What Every Woman Should Know
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The Impact of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen Mcgee
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Listening to the Voices: Multi-ethnic Women in School of Education Education 2015 The mpI act of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen McGee Follow this and additional works at: http://repository.usfca.edu/listening_to_the_voices Part of the Education Commons Recommended Citation McGee, Karen (2015). The mpI act of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana. In Betty Taylor (Eds.), Listening to the Voices: Multi-ethnic Women in Education (p. 1-10). San Francisco, CA: University of San Francisco. This Book is brought to you for free and open access by the School of Education at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Listening to the Voices: Multi-ethnic Women in Education by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. The Impact of Matriarchal Traditions on the Advancement of Ashanti Women in Ghana Karen McGee What is the impact of a matriarchal tradition and the tradition of an African queenmothership on the ability of African women to advance in political, educational, and economic spheres in their countries? The Ashanti tribe of the Man people is the largest tribe in Ghana; it is a matrilineal society. A description of the precolonial matriarchal tradition among the Ashanti people of Ghana, an analysis of how the matriarchal concept has evolved in more contemporary governments and political situations in Ghana, and an analysis of the status of women in modern Ghana may provide some insight into the impact of the queenmothership concept. -
Feeling Controlled in Marriage: a Phenomenon Specific to Physically Aggressive Couples? Miriam K
Journal of Family Psychology Copyright 1999 by the American Psychological Association, Inc. 1999, Vol. 13, No. 1,20-32 0893-320O/99/$3.0O Feeling Controlled in Marriage: A Phenomenon Specific to Physically Aggressive Couples? Miriam K. Ehrensaft, Jennifer Langhinrichsen-Rohling, Richard E. Heyman, K. Daniel O'Leary, and Erika Lawrence State University of New York at Stony Brook Spouses in maritally happy nonaggressive (H; n = 21), distressed nonaggressive (DNA; n = 16), and distressed aggressive (DA; n = 20) marriages were inter- viewed about their perceptions of their spouse as controlling. Four areas of spousal control were assesed: involvement in decision making, relationships with family and friends, freedom to plan activities independently, and sense of competence and self-respect. Overall, as expected, spouses in happy marriages reported feeling less controlled than spouses in the 2 distressed groups. Few gender differences were obtained, with the exception that wives in aggressive marriages were more likely to report that their husbands controlled their sense of competence and self-respect. Differences between the DA and DNA groups depended on the specific area of control. Wives in the aggressive couples were significantly more likely than their husbands to state that their spouse's aggression was an attempt to control them. Scholars and practitioners from a variety of between marital aggression and control, defini- theoretical perspectives have asserted that there tions of control produced by each theory, and is a relationship between coercive control and empirical research that has been associated with the occurrence of physical aggression in mar- these definitions. Then a definition of control is riage (Black, 1983; Finkelhor, 1983; Gondolf, offered, drawing from each of these three 1985; Stets, 1988). -
Cussed in Chapters A-300 and A-100
TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF 150 GUIDE TO DETERMINING TANF-RELATIONSHIP This guide provides more detailed information about the eligibility requirements for relationship discussed in chapters A-300 and A-100. This guide is not all inclusive. A B C If the child no longer lives with Can the person listed in column B be a the relative listed +below... And the child now lives with... TANF caregiver/payee for the child? 1. Mother 1. Stepfather 1. Yes 2. Father 2. Stepmother 2. Yes 3. Stepfather 3. Stepfather's Spouse 3. Yes 4. Stepmother 4. Stepmother's Spouse 4. Yes 5. Stepfather's Spouse 5. New Spouse 5. No 6. Stepmother's Spouse 6. New Spouse 6. No *7. Grandmother 7. Step Grandfather 7. Yes *8. Grandfather 8. Step Grandmother 8. Yes *9. Step Grandfather 9. New Spouse 9. No *10. Step Grandmother 10. New Spouse 10. No 11. Brother 11. Sister In-law 11. Yes 12. Sister 12. Brother In-law 12. Yes 13. Brother In-law 13. New Spouse 13. No 14. Sister In-law 14. New Spouse 14. No 15. Stepbrother 15. Stepbrother's Spouse 15. Yes 16. Stepbrother's Spouse 16. New Spouse 16. No 17. Stepsister 17. Stepsister's Spouse 17. Yes 18. Stepsister's Spouse 18. New Spouse 18. No *19. Aunt 19. Aunt's Spouse 19. Yes *20. Uncle 20. Uncle's Spouse 20. Yes 21. Aunt's Spouse 21. New Spouse 21. No 22. Uncle's Spouse 22. New Spouse 22. No **23. First Cousin 23. -
