157 Forthcoming ‘The Early Romantics’ in Alison Stone (ed), Vol. 5 (The 19th century) of The Edinburgh Critical History of Philosophy, general editors David Wood and Howard Caygill (Edinburgh University Press, ms submitted), co-written with Judith Norman [50%] ‘Schelling’s Philosophy of History’ in Alfred Denker & Michael Vater (eds) Reading Schelling: New Interpretative and Critical Essays (ms submitted), co-written with Judith Norman [50%] ‘Translators’ Note’ in Salomon Essay on Transcendental Philosophy (New York: Continuum 2010) DICTIONARY AND ENCYCLOPEDIA ARTICLES ‘Deleuze’, ‘Schopenhauer’, ‘Materialism’ major entries in John Protevi (ed.) Edinburgh Dictionary of Continental Philosophy (Edinburgh: Edinburgh University Press 2006); US edition (New Haven, CT: Yale University Press 2006) ‘Abstract Machine’, ‘Assemblage’, ‘Body Without Organs’, ‘Desiring-Production’, ‘Deterritorialization’, ‘Haecceity’, ‘Plateau’, ‘Rhizome’, ‘Schizoanalysis’, ‘Stratification’, ‘War Machine’ minor entries in John Protevi (ed.) Edinburgh Dictionary of Continental Philosophy (Edinburgh: Edinburgh University Press 2006); US edition (New Haven, CT: Yale University Press 2006) ‘Deleuze’ entry in Simon Glendinning (ed.) The Edinburgh Encyclopaedia of Continental Philosophy, (Edinburgh: Edinburgh University Press 1999) pp. 615–27 REVIEW ARTICLES ‘Schopenhauer and Asian Thought’ on Matthias Koßler (Herausgeber) Schopenhauer und die Philosophien Asiens (Wiesbaden: Harrassowitz Verlag 2008) in Journal of Indo- European Studies (invited article, submitted 12-20-2008, forthcoming) ‘Funking up the Cyborg’ on Mark Dery (ed.) Flame Wars (Durham, NC & London: Duke University Press 1994) in Theory, Culture & Society, Vol. 14 No. 4 (November 1997), pp. 155-62 ‘Two Kinds of Imperialism’ on Andrew Ross The Chicago Gangster Theory of Life (London & New York: Verso Press 1994) in Parallax 3 Dissonant Feminisms (November 1996) pp. 149-154 BOOK REVIEWS AND CRITICAL NOTICES Jeff Love and Johannes Schmidt FWJ Schelling’s Philosophical Investigations into the Essence of Human Freedom (Albany, NY: State University of New York at Albany 2006) in Review of Metaphysics, Vol. 61, No. 3, Issue number 243, March 2008, pp. 666-7 Michael Wheeler Reconstructing the Cognitive World: The Next Step (Cambridge, MA: Bradford/MIT press 2005) in Notre Dame Philosophical Reviews (February 22nd, 2008) [http://ndpr.nd.edu/review.cfm?id=12263] John Mullarkey Post-Continental Philosophy (New York: Continuum 2006) in Notre Dame Philosophical Reviews (October 22nd 2007) [http://ndpr.nd.edu/review.cfm?id=11523] Michelle Kosch Freedom and Reason in Kant, Schelling and Kierkegaard (Oxford: Clarendon Press 2006) in Notre Dame Philosophical Reviews (January 19th 2007) [http://ndpr.nd.edu/review.cfm?id=8603] Gilles Deleuze Desert Islands and other Texts (New York: Semiotext(e) 2004) in Metapsychology Review (May 2005) [http://mentalhelp.net/books/books.php?type=de&id=2661] Gilles Deleuze Negotiations, a translation of Pourparlers (Minuit 1990) by Martin Joughin (Columbia 1995) in Philosophy in Review / Comptes rendus philosophiques Vol. 19 No. 2 (April 1999), pp. 93–5 Dwight Furrow Against Theory (London: Routledge 1995) in Revue canadienne de comptes rendues en philosophie / Canadian Philosophical Reviews Volume XVII, No. 1 (February 1997), pp. 31-33 Nick Land The Thirst for Annihilation (London: Routledge 1993) in Parallax 2 Theory and Practice (February 1996) pp. 197-200 Jimmie Durham A Certain Lack of Coherence (London: Kala Press 1992) in Left Curve 19 Cultural Identity and Globalization (San Francisco 1995), pp. 127-8 CONFERENCE PRESENTATIONS ‘Biopolitics, Sovereignty and the US-Mexico Border Wall’ presentation at the Canadian Society for Continental Philosophy, Oct. 15th-17th 2009, King’s University College, London, ON, Canada ‘A Critique of Heideggerian Robotics’ presentation at International Conference on Science and Society, Cambridge, UK 5th-7th August 2009 [paper accepted but not presented] ‘Deleuze’s Post-Critical Metaphysics’ presentation at the North Texas Philosophical Association, University of North Texas, Denton, March 26th-28, 2009 ‘Biopolitics, Sovereignty