Louis Xiv and the Huguenots
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Nicolas Lamoignon De Basville, Intendant Du Languedoc De 1685 À 1718 : Une Longévité Rare
Académie des Sciences et Lettres de Montpellier 1 Séance du 16 novembre 2020 Nicolas Lamoignon de Basville, intendant du Languedoc de 1685 à 1718 : une longévité rare Valdo PELLEGRIN Maître de conférences honoraire à l’Université de Montpellier MOTS-CLÉS : Lamoignon de Basville, intendant, Montpellier, Louis XIV, monuments, dragonnades, camisards, Brousson. RÉSUMÉ : L’intendant Nicolas Lamoignon de Basville (1648-1724) réside à Montpellier de 1685 à 1718 dans l’hôtel d’Audessan. Après une description de cet hôtel nous évoquons la jeunesse, les études de Basville, son mariage et ses amitiés parisiennes, puis ses débuts comme avocat au parlement de Paris et sa nomination comme intendant du Poitou. En 1685, il est nommé par le roi intendant du Languedoc à la suite d’Henri d’Aguesseau qui refuse de dragonner les protestants nombreux dans la province. Le roi lui confie comme mission prioritaire d’éradiquer le protestantisme en Languedoc. Basville aura à gérer le difficile conflit de la guerre des camisards et un débarquement anglais à Sète, en 1710. Sur le plan de l’urbanisme et de l’architecture, il supervise la construction de la porte du Peyrou et l’installation de la statue équestre de Louis XIV quelques semaines avant son départ à la retraite en 1718. Mais jusqu’au bout, Basville n’a rien perdu de sa combativité contre les protestants. C’est lui qui a inspiré en 1724, année de sa mort, l’édit de Louis XV redoublant de sévérité vis-à-vis des protestants. L’histoire retiendra surtout la lutte implacable de Basville vis-à-vis des protestants du Languedoc. -
From Oppression to Freedom
FROM OPPRESSION TO FREEDOM John Jay and his Huguenot Heritage The Protestant Reformation changed European history, when it challenged the Roman Catholic Church in the 16th century. John Calvin was a French theologian who led his own branch of the movement. French Protestants were called Huguenots as a derisive Conflict Over the term by Catholics. Protestant Disagreements escalated into a series of religious wars Reformation in seventeenth-century France. Tens of thousands of Huguenots were killed. Finally, the Edict of Nantes was issued in 1598 to end the bloodshed; it established Catholicism as the official religion of France, but granted Protestants the right to worship in their own way. Eighty-seven years later, in 1685, King Louis XIV issued the Edict of Fontainebleau, which reversed the Edict of Nantes, and declared the public practice of Protestantism illegal. Louis regarded religious pluralism as an obstacle to his achieving complete power over the French people. By his order, Huguenot churches were demolished, Huguenot schools were The Revocation of closed, all newborns were required to be baptized as Roman Catholics, and it became illegal for the the Edict of Nantes Protestant laity to emigrate or remove their valuables from France. A View of La Rochelle In La Rochelle, a busy seaport on France’s Atlantic coast, the large population of Huguenot merchants, traders, and artisans there suffered the persecution that followed the edict. Among them was Pierre Jay, an affluent trader, and his family. Pierre’s church was torn down. In order to intimidate him into converting to Catholicism, the government quartered unruly soldiers called dragonnades in his house, to live with him and his family. -
Introduction
Introduction The Other Voice [Monsieur de Voysenon] told [the soldiers] that in the past he had known me to be a good Catholic, but that he could not say whether or not I had remained that way. At that mo- ment arrived an honorable woman who asked them what they wanted to do with me; they told her, “By God, she is a Huguenot who ought to be drowned.” Charlotte Arbaleste Duplessis-Mornay, Memoirs The judge was talking about the people who had been ar- rested and the sorts of disguises they had used. All of this terrified me. But my fear was far greater when both the priest and the judge turned to me and said, “Here is a little rascal who could easily be a Huguenot.” I was very upset to see myself addressed that way. However, I responded with as much firmness as I