David in the Last Chapter Commanded and Commissioned Solomon to Build the Temple. 1. No Expense Should Be Withheld, As He Had St
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Hebrew Names and Name Authority in Library Catalogs by Daniel D
Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed. -
Jeremiah Part 2 Leader Guide (NASB and ESV)
Jeremiah Part 2 Leader Guide (NASB and ESV) WHEN GOD’S JUDGMENT FINALLY COMES (Chapters 25–52) i Jeremiah Part 2 Leader Guide (NASB and ESV) © 2010, 2013, 2018 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (3/2018) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. These guides can be used for either the NASB or the ESV edition of the courses. -
1 Chronicles 1:1 1 1 Chronicles 1:17
1 Chronicles 1:1 1 1 Chronicles 1:17 1 Chronicles Adam’s Descendants 1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jered, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. Japheth’s Descendants 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 7 The sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. Ham’s Descendants 8 The sons of Ham: Cush, Mizraim, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush was the father of Nimrod, who established himself as a mighty warrior on earth. 11 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites (from whom the Philistines descended ), and the Caphtorites. 13 Canaan was the father of Sidon – his firstborn – and Heth, 14 as well as the Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites. Shem’s Descendants 17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: 1 Chronicles 1:18 2 1 Chronicles 1:36 Uz, Hul, Gether, and Meshech. 18 Arphaxad was the father of Shelah, and Shelah was the father of Eber. 19 Two sons were born to Eber: the first was named Peleg, for during his lifetime the earth was divided; his brother’s name was Joktan. 20 Joktan was the father of Almodad, Sheleph, Haz- armaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abi- mael, Sheba, 23 Ophir, Havilah, and Jobab. -
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible the Book of Nehemiah
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The Book of Nehemiah The Book of Nehemiah is divided as follows: I. The Deeds of Nehemiah (1:1–7:72) II. Promulgation of the Law (8:1–10:40) III. Dedication of the Wall; Other Reforms (11:1–13:31) * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise. In a group setting, you can share your reflection or simply pass. -
1 Chronicles 1
The First Book Of The Chronicles Or Paralipomenon The Argument The Jews comprehend both these books in one, which the Grecians because of length, divide into two: and they are called Chronicles, because they note briefly the histories from Adam to the return from their captivity in Babylon. But these are not those books of Chronicles, which are so oft mentioned in the books of the Kings of Judah and Israel, which did at large set forth the story of both the kingdoms, and afterward perished in the captivity, but an abridgement of the same, and were gathered by Ezra, as the Jews write, after their return from Babylon. This first book containeth a brief rehearsal of the children of Adam unto Abraham, Isaac, Jacob, and the twelve Patriarchs, chiefly of Judah, and the reign of David, because Christ came of him according to the flesh. And therefore it setteth forth more amply his acts both concerning civil government, and also the administration and care of things concerning religion, for the good success whereof he rejoiceth and giveth thanks to the Lord. 1 Chronicles 1......................................................................................................................... 3 1 Chronicles 2......................................................................................................................... 6 1 Chronicles 3....................................................................................................................... 10 1 Chronicles 4...................................................................................................................... -
Eng-Rv 1CH.Pdf 1 CHRONICLES
