Dr. THOMAS P. SCHECK CURRICULUM VITAE
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Tmst7151: Introduction to Patristic Theology
Please note that this syllabus should be regarded as only a general guide to the course. The instructor may have changed specific course content and requirements subsequent to posting this syllabus. Last Modified: 16:22:36 08/31/2015 TMST7151: INTRODUCTION TO PATRISTIC THEOLOGY Fall 2015: TR, 8:30–9:50 AM 9 Lake Street 110 Brian Dunkle, S.J. 9 Lake Street 219; [email protected]; ext. 21315 Office Hours: M 3:30–4:30, R 3:30–4:30, and by appointment This course presents the methods and insights of patristic treatments on the topics of theology through a study of major figures and texts, as well as selected modern studies. After an overview of the culture and context of the early church, we will treat patristic reflection on: Scripture, faith and reason, Christ, Trinity, the church, liturgy, ethics, and prayer. Authors and literature include, but are not limited to: Ignatius of Antioch, Justin Martyr, Irenaeus, Clement of Alexandria, The Martyrdom of Perpetua and Felicity, Origen, Tertullian, Athanasius, Basil of Caesarea, Gregory of Nazianzus, Gregory of Nyssa, Hilary of Poitiers, Ambrose, Augustine, and John Chrysostom. Requirements and Grading 1) Attendance at all sessions, careful and timely reading of assigned texts, and thoughtful class participation. 2) One article report. 3) Two short essays (approx. 2000 words each) on topics to be announced. 4) Final take-home exam. N.B.: Exams should be submitted in hard copy and not as email attachments. For each class primary readings (“sources”) and secondary literature (“literature”) are assigned. The sources are required for engaging the lecture and discussion. -
Tertullian's Text of the New Testament Outside the Gospels
TERTULLIAN’S TEXT OF THE NEW TESTAMENT OUTSIDE THE GOSPELS by BENJAMIN DOUGLAS HAUPT A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology, and Religion College of Arts and Law University of Birmingham January 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This study examines Tertullian’s references to the New Testament outside the Gospels, in order to determine whether he was citing from a Greek or Latin copy of these writings. A new collection of these references was undertaken and is explained in the Appendix. The conclusion of the analysis is that Tertullian was quoting the New Testament writings using Greek exemplars and translating anew in most instances. Tertullian was one of the first Christians to have undertaken such translation work. It is proposed that Tertullian was participating in and influenced by a broad cultural-linguistic movement called the Second Sophistic. Latin writers like Cicero, Quintilian, Varro, and Apuleius were also participants, and their translation of Greek works into Latin likely formed Tertullian to become a literary translator. -
The Relevance of Patristic Heritage in Today's World
RCatT 36/1 (2011) 21-32 © Facultat de Teologia de Catalunya ISSN: 0210-5551 THE RELEVANCE OF PATRISTIC HERITAGE IN TODAY’S WORLD H. E. Hilarion DE VOLOKOLAMSK Your Eminence, Honorable Fathers, Distinguished Members of the Academic Council, Professors and Students, Dear Friends, I am grateful to the Theological Faculty of Catalonia (Barcelona), under the High Patronage of the Gregorian University (Rome), for the honor of addres- sing this lecture to you as Doctor Honoris Causa of this Academic Council. I accept the award with deep emotion. For me it is not a measure of my per- sonal achievements but an acknowledgement of the importance of Orthodox theology and a sign of respect for the Russian Orthodox Church. I have always had a reverent love for Spain and for Catalonia. When I was a schoolboy, I studied Spanish in order to read Federico García Lorca. It so happened that for many years I studied composition and whenever I had to compose a song, I chose a text by García Lorca. In 1994, I visited Catalonia for the first time and was fascinated by its countryside, its people and its cul- tural heritage. I visited Montserrat, your magnificent monastery founded as far back as before the schism of the 11th century. Today it is not only an his- toric site and a destination for pilgrims from around Christian Europe, but also a vivid symbol of your Catalonian culture. When I was in the monastery, a terrible fire took place. The entire mountain caught fire and all the tourists were evacuated. Only the monks stayed behind and myself with them. -
Manor RS133 Syllabus
