DOCSLIB.ORG

YOGA Year 10 Issue 1 • January 2021 (59Th Year of Publication)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
YOGA Year 10 Issue 1 • January 2021 (59Th Year of Publication) Year 10 Issue January 2021 YOGA Membership postage: Rs. 100 Bihar School of Yoga, Munger, Bihar, India Hari Om YOGA is compiled, composed and pub lished by the sannyasin disciples of Swami Satyananda Saraswati for the benefit of all people who seek health, happiness and enlightenment. It contains in­ formation about the activities of Bihar School of Yoga, Bihar Yoga Bharati, Yoga Publications Trust and Yoga Research Fellowship. Editor: Swami Gyansiddhi Saraswati Assistant Editor: Swami Yogatirth­ GUIDELINES FOR SPIRITUAL LIFE ananda Saraswati YOGA is a monthly magazine. Late Seva subscriptions include issues from January to December. Seva is a natural expression of love. Published by Bihar School of Yoga, It expands the heart and widens the Ganga Darshan, Fort, Munger, Bihar vision. Without waiting to be served, – 811201. one has to serve with love, kindness Printed at Thomson Press India and courtesy and look for opportunities Ltd., Haryana – 121007 to serve. The aspirant should serve © Bihar School of Yoga 2021 without being conspicuous, silently, Membership is held on a yearly without any advertisement. He should basis. Please send your requests do what is right and leave the results for application and all correspond­ to look after themselves. The whole ence to: heart, mind and soul have to be given Bihar School of Yoga Ganga Darshan when one serves. The aspirant should Fort, Munger, 811201 think how best his energy, intellect, Bihar, India education, wealth and strength can be - A self­addressed, stamped envelope used for the betterment of others. Life must be sent along with enquiries to en­ is not fully lived if one does not serve sure a response to your request and love humanity. Total no. of pages: 56 (including cover pages) —Swami Sivananda Saraswati Front cover & plates: New Year’s Day 2021, Munger Published and printed by Swami Shivadhyanam Saraswati on behalf of Bihar School of Yoga, Ganga Darshan, Fort, Munger – 811201, Bihar Printed at Thomson Press India (Ltd), 18/35 Milestone, Delhi Mathura Rd., Faridabad, Haryana. Owned by Bihar School of Yoga Editor: Swami Gyansiddhi Saraswati YOGA Year 10 Issue 1 • January 2021 (59th year of publication) Contents 4 New Year Sadhana 35 Progression of Shavasana 5 New Year Plan 37 Please, Practise Yoga 6 New Year Sankalpa 38 The Ego 8 From Practice to Application 39 Substitution Method 12 The Generation Gap 41 Self-Acceptance 15 The Melody of Saraswati 44 All About Love 18 Yoga Gurukul – Seed Sown 47 Light Fire and Darkness 22 The Ultimate Aim of Yoga 52 The Bhagavad Gita 25 Yoga Kavach 53 The Plan of Spiritual Progress 32 Cultivating Awareness 54 The Process Continues The Yogi is superior to the ascetic. He is deemed superior even to those versed in sacred lore. The Yogi is superior even to those who perform action with some motive. Therefore, Arjuna, do you become a Yogi. (Bhagavad Gita VI:46) ¦ã¹ããäÔÌã¼¾ããñçãä£ã‡ãŠãñ ¾ããñØããè —ãããä¶ã¼¾ããñçãä¹ã ½ã¦ããñãä£ã‡ãŠ: ý ‡ãŠãä½ãü¾ãÍÞãããä£ã‡ãŠãñ ¾ããñØããè ¦ãÔ½ãã²ããñØããèè ¼ãÌãã•ãìöã ýý New Year Sadhana Swami Sivananda Saraswati Time rolls on. New becomes old and old becomes new again. Today is the most auspicious New Year’s day. God has given you another chance this year to enable you to strive for your salvation. Make the best use of every moment of this New Year. Unfold all latent faculties. Here is a chance to begin life anew, to grow and evolve and become a super­ human or a great dynamic yogi. Forget the past. A glorious and brilliant future is awaiting you. Equal vision is the touchstone of knowledge. Unselfishness is the touchstone of virtue. Oneness is the touchstone of self­realization. Humility is the touchstone of devotion. Therefore, be unselfish, humble and pure. Develop equal vision. Be in tune with the Infinite. Satyam, truth, is the seed. Ahimsa is the root. Meditation is the shower. Shanti, peace, is the flower. Moksha, salvation, is the fruit. Therefore, speak the truth. Practise ahimsa and meditation. Cultivate shanti. You will attain the final emancipation or freedom from the trammels of births and deaths, and enjoy eternal bliss. YOGA 4 Jan 2021 New Year Plan Swami Satyananda Saraswati The auspicious arrival of the New Year is imminent. This is the birthday of a new per­ spec tive, new hopes and new re solves. May there be the auspi cious birth of a new mind, new enthusiasm and pure desires. Draw up a year­ long plan and develop the follow ing tools: Have inspiring human in­ ter action Accept the importance of others Feel joy, happiness and friendliness towards all Practise