Bilateral Brief: India-Pakistan Relations in Keeping With
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Articles Al-Qaida and the Pakistani Harakat Movement: Reflections and Questions About the Pre-2001 Period by Don Rassler
PERSPECTIVES ON TERRORISM Volume 11, Issue 6 Articles Al-Qaida and the Pakistani Harakat Movement: Reflections and Questions about the pre-2001 Period by Don Rassler Abstract There has been a modest amount of progress made over the last two decades in piecing together the developments that led to creation of al-Qaida and how the group has evolved over the last 30 years. Yet, there are still many dimensions of al-Qaida that remain understudied, and likely as a result, poorly understood. One major gap are the dynamics and relationships that have underpinned al-Qaida’s multi-decade presence in Pakistan. The lack of developed and foundational work done on the al-Qaida-Pakistan linkage is quite surprising given how long al- Qaida has been active in the country, the mix of geographic areas - from Pakistan’s tribal areas to its main cities - in which it has operated and found shelter, and the key roles Pakistani al-Qaida operatives have played in the group over the last two decades. To push the ball forward and advance understanding of this critical issue, this article examines what is known, and has been suggested, about al-Qaida’s relations with a cluster of Deobandi militant groups consisting of Harakat ul-Mujahidin, Harakat ul-Jihad Islami, Harakat ul-Ansar, and Jaish-e-Muhammad, which have been collectively described as Pakistan’s Harakat movement, prior to 9/11. It finds that each of these groups and their leaders provided key elements of support to al-Qaida in a number of direct and indirect ways. -
Seen As US' Successor in Afghanistan, China Can
Seen as US’ successor in Afghanistan, China can take any stand it wants on Masood Azhar The Print, https://theprint.in/opinion/seen-as-us-successor-in- afghanistan-china-can-take-any-stand-it-wants-on-masood- azhar/205988/ Both Afghanistan and Pakistan see China as the power to which the Americans will hand over the keys when the last US soldier leaves. C. CHRISTINE FAIR Updated: 15 March, 2019 9:47 am IST File photo of a meeting between Chinese and Pakistani leaders in Beijing in 2014 (representational image) | Adrian Bradshaw- Pool/Getty Images Text Size: A- A+ • • • • • • • 301 Shares For the fourth time in ten years, China placed a technical hold on a proposal to designate Masood Azhar, the leader of the Jaish-e- Mohammed, under the United Nations’ Security Council ISIL (Da’esh) and Al-Qaida Sanctions Committee (1267). The hold, for which no justification is required, lasts three months and can be extended for another six. After nine months, China can use its veto power to formally kill the proposal. This time, France led the initiative with support from the United Kingdom and the United States. The renewed effort to designate Masood Azhar was motivated by the organisation’s February 14, 2019 suicide attack on a convoy of Central Research Police Force (CRPF) killing 44 at Pulwama (in Kashmir). In response, India attacked a facility at Balakot, purportedly associated with the Jaish-e- Mohammad, in Pakistan’s Khyber-Pakhtunkhwa province. In retaliation, Pakistan scrambled several fighter aircraft to which India responded by dispatching several MiG 21 Bisons. -
Kartarpur Corridor November 2019 | Edition 1
NOVEMBER 2019 | EDITION 1 ECONOMIC SOCIAL POLICY REGIONAL GOVERNANCE POLICY INTEGRATION KARTARPUR CORRIDOR (written by Amisha) Kartarpur marks the most significant and constructive phase in the life of Guru Nanak Dev JI. The name Kartarpur means “Place of God”. During the 1947 partition of India the region got divided across India and Pakistan. The Radcliff line awarded the shakargarh tehsil on the right bank of the river including Kartarpur to Pakistan and the Gurdaspur tehsil on the left bank of Ravi to India. The wait is now over, pilgrims who used to stand on platforms with folded hands and binoculars to catch a clear view of the holy Kartarpur Gurudwara can literally now cross the border and visit the shrine. This is the first time since partition in 1947 that the border between the two Punjabis, apart from the crossing at wagah-Attari, is being breached in peacetime. NOVEMBER 1, 2019 CPRG NEWSLETTER EDITION 1 The India and Pakistan open Kartarpur corridor on the occasion of Guru Nanak Dev ji’s Parkash Purab. This has fulfilled long waited wish of more than 6 million Sikhs. This corridor has been designed to facilitate easy access for the pilgrims visiting the shrine. It includes hotels, commercial areas, apartments, parking lots, border facility area, power grid station and an information center. A bridge over the Ravi connects the Indian side at Dera, Baba Nanak with kartarpur on Pakistani side. The Indians visiting the shrine wouldn’t require any visa but their passport and would undergo some security and obtain special permission. On a daily basis 5000 pilgrims can register and get a chance to visit their holy place. -
