THE BIRDS by CONOR Mcpherson from a Story by Daphne Du Maurier
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Night Alive
THE NIGHT ALIVE BY CONOR MCPHERSON DRAMATISTS PLAY SERVICE INC. THE NIGHT ALIVE Copyright © 2014, Conor McPherson All Rights Reserved CAUTION: Professionals and amateurs are hereby warned that performance of THE NIGHT ALIVE is subject to payment of a royalty. It is fully protected under the copyright laws of the United States of America, and of all countries covered by the International Copyright Union (including the Dominion of Canada and the rest of the British Commonwealth), and of all countries covered by the Pan-American Copyright Convention, the Universal Copyright Convention, the Berne Convention, and of all countries with which the United States has reciprocal copyright relations. All rights, including without limitation professional/amateur stage rights, motion picture, recitation, lecturing, public reading, radio broadcasting, television, video or sound recording, all other forms of mechanical, electronic and digital reproduction, transmission and distribution, such as CD, DVD, the Internet, private and file-sharing networks, information storage and retrieval systems, photocopying, and the rights of translation into foreign languages are strictly reserved. Particular emphasis is placed upon the matter of readings, permission for which must be secured from the Author’s agent in writing. The English language stock and amateur stage performance rights in the United States, its territories, possessions and Canada for THE NIGHT ALIVE are controlled exclusively by DRAMATISTS PLAY SERVICE, INC., 440 Park Avenue South, New York, NY 10016. No professional or nonprofessional performance of the Play may be given without obtaining in advance the written permission of DRAMATISTS PLAY SERVICE, INC., and paying the requisite fee. Inquiries concerning all other rights should be addressed to Curtis Brown, Ltd. -
The Labours of Heracles (Part 1)
The Labours of Heracles (part 1) Long ago, a baby boy was asleep in a nursery. The door was open to let the cool breeze waft into the room. However, it was not just the air that could enter the room. First one, and then a second snake slithered in through the gap. They had been sent by the goddess Hera, Queen of Heaven. It’s hard to understand how anyone, even a goddess, could hold anything against innocent children, but her immortal heart was filled with hatred for the baby boy. His mother was a human woman, but his father was none other than Zeus, Lord of Heaven, and husband of Hera. In short, Hera was jealous. The snakes slid towards the bed. The baby stretched and yawned. The viper who was out in front stuck out his tongue and hissed. It reared its head to see if it could reach the top of the mattress. That was the last thing it did, because the boy shot out his hand and grabbed it by the neck. The other snake slid swiftly across the floor towards him, but the child grabbed that one too and began to shake it violently. The nurse heard the commotion came rushing into the nursery, but it was too late – for the snakes. The boy, whose name was Heracles, had killed them both. The boy grew into a teenager, and he was without doubt the strongest human who had ever walked on the face of the Earth. Still young, he was a formidable sight, with his towering height and his huge muscles. -
Interweaving the Local and the Global in Conor Mcpherson’S the Weir
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-3, Issue-7, Jul.-2017 http://iraj.in INTERWEAVING THE LOCAL AND THE GLOBAL IN CONOR MCPHERSON’S THE WEIR MAHA ALATAWI School of English, drama, and Film Email: [email protected] Abstract- Focusing on the Irish playwright Conor McPherson’s the Weir, this paper explores how late- twentieth and early twenty-first century Irish drama – set within local places and shaped by the role of the supernatural – offers new ways in which to consider the relations between the national and the global. McPherson’s plays represent the interests of Ireland in specific time periods and places but have broader meaning and significance as they offer insight into the human condition. History and the supernatural are prevalent themes of McPherson’s works – he incorporates older traditions of ghost stories and storytelling – yet places them in a modern world. This paper argues for a realism that is grounded in the wider recognition of changing global, social and cultural conditions. Yet within these, certain human weaknesses and behavioural patterns remain static. In The Ethos of a Late-Modern Citizen, White suggests that changing democratic trends in Western societies asks for us to re-examine our role as citizens. White frames his theoretical approach by asking ‘what sort of "characteristic spirit" or "sentiment" should we be trying to cultivate as we seek to confront the deep challenges of late- modern life?’; citizens and minds of the future can no longer be inward looking or inward focused, but equally, as McPherson suggests in his plays, citizens rely on the personal associations and past experiences in order to forge an identity. -
