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Archbishop Buechlein ...... 4, 5 Editorial...... 4 Question Corner ...... 13 TheCCriterionriterion Sunday & Daily Readings. . . . 13 Serving the Church in Central and Southern Indiana Since 1960

www.archindy.org August 10, 2001 Vol. XXXX, No. 43 50¢ McKeevers to lead 2001 United Catholic Appeal

By Jennifer Del Vechio work by helping those who can’t help For years, they have volunteered in var- themselves, said Patrick McKeever. ious ministries on the parish and arch- St. Anthony parishioners Patrick and “A great painter needs paint,” he said. diocesan level. Dianne McKeever of Indianapolis aren’t “A great sculptor needs stone. We are Now they are using their time, talent daunted by the task of helping raise a min- bringing the material resources to comple- and treasure to help a cause they deeply imum of $4.85 million for the Church in ment time and talent for the people we CALLEDTO believe in and to support central and southern Indiana. serve. Daniel Buechlein’s vision and dedication They believe that the money raised in “One distinctive feature of the United for the Church, they said. the coming months for the Called to Catholic Appeal is that this isn’t going to SERVE “This is very important,” Patrick Serve: Parish Stewardship and United serve only the materially poor, but it is 2001 McKeever said. “It’s a great expression of Catholic Appeal campaign—which helps also going to serve the poor in spirit,” he Parish Stewardship and the Catholic faith.” home missions and shared ministries said. United Catholic Appeal Dianne McKeever has seen how the throughout the Archdiocese of Indian- The campaign raises money to pay for United Catholic Appeal is put into action. apolis—is “doing God’s work.” various needs in parishes as well as for The McKeevers, originally from New As a volunteer at All Saints School in The appeal isn’t only about the money, education, seminarian formation, social York, raised four children. Patrick Indianapolis, she has seen how the money they said. services, evangelization, and pastoral and McKeever retired this year from his con- to home missions—parishes or schools in It’s about how the money does God’s family ministries. sumer chemical manufacturing company. See APPEAL, page 3 meets with POW chapel survives time, trials Arafat, calls for By Brandon A. Evans end to violence EDINBURGH—In 1943, while the world was embroiled in World War II, a CASTEL GANDOLFO, Italy (CNS)—

group of Italian prisoners of war at A. Brandon Photos by Evans As violence continued to escalate in Israel Camp Atterbury built a small chapel in and the Palestinian territories, Pope John honor of Our Lady. Paul II met privately with Yasser Arafat, In time, the Italians left. The end of president of the Palestinian Authority, in the war came. Years passed and the early August. POW camp was torn down. The 25-minute meeting was held at the Somehow the tiny chapel, just 15 by pope’s summer residence at Castel 20 feet, survived the demolition. Gandolfo. Trees and bushes grew untamed and Arafat was in Rome for talks with obscured any traces of the old camp. Italian government leaders, urging them The weather beat down on the chapel, to use their influence within the European and it was used as a shelter and even as Union to garner support for a plan to send a latrine by those who came across it. international observers to the Middle East Over the years, it was vandalized by to monitor ongoing violations of the mid- some and ignored by others. June cease-fire. Yet somehow the tiny chapel sur- Nemer Hammad, the Palestinian repre- vived. sentative in Rome, told reporters that A decade ago it was restored, the Pope John Paul had made it clear he sup- area around it trimmed and cared for, Above, Salvatore Petruzzi, a board mem- ported the idea of sending observers to and was celebrated there once a ber of the Italian Heritage Society of the region. year to the delight of many. But while Indiana, speaks with Indiana National Passionist Father Ciro Benedettini, a nature and time could not destroy the Guard Col. Michael McGowen (left) and Vatican spokesman, said Arafat’s meeting chapel, an arsonist attempted to burn it Indiana National Guard Sgt. Cecelia Ellis with the pope focused on “the persistent down. Two fires were set to destroy the about the POW chapel. Petruzzi helps situation of unheard-of violence which building and all that it stood for. organize the special Mass, rosary and pic- continues to mow down victims, espe- Yet the tiny chapel survived even nic that honor the chapel every summer. cially among the civilian and unarmed this. And now it stands as a lasting tes- population and has not spared even the timony to faith, hope and love. Left, a depiction of the Holy Spirit deco- holiest sites.” For the past 12 years, the Italian rates the chapel ceiling. Many of the orig- The latest round of violence began on Heritage Society of Indiana has hosted a inal paintings had to be restored after July 29 after a Jewish fringe group called See CHAPEL, page 2 time and arson damaged them. the Temple Mount Faithful tried to lay a See HOLY LAND, page 18 Catholics, Muslims dialogue at St. Pius X Parish By Jennifer Del Vechio Focolare, a Catholic apostolate that began in Italy, sponsored the meeting on A Muslim woman read a book about July 28 at the Indianapolis North Deanery the community structure of a mosque, parish. then she began to mingle with a crowd of The international movement’s founder, Vechio Del Jennifer Photo by Catholics. Chiara Lubich, has formed friendships A Catholic teen-ager ended up learning with Muslim leaders. about the Muslim faith and delving About 200 people from Indiana, deeper into her own faith. Kentucky, Ohio, Illinois, Wisconsin, For one day, members of the two reli- Florida and New Hampshire attended the gions met at St. Pius X Parish in Indian- event, which included music, fellowship apolis to participate in “Encounters in and videos from Lubich and Imam W.D. Universal Brotherhood.” Mohammed, the leader of more than For those attending, the hope was that 2 million black Muslims in the Muslim the day would lead to future friendships. American Society. During the videos, “Our goal is mutual love,” said Paula they spoke about how the two religions Santostefano of Chicago, a member of could co-exist and learn from one another. Focolare. “We know the differences [in Those attending the Indianapolis gath- Women bow down as part of the Muslim prayer. the religions], but we want to discover the ering said they wanted to learn more These Muslim women from Chicago traveled to love of God and how we live it and how about each other. Indianapolis to participate in an interfaith dia- they live the will of God.” See MUSLIM, page 19 logue at St. Pius X Parish. Page 2 The Criterion Friday, August 10, 2001

“After working all day at various CHAPEL jobs,” Ellis said, “[the soldiers] would continued from page 1 gather in the evening, and they would march from their sleeping quarters to the site where the chapel stands and work A. Brandon Photo by Evans Mass at the chapel to honor it and its his- until the sun set.” tory. They were supplied with everything they Now, with the cooperation of the Indiana needed, including art supplies to paint the National Guard, the tradition will continue interior. Although they had all the colors this year with a rosary, procession, Mass they needed, the POWs used a bit of their and picnic. own blood in some of the paint as a dedica- The celebration this year will be held at tion. 11 a.m. on Aug. 19. The chapel contains an altar with a For Salvatore “Sol” Petruzzi of statue of Mary. It is flanked by paintings of Indianapolis, the events pay tribute to the and Mary. Pictures of two other original purpose of the chapel—to honor saints adorn the walls and a large, fiery Mary and to pray. dove symbolizing the Holy Spirit is painted In the beginning, this is what the chapel on the ceiling. was built for. “They dedicated it to Mary as the “Camp Atterbury started in 1942 as a Mother of Christ,” Ellis said, “and would Indiana National Guard Sgt. Cecelia Ellis points out features of the altar inside Our Lady’s “Chapel in training base for World War II,” said go there in the evenings after it was built to the Meadow,” a small chapel built by Italian prisoners of war who were interred at Camp Atterbury in Indiana National Guard Col. Michael P. pray that the Mother of Christ would watch 1942. The Indiana National Guard now operates the camp east of Edinburgh. McGowen, the post commander at Camp out for their mothers, fathers, wives and Atterbury. brothers.” rededicated in 1989. “They’ve been very generous out there,” At one point, before her entertainment The chapel was such a symbol of faith Petruzzi, a board member of the Italian Father Sciarra said of Camp Atterbury. career, Rosemary Clooney worked at and hope that the papal nuncio for the Heritage Society of Indiana, organizes the “Without the colonel’s help and the Wakeman General Hospital, which was United States came for the dedication. event each year. National Guard, we couldn’t put it on,” part of the camp. Comedian Bob Hope also When the war ended and all the POWs “I came here on August the first of Petruzzi said of the celebration. entertained the troops there on two differ- left, few people seemed to be interested in 1945,” he said of Camp Atterbury. “When I McGowen sees the camp’s involvement ent occasions. the chapel anymore. came, I didn’t even know about the as one of reciprocation to the community. Part of the camp was used to hold about The chapel survived demolition with the chapel.” “This event is part of our community 3,000 Italian POWs from May 1943 to July rest of the POW camp because a woman Petruzzi was a staff sergeant in the Air outreach program,” he said. “We try to stay 1944, said Indiana National Guard Sgt. blocked a bulldozer just 10 feet from it. Force and was sent to help at the camp. He in tune with the local community. Some of Cecelia Ellis, public affairs coordinator at She asked Camp Atterbury to save the ended up meeting the woman he would the things we do intrude on our neighbors. Camp Atterbury. chapel. Though it was saved, it was still marry in Indianapolis, so he moved here to We fire artillery here, which gets kind of After they were returned to Italy, ignored and time took its toll. raise a family. Petruzzi said he never imag- noisy. [The celebration is] one of our ways German POWs—between 9,000 and 11,000 “It was almost lost several times,” Ellis ined that in his retirement he would be so of saying thank you to the community.” † men—were detained at the camp until said. “There have been so many flukes that involved with the camp again. He said the 1946. have helped keep that chapel in existence.” chapel was an answer to his prayers for Ellis said the former POWs she has Camp Atterbury, which is operated by something to do with extra time. talked to always mention how well they the Indiana National Guard, uses the space The chapel is one of only two chapels in Correction were treated, something that was both a near the chapel for training. It was only the world that was built by Italian POWs, blessing and a curse to them. kept under the camp’s possession because Petruzzi said. The other one is located in Individual tickets for the Elizabella The Italian soldiers ate well and had a it was part of an area that was needed for Kenya, Africa. That makes the chapel even Ball on Aug. 24 are $125. The dinner good place to sleep, work and recreate at testing the Honest John Rocket, a now more special to people like Petruzzi. and dance at the Indiana Roof the camp, but they knew that the Second obsolete missile system. Father John Sciarra, the founding pastor Ballroom in Indianapolis benefits World War was raging in their homeland. In addition, there were two incidents of of St. Barnabas Parish in Indianapolis, cele- St. Elizabeth’s residential and outreach As they sat in the camp mess hall, they arson that threatened to ruin the chapel. brates the Mass each year. ministries to pregnant women and fam- knew that their families could be starving. “There have been several unfortunate, “I was retired in ’89, and they wanted ilies facing decisions regarding adop- “Some of the soldiers became over- evil attempts to destroy that little chapel,” somebody with an Italian heritage, so they tion and parenting. See page 6 for whelmed with that and they were not able Ellis said. called me,” he said. “I’ve been saying that more information about the event. † to eat because of it,” Ellis said. “Some of Petruzzi, a member of St. Louis de Mass every year for the last 11 years. the men were wasting away even though Montfort Parish in Fishers, Ind., believes they had enormous amounts of food. They that—especially in light of the two cases of were losing so much weight that it became arson—the chapel dedicated to Our Lady a concern.” has received her protection. Volunteers are needed for A plan was devised by the administra- “They depended on Mary,” Petruzzi said tors of the camp to lift the men’s spirits. of the Italian POWs. He believes that those National Catholic Youth Conference Even though they already had a chapel to who continue to come to the chapel carry use, it was suggested by a priest that they on that dependence and trust. The Archdiocese of Indianapolis will interactive theme park, a speech by Miss be allowed to build their own place of wor- The celebration, which is in its 12th host the National Catholic Youth America 2000, a service project on liter- ship. year, started when the chapel was Conference in December and needs help acy, workshops, and a speech by WTHR to make the event a success. Channel 13 television anchor Anne Ryder More than 28,000 Catholic youth from of Indianapolis. across the country will gather at the RCA To become a volunteer, visit the Web

Submitted photo Dome and Convention Center in site at www.archindy.org/ncyc and fill out Indianapolis on Dec. 6-9. the on-line form or call Bernie Price at the There are many different volunteer Catholic Youth Organization at 317-632- opportunities available, such as helping 9311. with the Sunday liturgy, being a hospital- For more information about the con- ity aide, greeting people at the St. John ference, call Marlene Stammerman or the Evangelist Parish spirituality hub and Mary Gault at the archdiocesan Office helping with pedestrian traffic flow. for Youth and Family Ministries at 317- Highlights of the conference include an 236-1439 or 800-382-9836, ext. 1439. †

American troops gather around the chapel during its heyday in the early to mid-1940s. Century 21 At The Crossing is proud to welcome: The Criterion (ISSN 0574- 4350) is published weekly except the last week of ROBBIE WILLIAMS, CRS, GRI, LTG The December and the first Criterion 8/10/01 week of January. Robbie is a certified relocation specialist, Moving? 1400 N. Meridian St. Box 1717 serving Buyers & Sellers in residential, We’ll be there waiting if you give us two weeks’ Indianapolis, IN 46206-1717 condominium and multi-family home advance notice! 317-236-1570 800-382-9836 ext. 1570 sales since 1977. “Service with integrity” Name [email protected] Periodical Postage Paid at New Address______Indianapolis, IN. City ______Copyright © 2000 Criterion State/Zip ______Press, Inc. New Parish ______POSTMASTER: Send address changes to: 317-8844-44052 Offfice Effective Date ______Criterion Press, Inc. At The Crossing, Inc. 317-3328-66217 24 hrs. Note: If you are receiving duplicate copies please send both labels. 1400 N. Meridian St. 9265 Counselor’s Row, Suite 100 Box 1717 800-2285-99958 Toll Free The Criterion • P.O. Box 1717 • Indianapolis, IN 46206-1717 Indianapolis, IN 46206-1717. Indianapolis, IN 46240 The Criterion Friday, August 10, 2001 Page 3

in a violent home, where people stayed up APPEAL at all hours and often fought. The child continued from page 1 barely slept at home. “The priest said we should be grateful

that there is a place where [the little boy] Vechio Del Jennifer Photo by the center-city of Indianapolis that need can sleep in peace,” Patrick said. funds—helps children. “He’s just one example of why it’s so Home missions also include gifts from important to donate to home missions and the United Catholic Appeal to rural and shared ministries,” he said. “If it wasn’t urban areas, such as St. Ann Parish in for [the United Catholic Appeal], we don’t Terre Haute and St. Joseph Parish in know where that child would be.” Shelbyville, which received funding. He added that the schools provide both Dianne has witnessed how volunteers a learning and secure environment. touch children’s lives at the various home “We can give children spiritual hope missions. One example is a woman who and the security that comes from being in donated a year of her time to help stu- a spiritual environment,” he said. dents in the school library. Patrick said that more than 90 cents of That volunteer time works directly every dollar raised through the United with the United Catholic Appeal. The vol- Catholic Appeal “goes to God’s work.” unteer helps the school, and the money Less than 10 percent of the money raised from the appeal helps the school or parish is used to cover administrative costs to function by paying for needed materials implement the campaign. or helping with debt relief. At least The difficulty with the appeal is educat- $1.2 million will aid home missions dur- ing people about how the money is used ing the coming year. and for what purposes, the McKeevers The McKeevers also told a story about said. St. Anthony parishioners Dianne and Patrick McKeever of Indianapolis are the co-chairs for the arch- a little boy who was falling asleep in Many people feel the campaign pays diocesan 2001 Called to Serve: Parish Stewardship and United Catholic Appeal in central and south- class. While the teachers were trying to for administration costs or goes to the dio- ern Indiana. help the child, they also gained a new per- cese as a whole, Patrick said. “This money spective from a local priest on how to all goes directly to God’s work.” promote retreat and renewal ministries and match up to this great need. help him learn and feel secure at the same In shared missions, which receives the training. It also includes funds to care for “The need is there and we are respond- time. majority of the funds, 74 percent or retired priests. ing to that need. God knows it’s there, and Teachers found out that the child lived $3.6 million helps with pastoral ministries The McKeevers want people to under- we’ll never be able to do enough,” he said. such as supporting the seminarians cur- stand that the money donated will lead to However, the United Catholic Appeal rently studying to be diocesan priests. more blessings. provides an opportunity to try, the Christian stewardship Patrick said this is an important fund “When money grows, time and talent McKeevers said. because “if you don’t have the priest, you grow,” Patrick said. “Time and talent and “This should inspire people to come and Who is a Christian steward? don’t have the Eucharist. And where treasure complement each other. They are take up the work after us,” Patrick said. The U.S. bishops’ document titled would we be without the Eucharist?” interdependent with each other.” “Stewardship: A Disciple’s Shared missions also fund Catholic He added that the United Catholic (Information packets and pledge cards Response” defines a Christian steward Charities that serve more than 189,000 Appeal can be successful this year if peo- will be sent to individual parish families as “one who receives God’s gifts people annually in the areas of family ple remember that giving is better than in October. For more information or gratefully, cherishes and tends them in ministries that promote and develop ser- receiving. answers to questions about the arch- a responsible manner, shares them in vices to support youth, young adults and “The greatest joy is giving,” he said. diocesan Called to Serve: 2001 Parish justice and love with others, and families, and Catholic education, such as “Remember when you were a child and Stewardship and United Catholic Appeal, returns them with increase to the parish religious education programs and you gave your mother and father a gift or call the archdiocesan Office of Lord.” † Newman Centers, as well as evangeliza- a particular surprise. You remember the Stewardship and Development at 317- tion, spiritual life and worship areas that joy. Adults need to recall that joy and 236-1425.) †