self­restraint in every thing Experience a golden re­ birth of ideas focused on walking your path Develop loving speech and balanced recreation Cultivate unlimited enthusiasm for self­realization. A new year comes, the old one goes away. New leaves sprout, old ones fall off. A new life pulsates, the old one disappears. New attitudes are cultivated; old habits are left behind. New activities are initiated; old ones are put aside. Today is a day of self­introspecting, developing and dedicating oneself. Sit, think and make a new resolve. —26th December 1959 YOGA 5 Jan 2021 New Year Sankalpa Swami Niranjanananda Saraswati This year is for progressing in yogic life. Until now many of us have been practitioners, but we have never experienced any real change or development in our life. To attain the fulfilment, wholeness and completeness of yoga, resolve to observe the following points in the coming year: Sincerity in practice To think and live yoga, to make yoga a part of our lifestyle, just as eating and sleeping are a part. Yoga is a way of life, not just a practice to be done for half an hour in the morning and half an hour in the evening, and then forgotten. Discipline of the inner being To observe our emotional, mental, rational and irrational actions, reactions and interactions and thereby develop self­ discipline. Only then can we experience real freedom. Discipline is not an imposition of rules. Rules are only guidelines, but through them we learn to observe ourselves. Inner strength To achieve self­discipline, inner strength is necessary. We can not attain the fulfilment of yoga in our life if we are loose and undisciplined within ourselves, if we follow the sway of the mind. We must be very strong, and for acquiring inner strength, ashram life is helpful. A regulated life is necessary to discipline and to focus the internal being. Purity of intention The intention, the goal of life, has to be pure and clear, then only can we progress towards it. If our intention is not pure, all of our efforts in spiritual life will be futile. YOGA 6 Jan 2021 Consistent lifestyle Our lifestyle should be based on spiritual principles, not on the whims of the mind. If we live according to the whims of the mind, we will wake up at 8.00 am and have tea in bed. That is a lethargic lifestyle. To reach the fulfilment of yoga, our lifestyle must be conducive to our mental, emotional and spiritual growth. These are the five points which can help us in the coming year in order to experience the wholeness and fulfilment of yoga and to realize the ultimate purpose of our life. Wishing you all a happy New Year. YOGA 7 Jan 2021 From Practice to Application Swami Shivadhyanam Saraswati The theme of this webinar is about taking yoga from the level of practice to the level of application. Swami Niranjanananda says knowledge by itself is not of much use, only when knowledge is applied does it become wisdom. Applied knowledge is wisdom. Today the need of the hour is to be able to apply yoga in the right and proper manner. The years of yoga propagation are now over, people know about yoga and about the benefits of yoga. Now the challenge before us is to apply yoga in our day­to­day life to see what the benefits and the potential can be in our own lives. Personal application There are three main levels of yoga application: the first level is applying yoga at the personal level with the two main components of sadhana and lifestyle. As yoga sadhakas we need to deepen our own sadhanas and apply the principles of yoga in our day­to­day life. This is the theme of the second chapter of yoga, launched by Swami Niranjanananda after the World Yoga Convention of 2013: to live yoga from moment to moment with seriousness, sincerity, commitment and with positivity. For yoga sadhakas the first challenge is to integrate yoga in our life and not let it remain something that is just practised on the mat; rather we should live it from moment to moment. In the struggles and challenges that we face in our daily life, when we find ourselves becoming agitated, anxious or tense, that is the time to put a little practice of pranayama into practice. That is the time to put the raja yogic concept of pratipaksha bhavana into practice. Fine­tuning our own responses, attitudes, our awareness from moment to moment, so that each moment becomes a joyous moment, a moment of positivity, which not YOGA 8 Jan 2021 only uplifts us but the people around us. This takes us to the second level of application, the social level. Social application We may use yoga as a system, a science, a technique which allows for the harmonious development of our head, heart and hands, but then what we gain through yoga has to be shared by the people around us.