could, “I can assure you, sir, that I am as much a Catholic as I am a boy.” Anne Marguerite Petit Du Noyer, Memoirs The cover of this book depicting Protestantism as a woman attacked on all sides reproduces the engraving that appears on the frontispiece of the first volume of Élie Benoist’s History of the Edict of Nantes.1 This illustration serves well Benoist’s purpose in writing his massive work, which was to protest both the injustice of revoking an “irrevocable” edict and the oppressive measures accompanying it. It also says much about the Huguenot experience in general, and the experience of Huguenot women in particular. When Benoist undertook the writing of his work, the association between Protestantism and women was not new. -
THE CAMISARD UPRISING of the FRENCH PROTESTANTS. The
THE CAMISARD UPRISING OF THE FRENCH PROTESTANTS. BY REV. PROF. HENRY MARTYN BAIRD, D.D., LL.D., University of the City of New York. The movement known as the War of the Camisards is an episode of the history of Protestantism in France which, though rarely studied in detail and perhaps but partially understood, was not devoid of significance.1 1 On the Camisard uprising see Louvreleuil, " Le Fanatisme renouvelle, ou Histoire des Sacrileges, des incendies . que les Calvinistes revoltez ont commis dans les Sevenes " (Avignon, 1704, 3 vols.). Concluded in a fourth volume under the title " L'Obstination confondue" (Avignon, 1706). Brueys, "Histoire du Fanatisme de notre terns" (3d edition, Utrecht, 1737, 3 vols.). Cavalier, " Memoirs of the Wars of the Cevennes " (2d edition, London, 1727). Though ostensibly written by Cavalier himself, the true author is said to be Pierre Henri Galli, who gives the results of conversations with the Camisard chief, but with such frequent errors as to diminish greatly the value of the narrative. The anonymous " Histoire des Camisards" (London, 1754) is inaccurate and rarely deserving of confidence. The pastoral letters of Bishop Fle'chier in the 5th volume of his " CEuvres completes " (Paris, 1828), and his correspondence in the 10th volume are of great interest. Antoine Court, '' Histoire des troubles des Cevennes ou de la guerre des Camisards, sous le regne de Louis XIV." (Villefranche, 1760, and Alais, 1S19, 3 vols.). By far the most faithful and complete history of the entire war. Although Court was a child at the time of the events described^ and is compelled to make use of the narratives of Louvreleuil, Brueys, etc., he had great familiarity with the region of the Cevennes, where he labored as a minister from 1715 onwards. -
Violence in Reformation France Christopher M
Marquette University e-Publications@Marquette Maria Dittman Library Research Competition: Library (Raynor Memorial Libraries) Student Award Winners 4-1-2010 Quel Horreur!: Violence in Reformation France Christopher M. McFadin Marquette University, [email protected] Undergraduate recipient (Junior/Senior category) of the Library's Maria Dittman Award, Spring 2010. Paper written for History 4995 (Independent Study) with Dr. Julius Ruff. © Christopher M. McFadin 1 Quel horreur! : Violence in Reformation France By Chris McFadin History 4995: Independent Study on Violence in the French Wars of Religion, 1562-1629 Dr. Julius Ruff November 9, 2009 2 Oh happy victory! It is to you alone Lord, not to us, the distinguished trophy of honor. In one stroke you tore up the trunk, and the root, and the strewn earth of the heretical vermin. Vermin, who were caught in snares that they had dared to set for your faithful subjects. Oh favorable night! Hour most desirable in which we placed our hope. 1 Michel de Roigny, On the St. Bartholomew’s Day Massacre, 1572 The level of sectarian violence that erupted in Reformation France was extraordinary. Otherwise ordinary Catholics tortured their Huguenot neighbors to death and then afterwards mutilated their corpses, sometimes feeding the disfigured remains to farm animals. Catholic children elicited applause from their coreligionists as they killed adult Huguenots by tearing them to pieces. Huguenots assaulted Catholic priests during the Mass, pillaged Catholic churches, and desecrated the Host. Indeed, as the sectarian duel increased in frequency and intensity, a man could be killed for calling someone a Huguenot; both sides used religion to rationalize the assassinations of dukes and kings. -