RS ###: Patristics CATECHIST EDUCATION DEVELOPMENT EASTERN CATHOLIC CHURCH RS ###: Patristics Academic Course Syllabus Course Instructor: Steven Puluka, MA Theology Duquesne University [email protected] On-line office hrs Tuesday & Thursday 7:00-9:30 PM Eastern Via Instant Message on MSN, Yahoo or AOL spuluka Course Delivery: Online, Independent Study on-line at http://manor.webstudy.com Online courses are designed for independent study at the convenience of the student. Courses must be completed within the academic term or extensions as outlined in Manor college policies. Instruction is delivered through combination of on-line lecture and assignments and on-line (e-mail) communication. Registration: Online, Manor College at www.manor.edu/coned/eastern.htm Course Description Patristics is the study of the early church fathers and their writings. They are responsible for the development of the early churches understanding of the nature of Christ and the Trinity. They show Christians how to read the Old and New Testament. The fathers are the benchmark against which theological debate among Christians today can still be measured. They remain the common ground between Orthodox, Catholic and Protestant theologians. We survey the patristic authors by region, period and language. There is a wide range of material from the patristic era. We will focus on select authors as representative of the general trends. Goals of the Course To understand the development of scriptural exegesis & doctrine in the patristic age To explore the major categorizations of the fathers by region, period & language Understand the differences in approach from these various categories To understand the major theological controversies and the arguments of the fathers To explore how the controversies and methods of the fathers apply to issues today 1 of 5 RS ###: Patristics Course Texts and Resources Required Material Melito, of Sardis. -
Durham E-Theses
Durham E-Theses The Inceptive Ecclesiology of Acts 1-5 and Its Reception in the Patristic Period MIHOC, JUSTIN-ALEXANDRU How to cite: MIHOC, JUSTIN-ALEXANDRU (2015) The Inceptive Ecclesiology of Acts 1-5 and Its Reception in the Patristic Period , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11126/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Inceptive Ecclesiology of Acts 1-5 and Its Reception in the Patristic Period by Justin-Alexandru Mihoc Submitted for the degree of Doctor of Philosophy Department of Theology and Religion Durham University 2014 Declaration and Statement of Copyright This thesis is the product of my own work and does not include work that has been presented in any form for a degree at this or any other university. All quotations from, and reference to, the work of persons other than myself have been properly acknowledged throughout. -
North American Patristics Society 2014 Annual Meeting Program Booklet
North American Patristics Society 2014 Annual Meeting Program Booklet Thursday, May 22 – Saturday, May 24, 2014 Hyatt Regency Chicago Chicago, Illinois North American Patristics Society Officers Robin M. Jensen, President (2013-2014) Susanna Elm, Vice-President/President Elect (2013-2014) Brian Matz, Secretary/Treasurer (2012-2016) Board Members Khaled Anatolios, Member at Large (2012-2014) Sandy Haney, Student Member at Large (2013-2014) Stephen A. Cooper, Member at Large (2013-2015) Ellen Muehlberger, Member at Large (2013-2015) Kristina Sessa, Member at Large (2012-2014) David Brakke, editor of JECS (2012-2015) ex officio Christopher Beeley, editor of Christianity in Late Antiquity Series (2011-2016) ex officio Nominating Committee Blake Leyerle, Chair Jonathan Yates Vasiliki Limberis Journal of Early Christian Studies David Brakke, Editor David Eastman, Book Review Editor Hannah Ewing, Editorial Assistant Patristic Monograph Series Christopher Beeley, Editor NAPS Website Brian Matz, Webmaster Dear NAPS Members and Conference Participants, Welcome to the 2014 Annual Meeting of the North American Patristics Society. Our Vice-President, Susanna Elm has put together an outstanding program for us this year. Susanna had excellent assistance, also, from NAPS Board members Stephen A. Cooper and Ellen Muehlberger. They make a wonderful team! Please join me in extending our gratitude to them all for their generous gifts of time and effort. This year’s plenary speakers include Christoph Markschies of Humboldt-Universität in Berlin, speaking on Thursday evening on “God’s Body: A Neglected Dimension of Ancient Christian Religion and Theology.” Our traditional dessert reception will follow that event. I will be delivering the Presidential Address on Friday morning, “Compiling Narratives: The Visual Strategies of Early Christian Art,” and on Saturday morning we will hear from David Brakke (Ohio State University). -
Fathers and Doctors of the Church Commemorated in the Fifth Diptych