Load more

Recommended publications
  • Circumambulation in Indian Pilgrimage: Meaning And
    232 INTERNATIONAL JOURNAL OF SCIENTIFIC & ENGINEERING RESEARCH, VOLUME 12, ISSUE 1, JANUARY-2021 ISSN 2229-5518 Circumambulation in Indian pilgrimage: Meaning and manifestation Santosh Kumar Abstract— Our ancient literature is full of examples where pilgrimage became an immensely popular way of achieving spiritual aims while walking. In India, many communities have attached spiritual importance to particular places or to the place where people feel a spiritual awakening. Circumambulation (pradakshina) around that sacred place becomes the key point of prayer and offering. All these circumambulation spaces are associated with the shrines or sacred places referring to auspicious symbolism. In Indian tradition, circumambulation has been practice in multiple scales ranging from a deity or tree to sacred hill, river, and city. The spatial character of the path, route, and street, shift from an inside dwelling to outside in nature or city, depending upon the central symbolism. The experience of the space while walking through sacred space remodel people's mental and physical character. As a result, not only the sacred space but their design and physical characteristics can be both meaningful and valuable to the public. This research has been done by exploring in two stage to finalize the conclusion, In which First stage will involve a literature exploration of Hindu and Buddhist scripture to understand the meaning and significance of circumambulation and in second, will investigate the architectural manifestation of various element in circumambulatory which help to attain its meaning and true purpose. Index Terms— Pilgrimage, Circumambulation, Spatial, Sacred, Path, Hinduism, Temple architecture —————————— —————————— 1 Introduction Circumambulation ‘Pradakshinā’, According to Rig Vedic single light source falling upon central symbolism plays a verses1, 'Pra’ used as a prefix to the verb and takes on the vital role.
    [Show full text]
  • Perhaps Do a Series and Take One Particular Subject at a Time
    perhaps do a series and take one particular subject at a time. Sadhguru just as I was coming to see you I saw this little piece in one of the newspapers which said that one doesn’t know about India being a super power but when it comes to mysticism, the world looks to Indian gurus as the help button on the menu. You’ve been all over the world and spoken at many international events, what is your take on all the divine gurus traversing the globe these days? India as a culture has invested more time, energy and human resource toward the spiritual development of human beings for a very long time. This can only happen when there is a stable society for long periods without much strife. While all other societies were raked by various types of wars, and revolutions, India remained peaceful for long periods of time. So they invested that time in spiritual development, and it became the day to day ethos of every Indian. The world looking towards India for spiritual help is nothing new. It has always been so in terms of exploring the inner spaces of a human being-how a human being is made, what is his potential, where could he be taken in terms of his experiences. I don’t think any culture has looked into this with as much depth and variety as India has. Mark Twain visited India and after spending three months and visiting all the right places with his guide he paid India the ultimate compliment when he said that anything that can ever be done by man or God has been done in this land.
    [Show full text]
  • In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
    In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being.
    [Show full text]
  • Joe Lambert Digital Diner Press CONTENTS
    SEVEN STAGES STORY AND THE HUMAN EXPERIENCE JOE LAMBERT Digital Diner Press CONTENTS Acknowledgments ...................................................................4 CHAPTER THREE: The Seven Stages of Our Lives .................56 Grand Canyon .............................................................................59 Foreword ..................................................................................5 The Life Stage Paradigm .............................................................60 Introduction .............................................................................7 A Case In Point ............................................................................63 The System Of Wholeness In Our Stories ....................................66 CHAPTER ONE: The Biological Story .....................................20 The Mirror of Early Childhood, Emergence to Adolescence and Full The Biological Metaphor ..............................................................21 Life Development .........................................................................67 Digital Story: Sycamore ...............................................................22 Digital Story: Ironing .....................................................................69 The Story of A Tree ......................................................................23 Discussion Guide .........................................................................70 Seven Stages of a Tree ................................................................23 Writing
    [Show full text]
  • Chakra Healing: a Beginner's Guide to Self-Healing Techniques That
    I dedicate this book to my grandmother, Lola Anunciacion Pineda Perlas, who always believed in me. Copyright © 2017 by Althea Press, Berkeley, California No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without the prior written permission of the publisher. Requests to the publisher for permission should be addressed to the Permissions Department, Althea Press, 918 Parker St., Suite A-12, Berkeley, CA 94710. Limit of Liability/Disclaimer of Warranty: The Publisher and the author make no representations or warranties with respect to the accuracy or completeness of the contents of this work and specifically disclaim all warranties, including without limitation warranties of fitness for a particular purpose. No warranty may be created or extended by sales or promotional materials. The advice and strategies contained herein may not be suitable for every situation. This work is sold with the understanding that the publisher is not engaged in rendering medical, legal or other professional advice or services. If professional assistance is required, the services of a competent professional person should be sought. Neither the Publisher nor the author shall be liable for damages arising herefrom. The fact that an individual, organization or website is referred to in this work as a citation and/or potential source of further information does not mean that the author or the Publisher endorses the information the individual, organization or website may provide or recommendations they/it may make.