1 Chronicles 1:1 1 1 Chronicles 1:27 THE FIRST BOOK OF THE CHRONICLES. 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 6 And the sons of Gomer; Ashkenaz, and Diphath, and Togarmah. 7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Rodanim. 8 The sons of Ham; Cush, and Mizraim, Put, and Canaan. 9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raama, and Sabteca. And the sons of Raamah; Sheba, and Dedan. 10 And Cush begat Nimrod: he began to be a mighty one in the earth. 11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 12 and Pathrusim, and Casluhim (from whence came the Philistines), and Caphtorim. 13 And Canaan begat Zidon his firstborn, and Heth; 14 and the Jebusite, and the Amorite, and the Girgashite; 15 and the Hivite, and the Arkite, and the Sinite; 16 and the Arvadite, and the Zemarite, and the Hamathite. 17 The sons of Shem; Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether., and Meshech. 18 And Arpachshad begat Shelah, and Shelah begat Eber. 19 And unto Eber were born two sons: the name of the one was Peleg; for in his days the earth was divided; and his brother’s name was Joktan. 20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah; 21 and Hadoram, and Uzal, and Diklah; 22 and Ebal, and Abimael, and Sheba; 23 and Ophir, and Havilah, and Jobab; All these were the sons of Joktan. -
Judges, Book of I. Hebrew Bible/Old Testament
1001 Judges, Book of 1002 queathed authority, the icons of emperors raised on against the angel while he pushes his finger on his stands behind him and embroidered on the table side of the scale, attempting to tip it in the favor cloth in front of him. His throne is cushioned and and direction of hell. draped in white cloth as he seems to consider his Bibliography: ■ Carboni, S., “The London Qazwini: An advisors around him. Early 14th-Century Copy of the Ajāib al-makhlūqāt,” Is- References to the Christ sitting as judge and the lamic Art 3 (1988/89) 15–31. ■ Dal Santo, M., Debating the Day of Judgment recur in NT several times and the Saints’ Cults in the Age of Gregory the Great (Oxford 2012). scene is vividly described in the Book of Revelation. ■ Hourihane, C., Pontius Pilate, Anti-Semitism, and the Passion In visual art, the most essential component is in Medieval Art (Princeton, N.J. 2009). ■ Kantorowicz, E. H., Christ, usually seated on the throne. In Roman and Laudes Regiae: A Study in Liturgical Acclamations and Medieval ■ Eastern Orthodox art he is flanked by the interces- Ruler Worship (Berkeley, Calif. 1946). Nordhagen, P. J., “S. Maria Antiqua: The Frescoes of the Seventh Century,” Acta sory figures of the Virgin on his right and John the Institutum Romanum Norvegiae 8 (1979) 89–142. ■ Verhey- Baptist on his left in an image called the Deesis (in den, J. (ed.), The Figure of Solomon in Jewish, Christian and Is- the Great Deesis, the apostles and sometimes cho- lamic Tradition: King, Sage and Architect (Leiden 2013). -
Nehemiah 12-13
Nehemiah 12-13 • Nehemiah has been living and working in Jerusalem for 12 years o He’s returned Israel to a place of obedience and spiritual strength it hasn’t known since the time of Joshua § The wall is rebuilt § The city is occupied § The temple is operating § And the people are working and living in submission to God’s law under the covenant o In less than 400 years, the Messiah will be sent to Israel § Which is just enough time for this reborn nation to strengthen § To spread out and repopulate the land § Though always under the authority of Gentile nations God sends in fulfllment of His promises to Daniel § That Israel would be held under Gentile authority until the Messiah’s Second Coming • So as we conclude the text of Nehemiah tonight, we frst read through an accounting of the authority of the priestly line in Israel o It’s important to establish for future generations of Israel that the line of Aaron is still presiding over the temple activities § Arguably, these people were the most important exiles to return to Israel § Remember Ezra stopped during his return to Jerusalem because he noted he didn’t have enough priests among the exiles § So he recruited more to join him o The priests were the one irreplaceable group of individuals within the people of Israel § Without this tribe, the temple services would be impossible to conduct according to the Law © 2014 – Verse By Verse Ministry International (www.versebyverseministry.org) May be copied and distributed provided the document is reproduced in its entirety, including this copyright statement, and no fee is collected for its distribution. -
1) the Centrality of Worshipping God