and the US-Mexico Border Wall’ presentation at ‘Migration, Border and the Nation-State’, 2009 Joint Conference of the US Association for Commonwealth Literatures and Language Studies, April 8-11, Texas Tech, Lubbock, TX [paper accepted but not presented] ‘Biopolitics, Sovereignty and the US-Mexico Border Wall’ presentation at Ethics in Intelligence, Security and Immigration, University of Texas Pan American, Edinburg, TX, Nov 20th-22nd 2008 ‘Deleuze among the Robots’ presentation at One or Several Deleuzes: 1st Annual Deleuze Studies Conference, Cardiff University, August 11th-13th 2008 ‘Deleuze’s Post-Critical Metaphysics’ presentation at The Substance of Thought: 4th Annual Conference of the Theory Reading Group at Cornell University, April 10th-12th 2008 ‘Kant, Affinity, Synthesis’ given at The Society for European Philosophy, September 7–9 1999, Cambridge UK ‘Nature and the Encyclopaedia of Reason’, given at Dramas of Culture, 20th annual meeting of The International Association for Philosophy and Literature, May 8–11, 1996, George Mason University, Fairfax Virginia ‘Biocapital’, given at Virtual Futures ‘95, Warwick University, May 26–29 1995 ‘Virtual Future of an Illusion’ given at Virtual Incorporations, Textual Spaces, 19th annual meeting of The International Association for Philosophy and Literature, May 10-13, 1995, Villanova University, Pennsylvania ‘The Remission of Distance and the Production of Cyberspace,’ given at Creating (and) Space, Leeds University, September 10th 1994 ‘On the Matter of Chaos,’ given at Deleuze and the Transcendental Unconscious, Warwick University, May 1992 CONFERENCES ATTENDED International Society for the Study of Gloria Anzaldúa 1st Annual Conference, ‘El Mundo Zurdo’, May 16th-17th 2009 Moderator for Jordan Howard Sobel’s paper ‘Romancing the Stone’ at UTSA Philosophy Symposium, February 1st-2nd 2008 ‘Gueras y Prietas: Celebrating 20 Years of Borderlands/La Frontera,’ UTSA Downtown Campus, Nov. 3rd 2007 Moderator for Klaus Kraay’s paper at UTSA Philosophy Symposium, February 2007 INVITED PAPERS ‘European Philosophy and Cognitive Science’, Department of English, Classics and Philosophy, University of Texas at San Antonio, February 6th 2007 ‘Milton’s Wilderness’ State University of New York at Albany, Department of English Literature, February 11th 2000. ‘A Report into the use of Genetic Algorithms in Quantitative Structure-Activity Relations’ given at Glaxo-Wellcome Research, Stevenage, UK, 7th July 1998. ‘Deleuze and the New Sciences’,
Load more

Recommended publications
  • An Autobiography
    An Autobiography Richard Ryder Devon, England I recoiled at the obvious sufferings of my prey I was chided for being silly. Although it was considered the proper thing to do to kill an animal "cleanly" and to put wounded creatures "out of their misery" swiftly, the basic right of humankind to dominate and tyrannise was not to be challenged. Killing and exploiting animals was something that made a man a man. Yet I never really doubted that we sentients were all alike-and lowe that mainly to my mother. My father, one of the last of the old sort of English squire, owned thousands of acres of willdlife-rich moorland, forestry and farmland, all of which had been Long before I began campaigning against speciesism in the family for generations. He wore the same huge in 1969 I had felt on the same wavelength as other hobnailed shoes and leather-patched tweed jackets sentients. I shared my bedroom with a monkey for decade after decade and ruled his estate wilb a feudal about three years. His name was Bimbo and he had fmnness and sense of duty. He was sometimes fierce been "rescued" by my mother from a pet shop. She but always fair. went on to rescue others, accommodating them in a As part of the "privileged" upper four percent, I was spacious cage in the garden and taking some of them sent to boys' boarding schools between eight and for walks in the woods. We used to have a photograph eighteen where I was caned and bullied and forced to of a South American capuchin swinging at the top of undergo almost continuous physical and mental a British larch tree! hardship.