    [Show full text]
  • Bihar School of Yoga, Munger, Bihar, India YOGA Year 7 Issue 7 July 2018
    Year 7 Issue 7 July 2018 YOGA Membership postage: Rs. 100 Bihar School of Yoga, Munger, Bihar, India Hari Om YOGA is compiled, composed and pub lished by the sannyasin disciples of Swami Satyananda Saraswati for the benefit of all people who seek health, happiness and enlightenment. It contains in­ formation about the activities of Bihar School of Yoga, Bihar Yoga Bharati, Yoga Publications Trust and Yoga Research Fellowship. Editor: Swami Gyansiddhi Saraswati Assistant Editor: Swami GUIDELINES FOR SPIRITUAL LIFE Yogatirthananda Saraswati YOGA is a monthly magazine. Late The first wealth is health. It is the subscriptions include issues from January to December. greatest of all possessions and the basis of all virtues. One should have Published by Bihar School of Yoga, Ganga Darshan, Fort, Munger, Bihar physical as well as mental health. Even – 811201. for spiritual pursuits, good health is the Printed at Thomson Press India prerequisite. Without health, life is not Ltd., Haryana – 121007 life. The person who has good health © Bihar School of Yoga 2018 has hope, and the person who has hope has everything. Membership is held on a yearly basis. Please send your requests for The instrument must be kept clean, application and all correspondence strong and healthy. This body is a horse to: to take one to the goal. If the horse Bihar School of Yoga Ganga Darshan tumbles down, one cannot reach the Fort, Munger, 811201 destination. If this instrument breaks Bihar, India down, one will not reach the goal of - A self­addressed, stamped envelope atma­sakshatkara, self­realization. must be sent along with enquiries to ensure a response to your request —Swami Sivananda Saraswati Total no.
    [Show full text]
  • Redalyc.The Universalization of the Bhakti Yoga of Chaytania
    VIBRANT - Vibrant Virtual Brazilian Anthropology E-ISSN: 1809-4341 [email protected] Associação Brasileira de Antropologia Brasil Silva da Silveira, Marcos The Universalization of the Bhakti Yoga of Chaytania Mahaprabhu. Ethnographic and Historic Considerations VIBRANT - Vibrant Virtual Brazilian Anthropology, vol. 11, núm. 2, diciembre, 2014, pp. 371-405 Associação Brasileira de Antropologia Brasília, Brasil Available in: http://www.redalyc.org/articulo.oa?id=406941918013 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Universalization of the Bhakti Yoga of Chaytania Mahaprabhu Ethnographic and Historic Considerations Marcos Silva da Silveira Abstract Inspired by Victor Turner’s concepts of structure and communitas, this article commences with an analysis of the Gaudiya Vaishnavas – worshipers of Radha, and Krishna Chaitanya Mahaprabhu followers. Secondly, we present data from ethnographic research conducted with South American devotees on pilgrimage to the ceremonial center ISCKON in Mayapur, West Bengal, during the year 1996, for a resumption of those initial considerations. The article seeks to demonstrate that the ritual injunction characteristic of Hindu sects, only makes sense from the individual experience of each devotee. Keywords: religion, Hinduism, New Age, Hare Krishna, ritual process Resumo Este artigo trata de revisitar o conceito consagrado de Victor Turner Estrutura – Communitas , tendo, como ponto de partida, uma análise de seus estudos de caso do Leste da Índia , em particular, entre os Gaudiya Vaishnavas – adoradores de Radha e Krishna, seguidores de Chaitanya Mahaprabhu.