The Concept of "Woman": Feminism After the Essentialism Critique
Georgia State University ScholarWorks @ Georgia State University Philosophy Theses Department of Philosophy 4-21-2008 The Concept of "Woman": Feminism after the Essentialism Critique Katherine Nicole Fulfer Follow this and additional works at: https://scholarworks.gsu.edu/philosophy_theses Recommended Citation Fulfer, Katherine Nicole, "The Concept of "Woman": Feminism after the Essentialism Critique." Thesis, Georgia State University, 2008. https://scholarworks.gsu.edu/philosophy_theses/36 This Thesis is brought to you for free and open access by the Department of Philosophy at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Philosophy Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE CONCEPT OF “WOMAN”: FEMINISM AFTER THE ESSENTIALISM CRITIQUE by KATHERINE N. FULFER Under the direction of Christie J. Hartley and Andrew I. Cohen ABSTRACT Although feminists resist accounts that define women as having certain features that are essential to their being women, feminists are also guilty of giving essentialist definitions. Because women are extremely diverse in their experiences, the essentialist critics question whether a universal (non-essentialist) account of women can be given. I argue that it is possible to formulate a valuable category of woman, despite potential essentialist challenges. Even with diversity among women, women are oppressed as women by patriarchal structures such as rape, pornography, and sexual harassment that regulate women’s sexuality and construct women as beings whose main role is to service men’s needs. INDEX WORDS: Feminism, Essentialism, Essentialist critique, Rape, Pornography, Sexual harassment, Oppression THE CONCEPT OF “WOMAN”: FEMINISM AFTER THE ESSENTIALISM CRITIQUE by KATHERINE N. -
Proof of Marriage for the Purpose of Obtaining Retirement Benefits We Are Asking for Proof of Your Marriage; the Items Listed Below Tell You What You Should Send Us
United States Office of Personnel Management Retirement Operations Washington, D.C. 20415-0001 Proof of Marriage for the Purpose of Obtaining Retirement Benefits We are asking for proof of your marriage; the items listed below tell you what you should send us. Ceremonial Marriage C. The address or addresses at which you resided while To prove a ceremonial marriage we require: you lived together; 1. A copy of the original certificate of marriage, if available; D. Whether there was any public announcement in or connection with your common law marriage; 2. A copy of a public or religious institutions’s record of E. Whether you and your spouse were regarded among marriage, or a statement as to the contents of such a record, your neighbors, friends, and relatives as being husband certified by the authorized custodian of the record; or and wife during the time you lived together; and 3. If neither of the above proofs of marriage is available, you F. How the person swearing the affidavit is in a position to must send us a statement explaining why such proofs know the facts being presented in the affidavit. cannot be obtained. Along with this explanation, send us any or all proofs listed below: 2. Your own affidavit is also required. In your affidavit you should state: - An affidavit of the clergyman or other authorized A. The date on which and the State in which you and your official who performed the marriage. spouse mutually agreed to become husband and wife; - Affidavits of two witnesses to the marriage ceremony. -
Women and Conflict in Afghanistan
Women and Conflict in Afghanistan Asia Report N°252 | 14 October 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iii I. Introduction ..................................................................................................................... 1 II. Decades of Civil War ........................................................................................................ 2 A. The Anti-Soviet Jihad ................................................................................................ 2 B. The Taliban’s Gender Apartheid ................................................................................ 4 III. Post-2001 Gains ............................................................................................................... 7 A. Constitutional Guarantees and Electoral Rights ....................................................... 7 B. Institutional Equality, Protection and Development ................................................ 9 IV. Two Steps Forward, One Step Back ................................................................................. 13 A. Political Empowerment and Electoral Gains............................................................ -
An Essential Dichotomy in Australian Kinship Tony Jefferies