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Seeking the Face of the Lord Official Weekly Newspaper of the Archdiocese of Indianapolis Archbishop Daniel M. Buechlein, O.S.B. Rev. Msgr. Raymond T. Bosler TheCriterion 1915 - 1994 Criterion Founding Editor Most Rev. Daniel M. Buechlein, O.S.B., Publisher William R. Bruns, Executive Editor Greg A. Otolski, Managing Editor John F. Fink, Editor Emeritus God’s sacrificial Editorial love is as close as parish Church Did apes become human? (Ninth in a series) don’t understand how people who (Ignatius Press, San Francisco, he cover story in the July 23 issue instance, formed into an animal body have been baptized and raised in 2000). of Time is titled “One Giant Step that (as one generation follows another) the Catholic tradition can leave There are three levels of time and Tfor Mankind,” and the blurb on gradually evolved—not of course by Ithe Church for another religion space present in the Eucharist. the cover calling attention to it is “How the ordinary laws of matter but under and be comfortable with what is lost. Cardinal Ratzinger likens the three Apes Became Human.” It’s about the the special guidance of God—to a point Why don’t they miss the sacramental levels to the manner in which the discovery in Ethiopia of bones that where it was capable of union with a life of our Church? Why does it not used to refer to the might be the first of our ancestors to spiritual soul, which God then created walk upright, between 5 million and and infused into it? The statement in disturb them if Sunday worship is relationship of the Old Testament, 6 million years ago. Genesis does not seem actually to basically reduced to reading from the the and the not-yet- The article takes it for granted that exclude this, but it certainly does not Bible, hearing a sermon and hymn- fulfilled kingdom of God. humans evolved from apes. It doesn’t say it. Nor has the Church formally singing? “The Church Fathers described the mention Charles Darwin’s theory, first said that it is not so.” It must be that these folks have various stages of fulfillment, not just published in 1859 in his book Origin of No, the Church has not said that it never sensed the profound mystery as a contrast between Old and New Species, or the fact that paleontologists is not so. Pope John Paul II has writ- involved in the Eucharist of our Testament, but as the three steps of disagree about whether the type of evo- ten and spoken about evolution several Church and what it means in our life shadow, image and reality. In the lution theorized by Darwin actually times, including a message to the with God. Church of the New Testament, the occurred. It simply assumes that evolu- Pontifical Academy of Sciences in tion of humans from apes occurred and 1996. Ten years earlier, during his cat- However poorly the Eucharist may shadow has been scattered by the it reports on the latest discovery. echesis on creation during his weekly be celebrated, what happens is more image ‘[T]he night is far gone, the Despite the assumption in this article audiences, he said this: “The theory of profound than what meets the eye. It day is at hand’ (Rom 13:12). But, as that this evolution occurred, scientists natural evolution, understood in a is more than a Bible service, though St. Gregory the Great puts it, it is still are not at all in agreement that this is sense that does not exclude divine the celebration of the Word of God is only the time of dawn, when darkness true. Those who disagree point out that causality, is not in principle opposed an essential part of it. and light are intermingled. The sun is it’s more likely that species appeared to the truth about the creation of the It is also more than a “stylized” rising, but it has still not reached its suddenly in a fully developed stage, visible world, as presented in the Book meal. Although admittedly complex, zenith. Thus the time of the New changed little, and then disappeared to of Genesis.” be replaced by other species. That, they He quickly added, though, that the our understanding of “mystery” in Testament is a peculiar kind of ‘in- say, is what fossil records indicate. theory of evolution is only a probabil- the Eucharist is important if we are to between,’ a mixture of ‘already and Undoubtedly the article will bring ity, not a scientific certainty. sense its true nature. And so I want to not yet.’ The Kingdom has not yet numerous letters to Time from funda- Finally, he said: “The doctrine of describe in more depth what goes on arrived in its fullness” (cf. Ibid. p. 54). mentalists or creationists who will insist faith, however, invariably affirms that at any Mass, whether celebrated with Applying this way of looking at that humans did not evolve from apes man’s spiritual soul is created directly solemnity or in utter simplicity. the relationship of time and space to but, rather, were created by God. The by God. According to the hypothesis Liturgical mystery has to do with the liturgical mystery, the cardinal , though, doesn’t really mentioned, it is possible that the human space and time. The words of Christ at points to the three levels present at care which side is right. body, following the order impressed by the Last Supper form the core of the celebration of Mass. The first is Since at least the time of St. Augus- the Creator on the energies of life, tine, who himself speculated about evo- could have been gradually prepared in Christian liturgy. The Eucharist we the level of Christ’s actual institution lution, the Church has said that the the forms of antecedent living beings.” celebrate today was truly derived from of the Eucharist at the Last Supper. Genesis account of creation is largely The problem, though, is in poly- the Hebrew liturgies of the synagogue The second level is the making pre- symbolic and not meant to be scientific. genism, which holds that we are and Temple. In place of Temple sacri- sent of the Paschal Mystery, the real God could have employed some natural descended from multiple ancestors fice, we have the Eucharistic Prayer, liturgical level revealed in the words evolutionary process in forming rather than from one historical person, which presents what Jesus did at the and actions of Christ at the Last humans. At some point along the way, Adam. That would deny original sin by Last Supper, and then the giving of Supper. though, God created the soul for each a common ancestor, and if there were Communion, the consecrated gifts. “Now if past and present penetrate human person. no original sin it would not have been Frank J. Sheed, in his book Theology necessary for God to come down to This isn’t playacting about something one another in this way, if the and Sanity, wrote this about the possi- earth to redeem us. past and gone forever. As noted in my essence of the past is not simply a bility of human evolution: “The creation The Catechism of the Catholic previous teaching, the Mass has mean- thing of the past but the far-reaching account in Genesis tells us of the fact Church makes it clear that the doctrine ing in relation to something that really power of what follows in the present, but not the process: there was an assem- of original sin is an essential truth of happens, to a reality that is substan- then the future, too, is present in bling of elements of the material uni- the faith. It says: “The Church, which tially present. what happens in the liturgy: it ought verse, but was it instantaneous or spread has the mind of Christ, knows very “Otherwise it would lack real con- to be called, in its essence, an antici- over a considerable space and time? well that we cannot tamper with the tent, like bank notes without funds to pation of what is to come. Was it complete in one act, or by revelation of original sin without under- cover them. ... In our celebration of “Sacrifice has become gift, for the stages? Were those elements, for mining the mystery of Christ” (#389). † the Eucharist, we not only receive Body given in love and the Blood — John F. Fink something from the past, but we given in love have entered, through become contemporaries with what the Resurrection into the eternity of lies at the foundation of that liturgy. love, which is stronger than death. Here is the real heart and grandeur of Without the Cross and Resurrection, the celebration of the Eucharist, Christian worship is null and void, which is more, much more, than a and a theology of liturgy that omitted meal. In the Eucharist we are caught any reference to them would really up and made contemporary with the just be talking about an empty game” Paschal Mystery of Christ, in his (Ibid., p. 57). passing from the tabernacle of the We don’t understand the mystery Published weekly except the last week of December and the first week of January. Mailing transitory to the presence and sight of of God, nonetheless we sense the Address: 1400 N. Meridian Street, Box 1717, Indianapolis, IN 46206-1717. Periodical Postage Paid at Indianapolis, IN. Copyright © 2001 Criterion Press, Inc. ISSN 0574-4350. God.” So writes Cardinal Joseph immensity of his sacrificial love in Ratzinger in a new and important the gift he shares! And it is as close Phone Numbers: Postmaster: work, The Spirit of the Liturgy, p. 57, as our parish Church. † Main office: ...... 317-236-1570 Send address changes to The Criterion, Advertising ...... 317-236-1572 P.O. Box 1717, Indianapolis, IN 46206 Toll free: ...... 1-800-382-9836, ext. 1570 Archbishop Buechlein’s intention for vocations for August Circulation: ...... 317-236-1425 World Wide Web Page: Toll free: ...... 1-800-382-9836, ext. 1425 www.archindy.org Parish Awareness: that all parishioners will be aware of their role in promoting all vocations and have the awareness especially to encourage our youth to con- Price: E-mail: sider the priestly and religious life. $20.00 per year 50 cents per copy [email protected] The Criterion Friday, August 10, 2001 Page 5

Buscando la Cara del Señor Letters to the Editor

Arzobispo Daniel M. Buechlein, O.S.B. ment, chose to go on without them Publishers withheld instead of staying in their rooms in sup- name? port of them. Hiding behind their hypocrisy of being Christians! The attached article was published in (Antiracism my foot.) The Criterion, July 20, 2001 [“Be Our What about our children in these Guest” column titled “Not black like me” small-town colleges and universities? Are El sacrificado by Charlene C. Duline, which dealt with they safe? restaurants in a small town refusing to serve blacks—Ed.]. Judy Johnson, Indianapolis How do we as a people accept “West Response: We’re not exactly sure what amor de Dios está Small Towns, Ind.” or (any other place as this reader is trying to say here, but we far as that goes) when publishers would want to point out that neither the “pub- rather obliterate the name of the small lishers,” the executive editor nor anyone town (“for serious reasons”) as quoted in else on the staff of this newspaper with- tan cerca como la their policy, than to take a stand as a held the name of the town where this Christian, humanity, equality or justice. incident occurred. (Withholding names So is that it? A show of its ugly head, for serious reason in our letters policy has there we did our part. We published it, to do with withholding the letter writer’s iglesia parroquial and that’s it? name at his or her request.) The column Obviously the sponsors (probably the came to us as it was printed—with the (Noveno de la serie) Catholic archdiocese), coordinator and dateline of “West Small Town, Ind.” This even the speaker were fully aware of the was the author’s choice because she o no entiendo cómo las personas Espíritu de la Liturgia), Pág. 57, blatant disrespectful, bigot attitudes sur- knows that the problem of racism in que han sido bautizadas y criadas (Ignatius Press, San Francisco, 2000). rounding the segregated barriers in fenced Indiana and elsewhere is larger than any en la tradición católica pueden Hay tres niveles de tiempo y espacio in this small town, long in advance, but one “small town”—or big town as this Ydejar la Iglesia por otra religión y presentes en la Eucaristía. El Cardenal elected to patronize this obviously Mid- reader points out. By not using a specific pueden estar cómodas con lo que han Ratzinger enlaza los tres niveles de una America Klansville by booking a confer- name of the town, the author attempted to perdido. ¿Por qué no extrañan la vida manera en la que los Padres de la ence in it. universalize the situation and prevent sacramental de nuestra Iglesia ¿Por qué Iglesia usaban para referirse a la Racial prejudice continues to hide its readers from brushing this incident off no los perturba si el culto del domingo relación entre el Antiguo Testamento, ugly face in the corn fields of Small with the thought, “Oh well, that could se reduce básicamente a leer la Biblia, el Nuevo Testamento y el aún-no-cul- Towns and Big Towns in Indiana and only happen in that town. That doesn’t escuchar un sermón y cantar himnos? minado reino de Dios. throughout the United States only because happen where I live.” We agree with the Debe ser que estas personas nunca “Los Padres de la Iglesia describieron we as a people are afraid to challenge it. author’s approach, and we readily agreed han sentido el misterio profundo involu- las distintas fases del cumplimiento, no Like the white women in attendance, to print her piece. We’re sorry this reader crado en la Eucaristía de nuestra Iglesia sólo como un contraste entre el Antiguo with those that were not allowed to join jumped to the wrong conclusion before y lo que significa en nuestra vida con y Nuevo Testamento, sino como tres them for dinner at a particular establish- getting her facts straight.—WRB Dios. pasos de sombra, imagen y realidad. En Aún cuando la Eucaristía se celebre la Iglesia del Nuevo Testamento, la Research for the Church/James D. Davidson pobremente, lo que sucede es más pro- sombra ha sido esparcida por la imagen fundo de lo que se ve a simple vista. Es ‘La noche está muy avanzada y se más que un servicio de la Biblia, acerca el día’ (Rom 13:12). Pero, como aunque la celebración de la Palabra de dice San Gregorio el Grande, todavía es What does tradition Dios es una parte esencial de la misma. sólo el amanecer, cuando se entremez- También es algo más que una clan la oscuridad y la luz. El sol está comida “estilizada”. Aunque es recono- subiendo, pero todavía no ha alcanzado mean to you? cidamente compleja, nuestra compren- su cenit. Así como el tiempo del Nuevo sión del “misterio” de la Eucaristía es Testamento es un tipo peculiar de ‘en el Tradition is important to Catholics. of thinking and acting that were very importante si queremos sentir su ver- medio’,, una mezcla de ‘ya y no aún’. Listen to any group of Catholics as they meaningful to our parents, grandparents dadera naturaleza. Por eso quiero El Reino no ha llegado todavía a com- talk about their faith, and earlier generations, but which no describir más profundamente lo que pleción (Cf. Ibíd. Pág. 54)”. and it won’t be long longer make as much sense to today’s sucede en cualquier Misa, así sea cele- Aplicando esta manera de ver la before you hear the Catholics. There are things that our ances- brada solemnemente o con una absoluta relación del tiempo y espacio al miste- word tradition. tors did with great care, but when we do simplicidad. rio litúrgico, el Cardenal señala a los It also won’t take them today, we simply go through the El misterio litúrgico tiene que ver con tres niveles presentes en la celebración long to realize they motions. These beliefs and practices are el espacio y el tiempo. Las palabras de de la Misa. El primero es el nivel de la have very different the dead faith of the living. Cristo en la Última Cena son el centro institución real de Cristo en la views of tradition. In his book Inventing Catholic de la liturgia Cristiana. La Eucaristía que Eucaristía en la Última Cena. El Some think fondly of Tradition, University of Dayton theolo- celebramos hoy en día se deriva ver- segundo nivel es la presencia del tradition, while others gian Terrence Tilley says that tradition is daderamente de las liturgias Hebreas de Misterio Pascual, el nivel realmente think of it as largely antiquated ideas and a way of life consisting of two compo- la Sinagoga y del Templo. En lugar del litúrgico revelado en las palabras y rituals that no longer apply to our world. nents: traditio and tradita. Traditio has to templo del sacrificio, nosotros tenemos acciones de Cristo en la Última Cena. Some say tradition has to do with reli- do with “knowing how to live in and live la Oración de la Eucaristía, la cual pre- “Ahora si el pasado y el presente se gious practices; others say it consists of out a tradition.” It refers to “the actual senta lo que Jesús hizo en la Última compenetran de esta manera, si la esen- Church teachings that must be passed on process or practice of handing on the tra- Cena y después de dar la comunión y los cia del pasado no es simplemente otra to future generations. dition.” It has to do with the interaction regalos consagrados. Esto no es jugar a cosa del pasado, sino el poder de largo So what does the Catholic tradition between “an agent handing something actuar algo del pasado que se fue por alcance de lo que sigue en el presente, mean to you? As you reflect on this ques- on” and “an agent or agents receiving siempre. Como lo hice notar en mis después también en el futuro, está pre- tion, I invite you to consider the contribu- what is being handed on.” Traditio enseñanzas anteriores, la Misa tiene sig- sente en lo que sucede en la liturgia: tions of two scholars who have influenced includes parents’ efforts to raise their chil- nificado en relación a algo que real- debe ser llamado, en su esencia, una my understanding of the Catholic tradi- dren in the faith, and the children’s will- mente está sucediendo, a una realidad anticipación de lo que está por venir. tion. ingness to do what their parents ask them que está substancialmente presente. “De “El sacrificio se ha convertido en un In his book The Emergence of the to do. It includes catechists’ and youth otra manera carecería de un contenido regalo, ya que el Cuerpo entregado por Catholic Tradition (100-600), Yale ministers’ attempts to pass the faith along verdadero, como cheques bancarios sin amor y la Sangre entregada por amor University historian Jaroslav Pelikan to the next generation, and their students’ fondos suficientes para cubrirlos. han entrado a la eternidad del amor a observes: “Tradition is the living faith of willingness to learn. It includes the homi- “En nuestra celebración de la través de la Resurrección, que es más the dead; traditionalism is the dead faith lies at Mass, and the laity’s response to Eucaristía, no sólo recibimos algo del fuerte que la muerte. Sin la Cruz y la of the living.” Thus, according to what is said. basado, sino que nos convertimos en Resurrección, el culto cristiano es nulo Pelikan, tradition refers to aspects of our Tradita are the content of the tradition contemporáneos con lo que yace en la y no válido, y una teología de liturgia Catholic heritage that mean as much to that is being handed on. They are “atti- base de la liturgia. Aquí está el ver- que omita cualquier referencia a ellos us today as they did to our Catholic tudes, doctrines, visions, skills, practices, dadero corazón y la grandeza de la cele- realmente estaría hablando simplemente ancestors. It refers to beliefs and prac- virtues, etc.” Examples include Church bración de la Eucaristía que es mucho, de un juego vacío” (BID., Pág. 57). tices that made sense to our ancestors teachings about the Trinity, God’s deci- mucho más que una comida. En la ¡Nosotros no entendemos el misterio and continue to make sense to us today. sion to become incarnate in the person of Eucaristía alcanzamos y nos hacemos de Dios, no obstante sentimos la inmen- There are ideas and behaviors that were our Lord Jesus Christ, Mary’s role as the contemporáneos con el Misterio Pascual sidad de su amor sacrificado en el the essence of our ancestors’ faith and Mother of God, Christ’s death and resur- de Cristo, en su paso del tabernáculo de regalo que él comparte! Y está tan cerca still express our profoundest needs and rection, and the Lord’s continued pres- lo transitorio a la presencia y vista de como nuestra Iglesia parroquial. † aspirations. There are aspects of the ence in the Eucharist. Dios”. Así lo escribe el Cardenal Joseph Catholic faith that our ancestors created Other examples include the practices Ratzinger en un nuevo e importante tra- Traducido por: Language Training and which continue to inspire us. These such as attending Mass, receiving Holy bajo, The Spirit of the Liturgy (El Center, Indianapolis beliefs and practices are the living faith Communion and caring for one another. of the dead. Still others include the Church’s There are also beliefs and practices emphasis on life and social justice. La intención del Arzobispo Buechlein para vocaciones en agosto that meant a lot to our ancestors, but do Tilley argues that traditio and tradita Conocimiento de la Parroquia: Que cada parroquiano sea consciente de su not have as much meaning in today’s are inseparable. Tradition is not just a papel para fomentar todas las vocaciones y anime a nuestros jóvenes a con- world. There are parts of our Catholic matter of content, or just a matter of siderar la vida sacerdotal y religiosa. heritage that were appropriate in histori- practice; it is both. The content (tradita) cal times and circumstances, but don’t of the Catholic tradition cannot be seem as appropriate now. There are ways See DAVIDSON, page 6 Page 6 The Criterion Friday, August 10, 2001