Critical Acclaim for the Seafarer
B e t w e e n T h e Between The Lines: Vol II Issue I 2008 Background on The Seafarer The Seafarer, like many of McPherson’s plays is set in In a candid interview with American Theatre Ireland, specifically in Baldoyle, a coastal town north Magazine, McPherson describes the moment of of Dublin. The play centers on Sharky, an alcoholic inspiration for The Seafarer: who returns home to care for his aging brother, Richard, who recently went blind. They are joined “The journey of The Seafarer was a long one for by Sharky’s friends Ivan and Nicky who are holed up me. There’s this monument in Ireland… a 5,000- in the basement of Richard’s home during a severe year-old tomb called Newgrange. It’s got a long storm. The friends’ poker game is interrupted by the tunnel with a little hole in the middle of it and arrival of a mysterious friend, Mr. Lockhart who raises on the winter solstice each year; the sun shines the stakes of the game damningly high. directly down that chamber and lights it up — on the darkest day of the year. That image was… so The Seafarer opened at the National Theatre in 2006 simple, spiritual, amazing. I wanted to write a play garnering the Olivier-Award for Best Play before that had that moment… that darkest moment, moving to Broadway in December 2007. One of the darkest day of the year, where at the end the most acclaimed plays of last season, the show ran a light comes in.” brief 133 performances at the Booth Theatre before becoming one of several casualties due to the stage- hands strike that closed nearly all Broadway shows for weeks. -
Refractions of Modernity in Conor Mcpherson's the Weir
The Irish Journal of Gothic and Horror Studies 17 (Autumn 2018) ‘Most foul, strange and unnatural’: Refractions of Modernity in Conor McPherson’s The Weir Matthew Fogarty In the foreword to the first volume of his collected-plays series, Conor McPherson recently acknowledged that, as a playwright who came to prominence during the Celtic-Tiger period, he belonged to a new wave of internationally acclaimed Irish dramatists who were considered representative of ‘a place where a horrendous past met a glistening future and where tradition evolved’.1 Gothic scholars will scarcely need reminding that ‘horrendous pasts’ and ‘glistening futures’ make for eerie bedfellows; the gothic is, after all, a genre that draws much of its potency from the anomalous conjunctions that bind the future to its past. Indeed, Victor Merriman has cast a suitably suspicious eye over the neoliberal mechanisms that engineered the optimal conditions for these new Irish playwrights to produce their preferred image of a flourishing and vibrant Ireland. He argues that the State’s inequitable endowment of arts funding, coupled with soaring rent prices for rehearsal and performance spaces, especially in Dublin, bifurcated ‘drama itself into a theatre of social critique, and a theatre of diversionary spectacle’.2 This ensured that plays seeking to critique contemporary Irish culture were shuffled to the margins, while the more diversionary spectacles continuously reproduced what Merriman calls ‘reductive stereotypes of Irishness’, which served only to alienate the population -
Men and Birds
HVMAN1TAS -Vol. LII (2000) HELLMUT FLASHAR Ludwig-Maximilicms-Universitat Miinchen MEN AND BIRDS The topic of this paper is the Birds of Aristophanes. First I shall give some facts for those who might not wholly remember this comedy. The Birds, which is with 1765 lines, 22 roles and at least 5 actors the longest of all extant classical tragedies, was first produced in 414 BC, under rather turbulent political circumstances in Athens. The Sicilian expedition which had been started one year before was in full swing, even if the disaster of 413 could not yet be forseen. However, Alcibiades was recalled to stand trial for impiety, fled to Argos, was in absence condemned to death, and finally made politics against the official Athens from Sparta. These political circumstances are hardly noticed in the Birds: there are only a few marginal allusions to Nicias and the expedition against Sicily. Rather the opposite can be found: a mentality of escapism and a flight from reality, as the two main characters, Peisetairos and Euelpides, weary of Athens, leave the city to make their home in the area of the birds. This structure is certainly analogous to the Sicilian expedition — leaving Athens and heading for destinations which are distant and relatively unknown — but the comedy's atmosphere still differs greatly from this context. The political features which really dominate Aristophanes' earlier comedies are replaced by fairytale, the animal comedy known to us only from a few fragments of other poets of Old Comedy (Crates, Eupolis, Magnes), and Utopia in a literal sense, as the two main characters are going to build a new city in the nowhere of the clouds, in "Cloudcuckooland". -
The Seafarer M Arch 7, 2010 Q Uadracci P Owerhouse T Heater