Fathers and Doctors of the Church Commemorated in the Fifth Diptych (Thubden) OUTLINED BASED ON SUNDAY SCHOOL TEXT ,OSSAE +AJ THUBDEN – A SYRIAC TERM MEANING ‘AGAIN’. THESE ARE A FORM OF LITANY. GENERALLY ,WE HAVE SIX THUBDENS USED DURING A HOLY QURBANA The Twenty three Church Fathers who lived twenty six during the first seven centuries of church history and three proclaimed Church saints in the Malankara church. These fathers in the 26 Church Fathers are not listed in the fifth Thubden chronological order in the fifth Diptych. PATROLOGY / PATRISTICS Eusebius of Caesarea (c. 260 - c. 340 A.D) could be considered as “The Father of Patrology,” who established the idea of publishing the sayings and writings of the fathers ‘‘When a man learns from the mouth of another, it is said that he is the child of the person who teaches him, and the latter is called his father/Parent.’’ - St. Irenaeus Significance of History of Early Christianity and Patristics The death of Jesus by crucifixion, together with his resurrection from the dead, lies at the heart of Christianity. From there the Church grows (Christianity) across to four quarters of the earth Disciples, Apostles, Apostolic fathers and early Church fathers They spoke & wrote of Social Justice, Greed , concerns - Hospices, Theologically fought heresies EARLY CHRISTIAN CENTRES Jerusalem Alexandria/ Constantinopole Rome Antioch CULTURE – JEWISH , GRECO- ROMAN RELIGION- MONOTHEISM, POLYTHEISM EMPERORS/ IMPERIAL POWERS Features of Early Christian EARLY CHRISTIAN CENTRES age PERSECUTIONS BISHOPS HERESIES COUNCILS Nicea -325 Summoned by Constantine; Constantinople- 381 By emperor Theodosius I, Ephesus - 431 Summoned by Emperor Theodosius II. -
St. John Chrysostom on Wealth and Poverty a Thematic Study
St. John Chrysostom on Wealth and Poverty A Thematic Study of St. John Chrysostom's Sermons on Luke 16: 19-31 St. John Chrysostom receives Gospel from the Apostle and Evangelist Matthew Image from the St. John Chrysostom Webpage Presented by: Brian Ephrem Fitzgerald, Ph.D. At St. Philip's Antiochian Orthodox Church, Souderton, PA 3, 10, 17, & 24 March 2002 Adult Patristics Study - St. John Chrysostom on Wealth and Virtue Lazarus and the Rich Man as Exemplars for our Salvation Lazarus and the Rich Man as examples set forth in Luke 16:19-31 would seem a rather obvious point, given the eternal reward given the former and the enduring torments inflicted upon the latter. But just because a conclusion is evident does not render it less valuable. In fact, seemingly simple notions often bear much fruit when examined closely. Such clear points can also serve as stepping stones to less evi- dent points. Let us keep this in mind when examining this subject. Lazarus and the Rich Man as examples can be broken down into three specific questions. Why is La- zarus a good example for Christians? Why is the Rich Man a poor example? And finally, how should we use these examples? We shall now investigate how St. John Chrysostom elucidates these points in his homilies on the Parable of Lazarus and the Rich Man. Why is Lazarus a good example for Christians? It is not because he was poor, ill, and in extreme dis- tress. St. John makes it clear that virtue is the true measure of a man, and thus neither his social rank nor wealth. -
From Patristics to Postmodernity: Does a Message Still Exist?
Scholars Crossing Other Graduate Scholarship School of Divinity 2015 From Patristics to Postmodernity: Does a Message Still Exist? Douglas Taylor Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_grad_schol Part of the Biblical Studies Commons, Christianity Commons, History of Christianity Commons, History of Religions of Western Origin Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Taylor, Douglas, "From Patristics to Postmodernity: Does a Message Still Exist?" (2015). Other Graduate Scholarship. 1. https://digitalcommons.liberty.edu/lts_grad_schol/1 This Article is brought to you for free and open access by the School of Divinity at Scholars Crossing. It has been accepted for inclusion in Other Graduate Scholarship by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. From Patristics to Postmodernity: Does a Message Still Exist? Submitted for Consideration to Evangelical Theological Society 2015 Eastern Region Meeting by Doug Taylor February 5, 2015 CONTENTS GLEANINGS FROM THE PATRISTICS ......................................................................................1 When, Unity, Diversity, and Why ...........................................................................................1 A Common Foe ...............................................................................................................2 Divergences .....................................................................................................................3 -
Saint John Chrysostom
