From the Lost Teaching of Polycarp. Identifying Irenaeus
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Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
HIPPOLYTUS and the 6000-YEAR CHRONOLOGY Notwithstanding
CHAPTER FIVE HIPPOLYTUS AND THE 6000-YEAR CHRONOLOGY Notwithstanding being known today as one of the most important theologians of the 3rd-century Christian Church in the West, Hip- polytus ’ life and writings are not as well known as we might initially think. Most scholars explain this by referring to Hippolytus ’ schismatic activities, adding the fact that he wrote in Greek instead of Latin. It is commonly accepted that Hippolytus lived between c.170 A.D. and 236 A.D. and that he held a solid reputation among the Roman presbyters. However, little is known regarding his early life, and what we know about his later career is still under dispute. Even Eusebius is not positive about which church he led.1 Historical sources also do not allow us to confirm whether he was a disciple of Irenaeus (he probably was not), although it is commonly accepted that he attended one of Origen ’s sermons during his stay in Rome. We also know that the his- torical sources refer to him both as a bishop and as a presbyter, which reflects in a certain way that his importance was different in the West than it was in the East.2 In fact, Hippolytus appears to have been only a presbyter; however, in the Orient it was common to speak of him as a bishop. Later, Hippolytus , a man some said to be very strict in terms of orthodoxy, was convinced that Pope Callistus was a heretic, and therefore regarded Callistus as an antipope. During that period, he attacked not only Callistus but also his successors, namely, Urban and Pontianus . -
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Tmst7151: Introduction to Patristic Theology
Please note that this syllabus should be regarded as only a general guide to the course. The instructor may have changed specific course content and requirements subsequent to posting this syllabus. Last Modified: 16:22:36 08/31/2015 TMST7151: INTRODUCTION TO PATRISTIC THEOLOGY Fall 2015: TR, 8:30–9:50 AM 9 Lake Street 110 Brian Dunkle, S.J. 9 Lake Street 219; [email protected]; ext. 21315 Office Hours: M 3:30–4:30, R 3:30–4:30, and by appointment This course presents the methods and insights of patristic treatments on the topics of theology through a study of major figures and texts, as well as selected modern studies. After an overview of the culture and context of the early church, we will treat patristic reflection on: Scripture, faith and reason, Christ, Trinity, the church, liturgy, ethics, and prayer. Authors and literature include, but are not limited to: Ignatius of Antioch, Justin Martyr, Irenaeus, Clement of Alexandria, The Martyrdom of Perpetua and Felicity, Origen, Tertullian, Athanasius, Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, Hilary of Poitiers, Ambrose, Augustine, and John Chrysostom. Requirements and Grading 1) Attendance at all sessions, careful and timely reading of assigned texts, and thoughtful class participation. 2) One article report. 3) Two short essays (approx. 2000 words each) on topics to be announced. 4) Final take-home exam. N.B.: Exams should be submitted in hard copy and not as email attachments. For each class primary readings (“sources”) and secondary literature (“literature”) are assigned. The sources are required for engaging the lecture and discussion. -
0100-0200 – Melito Serdum in Asia Episcopus – Fragmenta Remains Of
0100-0200 – Melito Serdum in Asia Episcopus – Fragmenta Remains of the Second and Third Centuries Melito, the Philosopher this file has been downloaded from http://www.ccel.org/ccel/schaff/anf08.html ANF08. The Twelve Patriarchs, Excerpts and Epistles, The Philip Schaff Clementia, Apocrypha, Decretals, Memoirs of Edessa and Syriac Documents, Remains of the First Age Melito, the Philosopher. [a.d. 160–170–177.] Melito3540 may have been the immediate successor of the “angel” (or “apostle”) of the church of Sardis, to whom our Great High Priest addressed one of the apocalyptic messages. He was an “Apostolic Father” in point of fact; he very probably knew the blessed Polycarp and his disciple Irenæus. He is justly revered for the diligence with which he sought out the evidence which, in his day, established the Canon of the Old Testament, then just complete. In the following fragments we find him called Bishop of Sardis, Bishop of Attica, and Bishop of Ittica. He is also introduced to us as “the Philosopher,” and we shall find him styled “the Eunuch” by Polycrates. It is supposed that he had made himself a cœlebs “for the kingdom of heaven’s sake,” without mistaking our Lord’s intent, as did Origen. He was not a monk, but accepted a single estate to be the more free and single-eyed in the Master’s service. From the encyclopedic erudition of Lightfoot we glean some particulars, as follows:— 1. I have adopted his date, as Lightfoot gives it,—that is, the period of his writings,—under the Antonines. The improbability of seventy years in the episcopate is reason enough for rejecting the idea that he was himself the “angel of the church of Sardis,” to whom our Lord sent the terrible rebuke. -
Paul's 'Works of the Law' in the Perspective Of
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) ∙ James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) ∙ J. Ross Wagner (Durham, NC) 468 Matthew J. Thomas Paul’s ‘Works of the Law’ in the Perspective of Second Century Reception Mohr Siebeck Matthew J. Thomas, born 1985; BA, Pepperdine University; MCS, Regent College; D.Phil, University of Oxford; currently serves as Visiting Assistant Professor of Sacred Scripture at St. Patrick’s Seminary and University, and Instructor in Theology for Regent College. orcid.org/0000-0002-0498-7848 ISBN 978-3-16-156275-4 / eISBN 978-3-16-156281-5 DOI 10.1628 / 978-3-16-156281-5 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testa- ment, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For Nabeel Qureshi (1983–2017) Preface This book is a lightly revised version of my doctoral dissertation at the Universi- ty of Oxford, and my family and I are indebted to many individuals for their encouragement to pursue the project and helping to bring it to completion. -
3. Fragments of the Apostolic Fathers by Tim Warner © Copyright