11 Close–Distant: An Essential Dichotomy in Australian Kinship Tony Jefferies Abstract This chapter looks at the evidence for the close–distant dichotomy in the kinship systems of Australian Aboriginal societies. The close– distant dichotomy operates on two levels. It is the distinction familiar to Westerners from their own culture between close and distant relatives: those we have frequent contact with as opposed to those we know about but rarely, or never, see. In Aboriginal societies, there is a further distinction: those with whom we share our quotidian existence, and those who live at some physical distance, with whom we feel a social and cultural commonality, but also a decided sense of difference. This chapter gathers a substantial body of evidence to indicate that distance, both physical and genealogical, is a conception intrinsic to the Indigenous understanding of the function and purpose of kinship systems. Having done so, it explores the implications of the close–distant dichotomy for the understanding of pre-European Aboriginal societies in general—in other words: if the dichotomy is a key factor in how Indigenes structure their society, what does it say about the limits and integrity of the societies that employ that kinship system? 363 SKIN, KIN AND CLAN Introduction Kinship is synonymous with anthropology. Morgan’s (1871) Systems of Consanguinity and Affinity of the Human Family is one of the founding documents of the discipline. It also has an immediate connection to Australia: one of the first fieldworkers to assist Morgan in gathering his data was Lorimer Fison, who, later joined by A. -
Mitochondrial Donation
Mitochondrial Donation Standard Note: SN/SC/6833 Last updated: 29 January 2015 Author: Dr Sarah Barber - Science and Environment Section Dr Peter Border – Parliamentary Office of Science and Technology (POST) New mitochondrial donation techniques could provide an option for women with mitochondrial DNA mutations to enable them to give birth to healthy children. They involve using donor mitochondria in an in vitro fertilisation (IVF) treatment. The techniques (maternal spindle transfer and pronuclear transfer) have been subject to three scientific reviews (2011, 2013 and a further update in 2014) by a Human Embryology and Fertilisation Authority expert panel, an ethical review by the Nuffield Council on Bioethics and a HFEA public consultation. In 2013, the HFEA advised the Government that there is general support for the introduction of these treatments. They recommended that further research is still needed and the treatment should be offered within a strict regulatory framework. On 17 December 2014, the Under-Secretary of State for Health announced that the Regulations to allow for the introduction of these techniques had been laid before the House. This followed a consultation on draft regulations and a scientific review update by the HFEA expert panel in 2014. A House of Commons debate on the Regulations has been tabled for 3 February 2015. A number of safety and ethical considerations have been raised in regard to mitochondrial donation. The treatments involve changing the embryo’s mitochondrial DNA prior to implantation. However, the nuclear DNA, which makes up over 99% of our total DNA will not be altered by these treatments. There has been some opposition to their proposed introduction and the media have reported that the techniques will lead to three parent babies. -
Women in Afghanistan Fact Sheet
WOMEN’S RIGHTS IN AFGHANISTAN BACKGROUND INFORMATION Since the fall of the Taliban in 2001 progress has been made to protect the rights of women in Afghanistan but, with the withdrawal of international troops planned for the end of 2014, insecurity could increase and Amnesty International is very concerned that women’s rights are at risk. KEY FACTS The Taliban ruled Afghanistan from 1996 – 2001 Afghan women right’s activists demonstrating Under the Taliban, women and girls were: • Banned from going to school or studying. • Banned from working. An Afghan woman wearing a burqa votes in Kabul 2004 • Banned from leaving the house without a male chaperone. • Banned from showing their skin in public. • Banned from accessing healthcare delivered by men (as women weren’t allowed to work this meant healthcare was not available to women). • Banned from being involved in politics or speaking publicly. If these laws were disobeyed, punishments were harsh. A woman could be flogged for showing an inch or two of skin under her full-body burqa, beaten for attempting to study, stoned to death if she was found guilty of adultery. After the fall of the Taliban in 2001 women and girls in Afghanistan gradually began to claim their basic human AMNESTY’S POSITION rights: many schools opened their doors to girls, women Our campaign on Afghan women’s rights is known as went back to work and voted in local and national ‘Protect the Progress’. elections. Some entered politics even though it was still very risky. We demand that the UK government: • Improves their support and protection for those It’s now been over ten years since the Taliban were women who work to defend human rights. -