    [Show full text]
  • (Korra): Holy Mt Kailash and Mansarovar Lake
    27 - A/C, GANDHI NAGAR, JAMMU - 180004 (J&K) INDIA. Tele:- +91-191-2430662, 2452309, 2456656. Fax:- +91-191-2456656. Website: - www.mastertoursindia.com. Email: - [email protected] / [email protected] / [email protected] **OM NAMAH SHIVAYA** Holy Mt. KAILASH YATRA WITH NANDI & INNER PARIKRAMA (KORRA): HOLY MT KAILASH AND MANSAROVAR LAKE- AN INTRODUCTION: Holy Mt Kailash and Mansarowar Lake, center of creation & the Universe are as old as the creation. Thousands of Sages, Ordinary Mortals, Philosophers and even Gods had submerged in the blissful trance at the very sight of this divine grandeur. It is the MERU, SUMERU, SUSHUMNA, HEMADRI (Golden Mountain), RATNASANU (Jewel Peak), KARNIKACHALA (Lotus Mountain), AMARADRI, DEVA PARVATHA (Summit of Gods), GANAPARVATHA, AJATADRI (Silver Mountain). Regarded as SWAYAMBHU, the self-created one, everythingis said to emanate from here and finally returns here. Mind is the knot tying consciousness and matter-that is set free here. Famously known to be an abode of LORD SHIVA and his divine consort PARVATI, Mt. Kailash expounds the philosophy of PURUSHA and PRAKRITI-SHIVA and SHAKTI. The radiant SILVERLY summit is the throne of TRUTH, WISDOM and BLISS-SACHIDANANDAM. The primordial sound AUM (NADABINDU) from the tinkling anklets of LALITA PRAKRITI created the visible patterns of the universe and the vibrations (DVANI) from the feet of Lord Shiva (NATARAJA) weaved the essence of ATMAN, the ultimate truth. Mt. Kailash is considered to be the centre of Hindu philosophy and civilization. Kalpa Viruksha tree is supposed to adorn the slopes. South face is described as Sapphire, east as crystal, west as Ruby and north as Gold.
    [Show full text]
  • A Chair Based Yoga Workshop for Self-Care and Stress Management for Social Workers and Mental Health Professionals
    University of Pennsylvania ScholarlyCommons Doctorate in Social Work (DSW) Dissertations School of Social Policy and Practice Spring 5-19-2015 A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Aileen J. McCabe-Maucher University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations_sp2 Part of the Social Work Commons Recommended Citation McCabe-Maucher, Aileen J., "A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS" (2015). Doctorate in Social Work (DSW) Dissertations. 69. https://repository.upenn.edu/edissertations_sp2/69 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations_sp2/69 For more information, please contact [email protected]. A CHAIR BASED YOGA WORKSHOP FOR SELF-CARE AND STRESS MANAGEMENT FOR SOCIAL WORKERS AND MENTAL HEALTH PROFESSIONALS Abstract ABSTRACT This dissertation is a continuing education unit (CEU) course that teaches social workers and other mental health professionals how to cultivate resiliency and enhance self-care through the ancient practice of yoga. The course explores emerging research that reveals how yoga and other mindfulness-based practices can positively impact neurochemistry and brain biology. Most of the yoga positions and breathing exercises are practiced from a chair and can be adapted to any level of flexibility and fitness level. Designed to make yoga accessible for everyone, the techniques are gentle and available to individuals with various physical abilities, including participants who may be in a wheelchair. The program is experiential in nature but also includes power point slides and traditional classroom style instruction.
    [Show full text]
  • E Yoga Sutras of Patanjali in a New Transliteration by Linda Brown Holt, D.Litt
    r eads of Yoga Photo “Flight from Martin Lake” copyright Linda Brown Holt 2006 e Yoga Sutras of Patanjali in a new transliteration by Linda Brown Holt, D.Litt. Photo copyright Linda Brown Holt 2008 Publication in process 2008 ISBN pending All rights reserved Copyright Linda Brown Holt No part of this manuscript may be reproduced or paraphrased without the written permission of the author and photographer. For queries, please contact: Linda Brown Holt [email protected] www.ReligiousScholar.com INTRODUCTION “First, you must grab the thread; then, it will lead you to the rope,” said Vijayendra Pratap, Ph.D., University of Bombay, a psychologist and teacher of Yoga, in an interview in April 1993. The threads he referred to are the sutras of the legendary Indian philosopher or philosophers known to us as Patanjali; the rope is a popular meta- phor in Indian thought which represents escape from the world of delusion into the path to understanding and truth. For more than two thousand years, the strands or threads of the 196 sutras--a mala (rosary or necklace) of succinct idea-seeds which inspire rather than embody philosophical development--have provided the raw mate- rial for yogic thinkers to weave philosophical fabrics of great diversity. Thinkers within the Yoga system have used the sutras as a point of departure to develop philosophies as disparate as the so-called “scientifi c Yoga” of Sri Yukteswar in the 19th century (which presaged the contemporary fascination with correlations between East- ern mysticism and quantum physics) to the teachings of the contemporary yogi, B.K.S.