Pictorial Collection at the Huguenot Library
The Huguenot Library University College London Gower Street, London WC1E 6BT Tel: 020 7679 2046 [email protected] Pictorial collection at the Huguenot Library Whilst some of the pictures held at the Library are quite old, not all of them are originals. As a consequence, the Library may not be able to provide copies for reproduction purposes or copyright permissions for some of the images listed below. The Library’s policy concerning copyright and images is available for consultation on the website, and the Librarian will happily answer any enquiries. More pictorial material (mostly related to crafts and Huguenot buildings) is held in the Subject Folders at the library, and these are listed at the Library. Please contact the Librarian if you are looking for a specific image. Enquiries relating to copyright permissions should be addressed to the Hon. Secretary of the Huguenot Society of Great Britain and Ireland ([email protected]). People Subject Format Call number Portraits of Louis XIV and others; scene of the destruction of heresy Line engraving HL 146 Chauvet family Photograph HL 148.1 “The critics of St Alban’s Abbey”, Joshua W. Butterworth, George Photograph HL 153 Lambert, Charles John Shoppee Scene including Henry VIII of England Line engraving HL 253 Cardinal of Lorraine, Duke of Guise and Catherine de Medici concerning Line engraving HL 264 the conspiracy of Amboise 1 Popes Paul III and Eugene IV Line engraving HL 284 Susanna Ames (resident of the French Hospital) Pencil drawing HL 1 Pierre Bayle Line engraving HL 4 Charles Bertheau (1657-1732) Line engraving HL 8 Theodore de Beze Lithograph HL 9 Samuel Bochart (1599-1667) Line engraving HL 137 Louis de Bourbon, prince de Condé (1621-1686) Line engraving HL 10 Claude Brousson (1647-1698) Line engraving HL 11 Claude Brousson (1647-1698) Photograph of painting by Bronckhorst HL 165.1, 165.2 Arthur Giraud Browning Photograph HL 140 Frederick Campbell (1729-1816) Mezzotint HL 13 Jacques-Nompar de Caumont, duc de la Force (1558-1652) Line engraving HL 91 Charles IX of France (d. -
Refugee Timeline for Workshop
French Wars of Religion Between Roman Catholics Started with and Huguenots Ended with the the Massacre Persecution of (Reformed French Edict of Nantes Huguenots of Vassy Allowed starts 1562 Hugeneouts the 1620 right to work in any job. 1598 Civil War in Spanish War in the Dutch speaking areas of Belgium, Luxemburg and parts of Holland. Dutch speaking Spanish Netherlands Protestants are becomes independent executed and Netherlands lands are 1608 confiscated 1560 Refugees from the Spanish Netherlands became known as CONFLICTS: WORLD EVENTS Map showing the Spanish Nether- 1550 1575 1600 1625 Tudor Period ES: NORFOLK CONSEQUENC- French Persecution of Huguenots (Reformed French Protestants) The Dragonnades King Louis XIV of France encouraged soldiers to abuse French Protestants and destroy or steal their possessions. He wanted Huguenot families to leave France or convert to Catholicism. Edict of Fontainebleau Louis IX of France reversed the Edict of Nantes which stopped religious freedom for Protestants. 1685 King Louis XIV France French Flag before the French Revolution 1650 1675 170 1725 1750 1775 Stuart Period Russian persecution Ends with the Edict of of Jews Versailles which The Italian Wars of allowed non-Catholics to practice their Started with the May Laws. religion and marry Independence 1882 without becoming Jews forced to Catholic Individual states become live in certain 1787 independent from Austria and unite areas and not allowed in specific schools French Revolution or to do specific jobs. Public rebelled against the king and religious leaders. Resulted in getting rid of the King 1789-99 French Flag after the French Revolution Individual states which form 1775 1800 1825 1850 1875 1900 Georgian Period Victorian Period Russian persecution Second World War Congolese Wars Syrian Civil Global war involved the vast Repeal of the May Conflict involving nine African War majority of the world's nations. -
An Efficient System of Espionage Which, A