The Evolution of God 3. Fragments of the Apostolic Fathers By Tim Warner © Copyright www.4windsfellowships.net he earliest Christian writers whose works have survived, those known to have direct connections to the Apostles, were one disciple of Paul (Clement of Rome) T and two disciples of John (Polycarp1 of Smyrna and Ignatius2 of Antioch). These authors had been personally instructed by the Apostles and were leaders within the Christian assemblies established by the Apostles. The writings of these men were addressed to fellow believers or assemblies, being pastoral in nature rather than apologetic. They did not attempt to refute heresy or extensively define doctrines, since commonality of doctrine was assumed between writer and his audience. Their surviving works did not attempt to interact with pagans or portray Christianity in ways the pagans could easily digest. They were intended to be read and digested by Christians. These most ancient specimens reflect the common Christian belief in the personal preexistence of the Son of God as the “Word” (Logos) of John’s prologue, His emptying Himself to become fully human, His exaltation to the right hand of God, and His future role as King. Earliest Christian Writers with direct Connections to the Apostles: Clement of Rome: In his epistle to the Corinthians, Clement of Rome referred to Jesus Christ as the speaker in Psalm 118:18, calling Him the “Word.” Clement writes: “For thus saith the holy Word: ‘The Lord hath severely chastened me, yet hath not given me over to death.’”3 That the one speaking in Psalm 118 is the Son of God is shown just four verses later: “The stone which the builders rejected has become the chief cornerstone. -
F.F. Bruce, "The Earliest Latin Commentary on the Apocalypse,"
F.F. Bruce, “The Earliest Latin Commentary on the Apocalypse,” The Evangelical Quarterly 10 (1938): 352-366. The Earliest Latin Commentary on the Apocalypse F.F. Bruce [p.352] The Book of the Revelation was unanimously recognized by the churches of the West long before the eastern churches made up their minds to accept it as canonical. Various reasons might be suggested for this: at any rate there was something about the book which immediately appealed to the souls of the western Christians and convinced them. of its divinity. It might have been thought that its peculiar Greek would not lend itself readily to translation into Latin but as: a matter of fact; the Vulgate Apocalypse is a masterpiece of literature and comes home to the reader with a charm and a vigour all its own. It is quite in keeping with these fact’s that, the earliest complete commentary on the Apocalypse which has come down to us should be in Latin: Its author was Victorinus, bishop of Poetouio in Upper Pannonia, now Ptuj on the Drava in Yugoslavia (until recently Pettau in Austria). Victorious suffered martyrdom, under Diocletian, probably about the year 303. Before his day others had commented on the Apocalypse, but in Greek. Fragments of exposition appear in the works of Justin Martyr and Irenaeus; Melito of Sardis and Hippolytus of Rome wrote complete commentaries on it (both, unfortunately, lost); while Clement of Alexandria and Origen are also said to have commented on it. So, apart from Clement and Origen, even the earliest Greek commentators on the Apocalypse represent the western churches and the churches of the province of Asia. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
A Review of Brian Mclaren, Finding Our Way Again: the Return of the Ancient Practices Michael A
Recovering Ancient Church Practices: A Review of Brian McLaren, Finding Our Way Again: The Return of the Ancient Practices Michael A. G. Haykin Michael A. G. Haykin is Professor of In this introductory volume for a new living in our culture, the book has to be Church History at The Southern Baptist series being published by Thomas Nelson judged a failure. Theological Seminary. He is also Adjunct entitled “The Ancient Practices Series” First, it needs to be noted that stylisti- Professor of Church History at Toronto (that will include volumes on prayer, the cally the book reads well and McLaren Baptist Seminary in Ontario, Canada. Dr. Sabbath, and tithing), well-known author is alert to the latest modes of expression, Haykin is the author of One Heart and and speaker Brian McLaren sounds a call though I must admit some of them grated One Soul (Evangelical Press, 1994), for the recovery of some of the spiritual on this reader. His use of the word “sexy,” Spirit of God: The Exegesis of 1 and riches of our Christian past, in particular for example—“the sexy young word 2 Corinthians in the Pneumatomachian those associated with what are called the spiritual” (19)—is very much in tune with Controversy of the Fourth Century spiritual disciplines. In this regard, his the ways in which that word has come (Brill, 1994), and Jonathan Edwards: book, Finding Our Way Again: The Return of to be used, though I for one have trouble 1 The Holy Spirit and Revival (Evangelical the Ancient Practices, is part of an interest dissociating it from meaning actual sex- Press, 2005). -
Islam and Christian Theologians
• CTSA PROCEEDINGS 48 (1993): 41-54 • ISLAM AND CHRISTIAN THEOLOGIANS Once upon a time an itinerant grammarian came to a body of water and enlisted the services of a boatman to ferry him across. As they made their way, the grammarian asked the boatman, "Do you know the science of grammar?" The humble boatman thought for a moment and admitted somewhat dejectedly that he did not. Not much later, a growing storm began to imperil the small vessel. Said the boatman to the grammarian, "Do you know the science of swimming?" On the eve of the new millennium too much of our theological activity remains shockingly intramural. Instead of allowing an inherent energy to launch us into the larger reality of global religiosity, we insist on protecting our theology from the threat of contamination. If we continue to resist serious engagement with other theological traditions, and that of Islam in particular, our theology may prove as useful as grammar in a typhoon. But what would swimming look like in theological terms? In the words of Robert Neville, "One of the most important tasks of theology today is to develop strategies for determining how to enter into the meaning system of another tradition, not merely as a temporary member of that tradition, but in such a way as to see how they bear upon one another."1 I propose to approach this vast subject by describing the "Three M's" of Muslim-Christian theological engagement: Models (or methods from the past); Method (or a model for future experimentation); and Motives. I.