    [Show full text]
  • Parikrama Booklet 2020
    All glories to Çré Guru and Gauräìga Çré Navadvépa Maëòala Parikrama Gauräbda 534 (2020) 30th anniversary celebration Itinerary & General Information ISKCON International Society for Kåñëa Consciousness Sri Mayapur Chandrodaya Mandir Founder-Äcärya: His Divine Grace A.C. Bhaktivedänta Swämi Prabhupäda 2 śrī-rādhāyāḥ praṇaya-mahimā kīdṛśo vānayaivā- svādyo yenādbhuta-madhurimā kīdṛśo vā madīyaḥ saukhyaṁ cāsyā mad-anubhavataḥ kīdṛśaṁ veti lobhāt tad-bhāvāḍhyaḥ samajani śacī-garbha-sindhau harīnduḥ Desiring to understand the glory of Rādhārāṇī’s love, the wonderful qualities in Him that She alone relishes through Her love, and the happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Śrīmatī Śacī-devī, as the moon appeared from the ocean. Sri Caitanya Caritamrta, 1.1.6 by Krsnadasa Kaviraj Goswami WELCOME TO SRI NAVADVIPA MANDALA PARIKRAMA 2020! 30TH ANNIVERSARY CELEBRATION FESTIVAL HARE KRSNA! JAY GAUR! JAY NITAI! ALL GLORIES TO SRILA PRABHUPADA AND HIS FOLLOWERS! DEAR DEVOTEES, WELCOME HOME! ALL THE MAYAPUR DEVOTEES ARE VERY HAPPY TO SERVE YOU IN THIS WONDERFUL CELEBRATION OF 30 YEARS OF JOY, WHERE WE DO WHAT WE LOVE, JUST WALKING IN THE HOLY DHAM, IN THE ASSOCIATION OF LOVELY PEOPLE, CHANTING HARE KRSNA AND HAVING BHAGAVAT PRASADA! JAY HO! IN THE YEAR 1990 A VERY IMPORTANT CHANGE HAPPENED TO THE PARIKRAMA. ALL THE PILGRIMS HAD THE OPPORTUNITY TO STAY OVERNIGHT INSTEAD OF COMING BACK TO ISKCON MAYAPUR COM- PLEX IN THE END OF THE DAY. IT MAKES
    [Show full text]
  • An Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Baha'i Faith
    An Introduction to the Doctrines of Soul and Enlightenment in Mahayana Buddhism and the Baha'i Faith Yeo Yew Hock Abstract This article examines the development of Mahayana Buddhism, its spread to China and how the Chinese people adopted and adapted it. The Buddhist teachings on "nonself" and the "Enlightenment" are correlated with the Baha'i teachings on the soul. In particular, the journey of the soul described in Baha'u'Uah's Seven Valleys, which culminates in a state of "True Poverty and Absolute Nothingness" is likened to the Mahayana Sunyata (Tmptiness) of Nirvana. Parallels are drawn between the Baha'i "Valley of Unity" and Buddhist monism, both of which seek to go beyond all notions of duality. The central role played by the founders of the Baha'i Faith and Mahayana Buddhism on unlocking the spiritual potential of their respective followers is also compared. In both cases their teachings are best understood in terms of a way by which their followers can explore the expanses of their own hearts. Also, both in Mahayana Buddhism and the Baha'i Faith, there is an injunction to attain a balance between Wisdom and Compassion, between individual self-enlightenment and universal salvation. 36 THE SINGAPORE BAHÁÍ STUDIES REVIEW 1. Introduction Buddhism was founded by Sidharta Gotama1, an Indian prince who lived in the 6th and 5trl centuries, BC. His father was the king of a small state in the foothills of the Himalayas- He was brought up amidst the luxuries and pleasures befitting a prince. Unlike other princes, Sidharta was disenchanted, and left the sheltered life of his home to become a religious mendicant.
    [Show full text]