Erotica Menu: Ideas for Alternatives to Traditional
OHSU Program in Vulvar Health Erotica Menu Suggestions for Exploring Intimacy Without Pain Vulvar and vulvovaginal pain affect each woman and her sexuality differently. Some of you have not been able to feel or behave sexually for some time, and you may fear that you have lost your ability to do so. Part of your recovery from your pain is to (re)build your sexual and relationship confidence. We therefore encourage you to consider the kinds of relationship activities and ideas below as part of your treatment for your vulvar symptoms. Vaginal and penetrative intercourse is only one way of being sexual. And, although it is the behavior that most of us consider to be “having sex,” it is often not the most sexually gratifying activity for women. When you have vulvar pain, intercourse can become impossible. Although facing this can be difficult, it can also be an excellent opportunity for women and couples to find out what else they might like to do together that can help them to restore and/or maintain sexual and physical intimacy in their relationship. And for those of you not in relationships, it can be a time to learn a lot about what your own body enjoys and desires. In the spirit of exploration and pleasure enhancement for you and your partner (if you have one), we offer the following “menu.” Some of these activities are genitally/sexually focused, others are not. Please use them as guides and experiments. The list is not exhaustive and we encourage you to use the books, websites and other resources contained in these suggestions in order to further your own sexual research. -
How Second-Wave Feminism Forgot the Single Woman Rachel F
Hofstra Law Review Volume 33 | Issue 1 Article 5 2004 How Second-Wave Feminism Forgot the Single Woman Rachel F. Moran Follow this and additional works at: http://scholarlycommons.law.hofstra.edu/hlr Part of the Law Commons Recommended Citation Moran, Rachel F. (2004) "How Second-Wave Feminism Forgot the Single Woman," Hofstra Law Review: Vol. 33: Iss. 1, Article 5. Available at: http://scholarlycommons.law.hofstra.edu/hlr/vol33/iss1/5 This document is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Review by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. Moran: How Second-Wave Feminism Forgot the Single Woman HOW SECOND-WAVE FEMINISM FORGOT THE SINGLE WOMAN Rachel F. Moran* I cannot imagine a feminist evolution leading to radicalchange in the private/politicalrealm of gender that is not rooted in the conviction that all women's lives are important, that the lives of men cannot be understoodby burying the lives of women; and that to make visible the full meaning of women's experience, to reinterpretknowledge in terms of that experience, is now the most important task of thinking.1 America has always been a very married country. From early colonial times until quite recently, rates of marriage in our nation have been high-higher in fact than in Britain and western Europe.2 Only in 1960 did this pattern begin to change as American men and women married later or perhaps not at all.3 Because of the dominance of marriage in this country, permanently single people-whether male or female-have been not just statistical oddities but social conundrums. -
Daoist Connections to Contemporary Feminism in China Dessie Miller [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Master's Projects and Capstones Theses, Dissertations, Capstones and Projects Spring 5-19-2017 Celebrating the Feminine: Daoist Connections to Contemporary Feminism in China Dessie Miller [email protected] Follow this and additional works at: https://repository.usfca.edu/capstone Part of the Chinese Studies Commons, and the Feminist Philosophy Commons Recommended Citation Miller, Dessie, "Celebrating the Feminine: Daoist Connections to Contemporary Feminism in China" (2017). Master's Projects and Capstones. 613. https://repository.usfca.edu/capstone/613 This Project/Capstone is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Master's Projects and Capstones by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. !1 CELEBRATING THE FEMININE: DAOIST CONNECTIONS TO CONTEMPORARY FEMINISM IN CHINA Dessie D. Miller APS 650: MA Capstone Seminar University of San Francisco 16 May 2017 !2 Acknowledgments I wish to present my special thanks to Professor Mark T. Miller (Associate Professor of Systematic Theology and Associate Director of the St. Ignatius Institute), Professor John K. Nelson (Academic Director and Professor of East Asian religions in the Department of Theology and Religious Studies), Mark Mir (Archivist & Resource Coordinator, Ricci Institute for Chinese-Western Cultural History), Professor David Kim (Associate Professor of Philosophy and Program Director), John Ostermiller (M.A. in Asia Pacific Studies/MAPS Program Peer-Tutor), and my classmates in the MAPS Program at the University of San Francisco for helping me with my research and providing valuable advice.