Pashaura Singh Chair Professor and Saini Chair in Sikh Studies Department of Religious Studies 2026 CHASS INTN Building 900 University Avenue Riverside, CA 92521
Pashaura Singh Chair Professor and Saini Chair in Sikh Studies Department of Religious Studies 2026 CHASS INTN Building 900 University Avenue Riverside, CA 92521 6th Dr. Jasbir Singh Saini Endowed Chair in Sikh and Punjabi Studies Conference (May 3-4, 2019) Celebrating Guru Nanak: New Perspectives, Reassessments and Revivification ABSTRACTS 1. “No-Man’s-Land: Fluidity between Sikhism and Islam in Partition Literature and Film” Dr. Sara Grewal, Assistant Professor, Department of English Faculty of Arts & Science MacEwan University Room 6-292 10700 – 104 Ave NW Edmonton, AB T5J 4S2 Canada While the logic of (religious) nationalism operative during Partition resulted in horrific, widespread violence, many of the aesthetic responses to Partition have focused on the linkages between religious communities that predated Partition, and in many cases, even continued on after the fact. Indeed, Sikhism and Islam continue to be recognized by many artists as mutually imbricated traditions in the Indian Subcontinent—a tradition cultivated from Mardana’s discipleship with Guru Nanak to the present day—despite the communalism that has prevailed since the colonial interventions of the nineteenth century. By focusing on the fluidity of religious and national identity, artistic works featuring Sikh and Muslim characters in 1947 highlight the madness of Partition violence in a society previously characterized by interwoven religious traditions and practices, as well as the fundamentally violent, exclusionary logic that undergirds nationalism. In my paper, I will focus particularly on two texts that explore these themes: Saadat Hasan Manto’s short story Phone 951-827-1251 Fax 951-827-3324 “Toba Tek Singh” and Sabiha Sumar’s Khamosh Pani. -
Jihadist Violence: the Indian Threat
JIHADIST VIOLENCE: THE INDIAN THREAT By Stephen Tankel Jihadist Violence: The Indian Threat 1 Available from : Asia Program Woodrow Wilson International Center for Scholars One Woodrow Wilson Plaza 1300 Pennsylvania Avenue NW Washington, DC 20004-3027 www.wilsoncenter.org/program/asia-program ISBN: 978-1-938027-34-5 THE WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS, established by Congress in 1968 and headquartered in Washington, D.C., is a living national memorial to President Wilson. The Center’s mission is to commemorate the ideals and concerns of Woodrow Wilson by providing a link between the worlds of ideas and policy, while fostering research, study, discussion, and collaboration among a broad spectrum of individuals concerned with policy and scholarship in national and interna- tional affairs. Supported by public and private funds, the Center is a nonpartisan insti- tution engaged in the study of national and world affairs. It establishes and maintains a neutral forum for free, open, and informed dialogue. Conclusions or opinions expressed in Center publications and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advisory groups, or any individuals or organizations that provide financial support to the Center. The Center is the publisher of The Wilson Quarterly and home of Woodrow Wilson Center Press, dialogue radio and television. For more information about the Center’s activities and publications, please visit us on the web at www.wilsoncenter.org. BOARD OF TRUSTEES Thomas R. Nides, Chairman of the Board Sander R. Gerber, Vice Chairman Jane Harman, Director, President and CEO Public members: James H. -
The Kartarpur Pilgrimage Corridor: Negotiating the ‘Line of Mutual Hatred’