ORGANIZA TION OF THE REFORMED CHURCH 27 an efficient system of espionage which, a decade later, smashed the Cinq-Mars conspiracy and incidentally gave Sedan to France; by the creation of provincial intendants in 1637 with overriding financial, judicial and police powers, and responsible to the king and his chief minister alone; and by a steady process of attrition, aided by the sale of offices, which gradually transformed the feudal aristocracy into a noblesse de cour lacking real influence and dependent on the monarchy for continued favours.2 In foreign policy, Richelieu turned the Thirty Years' War into a contest between Bourbon and Hapsburg, and with Protestant help gave France a new Rhine frontier. In the struggle with Spain, the king’s chief officer of state was able to secure the Pyrenees border and gain a foothold in northern Italy.3 This was Mazarin’s inheritance after Richelieu's death in 1642. On the European front, with the aid of the young Conde against the Spaniards at Rocroi and with that of the Protestant Turenne in Germany, he gained for France a leading place in Europe in the years following the Peace of Westphalia in 1648. The war with Spain continued until the Peace of the Pyrenees in 1659, after France, with Cromwell’s support, had successfully invaded the Spanish Netherlands. At this treaty, the Pyrenean border was finally determined and the province of Artois ceded by Spain, thus providing the French with an additional barrier to foreign incursions in the vulnerable north-east.4 At home, Mazarin’s pressing need to finance an aggressive foreign policy sparked off the series of civil wars from 1648 until 1652 known collectively as the Fronde. -
A.P. European History. Western Heritage Chapter 12 the Age of Religious Wars September 2017
A.P. European History. Western Heritage Chapter 12 The Age of Religious Wars September 2017 All assignments and dates are subject to change. Assignments Due 1. Read pp. 390-395 The French Wars of Religion (1562-1598) September 3, Sunday 2. Read pp. 395-404 Imperial Spain and the Reign of Philip II (1556-1598) September 6, Wednesday England & Spain (1553-1603) 3. Read pp. 404-413 The Thirty Years’ War (1618-1648) September 8, Friday 4. SAQ QUIZ TBA 5. All Bp”s & 1 outline are due September 15 Friday 6. http://www.historyguide.org/earlymod/lecture6c.html Read!! 7. Chapter 12 Test September 15 Friday Study Guide for Chapter 12 - The Age of Religious Wars Terms and People to Know Sec 1. (pgs 388-395) presbyters Counter-Reformation baroque Peter Paul Reubens Gianlorenzo Bernini Christopher Wren Rembrandt van Rijn politiques Huguenots Edict of Fontainebleau Edict of Chateaubriand Henry of Navarre Catherine de Medici Bourbons Guises Louis I, Prince of Condy Admiral Gaspard de Coligny Conspiracy of Amboise Theodore Beza Francis II Charles IX January Edict Peace of St. Germain-en-Laye Battle of Lepanto Saint Bartholomew's Day Massacre Henry of Navarre Franco - Gallia Francois Hotman On the Right of Magistrates over Their Subjects Henry III The Peace of Beaulieu The Day of Barricades Henry IV The Edict of Nantes Treaty of Vervins Sec 2. (pgs 395-401) Spanish Armada Philip II Ferdinand I Potosi ( Bolivia ) Zacatecas (Mexico) inflation The Escorial Don Carlos Don John of Austria The Battle of Lepanto annexation of Portugal Cardinal Granvelle Margaret of Parma The Count of Egmont William of Nassau ( of Orange) Anne of Saxony Louis of Nassau The Compromise The Duke of Alba The Council of Trouble "tenth penny tax" Stadholder "Sea Beggars" Don Luis de Requesens "The Spanish Fury" The Pacification of Ghent Union of Brussels The Perpetual Edict of 1577 The Union of Arras The Union of Utrecht " The Apology" Duke of Alencon Maurice of Orange Treaty of Joinville Twelve Year's Truce Sec 3. -
David Garrioch, Protestants and Bourgeois Notability in Eighteenth-Century Paris