Check It Out . . . Submitted photo The 15th annual Elizabella Ball, spon- Parishioners will display icons of Mary sored by St. Elizabeth’s of Indianapolis, in the church. People are asked to bring will begin at 7 p.m. on Aug. 24 at the flowers for the offertory procession and Indiana Roof Ballroom, 140 W. Washing- picnic food. Images and statues of Mary ton St., in Indianapolis. The agency, part of can be brought for blessing and display as Catholic Charities of the Archdiocese of early as 5 p.m. Guests are invited to join Indianapolis, serves pregnant women and parishioners for the feast day celebration. families facing decisions regarding adop- For more information, call the parish at tion and parenting. The dinner and dance 317-253-1461. will honor Dr. Philip N. Eskew Jr., medical director of women’s and infants’ services at Father Thomas Scecina Memorial High St. Vincent Family Life Center in Indian- School in Indianapolis will host a Crusa- apolis; St. Matthew parishioner Susan der Alumni Weekend on Aug. 17-19. Homan of Indianapolis, a volunteer who Events include a 7 p.m. cookout on Aug. 17 recently decorated a reflection room at and alumni kickball, softball and basketball St. Elizabeth’s; and Sara Dean, who placed tournaments on Aug. 18. The cost is $10 her baby for adoption through St. Eliza- per person. Trophies will be awarded. On beth’s. Individual tickets are $125. Corpor- Aug. 19, “Mass on the Grass” for the entire ate tables start at $1,500. Reservations are school community will begin at 4 p.m. at due by Aug. 10 by calling Donna Belding Scecina’s baseball field. Dinner will be at St. Elizabeth’s at 317-787-3412. served afterward. The cost is $7 per person. For more information, call 317-356-6377, Catholic Social Services and St. Vincent ext. 142, before Aug. 14. Benedictine Fathers Davis and Alcuin Leibold (from left) recently celebrated their 50th Hospice in Indianapolis are offering a anniversaries of monastic profession and Benedictine Brother Kenan Kapina celebrated his 25th bereavement and support program for Nominations for the Spirit of Women anniversary of monastic profession at Saint Meinrad. teen-agers called “Building Bridges— Awards, sponsored by St. Francis Hospital Making the Journey from Grief to Whole- and Health Centers in Beech Grove, are ness” from 9:30 a.m. to 3 p.m. on Sept. 29. being sought to honor women from central The program is free. Lunch will be pro- Indiana in the following categories: youth Benedictine monks vided. Topics include feelings, self-esteem, ages 14-21, community members age 22 memories, funerals, coping and family and over, and health care providers directly sharing. For more information, call 317- involved in women’s health. St. Francis celebrate jubilees 236-1526 or 800-382-9836, ext. 1526. partners with Prevention magazine and other hospitals nationwide to honor women The monks of Saint Meinrad Archabbey fession on Aug. 1, 1951, and was Mount Saint Francis Retreat Center for outstanding contributions to their com- in southern Indiana celebrated the jubilees ordained on May 3, 1956. He did gradu- in Mount St. Francis will sponsor its picnic munities or to women’s health care. of profession of three confreres on July 29. ate work at The Catholic University of on Aug. 25 starting at 9 a.m. There will be Nomination forms are available at Benedictine Fathers Alcuin Leibold and America in Washington, D.C., Fordham food, prizes, activities and booths. A hot-air www.StFrancisHospitals.org or by calling Cyprian Davis celebrated 50 years of University in New York and the Catholic balloon race starts at 6 p.m. For more infor- 317-782-7997 and are due by Aug. 30. monastic profession and Benedictine University of Louvain in Belgium, where mation, call 812-923-8817. Brother Kenan Kapina celebrated 25 years he received a doctorate in historical sci- St. Parish, located at of monastic profession. ences in 1977. St. Thomas Aquinas Parish, located at 46th and Illinois streets in Indianapolis, will Father Alcuin was born in 1929 in Father Cyprian is professor of Church 46th and Illinois streets in Indianapolis, will sponsor a yard sale from 7 a.m. to noon on Dayton, Ohio. He professed vows on history at Saint Meinrad School of honor Mary with a Mass, picnic and ice Aug. 18 to raise money for parish min- Aug. 1, 1951, and was ordained on May Theology and serves as archivist for both cream social on the feast of the Assump- istries. For more information, call the 3, 1956. He undertook graduate studies at the monastery and the Swiss-American tion beginning at 6 p.m. on Aug. 15. parish at 317-253-1461. † The Catholic University of America in Congregation of the Benedictine Washington, D.C., and Mexico City Federation. College in Mexico. On May 27, 2001, he was awarded an He taught Spanish at Saint Meinrad honorary doctor of laws degree from the College and served as registrar for 10 University of Notre Dame in recognition Office Furniture years. Later, he served as chaplain for of his contributions to the history of black the Benedictine sisters of Villa Madonna Catholicism in this country. Academy in Covington, Ky., for three Brother Kenan was born in 1952 and years. made his temporary vows on Aug. 15, Sale! Since his return to the monastery, he 1976. He received a bachelor’s degree in has worked in the library, was the Guest English from Saint Meinrad College and House manager and was secretary to the did further studies at Purdue University in Furnish your home, business, or corporate archabbot. Since 1985, he has been an West Lafayette and Saint Meinrad School office with a wide range of new or used assistant to the archivist. of Theology. Throughout these years, Father Alcuin For almost 20 years, Brother Kenan office furniture at greatly reduced prices! regularly provided temporary parish assis- worked in the Saint Meinrad business tance. office. Since 1997, he has been manager Father Cyprian was born in Washing- of the Guest House, assistant oblate direc- ton, D.C., in 1930. He made his first pro- tor and monastery vocation director. †

understanding of them. The Catholic tradi- DAVIDSON tion is practiced and understood differently continued from page 5 in different parts of the world. Moreover, in Tilley’s words, “as prac- separated from the process of handing it tices change, the significance of the con- on and receiving it (traditio). Catholic cepts and beliefs they carry change.” tradition is not “reified ‘things’ that can Thus, the content of the Catholic tradi- be known apart from practice.” It is the tion unfolds differently in relation to the “doctrine or creedal beliefs … that variety of circumstances affecting the Catholics learn as they participate in the interaction between the people handing it practices that constitute the tradition” on and the people receiving it. [my emphasis]. To the extent that the context of learn- (James D. Davidson is professor of soci- ing remains constant, the content of tradi- ology at Purdue University in West tion does not change much. However, to Lafayette, Ind. His most recent book is the extent that circumstances vary from American Catholics: Gender, Generation, place to place or change from time to time, and Commitment (Alta Mira Books, so do Church teachings and the laity’s 2001). † ✔ Over 200 used/refurbished Haworth cubicles in stock and available for immediate delivery! ✔ 50% off NEW HON file cabinets ✔ Professional installation of The Criterion’s subscribers Office Installation (more than 163,000 91% readers) are homeowners Services, Inc. looking for quality products and new ways to 317-546-7479 update their living space. The Criterion Friday, August 10, 2001 Page 7

YOU’VE ALWAYS HAD A HEART FOR OTHERS. Now it’s time to look out for yours.

You can’t be a caregiver without taking care of yourself. Especially when it comes to heart disease, the leading cause of death for women in America today. In fact, heart disease causes 1 of 2 deaths in women each year, surpassing the impact of breast cancer, which claims 1 in every 27. Perhaps it’s because not enough women know the impact of their risk factors, like diabetes, smoking, cholesterol, weight, blood pressure and ethnicity. As a result, too many cases go undiagnosed. So what’s a woman to do? For starters, take some time for yourself and call the Indiana Heart Institute at St.Vincent. You’ll learn that as women approach menopause, their risk of heart disease rises and keeps rising with age. And that after menopause, it’s women—not men—who die more frequently from heart attacks. To ask any question about your heart’s health, call the Indiana Heart Institute at 317-338-CARE (2273). When you call, ask for a copy of our latest free heart attack video, Heartline 2001. It’s a call for your life.

www.mdheart.org Page 8 The Criterion Friday, August 10, 2001 18 Providence sisters celebrate 50 years Eighteen Sisters of Providence of Saint Theodore Guérin High School in River Sister Barbara Sister Loretta Maureen Sister Michael Sister Noralee Mary-of-the-Woods are celebrating their Grove, Ill. Doherty, S.P. Gansemer, S.P. Ellen Green, S.P. Keefe, S.P. golden jubilee this year. They were hon- Sister Noralee, the former Sister ored during a eucharistic liturgy on Joseph Edward, entered the congregation June 23 in the Church of the Immaculate on Jan. 9, 1951, from St. Mel Parish in Conception at the motherhouse. Chicago and professed perpetual vows on They are Providence Sisters Barbara Aug. 15, 1958. Doherty, Loretta Maureen Gansemer, She graduated from Saint Mary-of-the- Michael Ellen Green, Noralee Keefe, Woods College with a bachelor’s degree Joseph Ellen Keitzer, Kathleen Kelly, in education. She received a master’s Margaret Kern, Joan Klega, Lucille degree in education administration from Lechner, Jean Anne Maher, Patricia Loyola University in Los Angeles. McIntyre, Mary Lee Mettler, Marie Sister Noralee taught at the former Grace Molloy, Cordelia Moran, Carol St. Ann School in Indianapolis from 1953 Sister Joseph Ellen Sister Kathleen Sister Margaret Sister Joan Nolan, Rosemary Rafter, Diane Ris and to 1956, at Holy Family School in New Keitzer, S.P. Kelly, S.P. Kern, S.P. Klega, S.P. Mary Lou Ruck. Albany from 1962 to 1966 and 1973 to All the sisters currently minister or 1975, and at St. Simon the Apostle have ministered in the Archdiocese of School in Indianapolis from 1966 to Indianapolis. Two sisters are natives of 1967. She also taught and served as prin- Indianapolis and two others are natives of cipal at schools in Illinois, North Terre Haute and Bloomington. Carolina and California. Providence Sister Barbara Doherty is She was an administrative assistant the director of the Institute of Religious and business office staff member at Formation at the Catholic Theological Marywood in Orange, Calif., and provin- Union in Chicago. cial councilor, provincial and director of Sister Barbara, the former Sister apostolic works for St. Michael Province Vincent Ferrer, entered the congregation in Tustin, Calif. Sister Lucille Sister Jean Anne Sister Patricia Sister Mary Lee on Feb. 2, 1951, from Ascension Parish Providence Sister Joseph Ellen Lechner, S.P. Maher, S.P. McIntyre, S.P. Mettler, S.P. in Oak Park, Ill., and professed perpetual Keitzer is pastoral associate at St. Angela vows on Aug. 15, 1958. Parish in Chicago. She graduated from Saint Mary-of-the- Sister Joseph Ellen entered the congre- Woods College with a bachelor’s degree gation on May 26, 1951, from All Saints in Latin. She received a master’s degree Parish in Hammond, Ind., and professed in Sacred Doctrine from St. Mary’s perpetual vows on Jan. 23, 1959. College in South Bend, Ind., and earned a She graduated from Saint Mary-of-the- doctorate in theology from Fordham Woods College with a bachelor’s degree University in New York. in music. She received a master’s degree Sister Barbara taught at St. Paul in music education from Ball State School in Sellersburg from 1953 to 1956, University in Muncie, Ind. at the former St. Agnes Academy in Sister Joseph Ellen taught at the for- Sister Marie Grace Sister Cordelia Sister Carol Sister Rosemary Indianapolis from 1960 to 1962, and at mer St. Margaret Mary Terre Haute from Molloy, S.P. Moran, S.P. Nolan, S.P. Rafter, S.P. Saint Mary-of-the-Woods College from 1961 to 1966, at St. Andrew the Apostle 1965 to 1967 and from 1971 to 1975. She School in Indianapolis from 1968 to served as the college’s president from 1969, and at Immaculate Heart of Mary 1984 to 1998. School in Indianapolis from 1969 to She served as mistress of postulants 1976. She also taught at schools in for the congregation from 1963 to 1965 Illinois, Texas, New Hampshire and and as co-provincial and director of California. Christian development for St. Joseph Providence Sister Kathleen Kelly Province in Park Ridge, Ill. She also serves as pastoral associate at Nativity of taught in Illinois. Our Savior Parish in Portage, Ind. Providence Sister Loretta Maureen Sister Kathleen, the former sister Sister Mary Lou Gansemer is a caregiver in California. Edward Marie, entered the congregation She served as associate director of the Sister Diane Ris, S.P. Sister Loretta Maureen entered the on Feb. 2, 1951, from Resurrection Parish Providence Center, director of the Ruck, S.P. congregation on Jan. 21, 1949, from in Chicago and professed perpetual vows National Shrine of Our Lady of St. Joseph Parish in Hawthorne, Calif., on Aug. 15, 1958. Providence and shrine spiritual program and professed perpetual vows on Aug. 15, She graduated from Saint Mary-of-the- director at Saint Mary-of-the-Woods. She 1958. Woods College with a bachelor’s degree also taught at schools in Fort Wayne, She graduated from Saint Mary-of-the- in education. She received a master’s Washington and Clarksville in Indiana Woods College with a bachelor’s degree degree in secondary education from and at schools in Oklahoma. in education. She received a master’s Indiana State University at Terre Haute Providence Sister Joan Klega is a degree in theology from Dominican and a master’s degree in ministry from native of Terre Haute. She is a pastoral College of San Rafael. Seattle University. associate, director of music and liturgist Sister Loretta Maureen taught at Sister Kathleen taught at St. Patrick at St. Anne Parish in Hazel Crest, Ill. St. Patrick School in Terre Haute from School in Terre Haute from 1953 to Sister Joan, the former Sister Ruth 1957 to 1958 and at the former 1955. She also taught at Fort Wayne and Cecile, entered the congregation on Woods College with a bachelor’s degree St. Catherine School in Indianapolis from Evansville in Indiana. She served as a Feb. 2, 1951, from St. Patrick Parish in in education. She received a master’s 1958 to 1960. She also taught at schools teacher and assistant principal at other Terre Haute and professed perpetual degree in education from Indiana in Illinois, Texas and California. schools in Illinois and California. She vows on Aug. 15, 1958. University. She served on the infirmary staff at was pastoral associate at Queen of She graduated from Saint Mary-of- Sister Lucille taught at St. Mary Saint Mary-of-the-Woods from 1974 to Apostles Parish in Riverdale, Ill. the-Woods College with a bachelor’s School in Richmond from 1955 to 1958, 1975. She also ministered in convent Providence Sister Margaret Kern is degree in music education. She received at St. Matthew School in Indianapolis service and as a religious education a native of Bloomington. She ministers in a master’s degree in music education from 1964 to 1966, at the former coordinator, attendance officer, assistant spiritual direction and as a retreat direc- from Illinois State University in St. Bridget School in Indianapolis from activities director, coordinator of the tor. She also volunteers at St. Ann Parish Normal, Ill. 1966 to 1967, at St. Jude School in Write to Read computer program, and in Terre Haute. Sister Joan served as a chaplain in the Indianapolis in 1970, at St. Joan of Arc coordinator of a retirement community Sister Margaret entered the congrega- pastoral care department at Methodist School in Indianapolis from 1979 to in California. tion on July 22, 1951, from St. Vincent Hospital in Indianapolis in 1977. She 1983, where she also served as coordi- Providence Sister Michael Ellen de Paul Parish in Bedford and professed taught at a school in Jasper, Ind,. and also nator of the learning center, and at All Green is a native of Indianapolis. She is perpetual vows on Jan. 23, 1959. at schools in Illinois. She also served as Saints School in Indianapolis from 1984 an operator in the Providence Hall tele- She graduated from Saint Mary-of-the- chaplain at Lutheran General Hospital in to 1986. She also taught at St. Charles phone room at Saint Mary-of-the- Woods College with a bachelor’s degree Park Ridge, Ill., and at Children’s Borromeo School in Bloomington from Woods. in finance. She received a master’s degree Memorial Hospital in Chicago. 1971 to 1976 and at St. Paul School in Sister Michael Ellen entered the con- in financial management from the She was a policy writer for Protection Sellersburg from 1978 to 1979. She also gregation on Feb. 2, 1951, from Little University of Notre Dame. Mutual Insurance Co. in Park Ridge, a taught at schools in Peru, Fort Wayne Flower Parish in Indianapolis and pro- Sister Margaret taught business admin- pastoral minister for the Catholic Indian and Whiting in Indiana and at other fessed perpetual vows on Aug. 15, 1958. istration at Saint Mary-of-the-Woods Mission in Fort Yates, N.D., and a pas- schools in Illinois and Oklahoma. She served as a housekeeper at the College from 1954 to 1959. She served toral associate, musician and liturgist Sister Lucille also was activities direc- former Ladywood School in Indian- as an assistant in the congregation’s trea- at St. Gerard Majella Parish in Mark- tor at Holy Trinity Adult Day Care in apolis in 1953, and as a housekeeper and surer’s office from 1959 to 1960 and as ham, Ill. Indianapolis and at St. Paul Hermitage in director of the Guest House at Saint treasurer from 1966 to 1972. She was Providence Sister Lucille Lechner is Beech Grove. She also ministered at the Mary-of-the-Woods College. She served also a member of the congregation’s gen- a caregiver for Home Health Care Providence Retirement Home in New as a housekeeper at the motherhouse, eral council and was director of finance Services in Indianapolis. Albany. where she also served as a physical ther- from 1972 to 1981. Sister Lucille, the former Sister Mary Providence Sister Jean Anne Maher apy assistant. She also served as a cook She was assistant vicar for finance, Louis, entered the congregation on Jan. 9, is pastoral associate at St. Simeon Parish and laundress in Illinois and New director of finance and assistant chancel- 1951, from St. Joseph Parish in Jasper, in Chicago. Hampshire. lor for the Diocese of Covington, Ky. She Ind., and professed perpetual vows on Sister Jean Anne, the former Sister Providence Sister Noralee Keefe is also was president of Mother Theodore Aug. 15, 1957. Robert Marie and Sister Roberta, assistant business officer at Mother Guérin High School in River Grove, Ill. She graduated from Saint Mary-of-the- See PROVIDENCE, page 9 The Criterion Friday, August 10, 2001 Page 9