International Journal of Religious Tourism and Pilgrimage Volume 9 Issue 2 Sacred Journeys 7: Pilgrimage and Article 5 Beyond: Going Places, Far and Away 2021 The Kartarpur Pilgrimage Corridor: Negotiating the ‘Line of Mutual Hatred’ Anna V. Bochkovskaya Lomonosov Moscow State University, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Bochkovskaya, Anna V. (2021) "The Kartarpur Pilgrimage Corridor: Negotiating the ‘Line of Mutual Hatred’," International Journal of Religious Tourism and Pilgrimage: Vol. 9: Iss. 2, Article 5. doi:https://doi.org/10.21427/2qad-kw05 Available at: https://arrow.tudublin.ie/ijrtp/vol9/iss2/5 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.tudublin.ie/ijrtp/ Volume 9(ii) 2021 The Kartarpur Pilgrimage Corridor: Negotiating the ‘Line of Mutual Hatred’ Anna Bochkovskaya Lomonosov Moscow State University, Russia [email protected] After the partition of British India in 1947, many pilgrimage sites important for the Sikhs – followers of a medieval poet-mystic and philosopher Guru Nanak (1469-1539) – turned out to be at different sides of the Indian-Pakistani border. The towns of Nankana Sahib and Kartarpur (Guru Nanak’s birthplace, and residence for the last 18 years of his life, respectively) remained within Pakistani territory. Gurdwaras located there represent utmost pilgrimage destinations, the Sikhs’ ‘Mecca and Medina’. Owing to Indian-Pakistani relations that have deteriorated throughout seven decades, pilgrimage to Kartarpur has been extremely difficult for India’s citizens. -
Pakistan 2019 International Religious Freedom Report
PAKISTAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution establishes Islam as the state religion and requires all provisions of the law to be consistent with Islam. The constitution states, “Subject to law, public order, and morality, every citizen shall have the right to profess, practice, and propagate his religion.” It also states, “A person of the Qadiani group or the Lahori group (who call themselves Ahmadis), is a non-Muslim.” The courts continued to enforce blasphemy laws, punishment for which ranges from life in prison to execution for a range of charges, including “defiling the Prophet Muhammad.” According to civil society reports, there were at least 84 individuals imprisoned on blasphemy charges, at least 29 of whom had received death sentences, as compared with 77 and 28, respectively, in 2018. The government has never executed anyone specifically for blasphemy. According to data provided by nongovernmental organizations (NGOs), police registered new blasphemy cases against at least 10 individuals. Christian advocacy organizations and media outlets stated that four Christians were tortured or mistreated by police in August and September, resulting in the death of one of them. On January 29, the Supreme Court upheld its 2018 judgment overturning the conviction of Asia Bibi, a Christian woman sentenced to death for blasphemy in 2010. Bibi left the country on May 7, after death threats made it unsafe for her to remain. On September 25, the Supreme Court overturned the conviction of a man who had spent 18 years in prison for blasphemy. On December 21, a Multan court sentenced English literature lecturer Junaid Hafeez to death for insulting the Prophet Muhammad after he had spent nearly seven years awaiting trial and verdict. -
Towards an India–US Consensus on Counterterrorism Cooperation
APRIL 2020 Towards an India–US Consensus on Counterterrorism Cooperation Kashish Parpiani and Prithvi Iyer Towards an India–US Consensus on Counterterrorism Cooperation Kashish Parpiani and Prithvi Iyer ABOUT THE AUTHOR Kashish Parpiani is a Research Fellow at the Observer Research Foundation, Mumbai. His research interests include India–US bilateral ties, US grand strategy, US civil-military relations, and US foreign policy in the Indo-Pacific. Prithvi Iyer is a Research Assistant at ORF, Mumbai. His research interests include understanding the mental health implications of political conflict, the role of behavioural science in shaping foreign policy outcomes, and discourse pertaining to countering violent extremism. ISBN: 978-93-89622-81-2 ©2020 Observer Research Foundation. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without permisson in writing from ORF. Towards an India-US Consensus on Counterterrorism Cooperation Towards an India–US Consensus on Counterterrorism Cooperation ABSTRACT This brief examines the environmental and policy-level challenges to the actualisation of US-India counterterrorism cooperation. Indeed, despite their seeming convergence on the imperative of effective counterterrorism, there has been limited cooperation between the two countries. While the US’ sense of “American exceptionalism” and its hegemon status purports a utilitarian notion of the adversary, India’s regional power status makes its threat perception of terrorism more defined and region-specific. This divide manifests on the policy level as an incongruent understanding of regional terror organisations’ links to transnational terror networks. Moreover, continued American utilitarianism impedes any change in its outlook towards Pakistan. -