Protestants and Bourgeois Notability 1 Protestants and Bourgeois Notability in Eighteenth-Century Paris David Garrioch Until the second half of the seventeenth century, Protestants in Paris participated in many aspects of city life alongside their Catholic peers. They were admitted to the trade guilds and to the learned academies, and many held administrative and venal offices. They served in the Parliament and other leading institutions, and some were accepted in fashionable salons.1 This began to change after Louis XIV’s assumption of personal power in 1661, as the Royal Council progressively excluded Huguenots (as French Reformed Protestants were called) from many occupations, especially the most prestigious ones. The process culminated with the Revocation of the Edict of Nantes in 1685, after which a series of laws denied civil rights to Huguenots and required them to convert to Catholicism. Nearly all the Paris Huguenots, threatened with legal sanctions, arbitrary imprisonment, and with dragonnades like those taking place in the provinces, signed abjurations. Many, however, maintained their Protestant faith in private, praying and reading the Bible within their families. They rarely attended Catholic religious services. Although at first there were periodic attempts to enforce Catholic practice, after 1710 the Paris authorities largely turned a blind eye to the Protestant presence. The police only intervened if there were complaints from Catholics, or what they David Garrioch is Professor of History at Monash University, Australia. He has written on eighteenth- century Paris, on early modern European towns and on the Enlightenment, notably on friendship, philanthropy and cosmopolitanism. His most recent book is The Huguenots of Paris and the Coming of Religious Freedom, 1685-1789 (Cambridge: 2014). -
Roger L'estrange and the Huguenots: Continental Protestantism and the Church of England
Roger L’Estrange and the Huguenots: Continental Protestantism and the Church of England Anne Dunan-Page To cite this version: Anne Dunan-Page. Roger L’Estrange and the Huguenots: Continental Protestantism and the Church of England. Anne Dunan-Page et Beth Lynch. Roger L’Estrange and the Making of Restoration Culture, Ashgate, pp.109-130, 2008, 978-0-7546-5800-9. halshs-00867280 HAL Id: halshs-00867280 https://halshs.archives-ouvertes.fr/halshs-00867280 Submitted on 27 Sep 2013 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. CHAPTER SIX Roger L’Estrange and the Huguenots: Continental Protestantism and the Church of England1 Anne Dunan-Page, University of Montpellier At the end of October 1680, Roger L’Estrange disappeared from his London home. Traversing muddy roads and wintry seas, he first joined the duke of York in Edinburgh and then set sail for The Hague. There he informed Thomas Ken, the almoner of the Princess of Orange and the future bishop of Bath and Wells, that he intended to take communion at Ken’s Anglican service.2 This was one way to escape charges of crypto-catholicism.3 Another was to make himself scarce. -
Archives Des Consistoires Tt/230 À 276/B
ARCHIVES DES CONSISTOIRES TT/230 à 276/B Inventaire par Édith Thomas et Paul Geisendorf Revu par Brigitte Schmauch Édition 2013 INTRODUCTION Dates : [1317, 1446] 1520-1740. Importance matérielle : 52 articles (environ 20 ml), cotés TT/230 à 276/B. Modalités d’entrée : Prise en charge à la Révolution, avec les archives du secrétariat d’État de la Maison du roi au sein duquel les affaires des protestants – appelés « religionnaires » c'est à dire adeptes de la « religion prétendue réformée » selon l’expression alors utilisée et abrégée en « R. P. R. » – devinrent un bureau en 1749. Conditions d’accès : Consultation sous forme de microfilms. Historique du producteur. La majorité des archives conservées sous ces cotes nous sont parvenues par l’intermédiaire de l’administration royale mais proviennent des églises réformées de France, d’où le nom d’« archives des consistoires » sous lequel on les désigne couramment. L’histoire de ces églises sous l’Ancien Régime s’articule principalement autour de trois dates : 1598 (édit de Nantes), 1685 (révocation de l’édit de Nantes par l’édit de Fontainebleau), 1787 (édit de tolérance). À une période d’expansion informelle de la réforme en France au cours de la première moitié du XVIe s. succède une phase d’institutionnalisation, fondée sur la Discipline votée par le synode de Paris en 1559 et marquée par la mise en place d’églises régulièrement constituées qui se fédèrent sous l’égide de Calvin (organisation dite « synodo-presbytérale »). L’édit de Nantes, promulgué par Henri IV en 1598 pour établir une paix durable entre catholiques et protestants, contingente par ailleurs assez strictement les lieux d’exercice du culte.