    [Show full text]
  • Curriculum Vitae Michael Tooley
    CURRICULUM VITAE MICHAEL TOOLEY Education University of Toronto, 1959-64. B.A., 1964. Princeton University, 1964-67. Ph.D., 1968. Personal Date of birth: 17 March 1941 Place of birth: Toronto, Canada Married to Sylvia Tooley, with daughters Sandra and Suzanne, and grandchildren Anthony, Joshua, Donald, Joseph, and Sofia. Citizenship: American and Canadian. Academic Honors and Awards President, American Philosophical Association, Pacific Division, 2010-2011. Vice President, American Philosophical Association, Pacific Division, 2009-2010. The Cecil H. and Ida Green Honors Chair Professor, Texas Christian University, Spring, 2010 The John Dewey Lecture, "A Philosophical Journey," American Philosophical Association, Central Division, Chicago, February, 2009. College Professor of Distinction, Arts and Sciences, University of Colorado at Boulder, 2006- Faculty Fellowship. University of Colorado at Boulder, 2006-2007. Boulder Faculty Assembly Excellence in Research Award, 1998-1999. JSPS Invitation Fellowship for Research in Japan. Awarded by the Japan Society for the Promotion of Science, 1999. Fellow of the Australian Academy of the Humanities. President, Australasian Association of Philosophy, 1983-1984. Woodrow Wilson Dissertation Fellow, 1966-1967. Woodrow Wilson Fellow, 1964-1965. Most Recent Position Distinguished College Professor, Arts and Sciences, University of Colorado. 2006- University of Colorado, Philosophy Department: Professor, 1992–present, now retired. Previous Positions Bowling Green State University, Adjunct Professor, 2004-09. The Australian National University, Philosophy Program, Research School of Social Sciences: Senior Research Fellow, 1988-92; Senior Fellow, 1992. University of Western Australia, Philosophy Department: Professor, 1983-88; Head of Department, 1985-88. University of Miami, Philosophy Department: Associate Professor, 1981-82; Professor, 1982-83. 2 Wichita State University, Philosophy Department: Visiting Associate Professor, 1980-81.