Russia and China Ambiguous Stances with Regard to the Islamist Militancy Threat and What It Means for South Asia
ASIA PROGRAM THE BEAR, THE DRAGON AND THE ISLAMISTS: RUSSIA AND CHINA AMBIGUOUS STANCES WITH REGARD TO THE ISLAMIST MILITANCY THREAT AND WHAT IT MEANS FOR SOUTH ASIA BY NATHAN BAILLEUX ANALYST, INSTITUT VAUGIRARD, PARIS JUNE 2019 ASIA FOCUS #115 ASIA FOCUS #115 – ASIA PROGRAM / June 2019 “Your neighbour is your natural enemy and the neighbour of your neighbour is your friend.” - Vishnugupta chanakya, heretic brahmin and one of the first Indian political thinkers. n February 2019, India nearly took up arms against Pakistan after two Indian warplanes were shot down by the Pakistani Army. India had struck terrorist I camps (JeM and/or LeT infrastructure) located in Pakistan after attacks on Indian soil. The crisis eventually de-escalated when Pakistan gave back the captured Indian pilot as a goodwill gesture. But the relationship between the two countries remains tense. Often analysts tend to describe the ISI (Pakistan secret service) as the main supporter of Islamist militancy in South Asia against India. Indeed, ISI-LeT (“Lashkar-e-Taiba”), ISI- HuM (“Harakat-ul-Mujahideen”) and ISI-IM (“Indian Mujahideen”) links were exposed in past attacks. The ambiguous role that Great Powers play regarding Islamist militancy in South Asia will be underlined in this study. Since 2014 and the coalition drawdown in Afghanistan, the Pakistan-China-Russia triangle plays a key role in fuelling or ignoring the Islamist militancy growing threat for the stability of the region. Both Russia and China see inaction regarding this threat as a way to further their national interest in the region. This is an important issue as the region is already plagued by Islamist militancy, from the FATA to Kashmir and Afghanistan where the war between the Ghani regime and the Taliban is a stalemate. -
India, Pakistan, and the Pulwama Crisis
INSIGHTi India, Pakistan, and the Pulwama Crisis K. Alan Kronstadt Specialist in South Asian Affairs Updated February 26, 2019 Overview On February 14, 2019, an explosives-laden SUV rammed into a convoy carrying paramilitary police in India’s Jammu and Kashmir (J&K) state. At least 40 personnel were killed in the explosion. The suicide attacker was a member of Jaish-e-Mohammad (JeM), a Pakistan-based terrorist group that claimed responsibility for the bombing. The attack took place in Pulwama in the heart of the Kashmir Valley, site of a 30-year-old separatist conflict that pits the Indian government against Kashmiri militants who seek independence for India’s only Muslim-majority state or its merger with neighboring Pakistan. Islamabad claims the disputed territory and is widely believed to have provided arms, training, and safe haven to militants over the decades. On February 26, Indian jets reportedly bombed a JeM facility inside Pakistan. The crisis has renewed fears of war between South Asia’s two nuclear-armed powers. Although the attack—the single-deadliest in the history of the Kashmir conflict—reportedly was undertaken by a local Kashmiri, New Delhi insists that JeM leadership and planners across the de facto border in Pakistan are protected by Pakistan’s intelligence agencies; it thus holds Islamabad responsible for the violence and has faced immense domestic pressure for retaliation. Pakistan quickly condemned the bombing while rejecting New Delhi’s “self-serving narrative,” noting that JeM is banned in Pakistan. Washington condemned the attack “in the strongest terms.” A White House statement called on Pakistan to “end immediately the support and safe haven provided to all terrorist groups operating on its soil” and indicated that the incident “only strengthens our resolve” to bolster U.S.-India counterterrorism cooperation. -
'Ground Hog Da Din' for the Sikh Insurgency?