St Andrew’s Greek Orthodox Theological College 242 Cleveland St Redfern NSW 2016 Australia The Seventh Saint Andrew’s Patristic Symposium Saint John Chrysostom 23 – 24 September 2016 The Seventh St Andrew’s Patristic Symposium Saint John Chrysostom 23 - 24 September 2016 The seventh St Andrew’s Patristic Symposium focuses on the personality, contributions and legacy of Saint John Chrysostom. Traditionally acknowledged as a great orator, scriptural interpreter and dedicated shepherd, in recent times the significance of Chrysostom is primarily assessed from the viewpoint of social history. Very recently, his input to the notion of free will has opened new avenues for exploration, for instance by scholars of Saint Maximus the Confessor. The Byzantine acclamation of Chrysostom as an ecumenical teacher and the references to him in the 14th century hesychast disputes require further assessment. A broader, interdisciplinary approach to Chrysostomian studies, such as that represented by the papers offered for the present conference, will cast further light on the various contributions of this venerable figure of early Christianity. Keynotes Professor Pauline Allen Fellow of the British Academy Fellow of the Australian Academy of the Humanities Centre for Early Christian Studies and Australian Catholic University (Brisbane QLD) Department of Ancient Languages, University of Pretoria Sydney College of Divinity John Chrysostom after Chalcedon: A Useful Ecumenist? Dr Wendy Mayer Fellow of the Australian Academy of the Humanities Centre for Early Christian Studies and Australian Catholic University (Brisbane QLD) John Chrysostom: Moral Philosopher and Physician of the Soul Conveners Dr Doru Costache (St Andrew’s) Professor James Harrison (Sydney College of Divinity) Dr Adam Cooper (John Paul II Institute for Marriage and Family) Dr Mario Baghos (St Andrew’s) The conveners express their gratitude to Australian Research Theology Foundation Inc., which has offered two bursaries for postgraduate students. -
Saint Augustine As 'Doctor Pacis': Inquiries on Peace for People
Call for Book Chapters Saint Augustine as ‘Doctor Pacis’: Inquiries on Peace for People Living Today Book Series on Augustinian Studies The Uniagustiniana Press is pleased to invite researchers, research groups and university professors, from any place of the world, to submit research book chapters or academic essays studying the initiatives and ideas of Augustine of Hippo as ‘Doctor Pacis’, from different disciplines and perspectives. Presentation Augustine’s cathedral church in Hippo was called ‘Basilica Pacis’, ‘basilica of peace’. The latter title aptly summarizes one of the fundamental driving forces in Augustine’s life: his quest for peace. Augustine constantly strove for peace – for himself, for his community, for the society at large – and this according to the multilayered meaning he perceived in peace: (I) political- economic stability allowing people to live well, and (II) the spiritual authentic rest of our soul. (I) His passionate search for truth and justice in a society characterized by religious tensions, political unrest and economic depression, which is very similar to ours, has a strong appealing force. His ideas of temporal peace, and his own concrete initiatives in this regard, may serve as inspiration for today. While Augustine, as theologian, admits that temporary peace does not give real happiness – only the peace of the heavenly city does – and is ultimately a form of consolation for earthly misery, he does consider it a bonum. Moreover, he stresses that one cannot live well without earthly peace. Hence it is a vocation for all Christians to work together to establish peace on earth. In Augustine’s own praxis, we see that he develops several of initiatives to stimulate concord amongst the members of his community and bishopric, to foster unity amongst Christians, to guarantee peace amongst all citizens of the Roman Empire, Christian or not. -
First Page Vol 4.Pmd
Martyrs, Saints & Prelates of The Syriac Orthodox Church Volume IV Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. J. S. C. Publications Patriarchal Centre Puthencruz 2016 Blank Dedicated to the blessed memory of Moran Mor Ignatius Zakka I Iwas (AD 1933 - 1914) Patriarch of Antioch & All the East Martyrs, Saints & Prelates of The Syriac Orthodox Church (Volume IV) Cor-Episcopo K. Mani Rajan, M.Sc., M.Ed., Ph.D. First Edition 2016 Copyright Reserved All rights reserved. No reproduction or translation in whole or part is allowed without written permission from the author. Price Rs. 90.00 U.S. $ 10.00 Typesetting and Cover Design by: Santhosh Joseph Printed at: Dona Colour Graphs, Kottayam Published By: J. S. C. Publications MD Church Centre, Patriarchal Centre Puthencruz, Kerala, India Phone: + 91 484 2255581, 3299030 Copies: 1000 iv Contents Apostolic Bull ................................................................ vii Preface ...........................................................................ix Acknowledgement ..........................................................xi Abbreviations used ........................................................ xiii 1. St. Simeon, the Aged & Morth Hannah .................. 01 2. St. Joseph of Arimathea ......................................... 03 3. St. Longinus, the Martyr......................................... 05 4. Sts.Shmuni, her seven children and Eliazar ........... 07 5. St. Evodius, The Patriarch of Antioch, Martyr .......... 11 6. St. Barnabas, the Apostle .....................................