    [Show full text]
  • YEARBOOK of The
    YEARBOOK of the IRISH PHILOSOPHICAL SOCIETY Special Issue Humans and Other Animals Fealsúnacht Φ 2017/18 Edited by: Noel Kavanagh Cara Nine Noel Kavanagh 4 Elderwood, Philosophy Department of Humanities University College Cork Carlow College, St. Patrick’s Cork College St., Co. Cork Carlow, Co. Carlow IRELAND IRELAND E-mail: [email protected] E-mail: [email protected] Board of Editorial Advisors: Maeve Cooke (UCDublin) Richard Kearney (Boston College) William Desmond (KULeuven) Cynthia Macdonald (QUBelfast) John Dillon (TCDublin) Dermot Moran (UCDublin) John Hayes (MI Limerick) Graham Parkes (UCCork) Teresa Iglesias (UCDublin) Peter Simons (TCDublin) Markus Wörner (NUIGalway) The Yearbook of the Irish Philosophical Society is a publication of the Irish Philosophical Society. It publishes peer-reviewed articles on a bi-annual basis, often originating in the Society’s conferences, and shares the Society’s purpose of promoting philosophy in Ireland. Papers to be considered for publication should be sent to the General Editor, or to the Associate Editor at their respective addresses above. Please comply with the Society’s style guide available on the society’s website and include an abstract of c. 100 words. See, www.irishphilosophicalsociety.ie The price of the Yearbook to members of the Irish Philosophical Society is €10; to non-members: €25. Institutional membership and subscription can be arranged. Please contact: Katherine Furman (Honorary Secretary) 4 Elderwood, Philosophy University College Cork Co. Cork IRELAND Email: [email protected] The views and opinions expressed in the articles do not necessarily represent those of the editors. The articles published are indexed in the Philosopher’s Index.
    [Show full text]
  • Vulnerability and Human Rights Don Kulick
    1 VULNERABILITY AND HUMAN RIGHTS DON KULICK Fall Term 2018 Fridays 10-12 pm Vulnerability and human rights are intimately intertwined. Human rights advocates argue that rights must be extended to vulnerable populations, but what does vulnerability actually signify and entail? The idea of vulnerability is currently undergoing re-evaluation in philosophy, the social sciences and the humanities. From having been perceived as a condition from which subjects should be defended, rescued or liberated, vulnerability and passivity have increasingly come to be theorized as a position and experience that confronts us with the limits of understanding, empathy, ethics and theory. This course will discuss work that attempts to engage with vulnerability as a challenge that can guide us towards new ways of thinking about and engaging with the world. COURSE REQUIREMENTS 1. Active class participation and presentations. Throughout the course, you will be asked at various points to prepare introductions to the literature. The point of these introductions, which must last no longer than 5 minutes, is to quickly summarize the material and open the discussion to topics that you feel merit attention. These presentations will form part of your final grade. 2. A total of four critical/reaction papers posted on the course site. You may choose whichever four weeks you like. The papers should be about one page in length, at 16 pt. line spacing, Times New Roman font. They may deal with any questions the readings raise for you, such as queries or criticisms you have of the authors' method or argument; connections to other readings; disparities among the readings; implications of the readings for important issues in anthropology or ethnography, and the like.
    [Show full text]
  • Brigid Brophy Anniversary Conference 9Th-10Th October 2015
    Brigid Brophy Anniversary Conference 9th-10th October 2015 Avenue Campus, University of Northampton, England 2 Brigid Brophy Anniversary Conference 2015 University of Northampton, England 9th-10th October 2015: To commemorate the twentieth anniversary of the death of Brigid Brophy (1929-1995) and the fiftieth anniversary of her article ‘The Rights of Animals’, published in the Sunday Times on 10th October 1965 (and later collected in the ground-breaking 1971 anthology Animals, Men and Morals), the School of the Arts at the University of Northampton is delighted to host a two-day conference to celebrate all aspects of Brophy’s literary career, as well as her leading contribution to animal rights, vegetarianism, anti- vivisectionism, humanism, feminism and her advocacy of the Public Lending Right. Organiser: Professor Richard Canning Contact: [email protected] 3 Friday 9th October: Brigid Brophy: Novelist, Biographer, Dramatist and Cultural Thinker 9-9.30 Registration & Morning Tea and Coffee 9.30-11.00 Welcome & Plenary Lecture Philip Hensher - ‘Outer Crust and Inner Turmoil: the principles of fiction, by a beginner’ 11.00-11.30 Tea and Coffee 11.30-13.00 Panel Session 1: Brigid Brophy, Novelist and Biographer Jonathan Gibbs, ‘The Erotics of Flesh and Sex in the Sixties’ Robert McKay, ‘Brigid Brophy's Pro-animal Fictions’ Peter Parker, ‘Prancing Novelist and Black and White: Experiments in Biography’ 13.00-14.00 Lunch 14.00-15.00 Plenary Lecture Carole Sweeney - ‘“Why this rather than that?” The Delightful Perversity of Brigid Brophy’ 15.00-15.30 Tea and Coffee 4 15.30-17.00 Panel Session 2: Brigid Brophy, Dramatist and Cultural Thinker Michael Bronski, ‘Sex, Death, and the Transfiguration of Queerness’ Michael Caines, ‘“I have been a dramatist since I was six”: The theatrical Brigid Brophy’ Pamela Osborn, ‘“Stop.