Small Wars & Insurgencies ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/fswi20 ‘Ground Hog Da Din’ for the Sikh insurgency? C. Christine Fair , Kerry Ashkenaze & Scott Batchelder To cite this article: C. Christine Fair , Kerry Ashkenaze & Scott Batchelder (2020): ‘Ground Hog Da Din’ for the Sikh insurgency?, Small Wars & Insurgencies, DOI: 10.1080/09592318.2020.1786920 To link to this article: https://doi.org/10.1080/09592318.2020.1786920 Published online: 03 Jul 2020. Submit your article to this journal Article views: 84 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=fswi20 SMALL WARS & INSURGENCIES https://doi.org/10.1080/09592318.2020.1786920 ‘Ground Hog Da Din’ for the Sikh insurgency? C. Christine Fair, Kerry Ashkenaze and Scott Batchelder Edmund A. Walsh School of Foreign Service, Georgetown University, Washington, DC, USA ABSTRACT Between 1978 and 1992, Sikh militants rampaged across the northern Indian state of the Punjab demanding that a homeland for Sikhs, called Khalistan, be carved from that state. The so-called Khalistanis, with Pakistan’s extensive support, waged a brutal campaign of violence that killed tens of thousands. While Indian security forces eviscerated the various Khalistani groups by 1992, support for the movement remained strong in pockets of the global Sikh diaspora. Pakistan’s intelligence agency, the ISI, also worked to keep the move ment alive wherever possible. Pakistan’s efforts have paid off: in recent years, the Khalistan movement has rehabilitated itself even within India. We con structed a novel dataset of Khalistani terror incidents perpetrated in the last decade. -
ISSUE BRIEF Phone: +92-920-4423, 24 Fax: +92-920-4658
INSTITUTE OF STRATEGIC STUDIES ISLAMABAD Web: www.issi.org.pk ISSUE BRIEF Phone: +92-920-4423, 24 Fax: +92-920-4658 KARTARPUR CORRIDOR: A HOPE FOR PEACE By Shahroo Malik Research Associate & Kamran Khan, Intern Edited by Najam Rafique March 7, 2019 (Views expressed in the brief are those of the author, and do not represent those of ISSI) The Pakistan Government has announced to open the 4.7 kilometer long, visa free Kartarpur Corridor on the 550th birth anniversary of Baba Guru Nanak in November 2019. While inaugurating the project in November 2018, Prime Minister Imran Khan stated, “There have been mistakes on both sides [in the past], but we will not be able to move forward until we break the chains of the past. The past is there only to teach us, not for us to live in.”1 Every year thousands of Sikh devotees come from India to Kartarpur to celebrate Baba Guru Nanak’s birth anniversary. Kartarpur is located in Narowal district of Pakistan’s Punjab province. About three kilometers away from the border with India, Kartarpur Sahib Gurdwara is located on the banks of River Ravi in Pakistan and is the site where founder of Sikhism, Baba Guru Nanak spent his life’s last 18 years before dying in 1539. Kartarpur Corridor will provide visa free access to Indian Sikh pilgrims to visit Gurdwara Kartarpur Sahib (the final resting place of Baba Guru Nanak) in Pakistan. Since 1947 when India and Pakistan gained independence from Britain, this is the first time that Indian Sikh pilgrims would be able to travel to Pakistan without a visa.