THE MILWAUKEE REPERTORY THEATER PRESENTS WRITTEN B Y C ONOR M CP HERSON F EBRUARY 9 TO THE SEAFARER M ARCH 7, 2010 Q UADRACCI P OWERHOUSE T HEATER This study guide is researched and designed by the Education Department at the Milwaukee Repertory Theater and is intended to prepare you for your visit. It contains information that will deepen your understanding of, and appreciation for, the production. We’ve also included questions and activities for you to explore before and after our performance of THE SEAFARER. INSIDE THIS GUIDE If you would like to schedule a classroom workshop, or Synopsis 2 if we can help in any other way, please contact About the Author 2 Jenny Kostreva at 414-290-5370 or [email protected] The Poem and the 3 Play Rebecca Witt at A Deal With the 414-290-5393 or [email protected] 4 Devil Vocabulary 5 Study Guide Created An Interview With Editing By Dylan Sladky, 6 By Jenny Kostreva, Assistant Director Rebecca Witt, Education Coordinator Education Director Visiting The Rep 8 With Contributions Zoe Cohen, From Literary Intern Zoe Cohen, Dean Yohnk, Literary Intern Education Artist SYNOPSIS It’s Christmas Eve and Sharky has returned to Dublin to look after his blind, aging brother. Old drinking buddies Ivan and Nicky are with them too, hoping to play some cards. But with the arri- val of a stranger from the distant past, the stakes are higher than ever. As the liquor flows, the stories pour out and Sharky discovers that he is involved in something more than a friendly poker game. -
Dont Look Now : Selected Stories of Daphne Du Maurier Pdf Free
DONT LOOK NOW : SELECTED STORIES OF DAPHNE DU MAURIER PDF, EPUB, EBOOK Daphne du Maurier | 346 pages | 28 Oct 2008 | The New York Review of Books, Inc | 9781590172889 | English | New York, United States Dont Look Now : Selected Stories of Daphne Du Maurier PDF Book And any amount of Donald Sutherland nudity is, as you might well guess, a distressing amount. The Rev. Loved each and every part of this book. Because of some of her novels she is considered one of the more literary horror writers that the non-horror readers Who wants that stigma? As writers such as H. It's always fun to read Daphne du Maurier books. Holy cow, that was terrifying. Mar 03, Brooke rated it really liked it Shelves: short-story-collections , , horror. The wife is, of course, deeply affected by this, while her husband is worried for her own well-being. A comforting balm. The ending both of the book and film is genuinely terrifying. Daphne du Maurier wrote some of the most compelling and creepy novels of the twentieth century. Return to Book Page. The narrator later is informed that at night Anna went up Monte Verita by herself and joined a secluded community where, it is rumored, no one ages, they have telepathy, and worship and derive their powers from the moon. Jamaica Inn is one of the most suspenseful and haunting stories you can hope to read. Monte Verita was really long and just average as a story goes. The story follows a character who meets his double and is forced to switch lives with him. -
Conor Mcpherson's “The Weir”1
DTCF Dergisi 61.1 (2021): 359-383 IRELAND/IRISHNESS IN TRANSITION: CONOR MCPHERSON'S “THE WEIR”1 DEĞİŞMEKTE OLAN İRLANDA VE İRLANDALI KİMLİĞİ: CONOR MCPHERSON'IN “THE WEIR” ADLI OYUNU Tuğba ŞİMŞEK Arş. Gör., Ankara Sosyal Bilimler Üniversitesi, Yabancı Diller Fakültesi, İngiliz Dili ve Edebiyatı Bölümü, [email protected] Makale Bilgisi Abstract As a contemporary Irish playwright who is well-known for his monologue plays, Conor Gönderildiği tarih: 1 Mart 2021 McPherson (1971- ) illustrates the changing process of Irishness within the scope of Kabul edildiği tarih: 8 Mayıs 2021 clashing traditional and modern values in The Weir. In the early twentieth century as a Yayınlanma tarihi: 24 Haziran 2021 result of the nationalist and isolationist policy, Irish identity was constructed as rural, agricultural, and Catholic, but it began to change with the impact of the Celtic Tiger Article Info referring to an economic boom starting in the mid-1990s. In this article, The Weir is Date submitted: 1 March 2021 analysed as a transition play representing the 1990s in terms of the collision of the old and Date accepted: 8 May 2021 the new Irishness with regard to social, sexual, and religious values. This paper aims to Date published: 24 June 2021 examine and discuss Ireland and Irishness in transition within the context of rural-urban, traditional-modern, local-global dichotomies escalating by the impact of the Celtic Tiger period. Anahtar sözcükler Conor McPherson; The Weir; Kelt Öz Kaplanı; İrlandalı Kimliği Daha çok monolog türünde kaleme aldığı oyunları ile bilinen çağdaş İrlandalı yazar Conor McPherson (1971- ), The Weir (1997) adlı oyununda geleneksel ve çağdaş bağlamda çatışan İrlandalı kimliğinin değişim sürecini ortaya koyar. -
The Pennsylvania State University the Graduate School College of The