1970, at Nativity School in Indianapolis 1973 to 1975. She also taught at a school degree in journalism. She received a PROVIDENCE from 1973 to 1977, and at the former in Fort Wayne, Ind., and at other schools master’s degree in journalism from continued from page 8 Sacred Heart School in Terre Haute in Illinois, Texas and Maryland. She Indiana University in Bloomington. from 1991 to 1996. served as director of religious education Sister Cordelia taught at Saint Mary- entered the congregation on Feb. 2, She was a learning center instructor at at St. Parish in of-the-Woods College in 1954 and was 1951, from St. Agnes Parish in Chicago Holy Cross Central School in Indian- Newburgh and as coordinator of parish chairperson of the journalism depart- and professed perpetual vows on Aug. apolis from 1980 to 1984 and was assis- ministries at St. Mary Parish in Sullivan, ment from 1967 to 1976. She taught at 15, 1958. tant director of the Shalom Community Ind., and St. Joan of Arc Parish in Our Lady of Providence High School in She graduated from Saint Mary-of- in Indianapolis from 1984 to 1985. She Jasonville, Ind. She also served as assis- Clarksville from 1965 to 1967, and the-Woods College with a bachelor’s was a receptionist at the Catholic Center tant printer and printer at Saint Mary-of- served as director of public relations and degree in education. She received a mas- in Indianapolis from 1985 to 1989 and the-Woods. She was pastoral associate at development there from 1977 to 1979. ter’s degree in elementary education served as media assistant in the library St. Mary Parish in Mitchell, Ind., and in She was director of congregation com- from Northern Illinois University in at Indianapolis Public School No. 93. Tennessee. munications at Saint Mary-of-the-Woods DeKalb, Ill., and a master’s degree in She also served as local coordinator for Providence Sister Marie Grace from 1979 to 1984, coordinator of pub- theology from the Seminary of the Health Care Services at Saint Mary-of- Molloy is a native of Indianapolis. She lic relations and marketing at Fatima . the-Woods. is a teacher at Nativity School in Indian- Retreat House in Indianapolis from 1985 Sister Jean Anne taught at the former She taught at Whiting in Indiana and apolis. She has taught there since 1980. to 1990, and pastoral minister at Holy Trinity School in New Albany at other schools in North Carolina and Sister Marie Grace entered the con- St. Matthew Parish in Indianapolis. She from 1953 to 1955 and at the former St. Massachusetts. She ministered in clini- gregation on Feb. 2, 1951, from St. was assistant editor for the American Ann School in New Castle from 1955 to cal pastoral education at Bethesda Patrick Parish in Indianapolis and pro- Camping Association. She also taught at 1959. She ministered at a house of Hospital in Cincinnati and served as fessed perpetual vows on Aug. 15, 1958. schools in Illinois. prayer at Saint Mary-of-the-Woods from pastoral associate at St. She graduated from Saint Mary-of- Providence Sister Carol Nolan is 1971 to 1972. She also taught in Linton, Parish in Falmouth, Ky. the-Woods College with a bachelor’s currently involved in a ministry transi- Ind., and at other schools in California, Providence Sister Mary Lee Mettler degree in education. She received a mas- tion at Saint Mary-of-the-Woods. Illinois, Maryland, Washington, D.C., currently ministers in the art of craftmak- ter’s degree in education from Indiana Sister Carol, the former Sister Mary and Massachusetts. She was a pastoral ing at Saint Mary-of-the-Woods. State University in Terre Haute. Sheila, entered the congregation on associate at St. Mark Parish in Chicago. Sister Mary Lee, the former Sister Sister Marie Grace taught at Imma- Feb. 2, 1951, from Corpus Christi Parish Providence Sister Patricia McIntyre Irma, entered the congregation on July culate Heart School in Indianapolis from in Galesburg, Ill., and professed perpet- is currently involved in a ministry transi- 22, 1951, from St. John the Baptist Parish 1967 to 1968, at the former St. Joseph ual vows on Aug. 15, 1958. tion at Saint Mary-of-the-Woods. in Fort Wayne, Ind., and professed per- School in Indianapolis from 1968 to She graduated from Saint Mary-of- Sister Patricia, the former Sister petual vows on Jan. 23, 1959. 1969, at St. Jude School in Indianapolis the-Woods College with a bachelor’s Elaine, entered the congregation on She graduated from Saint Mary-of-the- from 1970 to 1974, and at St. degree in music. She received a master’s Jan. 14, 1951, from St. Mary Parish in Woods College with a bachelor’s degree School in Indianapolis from 1975 to degree in music from Illinois State Richmond and professed perpetual vows in English. She received a master’s 1980. She also taught at schools in University in Normal, Ill., and a mas- on Aug. 15, 1958. degree in English from Indiana Whiting, Vincennes and Jasper, Ind., and ter’s degree in German from Portland She graduated from Saint Mary-of- University in Bloomington and a master’s she served as principal and teacher at State University. the-Woods College with a bachelor’s degree in religious studies from the Cathedral School in Fort Wayne, Ind. She Sister Carol taught at St. Andrew the degree in education. She received a mas- University of Dayton. also taught at schools in Illinois. Apostle School in Indianapolis from ter’s degree in elementary education Sister Mary Lee taught at Our Lady of Providence Sister Cordelia Moran 1953 to 1956 and at Saint Mary-of-the- from Indiana University. the Greenwood School in Greenwood is a parish volunteer at St. Matthew Woods College from 1969 to 1975 and Sister Patricia taught at St. Paul from 1957 to 1959, at the former Schulte Parish in Indianapolis. from 1976 to 1998. She taught at Sacred School in Sellersburg from 1956 to High School in Terre Haute from 1968 to Sister Cordelia, the former Sister Ann Heart School in Terre Haute from 1997 1959, at St. Malachy School in 1969, at the former St. Agnes Academy de Sales, entered the congregation on to 1998. She also taught at schools in Brownsburg from 1962 to 1965 and in Indianapolis from 1969 to 1970, and at July 22, 1951, from St. Mary Parish in Illinois and in Austria. She also served from 1970 to 1973, at the former the former Ladywood-St. Agnes School Adrian, Mich., and professed perpetual as a teacher at Our Lady of Providence Cathedral Grade School in Indianapolis in Indianapolis from 1970 to 1973. vows on Jan. 23, 1959. Girls High School in Taipei County, from 1965 to 1966, at Holy Family She served as a clerical assistant for She graduated from Saint Mary-of- Taiwan. School in New Albany from 1966 to St. Gabriel Province in Indianapolis from the-Woods College with a bachelor’s See PROVIDENCE, page 10

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Province, both at Saint Mary-of-the- at the former St. Patrick School in Sister Mary Lou taught at St. Thomas PROVIDENCE Woods. She also taught at schools in Fort Indianapolis from 1969 to 1975. She Aquinas School in Indianapolis from continued from page 9 Wayne and Evansville, Ind., and at other served as provincial for St. Gabriel 1957 to 1963, at the former St. Margaret schools in New Hampshire and Illinois. Province from 1986 to 1990. She also Mary School in Terre Haute from 1965 to Providence Sister Rosemary Rafter She was director of student services at taught at schools in Evansville and Fort 1966, at the former St. Bridget School in is pastoral associate at St. Joseph Parish Mother Theodore Guérin High School in Wayne, and at other schools in Illinois and Indianapolis from 1968 to 1972, and at in Downers Grove, Ill. River Grove, Ill., and served as pastoral Maryland. She was associate professor and St. Monica School in Indianapolis from Sister Rosemary, the former Sister minister at St. Joseph Parish in Downers professor at Morehead State University in 1972 to 1974. Rose Clare, entered the congregation on Grove, Ill. Morehead, Ky., and interim director of She served as pastoral associate at Feb. 2, 1951, from St. Patrick Parish in Providence Sister Diane Ris is the Global Education Associates in New York. St. Charles Parish in Peru, Ind. She Terre Haute and professed perpetual congregation’s general superior. Providence Sister Mary Lou Ruck is served as an adult education teacher and vows on Aug. 15, 1958. Sister Diane, the former Sister Martin currently involved in a ministry transition parish resource staff member for She graduated from Saint Mary-of-the- Therese, entered the congregation on at Saint Mary-of-the-Woods. Providence Self Sufficiency Ministry in Woods College with a bachelor’s degree July 21, 1951, from Holy Trinity Parish Sister Mary Lou, the former Sister New Albany. She also taught in in education. She received a master’s in Washington, D.C., and professed per- Mary Lucian, entered the congregation Evansville, Ind., and at other schools in degree in education from Indiana State petual vows on Jan. 23, 1959. on Feb. 2, 1951, from St. Francis Xavier Oklahoma and Illinois. She served as University in Terre Haute and a master’s She graduated from Saint Mary-of- Parish in Wilmette, Ill., and professed pastoral associate for Corpus Christi degree in counseling psychology from the-Woods College with a bachelor’s perpetual vows on Aug. 15, 1958. Parish in Oklahoma City, Okla., pastoral George Williams College. degree in education. She received a She graduated from Saint Mary-of-the- administrator for St. Mary Parish in Sister Rosemary taught at the former master’s degree in elementary education Woods College with a bachelor’s degree Wakeman, Ohio, parish minister for St. Ann School in Terre Haute from 1957 from Indiana University in Bloomington in English. She received a master’s Christ the King Parish in Scottsville, Ky., to 1958 and at St. Luke School in Indian- and a doctorate in elementary education degree in English from Indiana State and pastoral associate for Rosary Chapel apolis from 1961 to 1963. She was a mem- from Ball State University in Muncie. University in Terre Haute and a master’s in Paducah, Ky. She also served as pas- ber of the corporate renewal team and Sister Diane taught at St. Susanna degree in religious studies from Spalding toral associate at St. John the Baptist served as provincial for Sacred Heart School in Plainfield from 1958 to 1959 and University in Louisville, Ky. Church in Sunfish, Ky. † Bishops establish national office for young adult ministry WASHINGTON (CNS)—Young adult ministry in the association, the national office will be based in Washing- Another high priority initially will be to promote partic- U.S. Catholic Church is taking a big step forward with the ton or the Virginia suburbs in August. ipation by young adults in 2002 activi- establishment of a permanent national office. Miller said her first priority after finding space and set- ties next July in . Miller said she brings “a certain Michelle Miller, a former campus minister who worked ting up the office is to beef up the association’s Web site expertise” to that task, since she coordinated U.S. partici- most recently in the U.S. bishops’ Secretariat for Family, to highlight “some of the innovative ways that people are pation in in Rome. Laity, Women and Youth, is the first executive director of working in young adult ministry” and the resources Miller said she is “thrilled” that the U.S. bishops are the National Catholic Young Adult Ministry Association. already available to help. trying specifically to target young adult participation in Although the association has existed since 1982, its Among those resources, she said, is a binder set offer- World Youth Day through their ad hoc Young Adult headquarters moved “all over the country,” depending on ing how-to advice on various aspects of young adult min- Advisory Board. where its president or secretary lived, Miller said. istry, a booklet for parish leaders on “How to Be a Young In some projects, like World Youth Day, the new office But thanks to a $65,000 grant from the Raskob Adult-Responsive Church” and religious education materi- will cooperate with the National Federation for Catholic Foundation for Catholic Activities and funds from the als aimed specifically at young adult groups. Youth Ministry. In others, it will call on long-standing ties with the Association in Dayton, Ohio. The National Catholic Young Adult Ministry Association and the Catholic Campus Ministry Association ANNOUNCING THE NEXT previously worked together on the six-year National Young Adult Ministry Initiative, also funded by the Raskob Senior Financial Info Seminar Foundation. That project led to three national “connecting conferences” to bring young adult ministers together and Important Updated Financial Information GREENFIELD the creation of resources such as the binder set. No charge or obligation, just solid information that will Both associations are working with the Center for Ministry Development in Naugatuck, Conn., on strategies help you choose the best financial road before and to ease young people’s transitions from parish youth during retirement. BEVERAGE groups to campus ministry groups and then back to parishes after college. WHEN: SATURDAY, August 18, 2001 Miller, 35, calls her new post “life No. 4” after previ- Starts promptly at 10:00 a.m. – 11:45 a.m. ously working in human resources on management train- Continental Breakfast Served From 9:00 – 10:00 a.m. 1763 E. MAIN STREET ing and affirmative action, in campus ministry and, for the past three years, as a program specialist coordinating GREENFIELD youth and young adult activities at the U.S. Conference of WHERE: HOLIDAY INN EXPRESS Catholic Bishops. A graduate of George Mason University 1180 Wilson Drive INDIANA in Fairfax, Va., she has a master’s degree in education counseling and development, and also holds a certificate Greenwood, IN 46143 in pastoral ministry from Trinity College in Washington. (County Line Road & I-65 at Exit 101) (The National Catholic Office for Young Adult Ministry Speakers: Jim Sorg, Certified Senior Advisor, Sorg Financial Services 317-462-2818 can be reached by phone at 888-NCYAMA1, by e-mail at Larry Moran, MBA [email protected] or by mail at P.O. Box 5555, Guest Speaker: Shane Spurgeon, ING/Aetna Financial Services Arlington, VA 22205.) †

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Prayer in the Catechism/Fr. John E. Pollard Guides for prayer Seventh in a series

t is evident by now that the fourth souls to come together to form commu- part of the Catechism of the nities of prayer. They represent well- ICatholic Church is not only pre- integrated orientations toward life and senting the reader with the content of articulate a certain personal and commu- the Church’s tradition of prayer, but is nal vision of the proper relationship with CNS photo from Reuters actually creating an environment for God. Within the Church’s tradition of the reader’s prayer, we can speak of the Franciscan prayer. In read- spirituality of St. Francis and St. Clare, ing and study- the Dominican spirituality of St. Domi- ing the cate- nic, the Benedictine spirituality of chism, we are St. Benedict, the Jesuit spirituality of not merely St. Ignatius or the Vincentian spirituality learning about of St. Vincent de Paul. Each school of prayer or even prayer and spirituality represents the learning how to truth of God’s invitation to enter into pray. We are communion with him, but each has being invited developed a particular perspective on the into prayer. relationship between God and man that Fr. John E. Pollard In the last gives the school of prayer its distinction. section, we were shown that Christ is “The different schools of Christian the only way of prayer. Christ beckons spirituality share in the living tradition us to follow him in the Spirit to the of prayer and are essential guides for Father. Mary, the Mother of God, stands the faithful. In their rich diversity they as icon with hands outstretched in are refractions of the one pure light of simultaneous surrender to the mystery the Holy Spirit” (#2684). of God and warm encouragement to the Schools of prayer in the Church’s tra- communion of saints. The environment dition of prayer have also arisen from for the Church’s tradition of prayer also liturgical and theological currents. The includes guides for prayer: the saints, medieval Church was characterized by a other servants of prayer and especially distinctively penitential spirituality. The appropriate places for prayer. We must contemporary Church is still coming to keep in mind, however, that the princi- terms with the meaning of an authentic ple guide for prayer is the Holy Spirit. spirituality of the Second Vatican All other authentic guides for prayer Council. The Churches themselves have provide lights for the journey to the also spawned particular spiritualities, extent that they participate in the light such as the Byzantine spirituality or the of the Holy Spirit. Mozarabic spirituality. Pope John Paul II prays before an image of Our Lady of Zarvaniza at the Church of The catechism presents the commu- In addition to the cloud of wit- St. Nicholas in Kiev June 23 at the start of his five-day trip to the primarily Orthodox country. nion of saints as the first of the guides nesses, families, ordained ministers, for prayer. This is not surprising religious, catechists, prayer groups and parents, catechists instruct their students space to worship and pray, a holy because one of the truly remarkable spiritual directors are also guides for in the tradition of prayer by praying. ground on which to walk and rest. It is achievements of the catechism has been prayer. The family is the first sanctuary Prayer groups and prayer movements first and foremost God’s house. the retrieval of the significance of the of life and, as the Church of the home, in the Church renew the prayer life of The church has certain religious holy men and women in the history of is the primary place for prayer for its the Church from time to time. This is objects that inspire prayer, first among the Church and reintegration of them members. Children learn to pray from one of those times. Many prayer move- these is the crucifix, the preeminent into the contemporary life of the parents who pray. The habit of daily ments are growing within the Church symbol of the Paschal mystery. Other Church, especially its tradition of family prayer keeps the focus of fam- today. Small base communities, family works of art in the church such as prayer. ily life on what really matters, the fam- prayer movements, renewal groups, stained glass windows, statues, paint- The communion of saints is the ily’s relationship with God. charismatic prayer groups and many ings, mosaics, icons or wood carvings of union in Christ of all the redeemed, The catechism also highlights the role others can be insightful guides for Jesus, the Blessed Mother and the saints those on earth and those who have died. of bishops, priests and deacons as prayer because they often recognize a raise the mind and heart in prayer. It is the bond in faith and charity that guides for prayer. As ministers of the charism needed by the Church at a par- Another favorable place for prayer exists among the holy achieved espe- Word of God, they are responsible to ticular time long before the Church as a is the home, the dwelling for the cially through participation in the form the faithful in the Church’s tradi- whole comes to the same realization. domestic Church. Every home should Eucharist. From apostolic times, tion of prayer, to lead them to Sacred The measure of their authenticity within find the space for a “prayer corner” Christians have professed their belief in Scripture, the Church’s liturgy and to the Church’s tradition is always the Holy where the sacred Scriptures and small the communion of saints. The cate- the theological virtues—all the well- Spirit. He is the source of all prayer. He religious objects can be placed. This chism introduces the wonderfully springs of prayer. This is both the right is the guarantor of genuine ecclesial simple family oratory marks the evocative phrase, cloud of witnesses, to of the faithful and the duty of the communion. Any tendency within the importance of prayer in the life of the describe the communion of saints, for ordained. prayer group or movement to separate family and fosters both personal and they remain close to us—at some times Men and women religious, those who themselves from the wider tradition of communal prayer in the family. more detectable than at other times— live the vowed life, have consecrated the Church will be a sign that they are The catechism recommends monas- and they testify to the truth of God’s their whole lives to prayer. Since the not of the Spirit. teries, too, as appropriate places for creative and redemptive love. Those in time of the desert fathers, there has been Lastly, the catechism includes spiri- prayer, and pilgrimages as productive the communion of saints who have been a long and abundant tradition of con- tual directors as guides for prayer. occasions for prayer. Monasteries pro- canonized by the Church have preceded templative prayer in the Church. Male These men and women often have vide the solitude needed in intense us into the kingdom. They are apostles, and female hermits, monks and nuns received special training to assist personal prayer and for communal martyrs, evangelists, pastors, doctors of have spent the length of their lives giv- believers on their prayerful quest for recitation of the Liturgy of the Hours. the Church, virgins and religious, lay ing praise to God and interceding on communion with God. But in addition Pilgrimages and shrines also provide and clerical, married and celibate, behalf of those living in the “world.” to training, the Holy Spirit gives spiri- fruitful opportunities for prayer. The young and old, holy men and women of Prayer is the food and drink of the con- tual directors the gifts of wisdom, faith pilgrimage is an ancient tradition in the every race and nation. They share in the secrated life. Those who have conse- and discernment. Church. The faithful have been going living tradition of prayer by the continu- crated their lives to prayer have conse- “Men and women so endowed are on pilgrimages to Jerusalem, Rome, ing vitality of the example of their lives, crated their lives to communion with true servants of the living tradition of Santiago de Campostella, Canterbury, by the attestation of their writings and God. They live in the Holy Spirit. They prayer” (#2690). the major shrines of Europe and the by their intercessory prayer on our represent the presence of the Holy One The environment for prayer can also Middle East, national shrines and local behalf. within the community. They are wise be understood as a guide for prayer in minor shrines literally for thousands of From individuals and groups within and faithful guides for prayer. the sense that we are enfleshed spirits. years. A pilgrimage is a journey under- the communion of saints have arisen Catechists teach in the name of The church is the house of God. It is taken in faith, a journey that parallels many various modes of prayer recog- Christ. In fact, they teach Christ—cruci- the proper place for the liturgical our lifelong journey toward eternal nized by the Church to be legitimate fied and risen. Catechists aim to put prayer of the parish community, both communion with God in heaven. spiritualities. Often these modes of their students not only in touch, but also the celebrations of the Eucharist and Prayer is the language of the journey, prayer have been developed to highlight in communion, with Jesus Christ. They the Liturgy of the Hours. The body of the language of communion. a particular charism espoused by a holy bring their students to the Word of God Christ is reserved in the tabernacle of man or woman. The tradition of the for learning and for prayer. They help the parish church. Christ is really pre- (Father John E. Pollard, a priest of the Church’s prayer has been enriched by their students form a foundation for their sent there. The church is also the Archdiocese of Chicago, is the former the development of these distinct but lives of prayer by helping them commit proper place for adoration of the executive director for the U.S. bishops’ complementary spiritualities because to memory the basic prayers—prayers Blessed Sacrament. The presence of catechism office. He is currently help- they have sprung from the same Spirit. which will serve to connect them to the Christ in the church permeates the ing the U.S. bishops prepare the new They have motivated persons of similar divine all their lives. Most of all, like building and creates a truly sacred National Directory for .) † Page 12 The Criterion Friday, August 10, 2001 Perspectives From the Editor Emeritus/John F. Fink Coming of Age/Amy Welborn Doctors of the Church: Thérèse of Lisieux Where’s the