    [Show full text]
  • Editors' Introduction
    Editors’ Introduction Extending the Boundaries of “The Ethical” I also think that quite clearly, even if it is not as simple as that, even if animals are not considered as human beings, the ethical extends to living beings. I really think so. —Emmanuel Levinas, “The Animal Interview” Since the topic of Levinas and animals has by now received rather a lot of attention, the reader may be wondering why we felt compelled to compile this volume of essays. The short answer is that though Levinas’s neglect of animals in his philosophical work has already been subject to repeated criticism,1 the majority of commentators and critics still write as though Levinas’s “profound anthropocentrism and humanism”2 rather than a serious flaw in need of remedy, were entirely justified. Most take it for granted that it is not possible for the Other to be anything other than human. Only posterity knows whether this will ever change, though it looks unlikely that it will. This is not due to any deficiencies in the arguments for including animals within the scope of Levinas’s ethics. It is probably because the force behind the conviction that humans are the center of the moral universe is more affective than philosophical, and wells from the same source as what Freud called “the universal narcissism of men.” But even if a single collection of essays like this one is unlikely to make much of a difference here, it behooves us as academics to keep reminding ourselves that the animal question is a live one and as long as an ethics like Levinas’s does not take the question into account, then so much the worse for it philosophically.
    [Show full text]
  • How Ought We to Live with Nonhuman Animals? Peter Singerâ•Žs Answer: Animal Liberation Part I
    BETWEEN THE SPECIES Issue IX August 2009 http://cla.calpoly.edu/bts/ How Ought We To Live With Nonhuman Animals? Peter Singer’s Answer: Animal Liberation Parts I & II (two papers) PART I Lesley McLean University of New England, Armidale NSW Australia Email address: [email protected] Between the Species, IX, August 2009, http://cla.calpoly.edu/bts/ Abstract In this paper and the next I discuss Peter Singer’s approach to answering the question of how one ought to live with nonhuman animals. In the first paper I situate Singer’s work within the larger historical context of moral concern for animals, looking at previous public consensus on the issue, its breakdown and its re-emergence with Singer in the 1970s. In the second paper, I take a closer look at Singer’s highly influential book, Animal Liberation (1975), and argue that as activist literature, his chapter on animal experimentation for example can be seen as morally persuasive in ways other than simply as an example of (the consequences) of speciesism. How I do this is to place Singer’s work side by side that of 19th century activist Francis Power Cobbe’s, in particular her pamphlet Light in Dark Places (1883), and examine their work against the criticisms from scientists defending the practice of animal experimentation. Between the Species, IX, August 2009, http://cla.calpoly.edu/bts/ Peter Singer played a key role in bringing a particular moral problem to light; he came to name this problem in a now famous philosophical treatise. Animal Liberation was first published as a review essay in The New York Review of Books (NYRB) and two years later, in 1975, as a full-length book published by the New York Review.