The Pennsylvania State University The Graduate School College of the Liberal Arts ARISTOTELIAN TOPICS FOR PLURALIST DEMOCRACY A Thesis in Communication Arts and Sciences by Adam Cody © 2016 A. W. Cody Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts December 2016 ii The thesis of Adam Cody was reviewed and approved* by the following: Rosa A. Eberly Associate Professor of Communication Arts and Sciences and English Thesis Adviser Stephen H. Browne Professor of Communication Arts and Sciences Michele Kennerly Assistant Professor of Communication Arts and Sciences Denise Haunani Solomon Liberal Arts Research Professor of Communication Arts and Sciences Head of Communication Arts and Sciences *Signatures are on file in the Graduate School. iii ABSTRACT Rhetorical scholars distrust topos theory, fearing that attention to argumentative “spaces” will produce an overly formalized image of rhetoric. This anxiety can be attributed to Aristotle, whose Rhetoric claims that common topoi are preferable to specific topoi as premises for rhetorical argument. By reading Aristotle in conversation with the Athenian civil war (415-403 BCE), rhetorical scholars can recognize this preference as a prescriptive response to Athens’ political history. Three rhetorical texts from the period of civil war display the rhetorical capacity to build toward a position of commonality from one of particularity. The three texts attribute the discord of civil war to this particular-to-common rhetorical mode. Aristotle, attempting to correct the perception that rhetoric necessarily produces civic strife, privileges arguments premised on already existing commonality. Decoupling Aristotle’s preference for common premises from topos theory opens space for rhetorical scholars to address some twenty-first century CE problems in argumentation theory and pluralist democracy. -
Bird Communication in Ancient Greek and Roman Thought
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository TITLE: Bird Communication in Ancient Greek and Roman Thought AUTHOR: Katarzyna Kleczkowska PUBLISHED IN THE JOURNAL: Maska, Vol. 28 (Dec. 2015), pp. 95–106. ABSTRACT: The aim of the article is to analyse ancient Greek and Roman theories on bird communication. The author observes that the examples of bird communication were often used by ancient philosophers as arguments against the prevailing conception that only humans possessed reason. The article focuses mostly on the thought of Aristotle, Stoics, Plutarch, Sextus Empiricus, and Porphyry. It indicates strategies used by those thinkers when describing bird communication, the main themes connected with this topic, and the main consequences of the discussion on animal rationality in antiquity. KEYWORDS: communication, language, birds, reason, animal, ancient Greece, ancient Rome, philosophy, Aristotle, Stoics, Plutarch, Sextus Empiricus, Porphyry How to cite this paper? in APA: Kleczkowska, K. (2015). Bird Communication in Ancient Greek and Roman Thought. Maska, 28, 95–106. in MLA: Kleczkowska, Katarzyna. "Bird Communication in Ancient Greek and Roman Thought." Maska 28 (2015): 95–106. in Polish: Kleczkowska K., Bird Communication in Ancient Greek and Roman Thought, „Maska” 2015, nr 28, s. 95–106. Katarzyna Kleczkowska Bird Communication in Ancient Greek and Roman Thought Faculty of Philosophy, Jagiellonian University For in the other powers which we possess we are in no respect superior to other liv- ing creatures; nay, we are inferior to many in swiftness and in strength and in other resources; but, because there has been implanted in us the power to persuade each other and to make clear to each other whatever we desire, not only have we escaped the life of wild beasts, but we have come together and founded cities and made laws and invented arts; and, generally speaking, there is no institution devised by man which the power of speech has not helped us to establish1. -
Daphne Du Maurier Chapter 1 Last Night I Dreamed I Went to Manderley
Rebecca: Daphne du Maurier Chapter 1 Last night I dreamed I went to Manderley* again. It seemed to me that I was passing through the iron gates that led to the driveway. The drive was just a narrow track now, its stony surface covered with grass and weeds. Sometimes, when I thought I had lost it, it would appear again, beneath a fallen tree or beyond a muddy 5 pool formed by the winter rains. The trees had thrown out new low branches which stretched across my way. I came to the house suddenly, and stood there with my heart beating fast and tears filling my eyes. There was Manderley, our Manderley, secret and silent as it had 10 always been, the grey stone shining in the moonlight of my dream. Time could not spoil the beauty of those walls, nor of the place itself, as it lay like a jewel in the hollow of a hand. The grass sloped down towards the sea, which was a sheet of silver lying calm under the moon, like a lake undisturbed by wind or storm. 15 I turned again to the house, and I saw that the garden had run wild, just as the woods had done. Weeds were everywhere. But moonlight can play strange tricks with the imagination, even with a dreamer’s imagination. As I stood there, I could swear that the house was not an empty shell, but lived and breathed as it had 20 lived before. Light came from the windows, the curtains blew softly in the night air, and there, in the library, the door stood half open as we had left it, with my handkerchief on the table beside the bowl of autumn flowers.