(Last in a series) Martin and Azelie-Marie Guérin. Thérèse when she was 17. was the youngest of five daughters who No one knew more about Thérèse than reality in St. Thérèse of Lisieux, “the Little lived to maturity. All five became nuns. her sister Pauline, who by now was the Flower,” might seem to be an unlikely Their mother died when Thérèse was Carmel’s prioress. It was she who ordered reality TV? doctor of the Church. only 4. Her father moved his family to Thérèse to write The Story of a Soul. On She was not learned, Lisieux, in Normandy. Thérèse’s oldest the cover of each of the manuscripts that If you’ve watched television this sum- did not perform any sister, Marie, then 17, ran the household. made up the book, Thérèse wrote, mer or even caught a commercial or two great deeds, and was Another sister, 16-year-old Pauline, gave “Notebook of Obedience.” The title The as you passed by the almost completely religious instructions to her younger sis- Story of a Soul was given to the book when family room on your unknown during her ters. Pauline was the greatest influence on it was published a year after her death. way out to bigger and lifetime. She lived in Thérèse. When Thérèse was 23, she contracted better things, you’ll obscurity in a clois- Pauline was also the first of the girls to tuberculosis. At the same time, she began know that “reality” is tered convent. leave home—to enter the Carmelite con- to experience a period of spiritual dark- the thing. Well, at Nevertheless, by her vent across town when Thérèse was 9. ness. It was a trial that she endured for the least they call it “real- life she taught us how to live. She showed Marie followed four years later. rest of her brief life. She described that ity.” that the way to perfection lies in perform- On Christmas Eve of 1886, 10 days darkness in her autobiography. In reality, it’s not, ing the small daily things well and putting before her 14th birthday, Thérèse had a Thérèse suffered terribly from tubercu- as a few lawsuits up with suffering and aggravations pleas- mystical experience, a vision of the child losis for 18 months. She died on Sept. 30, allege and as partici- antly—what she called her “Little Way.” Jesus. It was because of this vision that 1897, with the words, “My God, I love pants in the grandma of reality shows, That was enough for Pope John Paul II in she later chose as her name in religious thee!” on her lips. MTV’s “The Real World,” have been 1997 to declare her one of the 33 greatest life Thérèse of the Child Jesus. Pope Pius XI canonized Thérèse in acknowledging for years. teachers in the history of the Church. She entered the Carmel at Lisieux on 1925. In 1927, he named her patroness of The producers of these programs don’t Most of what we know about Thérèse April 9, 1888. She was 15. She was foreign missions along with St. Francis want reality, because reality is messy and comes from her autobiography, L’histoire immensely happy and her happiness was Xavier. Her feast is Oct. 1. more often than not doesn’t have a clear d’un âme (The Story of a Soul), which she contagious among the other sisters. She storyline. That’s not good television. So wrote during the last two years of her life. loved the daily routine of liturgical (John F. Fink’s two-volume book, The these same producers manipulate events Marie François Thérèse was born on prayers and the reading of Scripture. She Doctors of the Church, is available from and edit footage so that what we see at Jan. 2, 1873, in Alencon, France, to Louis took her final vows on Sept. 8, 1890, Alba House publishers.) † home isn’t much more “real” than an episode of “The Simpsons.” The Bottom Line/Antoinette Bosco Let’s take reality TV for what it is and how it presents itself to us. What is it that we see? Teaching young ones to pray strengthens families In “Survivor,” contestants endure vari- ous trials and gang up on each other in With schools opening, parents and chil- family that prays together, stays together.” It is especially important for children to order to win money. dren are getting focused once more on The announcement came from Bishop understand that prayer is a two-way In “Temptation Island,” couples risk studying and learning. Sean O’Malley of Fall River, Mass., who street—them talking to God and God talk- their relationships for money. When my children sought formal approval by the Vatican for ing back. To hear him, they have to listen. In “Boot Camp,” contestants went were young, this was this cause because Father Peyton is buried One book I recommend to many par- through physical hardship and humiliation also the time when we in Easton, a town within his diocese. ents, published by Sorin Books, is from drill sergeants to win money. put some attention on Reading this brought back many memo- Children Praying, Why and How to Pray In “Fear Factor,” contestants go how to supplement the ries. With Your Children by Joan Bel Geddes. through the most disgusting and terrifying religious instruction As Bishop O’Malley was reported to It brings together important insights on ordeals in order to win money. they would get in CCD have put it, Father Peyton “encouraged spirituality and child development. And in all of these, besides the money, classes. Most of the millions of families around the world to The author underscores her conviction lies the potential for fame: your picture on time, we were deter- pray daily, especially the rosary, to that “prayer should be at the level where a the cover of People, the details of your mined to say the strengthen families and to achieve world person really is. As the Quakers say, it life discussed on Internet chat rooms and rosary as often as possible. peace. He knew that with prayer all things must ‘speak to our condition’ if it is not Web sites, maybe even a movie role or My devotion to the rosary began many became possible.” going to be irrelevant and useless. So two after it’s all finished. years before I was a mother. I was fortu- I talk to parents of youngsters today who instead of having children listen to and What reality TV is all about, in other nate to have been a student at the College say they want to get their children to pray mouth words someone else has composed, words, is how far you’d go for money and of St. Rose in Albany, N.Y., in the days more, but too many activities and interests children should be shown how to do their fame. How far will you stretch your dig- when Holy Cross Father Patrick Peyton distract them, crowding out prayer time. own praying, how to reach way down nity, your values and your integrity in was a frequent visitor there. He had a mis- While they grew up saying the family inside themselves and way out beyond order to get lots of stuff? sion to get families praying every day, rosary, it’s hard to pray this way in their themselves” so that they can increase their The problem for the Christian, though, specifically saying the rosary. homes today. So what are the alternatives? self-understanding, as well as their under- is that this isn’t exactly the reality we’re Father Peyton actually was based at my Some priests have told me that they standing of other people and of the whole called to live in. Sure, we’re called to college, coming back there after trips he encourage parents to bring their children to world. stretch ourselves, sacrifice and take risks, would take to various places, often the church when nothing is going on so that No matter how families teach children but for completely different goals. Hollywood. He would tell us stories about they can show them sacred items and about praying today, one thing has not Jesus asks us how far we’d go, but with stars who were devout Catholics, and we images, explaining what they are and why changed: the truth that Father Peyton a completely different twist. Jesus asks were, indeed, impressed. they’re there. They say storytelling is a very devoted his life to, that prayer strengthens how far we’d go for love. This summer, the Vatican Congregation important form of active prayer for young- families. • What worldly attractions will you sacri- for Sainthood Causes formally opened the sters, where characters do good for others, fice in order to be the person God cre- cause of possible canonization of this and that good published material abounds to (Antoinette Bosco is a regular columnist for ated you to be? priest, who never stopped saying, “The help parents teach children to pray. Catholic News Service.) † • What pain will you endure in order to alleviate the suffering of others? Faithful Lines/Shirley Vogler Meister • What risks will you take to find real, lasting happiness and joy? Sure, there’s no $1 million waiting at Band memory spurs tribute to patient teacher(s) the end of this endurance trial. There are no magazine covers and movie roles, When I was a seventh grader at Belleville, Ill., asked me to do that. How we? After that, we regularly but reluc- there’s no video of your humiliation that St. Bernard School in St. Louis, a visiting could I turn her down? Her name was tantly practiced marching to our music on millions can watch and you can prize for- priest came to our Sister Ceciliana Nieters, a School Sister campus, as uncoordinated as when one ever. classroom to speak. of Notre Dame who followed in the first tries to pat the head and rub the But, as we have to remind ourselves He asked each student musical footsteps of our namesake. From tummy at the same time. over and over, those things are transitory to stand and state his then on, I struggled on a city bus every By parade day, although far from anyway. They don’t last, they’re really not or her given name, Friday afternoon with an armload of ready, we performed. No, this story important and they often end up bringing then explained the life books and that clumsy trombone for doesn’t end like that of the popular film a surprising amount of pain into our lives. of the saint from weekend practice. Mr. Holland’s Opus. We floundered, with What Jesus promises is different: He which the name came. Before that, I had little musical train- many of us out of step in ragged marching tells us that the way to him is narrow, that I trembled as my turn ing; but some band members were already lines. But festive spectators it involves suffering and that there might approached, because I accomplished players in drum and bugle didn’t seem to mind; they encouraged us, even be a cross. It’s a cross that’s about a knew my first name corps, so their expertise boosted the bolstering our spirits and bravado. lot more than the self-centeredness repre- came from no saint. band’s performance. Otherwise, we were I dedicate this column and my contin- sented by a bunch of rats dumped on us in However, Father told the class that amateurish at best. One day, Sister uing love of music to Sister Ceciliana a pit, a screaming drill sergeant or eating “Shirley” was a derivative of “Cecilia,” a Ceciliana announced we would be the first Nieters and all the talented, long-suffer- bugs on television. It’s a cross that’s all martyr and the patron saint of music. band to represent Notre Dame in the ing teachers who encourage and mold about the love that never fails. The risk of Perhaps the priest was just a creative annual city parade preceding the Catholic balky, unappreciative students with the carrying that cross is great, but the rewards quick-thinker sensitive to a shy girl; but schools’ end-of-school picnic. Sure that patience of saints. Now Sister Ceciliana are far greater than any reality TV producer even if he stretched the truth, I claim this we’d make fools of ourselves, a small herself is a saint, having died this sum- or the culture in general can offer: deep anyway. His explanation led to my appre- group of band members, including me, mer at the age of 89 in the order’s moth- peace, unconquerable joy and eternal life. ciation of music, which later led to my rebelled. erhouse in St. Louis. Now that’s a reality worth taking a risk learning to play the trombone in high We could see that Sister was deeply for, don’t you think? school. hurt when we protested to the principal, (Shirley Vogler Meister, a member of The music teacher and band director who gently chastised us. After all, if Sister Christ the King Parish in Indianapolis, is (Amy Welborn is a columnist for Catholic at the Academy of Notre Dame in believed we could do it, why shouldn’t a regular columnist for The Criterion.) † News Service.) † The Criterion Friday, August 10, 2001 Page 13

Nineteenth Sunday in Ordinary Time/Msgr. Owen F. Campion The Sunday Readings Daily Readings Monday, Aug. 13 Thursday, Aug. 16 Sunday, Aug. 12, 2001 Pontian, pope and martyr Stephen of Hungary Hippolytus, priest and martyr Joshua 3:7-10a, 11, 13-17 • Wisdom 18:6-9 Through them, at least in part, future Deuteronomy 10:12-22 Psalm 114:1-6 generations learn of the wonderful mercy • Hebrews 11:1-2, 8-19 Psalm 147:12-15, 19-20 Matthew 18:21-19:1 • Luke 12:32-48 of God. St. Luke’s supplies the final Matthew 17:22-27 reading. Friday, Aug. 17 The first reading this weekend is from Historians say that the persecution vis- Tuesday, Aug. 14 Joshua 24:1-13 the Book of Wisdom. ited upon the early Christians by the Maximilian Mary Kolbe, priest Psalm 136:1-3, 16-18, 21-22, In this reading, the Romans under the Emperor Nero varied event described is the in intensity from place to place and time and martyr 24 Exodus, the process to time. Yet regardless of the political per- Deuteronomy 31:1-8 Matthew 19:3-12 by which the enslaved secution and problems Christians may (Response) Deuteronomy Hebrews escaped have had with the imperial law, they 32:3-4, 7-9, 12 Saturday, Aug. 18 Egypt. Wisdom inevitably lived in environments quite Matthew 18:1-5, 10, 12-14 Jane Frances de Chantal, chronologically was unfriendly to the basic notions of Vigil Mass of the Assumption religious written long after this Christianity. event. Jesus warned of these difficulties in the of the Virgin Mary Joshua 24:14-29 However, the words recorded in this selection from 1 Chronicles 15:3-4, 15-16; Psalm 16:1-2, 5, 7-8, 11 Exodus was so para- Luke. This warning was not always under- 16:1-2 Matthew 19:13-15 mount in the Hebrew sense of collective stood. Even the apostles did not grasp the Psalm 132:6-7, 9-10, 13-14 and individual identity that it was dis- meaning, despite the fact that they had spe- 1 Corinthians 15:54b-57 Sunday, Aug. 19 cussed in many Scriptures all through his- cial instruction from the Master. tory. For that matter, references to it occur To clarify the message, Jesus told them Luke 11:27-28 Twentieth Sunday in even in the New Testament. the parable about the faithful steward. Ordinary Time This reading refers to the night when The owner of the estate will come upon Wednesday, Aug. 15 Jeremiah 38:4-6, 8-10 God laid low the Egyptian oppressors. the scene unexpectedly. The faithful stew- The Assumption of the Psalm 40:2-4, 18 Important here is the fact that the leaders ard will be rewarded. He will have cause Virgin Mary Hebrews 12:1-4 of the Hebrews, mentioned as the fathers, to rejoice. The lazy, disloyal servant will Revelation 11:19a; 12:1-6a, 10ab Luke 12:49-53 knew beforehand that this night and its be caught in a trap of his own creation. consequences for the Egyptians were Psalm 45:10bc, 11-12,ab, 16 forthcoming. Reflection 1 Corinthians 15:20-27 Beyond this knowledge of a particular A legend states that Satan decided to Luke 1:39-56 happening is the fact that the Hebrews tempt the entire world into sin, once and knew God. He revealed to them the divine for all. He asked subordinate devils for plan for salvation. He was in communica- advice. tion with them. He spared them from fur- One told him to rush into the world Question Corner/Fr. John Dietzen ther misery. with great fury and unleash the most Times were bad. The Hebrew children enticing of temptations. Satan refused. He were offering sacrifice to God secretly. said this would never work. Were he to They had to fear the Egyptians all around invade the world so aggressively, people Faith is a gift given by them. Yet, even though they were in hid- in their panic would plead with God for ing, they paid homage to God. protection and forgiveness. They too were wise. Even the children Another devil paused for a while, and God to every person were wise. then told Satan that he had the perfect As its second reading, this Liturgy of strategy. Do not make a frightful, over- Why does God give the gift of faith not Catholic from a denominational point the Word presents a reading from the whelming appearance, this devil said. Qonly to a select group of people? If of view, he writes. It is, nevertheless, Epistle to the Hebrews. Instead, tell people that Jesus taught the he knew they could “profoundly permeated by the Gospel. We Once attributed to St. Paul, scholars truth. Tell them that to be saved anyone not possibly attain sal- can even say that the mystery of the today realize that this splendid work of must turn to God. But, this devil added, vation, why did he Church, the body of Christ, is in some revelation was the work of another. This tell them not to worry and not to hurry. create them in the first way invisibly present in it” (Crossing the does not diminish its value or dignity. In Satan said that with this advice, he place? (New Jersey) Threshold of Hope, p. 112). the last analysis, Scriptures have their sta- would conquer the world. Based on this conviction and Catholic tus because the Church, through the faith- The world is filled with voices that call What makes you tradition, he declares that “Christ came ful reading of its people and the graced us away from God. Evil is no stranger to Athink that God into the world for all these people. He decision of its leaders, recognizes them to the world. Enticements to sin surround us. does not give the gift redeemed them all and has his own ways be God’s holy Word. These readings remind us that eternal of faith to everyone? of reaching each of them” in this present The reading is a great testimony to death is a real possibility. Bluntly, no We believe, of course, age of salvation history (p. 83). faith. It recalls the faithful, over the gen- human knows when everything will that faith, our ability to know and respond Fortunately for all of us, the reach of erations, who have known God and change with the end of earthly life. to God’s love and providential care, is God’s majestic plan of salvation, includ- served God. To gain eternal life instead, we must pure gift, an unmerited, unconditional ing his invitation to faith, extends far Many of these persons loyal to God turn to God. He will provide this life to us offer to share his life. beyond the range of our feeble, limited lived in times and places hostile to God, if we are holy, and if we are in union, in Sometimes, however, as indicated in imaginations. but they remained steadfast and true. communication, with God. † your question, we interpret that belief to mean that those who “have faith” (usu- Does a Saturday Mass that doesn’t ally certain formal religious beliefs and Qhave the Sunday liturgy—such as a My Journey to God membership) are loved by God more wedding, funeral or jubilee Mass—still than others. While we owe an eternal fulfill the Sunday obligation? (Illinois) debt of gratitude to God for this gift, nothing in Catholic doctrine supports “The Instruction of the Vatican on this interpretation. AEucharistic Worship” of May 25, Dear Jesus In fact, our Catholic prayers and litur- 1967, which provides for anticipating the gies assume just the opposite. The second Sunday Mass obligation on Saturday Eucharistic Prayer, for example, remembers evening, says that when a parish Mass is With your friends the last time you our brothers and sisters in the faith who scheduled on Saturday for that purpose, shared bread and wine, have died, but then asks God to bring “all the liturgy for the Sunday should be cele- how did you feel? the departed into the light” of his heavenly brated. It does not make the actual Sunday Every time I receive Communion, presence. In other words, we petition that liturgy a condition for fulfilling the it’s like a happy reunion. the gift of faith will come to fruition in Sunday obligation. Thus, a Catholic could eternal life for all people who have died. fulfill that obligation, if he or she intends When you went to pray before you were Perhaps, with all the so-called to do so, regardless of which Mass is