    [Show full text]
  • The Oxford Vegetarians - a Personal Account
    WellBeing International WBI Studies Repository 1982 The Oxford Vegetarians - A Personal Account Peter Singer Monash University Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_aafhh Part of the Animal Studies Commons, Other Anthropology Commons, and the Other Nutrition Commons Recommended Citation Singer, P. (1982). The Oxford Vegetarians - A personal account. International Journal for the Study of Animal Problems, 3(1), 6-9. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. y-- A.NRowan Editorial P. Singer Editorial s1xt1es. This particular event is described below by Peter Singer, one of the phil­ neglect of the interests of animals, gave me a lot to think about, but I was not about osophy students, whose life was changed as a result of his meeting with the "Oxford to change my diet overnight. Over the next two months Renata and I met Richard's Vegetarians." wife Mary and two other Canadian philosophy students, Roslind and Stanley Godlovitch, who had been responsible for Richard and Mary becoming vegetarians. Ros and Stan had become vegetarians a year or two earlier, before reaching Oxford. They had come to see our treatment of non human animals as analogous to the The Oxford Vegetarians- A Personal Account brutal exploitation of other races by whites in earlier centuries. This analogy they now urged on us, challenging us to find a morally relevant distinction between Peter Singer humans and nonhumans which could justify the differences we make in our treat­ ment of those who belong to our own species and those who do not.
    [Show full text]
  • Derrida Žydiškumas: Savo Ir Kitos Tapatybės Dekonstruktorius Derrida’S Jewishness: Deconstructor of Own and Other Identity
    https://doi.org/10.24101/logos.2020.68 Gauta 2020 10 14 BASIA NIKIFOROVA Lietuvos kultūros tyrimų institutas, Lietuva Lithuanian Culture Research Institute, Lithuania dERRIda žYdIškumaS: Savo IR kItoS tapatYbėS dEkonStRuktoRIuS derrida’s Jewishness: deconstructor of own and other Identity SummaRY derrida’s main source of creativity was “misreading” the philosophical and religious canon. derrida, who is famous as a deconstructor of binary oppositions, feels himself beyond almost any binary opposition that he analyzed. derridean researchers found an analogy between his types of liminality: the geographic or cultural outside space of the marrano Jew and a philosophical position outside of both athens and Jeru- salem (Jewish and Greek traditions). He partly represents marranos, who were expelled from the accultur- ated country but did not take a position in Jewish religion and existed at the margins of the host culture. derrida was alienated from the place of his birth, native tongue and Jewish heritage. the aim of this arti- cle is to show how derridean deconstruction destroys a hierarchy of identity and all subordinations between European and non-European identities. SantRauka vienas pagrindinių derrida kūrybiškumo šaltinių buvo „neteisinga” filosofinių ir religinių kanonų interpre- tacija. derrida, kuris garsėjo binarinių opozicijų dekonstrukcija, jautėsi esąs anapus bet kurios analizuoja- mos binarinės opozicijos. derrida kūrybos tyrinėtojai randa panašumų su jo paties tarpine (liminalia) bū- sena: maranų žydo geografiniu ar kultūriniu užribiu ir filosofine pozicija, esančia Jeruzalės ir atėnų (žydų ir graikų tradicijų) užribyje. Iš dalies jis atstovauja maranams, išvarytiems iš akultūruotos šalies, tačiau neįsipareigojusiems žydų religijai ir gyvavusiems priėmusios kultūros paribyje. derrida nutolo nuo gimtinės, gimtosios kalbos ir žydų paveldo.