1 Chronicles 9:1-34 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah.5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. I went down 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. tains. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. -
Vasile Babota, the Institution of the Hasmonean High Priesthood (Supplements to the Journal for the Study of Judaism – 165), Brill, Leiden – Boston 2014, Pp
SCRIPTA JUDAICA CRACOVIENSIA Vol. 12 (2014) pp. 143–146 doi: 10.4467/20843925SJ.14.010.2816 VASILE BABOTA, THE INSTITUTION OF THE HASMONEAN HIGH PRIESTHOOD (SUPPLEMENTS TO THE JOURNAL FOR THE STUDY OF JUDAISM – 165), BRILL, LEIDEN – BOSTON 2014, PP. 347; ISBN 978-90-04-25177-9 The Hasmonean era is a subject of unceasing interest to scholars. The reason for this is the continued efforts to interpret all kinds of texts from this era or referring to it. Until recently, these interpretations usually accompanied analyses of selected texts or pas- sages from them, particularly the First or Second Book of Maccabees. Even recently, the Hasmonean era was rarely analysed systematically, something that has changed only in the last few years. Over a short space of time, a whole host of monographs on the entire Hasmonean era or selected aspects thereof have been published in various countries. The observations, interpretations and conclusions made in them have not only added a significant amount to our knowledge on the subject, but also contributed to a profound change in its image. One of the most recent of these works is Vasile Babota’s monograph devoted to the office of the high priest of the Jerusalem temple, held by the first Has- moneans, Jonathan and Simon. This book came about on the basis of the author’s PhD dissertation, written under the supervision of Joseph Sievers. This is the latest in a series of theses supervised by this excellent scholar that study the history and significance of the function of high priest of the Jerusalem temple at various points in its history. -
Beyond Priesthood Religionsgeschichtliche Versuche Und Vorarbeiten
Beyond Priesthood Religionsgeschichtliche Versuche und Vorarbeiten Herausgegeben von Jörg Rüpke und Christoph Uehlinger Band 66 Beyond Priesthood Religious Entrepreneurs and Innovators in the Roman Empire Edited by Richard L. Gordon, Georgia Petridou, and Jörg Rüpke ISBN 978-3-11-044701-9 e-ISBN (PDF) 978-3-11-044818-4 e-ISBN (EPUB) 978-3-11-044764-4 ISSN 0939-2580 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/3.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2017 Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com TableofContents Acknowledgements VII Bibliographical Note IX List of Illustrations XI Notes on the Contributors 1 Introduction 5 Part I: Innovation: Forms and Limits Jörg Rüpke and FedericoSantangelo Public priests and religious innovation in imperial Rome 15 Jan N. Bremmer Lucian on Peregrinus and Alexander of Abonuteichos: Asceptical viewoftwo religious entrepreneurs 49 Nicola Denzey Lewis Lived Religion amongsecond-century ‘Gnostic hieratic specialists’ 79 AnneMarie Luijendijk On and beyond -
David's Final Decrees—Divisions of the Levites (C
© 2021 Nathan E. Brown July 2 – OT Chronological Synopsis – NASB Version comeafterme.com David’s Final Decrees—Divisions of the Levites (c. 971t–970t BC) 1 Chronicles 23 Introductory Statement 1 Now when David reached old age, he made his son Solomon king over Israel. Divisions of the Levites 2 And he gathered together all the leaders of Israel with the priests and the Levites. 3 The Levites were numbered from thirty years old and upward, and their number by census of men was 38,000. 4 Of these, 24,000 were to oversee the work of the house of the LORD; and 6,000 were officers and judges, 5 and 4,000 were gatekeepers, and 4,000 were praising the LORD with the instruments which David made for giving praise. 6 David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari. Gershon 7 Of the Gershonites were Ladan and Shimei. 8 The sons of Ladan were Jehiel the first and Zetham and Joel, three. 9 The sons of Shimei were Shelomoth and Haziel and Haran, three. These were the heads of the fathers’ households of Ladan. 10 The sons of Shimei were Jahath, Zina, Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons, so they became a father’s household, one class. Kohath 12 The sons of Kohath were four: Amram, Izhar, Hebron and Uzziel. 13 The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.