betrayed, CNS illustration “pagans” in the world who do not know offered—presuming that it is within the did you feel afraid? or believe in God or Jesus Christ, it is to required time period for your diocese. Whenever I feel that way too, You must have felt glad some degree understandable that we sup- This is similar to a Mass on Sunday. I feel better praying to You. when you went to live with your pose the gift of faith is limited in scope. Attending a wedding, anniversary Mass Dad. Our good sense, however, if not our faith, or special parish feast day Mass on Did you feel like crying when One day, when I go to heaven too, ought to convince us that the vision and Sunday fulfills the obligation to attend You were dying? I’ll be happy to see You. knowledge we possess in such matters is Mass. There is no indication that the Each time I hurt a friend, I love you, dear Jesus! very tiny. Church intended to make the Saturday do you feel sad again? Thus, the fourth Eucharistic Prayer evening Mass privilege more strict. I am sorry for my sin. By Bryce Conway asks God’s mercy on Christians who have However, each bishop, as the chief died, and then “on all the dead whose liturgist in his diocese, has the responsi- (Bryce Conway and his parents, Mark and Deena Conway, are members of faith is known to you alone.” bility for establishing specific regulations St. Malachy Parish in Brownsburg. Bryce wrote this poem in celebration of his first No one, I believe, has put these for that diocese, including setting the time Communion.) thoughts more directly and plainly than when Saturday Masses in anticipation of Pope John Paul II. The world is obviously Sunday may begin. † Page 14 The Criterion Friday, August 10, 2001

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St. Bonaventure 1800 Full Page Paper Page 16 The Criterion Friday, August 10, 2001 St. Magdalen Parish opens new addition

By Brandon A. Evans the sacristy, and there were no bath- rooms.

After 51 years, St. Magdalen Parish in “[The parishioners] were wanting some Submitted photo New Marion has built a new parish hall to place to have a social life,” he said. “They help the community grow closer. always kind of felt like they were The parish was established in 1830 and orphaned when they were kicked out of its original church was built in 1861 in the proving grounds.” the southwestern part of Ripley County. St. Magdalen parishioner Mary Jane Eighty years later, St. Magdalen Parish Hunter of Rexville said the community was forced to close its church to make has always felt like a family. way for the Jefferson Proving Ground, “We’re a very small community,” which spans 60,000 acres. The area was Hunter said. “We’re a very close commu- used by the government to test explosives nity.” and weapons. From the community that stayed In 1941, many of the parishioners together after losing their church came began to attend St. Maurice Parish in another generation of parishioners that Napoleon. But some of St. Magdalen’s banded together to build a new parish members petitioned Archbishop Joseph E. hall. Ritter to reorganize the parish. In 1950, The hall is connected to the church. It Eva Baurley (right), who at 92 is the oldest member of St. Magdalen Parish in New Marion, talks with Mass was celebrated in a former bank was paid for mainly from funds donated her sister, Eileen Kieffer, during the July 21 dedication of the new parish hall. building that had been purchased for use to the archdiocesan Legacy of Hope from by the parish. However, there was only Generation to Generation campaign. down the street. “I’m pleased with it,” said Eva Baurley, room for the worship space. The parish hall is about 40 feet by 40 “We used to have to rent the Baptist who at age 92 is the oldest St. Magdalen “There was no place to have any for- feet and has two bathrooms, a kitchen, a church’s annex,” Hunter said. “Now we parishioner. “We’ve waited a long time to mal meeting,” said Father Francis utility room and a large meeting space. can start having some socials. We’ve build it. I think it looks real nice. We’ll Eckstein, pastor of St. John Parish in Before the new hall was completed, the already had three events in there.” sure make use of it.” Osgood and St. Magdalen Parish. Reli- parish would hold social functions at New Planning for the building began in Hunter agreed. “For a town that had gious education classes had to be held in Marion High School and at an old store 1998, and ground was broken earlier this nothing, it’s just kind of a big deal,” she spring. The building was dedicated by said. “We worked really, really hard to get Father Eckstein on July 21 to the delight running water up here, so we’re really Back to School Shopping Section—continued of parishioners. enthused to have a hall.” †

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Call Other Catholic schools and churches on “Joe Cares” are: Bishop Chatard High 317-558-6000 or 800-382-5414 for membership School, Saint Thomas Aquinas School, Our Lady of Grace Church, Sacred Heart information. Catholic, Saint John’s Church, Cardinal Ritter High School, Xavier University Scholarships, Saint Lawrence School, Scecina Memorial High School, and Saint Roch’s . For more information, call 317-573-8088 and ask for Sharon Pettygrove. It’s your chance to join the 300 charities already on board for “Joe Cares.” Page 18 The Criterion Friday, August 10, 2001 Book Review Bloomington woman recalls Great Depression And So It Was As I Recall lifestyle, Rose Thomas still found time to homogeneous neighborhood, and personal at an early age, puffing on a cigar and produce a book, And So It Was As I experiences. other impetuous behavior. She also recalls By Rose Thomas Recall. As the economy worsened, her family the games and songs created by a genera- Salt Cellar Press Rose and her husband retired to first watched others lose everything, then tion with few toys: “The floors of our 2311 Covenanter Dr. Bloomington from New Jersey because succumbed to the hardships of the times rooms were not cluttered as many of Bloomington, IN 47401 it’s a university town with cultural diver- themselves. today’s children’s are, for we had few Paperback, 126 pp. sions and its central location provides “As I lay awake,” she writes, “I pic- clothes, toys, or possessions… .” $12.00 (postpaid) from the publisher easy contact with five children and 10 tured that awful sheriff ‘throwing us out The author wrote her memoirs as a $10.95 at most bookstores grandchildren in other areas. into the street like dogs.’ ” legacy to her family, but sharing it with The Thomases attend Mass and lend Both youngsters and adults reading this the public is a gift, too. She’s also an Reviewed by Shirley Vogler Meister support to two parishes in Bloomington— book can better understand the sacrifices inspiration for others to record what St. Charles Borromeo Parish and the that parents and children made during the they remember for their own loved ones. Stan and Rose Thomas returned from St. Paul Catholic Center. Depression. More important, they’ll learn And So It Was As I Recall was a an East Coast family However, Bloomington isn’t the topic the blessings of a family’s survival and recent bestseller at Bloomington’s B. reunion and their 55th for Rose M. Thomas’s book. She instead renewal. No wonder the book has been Dalton. wedding anniversary remembers her growing-up years in the used in schools. tour of Poland and East, where her parents—immigrants Rose relates her story with warmth and (Shirley Vogler Meister, a nationally rec- Hungary only to from Italy—operated a store and reared humor, not sparing herself when sharing ognized poet and author, is a regular immediately dig into seven children during the Great childhood antics—cutting off her braids columnist for The Criterion.) † their plants for two Depression. However, as those who also early July garden lived then know, the Depression wasn’t so tours in Bloomington, great. Vatican official says racism is Ind. Rose vividly describes the store’s Then they headed ambiance, as well as her home and school biggest obstacle to human rights west to help friends celebrate their 50th life (the good and the bad), unusual anniversary. With such an active, busy health situations, an ethnically diverse but (CNS)—Warning that of the Pontifical Council for Justice and racism around the world is as entrenched Peace, said the conference must look to today as it ever was, a top Vatican official history for valuable lessons in fighting July 29-31, leading to the deaths of at said the only solution lies in working to racism, but also must turn a clear eye to HOLY LAND least 16 Palestinians—two of whom were see others as brothers and sisters. modern manifestations of inequality. continued from page 1 small boys—and the injuring of five “It is without a doubt the most difficult “The reality of racism remains more Israelis. of all battles for human rights,” Cardinal alive than ever beneath different masks,” 4.5-ton cornerstone for a third Jewish “His Holiness, in expressing his condo- Roger Etchegaray told participants in a he said. “Faced with its spread and banal- temple that would take the place of the lences for the many victims caused by the small United Nations meeting held on ity, the antiracism of yesterday seems Muslim mosque and compound currently repetition of clashes, firmly reaffirmed Aug. 3 in Geneva to prepare for an inter- unsuited today and needs not only to above the Western Wall. the absolute necessity of putting an end to national conference on racism Aug. 31- revive its permanent convictions but also Palestinians in the mosque complex all types of violence whether it be the Sept. 7 in Durban, South Africa. to renew its reasoning, even sometimes to above the Western Wall, a Jewish holy fruit of attacks or reprisals,” Father The fundamental principle of equality change its target. All racial discrimination site, began hurling stones on Jews pray- Benedettini said. is a “sort of challenge” to human nature, is contrary to its Christian faith, and full ing below, and a battle with Israeli police The pope, he said, called for a return to he said, “because humans are more fond respect for the other goes well beyond ensued. negotiations and assistance by the interna- of difference than equality.” that of resigning oneself to tolerance as A succession of attacks by Palestinians tional community as “the only means Cardinal Etchegaray, former president an inevitable ordeal.” † on Israeli targets and reprisal bombings capable of providing hope for reaching by the Israeli military continued on peace.” †

Palestinian leader Yasser Arafat pre- sents a gift to Pope John Paul II at the pontiff's summer Vatican CNS photo from home in Castel Gandolfo, Italy, on Aug. 2. The two met privately for 25 minutes.

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sibility of what truth is. True religious Sylvan Praturlon of freedom is when we begin to realize that Chicago (left) and MUSLIM Karriem Abdullah of continued from page 1 every man, woman and child is to seek the truth and embrace it, and that all Indianapolis share a laugh during lunch.

begins with dialogue.” Vechio Del Jennifer Photos by “I’m hoping for unity and more under- Gray also said that understanding of They attended standing of the Catholic faith,” said Esther the truth must be expressed in a way that “Encounters in Muhammad of Chicago. is appealing because others may not Universal Brother- When meeting with other religions, the understand. hood” sponsored by Catholic definition of unity must be For example, in the Muslim faith there Focolare at St. Pius X understood, said Philip Gray, a canon is no idea of sacraments. In dialogues Parish in Indian- lawyer with Catholics United with the with Muslims, the focus is on the nature apolis. Faith, a Catholic apostolate based in Ohio of God and man. and known for defending and explaining “We have to lead the talk about Christ the faith and Church teaching. and the Holy Spirit and the transmission Catholics and Muslims recognize the of grace from the Holy Spirit,” he said. same God, but not the same idea of God, The two faiths set up tables showing he said, and much of the common ground the various books used in each religion. focus is that both religions believe in the On one side of the room, a Muslim God of Abraham. man, wearing a colorful knit hat, picked There also are similar moral beliefs up a copy of The Cry of Jesus Crucified about the sanctity of life and family life. and Forsaken. Some Muslim women, in Muslims are also known as the strongest kaleidoscope-colored dresses and head- non-Christian groups that protect the scarves, browsed books about Mother unborn, Gray said. Teresa of Calcutta or St. . The Catholic Church holds the Muslim On the other side of the room, Waleed faith in high esteem, according to the Muhammed told a Catholic about the ’s 1965 “Declara- Holy Koran—the sacred book of Islam tion on the Relations of the Church to that contains the fundamental beliefs, Non-Christian Religions.” practices and law of Muslims. The Church also states that “the quar- Others shared their experiences. CARE SHARE rels and dissensions that have arisen Millie Komro, a member of St. Pius X between Muslims and Christians be for- Parish in Indianapolis, said friendships gotten and a sincere effort be made to with Muslims have flourished in her life achieve mutual understanding for the ben- since joining Focolare. efit of all men, leading them to … pro- Michael Saheer of Indianapolis said he Join in taking the word of Jesus to the ends of the earth. mote peace, liberty, social justice and remembers some of his first encounters moral values” (#3). with Catholics in Focolare. He started The was mentioned by some of having lunch with them at a downtown the Muslims attending the event. However, delicatessen. they said they wanted to start anew. “It was interesting,” Saheer said. “Here Esther Muhammad said the event was were Muslims and Christians meeting at a rare because Catholics and Muslims usu- Jewish delicatessen.” ally did not sing, praise God or eat At first, Saheer said, he thought it was together. “nice” but that it wouldn’t last long. Four Mary McLennon of Chicago agreed. years later, he’s still going to the lunch “Other faiths seem to hold back,” she meetings. said. “But these people respect our way Saheer said something began to change and we respect theirs. They even made in him. accommodations for our prayer.” “You reflect upon the Word of God Those organizing the event said the day because you are around people who are was not about trying to convert anyone to breathing and thinking on how to please another religion. Instead, it was about God,” he said. learning and sharing faith experiences. “It makes you reflect more on what the The group at St. Pius seemed to under- Koran says because here are people who stand the differences and similarities, but are not Muslim but believe in God just as approached it in a different way, said Don much or more than you do,” he said, “and Mitchell, chair of the religious studies it obligates you to go back to the Koran program at Purdue University in West and reevaluate and reinvestigate what the Lafayette, who attended the event. Koran is telling [you].” “Here you have a dialogue of life,” he Two teen-aged girls said attending the said. “People are becoming friends. They event made them feel more accountable to share meals at [restaurants]. It’s not just their own faith. an academic dialogue. People know one “It forces you to know what you another. Whole communities are getting to believe in so you can share it,” said Sasha know one another, not just the experts in Ongtengoco, 16, of Chicago. [the religions].” “It doesn’t make me feel the attraction Another difference was that those to join another religion,” Sasha said. attending the event “were not denying the “Instead, it grounds me in my faith and differences but finding a way to live with allows me to look at how similar and dif- the differences and diversity,” he said. ferent we are, but how we still can work Gray cautioned that living with diver- together.” sity should not turn into tolerance, where Colleen Kelley from Ekron, Ky., said Our Holy Father Pope John Paul II summons us the truth is not embraced. learning about the Muslim faith helped to profess our faith in new and effective ways as If tolerance is the only goal, that is not her want to learn more about her Catholic he urges us to go forward in hope and love. He true unity as taught by the Church, he faith. said. “It helps me look more into my faith challenges us to build a future befitting the “You can’t build a bridge [to unity] and how I look at that situation,” Colleen dignity of the human person. until you embrace the fullness of truth [in said. “It makes me stronger in my faith the Church],” Gray said. “Any other way because if I’m asked a question about it, I is building a false hope and a false respon- need to learn the answer.” † A way in which we can share with the struggling Muslim women and oppressed is to say: pray at a recent gathering of Muslims and Catholics at St. Pius X Parish in I bequeath to the Society for the Propagation of the Indianapolis. Faith the sum of ______for its work with the poor in our missions at home and abroad.