    [Show full text]
  • Virtue Ethics and the Narrative Identity of American Librarianship 1876 To
    VIRTUE ETHICS AND THE NARRATIVE IDENTITY OF AMERICAN LIBRARIANSHIP 1876 TO PRESENT by JOHN TIMOTHY FREEDOM BURGESS BETH S. BENNETT, COMMITTEE CHAIR HEIDI E. JULIEN STEVEN L. MACCALL UTZ L. MCKNIGHT CHARLES B. OSBURN A DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Communication and Information Sciences in the Graduate School of The University of Alabama TUSCALOOSA, ALABAMA 2013 Copyright John Timothy Freedom Burgess 2013 ALL RIGHTS RESERVED ABSTRACT The purpose of this study is to propose a means of reconciling the competing ideas of library and information science's identity, thereby strengthening professional autonomy. I make the case that developing a system of virtue ethics for librarianship would be an effective way to promote that reconciliation. The first step in developing virtue ethics is uncovering librarianship's function. Standard approaches to virtue ethics rely on classical Greek ideas about the nature of being to determine function. Since classical ideas of being may no longer be persuasive, I introduce another approach to uncover librarianship's function that still meets all of the criteria needed to establish a foundation for a system of virtue ethics. This approach is hermeneutical phenomenology, the philosophical discipline of interpreting the meaning given to historical events. Hans-Georg Gadamer's hermeneutic circle technique and Paul Ricoeur's theory of narrative intelligence are used to engage in a dialogue with three crises in the history of American librarianship. These pivotal events are the fiction question, librarian nationalism during World War I, and the dispute between supporters of the "Library Bill of Rights" and social responsibility.
    [Show full text]
  • READING in the ABORTION CLINIC: MEANINGS of the BODY in DERRIDA and COETZEE Richard John Lyus a Thesis Submitted in Partial Fu
    READING IN THE ABORTION CLINIC: MEANINGS OF THE BODY IN DERRIDA AND COETZEE Richard John Lyus A thesis submitted in partial fulfilment of the requirements of the University of Brighton for the degree of Doctor of Philosophy, October 2019 1 Acknowledgements I would not have begun this research without the encouragement of (in order of appearance) Annalise Acorn, Bobbie Farsides, Sophie Ratcliffe, and Alec Grant. I thank all these people for the considerable time they gave to me, and for their positive responses to the confused thoughts that were the basis of this research. My biggest thanks go to my supervisors, John Wrighton, Arianne Shahvisi, and Mark Devenney. It is only because of their extraordinarily patient and thoughtful guidance that this project has ended up looking anything like a doctoral thesis. 2 Abstract This interdisciplinary thesis brings together a Derridean reading of J.M. Coetzee's 1999 novel Disgrace and my own clinical experience of working as a doctor, to examine how the fetal body and its destruction are experienced and conceptualised in the practice and discussion of abortion. In Derrida, ethics is frequently reframed as responsibility. This reframing makes ethics a matter of our ability to respond and of the interpretation of our responses. The ambiguity of these terms is exploited by Derrida to open up the field of ethics to concern any kind of response, including those made automatically by living beings. Consequently, Derrida sketches an account of ethics in which responsibility operates at the level of anatomy and physiology. Fetal life and its destruction both illuminates, and is illuminated by, this account of responsibility.
    [Show full text]
  • 1 Community As More Than Human: Vegetarianism
    1 COMMUNITY AS MORE THAN HUMAN: VEGETARIANISM, ETHICS AND APORETIC DECISION by Jessica Carey (McMaster University) Jacques Derrida made many provocative suggestions about our relationships with other animals in the few years before he passed away in 2004. A question that he did not pursue very far is one that I would want to ask him forever: What is your final position on vegetarianism? One of Derrida’s enduring legacies is his assertion of the ethical imperative that we explore “eating well” or “determining the best, most respectful, most grateful and also most giving way of relating to the other and of relating the other to the self” (1995: 281-82). The urgent context of this imperative is the factory farm, which as Derrida argued, is the site of an unprecedented assertion of human biopower over other animals, and which buttresses a particularly imperious form of human subjectivity in the process.1 However, to the disappointment of theorists from David Wood to Paola Cavalieri, Derrida refrained from endorsing vegetarianism as a means of eating well. His reticence is no doubt due to his wariness of ethical programs which as Cary Wolfe has argued “reduce[] ethics to the very antithesis of ethics by reducing the aporia of judgment in which the possibility of justice resides to the mechanical unfolding of a positivist calculation” (2003: 69). While it is crucial to keep such reductions in mind, I posit that Derrida was overhasty in his rejection of vegetarianism. I take as my central provocation Matthew Calarco’s conclusion that Derrida’s reticence to embrace vegetarianism is not what matters most.
    [Show full text]