THE SOCIETY FOR THE PROPAGATION OF THE FAITH 1400 N. Meridian St. • Indianapolis, IN 46206 Sister Marian T. Kinney, S.P. — Director Page 20 The Criterion Friday, August 10, 2001

The Active List

The Criterion welcomes announcements of archdiocesan 5:30 p.m., adults $7, children 6- St. Rita Church, 1733 Dr. Church and parish open-to-the-public activities for “The 12 $3.50, under 5 free, reserva- tions by Aug. 14. Information: Andrew J. Brown Ave., Indian- Active List.” Please be brief—listing date, location, event, 317-356-6377, ext. 142. apolis. Mass in Vietnamese, sponsor, cost and time. Include a phone number for verifi- 2p.m. cation. No announcements will be taken by telephone. August 25 Notices must be in our office by 10 a.m. Monday the week St. Augustine Church, 315 E. St. Joseph Church, 2605 St. Joe of (Friday) publication: The Criterion; The Active List; Chestnut St., Jeffersonville. Road W., Sellersburg. “Be Not 1400 N. Meridian St. (hand deliver); P.O. Box 1717; Church/School Homecoming, Afraid” holy hour, 6 p.m., con- 150th parish anniversary, all- fessions, Benediction. Indianapolis, IN 46206 (mail); 317-236-1593 (fax); [email protected] (e-mail). class reunion, minimal charge, 7-11 p.m. Information: 812- Christ the King Church, 1827 August 11 mation: 812-934-4165. 944-0387. Kessler Blvd. E. Dr., Indiana- polis. Exposition of the Blessed North Dearborn Branch Sacrament, 7:30-9 p.m.; rosary Library, corner of Dole and N. St. Augustine Home, 2345 W. August 26 86th St., Indianapolis. Feast of St. Augustine Church, 315 E. for world peace, 8 p.m. Dearborn roads, Logan. All Saints Homeschool Associa- the Assumption liturgy Chestnut St., Jeffersonville. 6:30 p.m., refreshments, pro- 150th parish anniversary, Mass, St. Gabriel Church, 6000 W. tion, orientation meeting, 10 34th St., Indianapolis. Spanish a.m.-noon (EST). Information: cession 8 p.m. Information: 11 a.m., picnic following. 317-872-6420. Information: 812-944-0387. Mass, 5 p.m. 812-537-0002. Mondays August 12 Archbishop Edward T. Mary’s King’s Village Schoen- “When I said I wanted to go out to eat, O’Meara Catholic Center, 1400 statt, Rexville (located on 925 Our Lady of the Greenwood I meant farther out.” St. Paul Parish, 9798 N. N. Meridian St., Indianapolis. South, .8 mile east of 421 Chapel, 335 S. Meridian St., Dearborn Rd., Guilford. Parish Catholic Widowed Organiza- South, 12 miles south of Greenwood. Prayer group, © 2001 CNS Graphics picnic and festival, chicken din- tion meeting, 7-9 p.m. Infor- Versailles). “The Schoenstatt 7:30 p.m. ner, 11 a.m.-6 p.m. Infor- mation: 317-351-6993. Spirituality Express: “Capital of St. Mary Church, 415 E. Eighth mation: 812-623-2631. Grace,” 2:30 p.m., Mass, St. Thomas the Apostle Church, Monthly St., New Albany. Shepherds of August 17 3:30 p.m. with Father Elmer 523 S. Merrill St., Fortville. St. Mary Parish, 2500 St. Shi-Kay, 1514 N. Emerson Burwinkel. Information: 812- Rosary, 7:30 p.m. Christ prayers for lay and reli- First Sundays Mary’s Dr., Lanesville. Parish Ave., Indianapolis. Scecina 689-3551 or e-mail ebur- gious vocations, 7 p.m. St. Paul Church, 218 Scheller picnic, dinner, quilts, 10 a.m.- Tuesdays Memorial High School alumni [email protected]. Ave., Sellersburg. Prayer 6 p.m. (EST). Information: cookout, 7 p.m. Information: St. Joseph Church, 2605 St. Joe St. Malachy Church, 326 N. group, 7-8:15 p.m. Information: 812-952-2853. 317-356-6377, ext. 142. September 10 Rd. W., Sellersburg. Shepherds Green St., Brownsburg. 812-246-4555. SS. Peter and Paul Cathedral, of Christ rosary, prayers after Liturgy of the Hours, 7 p.m. Mary’s King’s Village Schoen- August 18 1347 N. Meridian St., Indian- 7 p.m. Mass. Information: 317-852-3195. Fatima K of C, 1040 N. Post statt, Rexville (located on 925 St. Thomas Aquinas Parish, apolis. Laudis Cantores (Praise Road, Indianapolis. Euchre, South, .8 mile east of 421 Holy Name Parish, 89 N. 17th 46th and Illinois streets, Singers), choir rehearsal, 7- Christ the King Chapel, 1827 1 p.m. Information: 317-638- South, 12 miles south of St., Beech Grove. Prayer Indianapolis. Yard sale, 7 a.m.- 9 p.m. Information: 317-635- Kessler Blvd. E. Dr., Indiana- 8416. Versailles). “The Schoenstatt group, 2:30-3:30 p.m. noon in yard south of rectory at 4519, ext. 14. polis. Marian prayers for Spirituality Express: “Divine 47th and Illinois streets. Infor- Holy Cross Church, 125 N. Providence Compartment,” St. Joan of Arc Parish, 4217 priests, 5:30-6:30 a.m. Oriental St., Indianapolis. mation: 317-253-1461. Recurring 2:30 p.m., Mass, 3:30 p.m. with Central Ave., Indianapolis. Mass for Catholics in recovery, Bible sharing, 7 p.m. Infor- Fatima K of C, 1040 N. Post Father Elmer Burwinkel. Infor- Scecina Memorial High School, 5 p.m. Information: 317-637- Daily mation: 317-283-5508. Road, Indianapolis. Euchre, mation: 812-689-3551 or 5000 Nowland Ave., Indiana- Our Lady of the Greenwood 2620. e-mail [email protected]. 7 p.m. Information: 317-638- polis. Alumni kickball, softball Parish, 335 S. Meridian St., Wednesdays and 3-on-3 basketball tourna- 8416. First Mondays Greenwood. Perpetual adora- Divine Mercy Chapel, 3354 W. August 15 ments, $10 per person per tour- Archbishop O’Meara Catholic tion. 30th St. (behind St. Michael St. Thomas Aquinas Parish, nament, register by Aug. 14. Sacred Heart of Jesus Parish Center, 1400 N. Meridian St., Church), Indianapolis. Marian 46th and Illinois streets, Information: 317-356-6377, Holy Rosary Church, 520 Hall, 1125 S. Meridian St., Indianapolis. Guardian Angel prayers for priests, 3-4 p.m. Indianapolis. Celebration of ext. 142. Stevens St., Indianapolis. Indianapolis. Adult religious Guild board meeting, 9:30 a.m. Information: 317-271-8016. the feast of the Assumption, Tridentine (Latin) Mass, Mon.- education, 7:30 p.m. Infor- 6 p.m. Mass, veneration of First Tuesdays August 19 Fri., noon; Wed., Fri., 5:30 p.m. Our Lady of the Greenwood mation: 317-638-5551. icons of Mary. Bring your own Divine Mercy Chapel, 3354 W. Our Lady’s Chapel in the Information: 317-636-4478. Chapel, 335 S. Meridian St., picnic, beverages and ice cream 30th St., Indianapolis. Con- Meadow, Hospital Rd., Camp Greenwood. Rosary and Fridays provided. Information: 317- St. Joan of Arc Parish, 4217 fession, 6:45 p.m.; Benediction Atterbury, Edinburgh. Italian Chaplet of Divine Mercy, St. Susanna Church, 1210 E. 253-1461. Prisoners of War 12th annual Central Ave., Indianapolis. Main St., Plainfield. Adoration of the Blessed Sacrament, 7p.m. rosary, Mass and pitch-in pic- Prayer line, 317-767-9479. of the Blessed Sacrament, 7:30 p.m. St.-Mary-of-the-Rock Parish, nic, 11 a.m. Information: 317- Archbishop O’Meara Catholic 8 a.m.-midnight. St. Joseph Church, 2605 St. Joe 17440 St. Mary’s Road, 849-9731. Weekly Center, 1400 N. Meridian St., Road W., Sellersburg. Holy Batesville. Outdoor Mass at Indianapolis. Adult Survivors St. Lawrence Chapel, 6944 E. hour for religious vocations, Lourdes Shrine, 7 p.m. liturgy Scecina Memorial High School, Sundays of Childhood Sexual Abuse, 46th St., Indianapolis. Benediction and exposition of followed by candlelight proces- 5000 Nowland Ave., Indian- Holy Rosary Church, 520 Catholic Social Services pro- Adoration of the Blessed Blessed Sacrament after 7 p.m. sion while reciting rosary, clos- apolis. “Mass on the Grass,” Stevens St., Indianapolis. gram, 6-8 p.m. Information: Sacrament, 7 a.m.-5:30 p.m. Mass. ing with Benediction. Infor- baseball field, 4 p.m., dinner, , 10 a.m. 317-236-1538. Benediction and Mass. Immaculate Heart of Mary First Fridays Church, 5692 Central Ave., Affiliated Women’s Services, Our Lady of Perpetual Help Indianapolis. Marian Move- Inc. (abortion clinic), 2215 Church, 1752 Scheller Lane, St. Vincent de Paul Society ment of Priests prayer cenacle, Distributors Dr., Indianapolis. New Albany. Adoration, con- Grocery Certificate Program 1 p.m. Information: 317-257- Pro-life rosary, 10 a.m. cluding with confessions at 2266. 6 p.m. Benediction at 6:45 p.m. Saturdays If you shop for groceries at Meijer, Kroger or Marsh Stores, Holy Guardian Angels Church, you can help fund the cost attributed to our Holy Rosary Church, 520 Clinic for Women (abortion Stevens St., Indianapolis. clinic), E. 38th St. and Parker 405 U.S. 52, Cedar Grove. after Adoration of the Blessed Ave., Indianapolis. Pro-life FREE FOOD DISTRIBUTION PROGRAM FOR THE POOR. Sacrament, between Masses, 8 a.m. Mass-5 p.m. rosary, 9:30 a.m. Just order the certificates in the amount that you generally spend every noon-5: 30 p.m. Information: 317-636-4478. Church, week or two, using the form printed below. You will be getting the same Holy Rosary Church, 520 5333 E. Washington St., dollar value in purchasing simply by using the certificates. Thursdays Stevens St., Indianapolis. Indianapolis. Exposition of Tridentine Mass, 9 a.m. Blessed Sacrament, prayer ser- The Society earns a discount if the certificates are obtained from us. St. Lawrence Chapel, 6944 E. 46th St., Indianapolis. Adora- vice, 7:30 p.m. St. Patrick Church, 950 You will be making a contribution, but at no added cost to you. tion of the Blessed Sacrament, 7 a.m.-5:30 p.m. Mass. Prospect St., Indianapolis. St. Vincent de Paul Church, SUPERMARKETS Mass in English, 4 p.m. —See ACTIVE LIST, page 21 Kroger – Meijer – Available in $10, $20, $25 and $50 certificates Marsh – Honey Baked Ham – Only available in $10 or $20 certificates OTHER Speedway/United Gas – Available in $10 certificates I wish to order the following: Country Style Chicken Dinner NAME OF BUSINESS NO. PRICE TOTAL $ 1. St. Paul’s Church 2. New Alsace, Indiana 3. 9736 North Dearborn Road – Guilford, Indiana 4. Sunday, August 12, 2001 5. Mass at 9:00 A.M. EDST ENCLOSE CHECK Grand Total Dinners 11:00 a.m.-4:00 p.m. EDST - Continuous serving Mail check to Your Name Lunch Stand - Country Store - Quilts SVdP SOCIETY Address Prizes - Games - Beer Garden CERTIFICATE PROGRAM BOX 19133 City-Zip Rain or Shine - Under Cover INDIANAPOLIS, IN 46219 Phone LICENSE #95388 The Criterion Friday, August 10, 2001 Page 21

The Active List, continued from page 20

1723 “I” St., Bedford. Expo- Archbishop O’Meara Catholic Club, breakfast, talk, 7:15- sition of Blessed Sacrament, Center, 1400 N. Meridian St., 8:30 a.m., $20. Information: after 8:30 a.m. Mass-9 p.m.; Indianapolis. Catholic Mike Fox, 317-259-6000. reconciliation, 4-6 p.m. Widowed Organization, 7- 9:30 p.m. Information: 317- St. Francis Hall Chapel, Marian St. Joseph Church, 113 S. 5th 784-1102. College, 3200 Cold Spring St., Terre Haute. Eucharistic Road, Indianapolis. Catholic adoration, after 9 a.m. Mass, Holy Family Parish, Main St., Charismatic Renewal of Central di San Pietro CNS photo courtesy Fabbrica Benediction 4:45 p.m., Mass Oldenburg. Support group for Indiana, Mass and healing ser- 5:15 p.m. the widowed, 7 p.m. Infor- vice, 7 p.m. mation: 812-934-2524. St. Mary Church, 415 E. Eighth Third Saturdays St., New Albany. Eucharistic Calvary Mausoleum Chapel, St. Andrew Church, 4052 E. adoration, reconciliation, after 435 Troy Ave., Indianapolis. 38th St., Indianapolis. Mass 9 p.m. Mass-midnight. Mass, 2 p.m. for Life by archdiocesan Office Christ the King Church, 1827 Third Thursdays of Pro-Life Activities, 8:30 a.m.; walk to Clinic for Kessler Blvd. E. Dr., Indian- Our Lady of Peace Mausoleum Women (abortion clinic), 2951 apolis. Exposition of the Chapel, 9001 Haverstick Road, E. 38th St., rosary; return to Blessed Sacrament after Indianapolis. Mass, 2 p.m. 7:15 a.m. Mass-5:30 p.m. church for Benediction. Benediction and service. St. Elizabeth’s, 2500 Church- man Ave., Indianapolis. Fourth Saturdays St. Peter Church, 1207 East Daughters of Isabella, Madonna Our Lady of Guadalupe Con- Road, Brookville. Exposition Circle meeting, noon, dessert vent Chapel, 8300 Roy Road, of the Blessed Sacrament after and beverages served. Infor- Indianapolis, Eucharistic Holy 8 a.m. Communion service- mation: 317-849-5840. Hour for Life, 10:30-11:30 a.m., 1p.m. faith sharing and Scripture Third Fridays reflection, 11:30 a.m.-12:30 Holy Rosary Church, 520 Blessed Sacrament Chapel, p.m. Information: Servants of Stevens St., Indianapolis. SS. Peter and Paul Cathedral, the Gospel of Life Sister Diane Scene of St. Peter’s death Adoration of the Blessed Carollo, director of the arch- 1347 N. Meridian St., Indian- In this relief, part of the original tomb of Pope Paul II, a dog is placed at the scene of St. Peter’s Sacrament, after 5:30 p.m. apolis. Mass for Civitas Dei, diocesan Office of Pro-Life death, just below his crucified body. The stone is housed in the administration offices of St. Peter’s Mass-9 a.m. first Saturday. Catholic business group, Activities, 317-236-1521 or Basilica in Rome. Information: 317-636-4478. 6:30 a.m.; Indianapolis Athletic 800-382-9836, ext. 1521. † First Saturdays St. Nicholas Church, 6461 E. St. Nicholas Dr., Sunman. Mass, praise and worship, 8 a.m.; then SACRED gather- ing in the school. Little Flower Chapel, 4720 E. 13th St., Indianapolis. Aposto- Leading the way to late of Fatima holy hour, 2 p.m. Our Lady of the Greenwood Church, 335 S. Meridian St., Greenwood. Devotions and a healthier community. sacrament of reconciliation, after 8 a.m. Mass. Holy Angels Church, 740 W. 28th St., Indianapolis. Expo- sition of the Blessed Sacra- ment, 11 a.m.-noon. St. Mary Church, 415 E. Eighth St., New Albany. Eucharistic adoration and confessions after 9 p.m. Mass. Second Mondays Church at Mount St. Francis. Holy hour for vocations to priesthood and religious life, 7p.m. Second Tuesdays St. Pius X Parish, 7200 Sarto Dr., Indianapolis. Separated and Divorced Catholics support group, 7-9 p.m. Information: 317-578-8254. Second Thursdays Since its earliest Focolare Movement, Komro home, Indianapolis. Gathering, 7:30 p.m. Information: 317- beginnings, St. Francis 257-1073. St. Luke Church, 7575 Holliday Hospital & Health Centers has Dr. E., Indianapolis. Holy hour for priestly and religious voca- tions, 7 p.m. been committed to its community. To meet Third Sundays Christ the King Church, 1827 the needs of those it serves, St. Francis offers a full Kessler Blvd. E. Dr., Indiana- polis. Exposition of the Blessed Sacrament, 2 p.m.-7 a.m. range of services including cardiac care, bone marrow transplants, (Monday); rosary, 8 p.m. Open until midnight. OB and women’s services and orthopedic surgery, for which it was recently rated Third Mondays St. Matthew Parish, 4100 E. 56th St., Indianapolis. Young "Best in the Nation." Call (317) 782-7997 for more information. Widowed Group (by archdioce- san Office for Youth and Family Ministries), 7:30 p.m. Child care available. Infor- mation: 317-236-1586. Third Wednesdays St. Jude Church, 5353 McFar- land Rd., Indianapolis. Rosary, Beech Grove · Indianapolis · Mooresville 6:15 p.m. Information: 317- www.stfrancishospitals.org 783-1445. Page 22 The Criterion Friday, August 10, 2001

Dale, Gilbert and Louis SABOTIN, Joe, 85, St. Bern- Maschino. Grandfather of 20. adette, Indianapolis, July 30. Great-grandfather of four. Father of Lisa Hoffman, Marcia MILLER, Kathryn E. Keating and Joseph Sabotin. New book features Rest in peace (Padgett), 83, St. Mary, North Brother of Mary and Frank Vernon, July 27. Mother of Sara Sabotin. Grandfather of eight. Archbishop Sheen’s Please submit in writing to our Stephen DeKater. Grandmother “Sally” Brooks, John “Jack,” Great-grandfather of two. office by 10 a.m. Mon. the of three. Joseph and Michael Miller. SHIPLEY, Carey L., 26, week of publication; be sure to DAVEY, Alma Clara (Day), Sister of Winifred Sample. Prince of Peace, Madison, recorded messages state date of death. Obituaries Grandmother of 13. July 24. Husband of Christina 92, St. Bernadette, Indianapolis, ALLENTOWN, Pa. (CNS)—The teaching of the late of archdiocesan priests and July 18. Mother of Mary Jo MORRIS, John G., 73, Shipley. Father of Conner religious sisters serving our Lowe and Robert Davey. Sister St. Vincent de Paul, Bedford, Shipley and Bradley Wolf. Son Archbishop Fulton J. Sheen continues to affect people of archdiocese are listed elsewhere of Charlotte Allison, Berniece July 9. Husband of Rita Kaye of Cathy Shipley-Sabie and all faiths 22 years after his death. in The Criterion. Order priests Spieker and Arthur Day. (Magnus) Morris. Father of Nick Robinson. Brother of Sara Your Life Is Worth Living: The Christian Philosophy of and brothers are included here, Grandmother of four. Great- Karen Weaver and John Morris. Sabie, Melody Voll and Rob Life, a never-before-published book by Archbishop unless they are natives of the grandmother of five. Brother of Jewell Gilbert, Robinson. Grandson of Sheen, is an edited transcription archdiocese or have other DICKMAN, Loraine R., 80, Tommy and Willie Morris. Catherine and Wilmer Burress. of 21 hours of audio tapes connections to it. St. Paul, Tell City, July 27. Grandfather of two. SMITH, E. Catherine, 96, recorded in 1965 and distributed ABEL, Thelma E., 96, Husband of Rosemary O’BRIEN, Mary E., 89, Holy Holy Name, Beech Grove, on 25 long-playing records by St. Vincent de Paul, Bedford, (Holman) Dickman. Father of Name, Beech Grove, July 23. July 24. Mother of Norma Jean Propagation of the Faith July 27. Grandmother of two. Darla Sallee and R. Edward Aunt of several. Dollar. Sister of M. Isabel Recordings. Great-grandmother of four. Dickman. Stepfather of Ardella O’CONNOR, Robert, 84, O’Gara. Grandmother of four. The recordings originally had Great-great-grandmother of one. Foster, Deborah Mulzer and St. Lawrence, Indianapolis, Great-grandmother of nine. the title “Life Is Worth Living,” BOOTH, William Russell, 79, Michael Smith. Brother of July 27. Brother of Martha VANZO, August, Jr., 83, which also was the title of Holy Family, New Albany, George and Robert Dickman. Brown, Patti Lawrence, Teresa Archbishop Sheen’s best-selling July 25. Husband of Nora Allen Grandfather of nine. Great- St. Joseph, Universal, July 18. Moore, Toni Siler, Anna 1953 book and of his television Booth. Father of Tina grandfather of three. Step- Husband of Louise Hardie Stilwell, Mary Young and David McCauley, Rita Smitson, grandfather of six. Vanzo. Father of Dawn Gessler, program that aired from 1951 to O’Connor. Edith Weaver, Carmen and Sandra Spencer, Laura FIEBER, Marion Alfred, 76, 1957. Vallandingham, Janet, Alan, St. Malachy, Brownsburg, PETRO, Mary Ellen Stephen Vanzo. Grandfather of “People saw Archbishop Don, Gary, Kenneth, Ronald July 13. Husband of Phyllis (McGuire), 63, Our Lady of eight. Sheen on television as a non- and Timothy Booth. Brother of (Sperback) Fieber. Father of Lourdes, Indianapolis, July 27. VREDEVELD, Virginia threatening friend they could open their hearts to,” said Margaret Becht, Roberta Black, Patricia Johnson, Debra Sister of Michael McGuire. (Wheeler), 87, Holy Name, Jon Hallingstad, who edited the book. Wilma Ehringer, Loretta Jamrogiewicz and Carol ROEHM, Albert E., 88, Our Beech Grove, July 20. Mother of The archbishop had the gift of being able to “explain Schenks, C. Vincent, E. Eugene Schawe. Grandfather of seven. Lady of Perpetual Help, New John Vredeveld. Sister of complex things in simple terms,” he said, which endeared and J. Manuel Booth. Grand- Great-grandfather of one. Albany, July 23. Husband of Euballa Doyle. Grandmother of him to Catholics and non-Catholics alike. father of 13. Great-grandfather GRIFFIN, Catherine Ann, 54, Martha (Naville) Roehm. three. Great-grandmother of Hallingstad credits his decision to become a Catholic of three. St. Malachy, Brownsburg, July Brother of Richard Roehm. four. † to the persuasive arguments of Archbishop Sheen. He BOWMAN, Merrill, 84, Christ 31. Sister of Michael Griffin. first listened to the recordings in 1982, became a the King, Indianapolis, July 24. HART, Charles J., Jr., 57, Catholic in 1983 and transcribed the tapes in 1986. Husband of Mary (Bee) St. Pius X., Indianapolis, July Franciscan Sister Ruth Marie With the help of editor Esther B. Davidowitz, Bowman. Father of Alice 31. Brother of Mary Donnelly Countryman, Linda Haislup, Chandler was a teacher, principal Hallingstad cut the 143,000-word transcript to 122,000 and Lawrence Hart. Uncle of words. The Society for the Propagation of the Faith and Joyce Nitchman, Marcia several. A Mass of Christian burial and the former St. Bernadette Shields and Anthony Bowman. for Franciscan Sister Ruth School in Indianapolis. St. Bernard’s Institute in Rochester, N.Y., granted KOGLIN, Harold H., Jr., 63, Grandfather of 10. Great-grand- Marie Chandler, formerly Sister She served as principal at Hallingstad permission to publish the work. He started Little Flower, Indianapolis, July father of one. Edwardine, was celebrated on St. Joseph School in Princeton the St. Andrew’s Press in Schnecksville to produce the 23. Husband of Vera M. Koglin. July 31 at the motherhouse and Oldenburg Academy in book. CECIL, Lula M., 79, Father of Teresa Kent, Janet chapel of the Sisters of the Oldenburg. St. Michael, Greenfield, July 28. Phelps and Phillip Koglin. The recordings were Archbishop Sheen’s capstone Mother of Karen Brougher, Third Order of St. Francis of Sister Ruth Marie also taught project for his 16 years of service as national director of Brother of Gerald Koglin. Oldenburg. at schools in Ohio, Missouri, Sharla Griffith and James Cecil. Grandfather of 11. the Society for the Propagation of the Faith. Sister of Patricia Moore. Sister Ruth Marie died on Michigan and Montana. She KOHRMAN, Clements B., 78, “Archbishop Sheen was 70 when he created this Grandmother of seven. Great- July 27. She was 76. retired to the motherhouse at St. Mary, Greensburg, July 31. work,” Hallingstad said. “People have a tremendous grandmother of seven. Great- Born in Cincinnati, Ohio, Oldenburg in 1999. Husband of Luella M. affection and love for this man, especially those who great-grandmother of one. she entered the Oldenburg She is survived by one sister, Kohrman. Father of Patricia Franciscan community in 1943 Franciscan Sister Alverna remember he was really the first evangelist on television, CIOCATTO, Margaret, 100, Harmeyer, Donna Mann, and professed final vows in Chandler of Oldenburg. discussing morals, ethics and current topics.” Sacred Heart, Clinton, July 20. Barbara Scott and Nancy 1949. Memorial contributions may The programs are being rebroadcast on EWTN. Aunt of several. Siefert. Grandfather of eight. Sister Ruth Marie taught at be sent to the Sisters of “I know a lot of older people are familiar with COSTELLO, Maurice, 90, LINGER, Lawrence “Larry,” St. Mary School in Aurora, St. Francis, P.O. Box 100, Archbishop Sheen from the talks he gave on radio and on Sacred Heart, Clinton, July 17. 83, Our Lady of Lourdes, St. Louis School in Batesville Oldenburg, IN 47036-0100. † tape,” said Msgr. Robert J. Wargo, pastor of St. Joseph the Father of Gus, Jerry, Mac and Indianapolis, July 22. Husband Worker Parish in Orefield, Pa. He remembered Arch- Nick Costello. Grandfather of of Lee Romano Linger. Father Providence Sister Ann Raymond bishop Sheen leading a seminarian retreat at St. Charles three. of Lee Ann VanBenten. Brother Borromeo Seminary in Philadelphia 33 years ago. DANT, Frederick August, 45, of Donald Linger. Grandfather Reinardt taught in four states “To take Archbishop Sheen’s talks and put them into St. Jude, Indianapolis, July 31. of two. Providence Sister Ann professed final vows on Aug. the book is great,” he said. “Archbishop Sheen had a lot Husband of Elizabeth Anne MACK, Harriet Maria, 87, Raymond Reinardt, 78, died on 15, 1949. of valuable ideas that are still relevant for people today.” (McPherson) Dant. Father of St. Bartholomew, Columbus, July 27 in Karcher Hall at Sister Ann Raymond taught Frederick A. Dant II. Son of July 22. Mother of Larry and Saint Mary-of-the-Woods. at St. Michael School in Kathleen (Schoettle) and (Your Life Is Worth Living is 416 pp. and costs $24.95. Raymond Mack. Sister of Polly A funeral Mass was cele- Greenfield, the former Joseph Dant. Brother of Beth It is available from St. Andrew’s Press at P.O. Box 256, Kizior. Grandmother of three. brated on July 31 in the Church St. Patrick School in Derwin, Kathy Henderson, Schnecksville, PA 18078, by telephone at 610-366-3633 MASCHINO, Donald A., 71, of the Immaculate Conception Indianapolis, and Holy Cross Chris, Gary, George, Greg, or by e-mail at www.bishopsheen.org.) † St. Bartholomew, Columbus, at Saint Mary-of-the-Woods. Central School in Indianapolis. Harold, Jerry, Father J. July 19. Father of Julia The former Catherine Ellen She also taught at schools in Nicholas Dant, Tim and Tom Browlee, Deanna Gerkin, Reinardt was born in Balti- Maryland, Massachusetts, New Dant. Grandfather of two. Donna Grayson, Kathy more, Md., on April 28, 1923. Hampshire and the District of DeKATER, Harriet Weed, 79, Kubiszewski, Susan Taylor, She entered the congregation Columbia. ATTORNEYS AT LAW St. Luke, Indianapolis, July 22. Lanetta Warrenburg, David and of the Sisters of Providence on Sister Ann Raymond also Wife of Gerard C. DeKater. Leonard Maschino. Brother of July 15, 1941, professed first served on the general staff at WOOD, TUOHY, GLEASON, Mother of Jill Miller and Mary Ann Gustin, Charles, vows on Jan. 23, 1944, and Saint Mary-of-the-Woods. † MERCER & HERRIN, PC ATTENTION VETERANS Serving Indiana since Adoption Business Complimentary Grave Space Available 1928, the Indiana Catholic Conference since 1969 and Real Estate For all honorable discharged veterans Elder Law the Archdiocese since 1975. In the Employment Law General Practice in All Courts. Estate Planning Garden of the Guardian Angels Wills Calvary and Our Lady of Peace Cemeteries are offering a William J. Wood, Trusts complimentary grave space to all veterans. James L. Tuohy, Tax We will also explain additional benefits that are John L. Mercer, Powers of Attorney John S. (Jay) Mercer, available to you as a veteran. James K. Gilday, Accidents and Injuries Spaces are limited, so act now! John E. Kolas, Insurance Todd H. Belanger, Mediation Jennifer D. McNair Calvary Cemetery Our Lady of Peace Zoning 435 W. Troy 9001 Haverstick Road OF COUNSEL John Q. Herrin, 3400 Bank One Center Tower 317-784-4439 317-574-8898 Eugene E. Henn, Indianapolis, IN 46244-0942 Sue Tuohy MacGill 317-636-3551 The Criterion Friday, August 10, 2001 Page 23

Novena Tour Groups Real Estate Classified Directory TTHANKS for prayers answered Spiritual Pilgrimages Buying or Selling? For information about rates for classified advertising, call (317) 236-1572. Jesus, Mary & St. Jude. R.&N.C. Small groups accompanied I can help! THANK YOU St. Jude for prayer by a Marian priest. Daily requests answered. P.K. Vacation Rentals Miscellaneous For Sale Electrical Mass & rosary FT. MYERS, Florida, on the DOUBLE FRONT, Deluxe Com- THANK YOU Mary & St. Jude for Mediatrix Tours beach. Great view. $375/wk. panion Mausoleum Crypts at answering my prayers. V.K.L. 317-823-9880. Calvary Cemetery. Value over 1-800-555-9480 $11,000. Will sell for $10,000 For Rent call for details or visit NEW SMYRNA Beach, FLA. OBO. 317-839-9746 Steve J. Sergi E. SIDE Little Flower area. Nice www.mediatrixtours.com Broker/Owner Oceanfront condo, fully furn. 2 & clean duplex w/ balcony. 1 BR, QUEEN SIZE Sealy Posture- Rock Bottom Prices BR/2 BA., 2 pools & tennis. Visit Old and New Wiring • Wall Outlets • Blown Fuses 1 full BA. Gas & water paid. Disney, Epcot, NASA, & enjoy the pedic mattress, box spring. Overloaded Circuits • Appliance Wiring Laundry facilities. 317-372-0798 beach, too! Phone 904-427-5376 Almost new. 317-347-0961 100 and 200 Amp Service • Y2K Backup Systems or 317-375-8504 Dog Grooming Split Circuits • Repair Service 317-507-5883 “YOUR NEIGHBORHOOD REALTOR” PANAMA CITY Beach. Rent Gutter EMERGENCY SERVICE 200,000 People Will Read Dog Baths directly from owner & save. 2 317-787-5367 FREE ESTIMATES This Space In One Week. $11–$20 by appointment Plumbing bdrm., 2-1/2 ba. Condo. 502-491- Call today to advertise 4599 ELLY S 317-255-6063 K ’ HAMMANS ELECTRIC, INC. Ask about our church fund-raising program 317-236-1572 Weilhammer Since 1901 GUTTER SERVICE – Complete Electrical – Eastwood Kennels IDAHO: Awesome Mountain Installations, Service & Repairs. Plumbing Home. 5BR/2BA, $500 wk. Book Gutter Cleaning • Light Hauling 6130 Allisonville Rd. Free Estimates • Minor Repair Licensed-Bonded-Insured. Assisted Living now for Ski Season. (812) 934- Emergency Service. (317) 5743 889-2985 Senior Citizens Discount. (off duty Indianapolis Firefighter) 784-1870 317-351-3670 Asphalt Paving SARASOTA Fl. Condo 2 BR/ We sell & install 2 BA. Turn Key, Sept., Oct., Nov. 1 Call to advertise Water Heaters month min. $1,000/month. 317- 317-236-1572 ROWE PAVING CO. 884-0112 Seamless Gutters, Soffit, Water Softeners Siding & Roofing Home Improvement Why move? • Residential Driveways Toilets/Faucets 317-839-3933 317-253-2636 • Commercial Parking Lots West North Assisted Living at Home Garbage Disposals 317-784-1214 317-898-4016 • Light Housekeeping South East HOUSEHOLD HANDYMAN Call 852-0102 or 898-3373 FREE ESTIMATES Painting, Kitchen & Bath • Transportation/Errand Service See your ad Remodeling, Residential Roofing • Meal Planning/Preparation here next week! All Types General Home Repair • BEST COMPANION SCREENING Golf Courses Call today Dependable/Insured/Family Man (317) 596-7187 FREE 317-236-1572 ESTIMATES 317-3357-88955 Respite Services Available PUBLIC For Sale Repair Service RESTAURANT & GOLF COURSE Open Golf 7 Days A Week School Bus Restaurant Open 1994 Ford Carpenter Daily: 10:30 a.m. to 9:00 p.m. Shaver Repair Sunday: 10:30 a.m. to 8:00 p.m. 66 passenger School Bus. Sharpening Reservations available for large groups • Scissors 22087 Pocket Road 812-934-6348 Very Good Condition. • Knife Batesville, IN 47006 Fort Myers, Fl 1.800.447.4403 • Clipper RICH & CAROL DOBSON FLOYD RIGGS Contact: Monica Duncan Manufacturers Service Co. General Managers Superintendent 2174 E. 54th St. (317) 462-4240 Call to advertise 317-236-1572 Call to advertise Indianapolis, IN Indiana’s Largest 317-236-1572 St. Michael’s Greenfield 317-255-0139 Weekly Newspaper Positions Available Positions Available Is Growing! PRESCHOOL TEACHER Call Butler Preschool Co-op seeks Teaching Positions a part-time teacher 2 mornings Development Director St. Pius X Catholic School is looking for two enthusiastic, 317-236-1572 per week. Prior experience faith-filled teachers to join our staff. Candidates must be a plus. to advertise! Call 317-767-1471 The Diocese of Columbus is seeking qualified open to innovative instructional stategies. for information. applicants for the position of Director of 1. Junior High Religion. Part-time (3 days) Development. The Director of Development leads 2. K–8th Library/Media Specialist. Part-time (3 days) Positions Available and manages the Diocesan Development Office. Interested candidates may send résumé and credentials to: The Development Office organizes and conducts Sandi Patel, principal, Rooted in the traditions, beliefs and values of the Bishop’s Annual Appeal, as well as parish the Roman Catholic Church, St. Francis exists St. Pius X School to serve God and His people by bearing capital fund drives, stewardship, and increased 7200 Sarto Drive witness to Christ’s healing ministry in all that offertory programs. The Development Office Indianapolis, IN 46240 1600 Albany Street we do. assists diocesan high schools with their develop- Beech Grove, IN 46107 ment needs by conducting feasibility and opin- EMPLOYMENT OPPORTUNITIES AVAILABLE ion surveys prior to capital fund drives. The ASSOCIATE DIRECTOR, SCHOOLS Housekeeping, Food Services, Clerical, Radiology Technologist, Respiratory Therapist, Registered Nurses, Pharmacists, and more Development Office also conducts the collection The Office of Catholic Education (OCE) is seeking an Associate and reporting functions for these and other Director of Schools, Administrative Personnel and Professional Job Line — 317--783-8333 development programs. Development to implement archdiocesan educational goals and Phone — 317-783-8588 objectives by providing direct resource and supervisory support to Web Site — www.stfrancishospitals.org The Diocese of Columbus is situated in Central Catholic school principals. The focus of the position is school Beech Grove Indianapolis Mooresville and Southern Ohio, comprising 23 counties, 105 improvement, especially the recruitment, development and retention parishes, and approximately 220,000 Catholics. of professional administrative personnel. Responsibilities include Requirements: College graduate, practicing coordinating the performace appraisal process and in-service ADMINISTRATIVE ASSISTANT training for principals, organizing the annual summer administrators' Roman Catholic familiar with Catholic Church conference, and serving as a member of the OCE Schools Team and The Office of Catholic Education is seeking a full-time administra- structures, laws, and sensibilities. At least five- Personnel Team. tive assistant to provide administrative and clerical support for the years previous in this or related field. Schools Team. Duties include organizing materials and projects, The position requires a master's degree in education and supervision preparing monthly and quarterly newsletters using desktop pub- Salary and Benefits: Salary is negotiable, com- and at least ten years of combined experience as a teacher and lishing software, supervising the collection and entry of school mensurate with qualifications and experience. principal. Knowledge of and appreciation for the Catholic faith, data and the transmittal of reports to the Indiana Dept. of Benefits include pension plan, health and dental especially in matters pertaining to Catholic education, is essential. Education and the National Catholic Education Assoc., serving as a member of the Schools and Internal Operations Teams, and attend- insurance, long-term disability and long-term Please send résumé and salary history, in confidence, to: ing School Team meetings, Archdiocesan Education Commission care plans, and more. Ed Isakson, Director, Human Resources meetings and other meetings as requested, including scheduling, Send application and résumé to: Archdiocese of Indianapolis hospitality, and minutes and reports. Office of Personnel Services P.O. Box 1410 The position requires general knowledge of Catholic schools and Indianapolis, IN 46206 how they operate, skill in using computers for word processing, Diocese of Columbus fax: (317)261-3389 desktop publishing, data entry, and reporting, and the ability to 197 E. Gay St. e-mail: [email protected] organize and prioritize multiple assignments. Columbus, OH 43215 Equal Opportunity Employer We offer a 35-hour workweek, generous benefits, and a team- oriented atmosphere. Please send résumé and salary history, in confidence, to: Ed Isakson, Director, Human Resources Archdiocese of Indianapolis Advertise in The Criterion! P.O. Box 1410 ❖ Indianapolis, IN 46206 ❖ fax: (317)261-3389 Indiana’s Largest Weekly Newspaper e-mail: [email protected] Equal Opportunity Employer Page 24 The Criterion Friday, August 10, 2001 WHEN CLEAN AIR MATTERS CALL

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