Racializing Antisemitism: the Development of Racist Antisemitism and Its Current Manifestations
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A Legal Analysis
Maya Hertig Randall Catherine Imbeck Professor Doctoral research Faculty of Law fellow University of Geneva Faculty of Law University of Geneva The IHRA working definition of antisemitism: a legal analysis 6 November 2020 Legal opinion provided at the request of the Service for Combating Racism at the Federal Department of Home Affairs This legal analysis expresses the personal opinions of the authors and does not reflect the position of any other person or organisation. Mandate and context ............................................................................................................................................ 2 I. Executive summary ........................................................................................................................................... 3 II. Analysis of the working definition .................................................................................................................. 6 A. Introductory remarks .......................................................................................................................... 6 B. Structure of the broad definition ............................................................................................................ 7 C Core definition ..................................................................................................................................... 8 D. Examples ........................................................................................................................................... -
Statement by Alice Wairimu Nderitu, United Nations Special Adviser on the Prevention of Genocide, on the Continued Deterioration of the Situation in Ethiopia
UNITED NATIONS PRESS RELEASE For immediate release Statement by Alice Wairimu Nderitu, United Nations Special Adviser on the Prevention of Genocide, on the continued deterioration of the situation in Ethiopia (New York, 30 July 2021) The Special Adviser of the Secretary-General on the Prevention of Genocide, Alice Wairimu Nderitu, expressed alarm at the continued deterioration of ethnic violence in Ethiopia and at the strong allegations of serious violations of international humanitarian and human rights law in the Tigray region as well as in other parts of the country, including in Afar, Somali, Oromo and Amhara regions. The Special Adviser also reiterated concerns expressed in her 5 February 2021 statement on the situation in the country. Since the beginning of the conflict in the Tigray region, the Special Adviser has continued to receive reports of serious human rights violations and abuses, including alleged sexual violence, recruitment of child soldiers, arbitrary arrests and ethnic based targeted killings committed by all parties, which have now escalated to other parts of the country. She also deplored the erosion of rule of law and echoed the recent call by the Human Rights Council for an immediate end to the violence and human rights violations in Tigray. The Special Adviser also condemned inflammatory statements used by top political leaders and associated armed groups. The use of pejorative and dehumanizing language like “cancer”, “devil”, “weed” and “bud” to refer to the Tigray conflict is of utmost concern. Hate speech, together with its propagation through social media is part of a worrisome trend that contributes to further fuel ethnic tensions in the country. -
LESSON: Nazi Racism Teacher Copy: Group Work for Stations Group One Student Interactive Organizer Group Two Student Intera
LESSON: Nazi Racism Teacher Copy: Group Work for Stations Group One Questions: How did Nazi Germany use eugenics to support their racist ideas? How did Nazi Germany spread racist ideas to its citizens? Holocaust Encyclopedia articles: Artifacts: Personal stories: Eugenics Poisonous Mushroom excerpt Frank Meeink(contemporary) Nazi Racism: An Overview Poisonous Mushroom cover Rabbi Jacob Hitler Youth Wiener(historical) Hanne Hirsch Liebmann (historical) Group one student interactive organizer Group Two Questions: Jewish people are not a “racial” group, and yet the Nazis and others believed Jews were a threat because of false racial beliefs. Where did the false Nazi racial antisemitic beliefs originate? Holocaust Encyclopedia articles: Artifacts: Personal stories: Antisemitism in History Perfect Aryan Baby contest Mo Asumang Racism in Depth photo (contemporary) Antisemitism film Nazi racial laws poster Abraham Lewent (historical) Mehnaz Afridi (contemporary) Group two student interactive organizer Teacher Copy: Group Work for Stations | 1 Group Three Questions: How did the Nazis racial antisemitism define the actions they took during the Holocaust?How did Nazi racial ideology extend to other minorities? Holocaust Encyclopedia articles: Artifacts: Personal stories: Victims of the Nazi Era Loss of Racial Pride poster Anthony Acevedo (historical) Nazi Racism German leaflet targeting Joseph Muscha Mueller Afro-Germans during the Black US soldiers (historical) Holocaust Valaida Snow (historical) Group three student interactive organizer Teacher Copy: Group Work for Stations | 2 . -
Race and Membership in American History: the Eugenics Movement
Race and Membership in American History: The Eugenics Movement Facing History and Ourselves National Foundation, Inc. Brookline, Massachusetts Eugenicstextfinal.qxp 11/6/2006 10:05 AM Page 2 For permission to reproduce the following photographs, posters, and charts in this book, grateful acknowledgement is made to the following: Cover: “Mixed Types of Uncivilized Peoples” from Truman State University. (Image #1028 from Cold Spring Harbor Eugenics Archive, http://www.eugenics archive.org/eugenics/). Fitter Family Contest winners, Kansas State Fair, from American Philosophical Society (image #94 at http://www.amphilsoc.org/ library/guides/eugenics.htm). Ellis Island image from the Library of Congress. Petrus Camper’s illustration of “facial angles” from The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. Inside: p. 45: The Works of the Late Professor Camper by Thomas Cogan, M.D., London: Dilly, 1794. 51: “Observations on the Size of the Brain in Various Races and Families of Man” by Samuel Morton. Proceedings of the Academy of Natural Sciences, vol. 4, 1849. 74: The American Philosophical Society. 77: Heredity in Relation to Eugenics, Charles Davenport. New York: Henry Holt &Co., 1911. 99: Special Collections and Preservation Division, Chicago Public Library. 116: The Missouri Historical Society. 119: The Daughters of Edward Darley Boit, 1882; John Singer Sargent, American (1856-1925). Oil on canvas; 87 3/8 x 87 5/8 in. (221.9 x 222.6 cm.). Gift of Mary Louisa Boit, Julia Overing Boit, Jane Hubbard Boit, and Florence D. Boit in memory of their father, Edward Darley Boit, 19.124. -
The Suppression of Jewish Culture by the Soviet Union's Emigration
\\server05\productn\B\BIN\23-1\BIN104.txt unknown Seq: 1 18-JUL-05 11:26 A STRUGGLE TO PRESERVE ETHNIC IDENTITY: THE SUPPRESSION OF JEWISH CULTURE BY THE SOVIET UNION’S EMIGRATION POLICY BETWEEN 1945-1985 I. SOCIAL AND CULTURAL STATUS OF JEWS IN THE SOVIET SOCIETY BEFORE AND AFTER THE WAR .................. 159 R II. BEFORE THE BORDERS WERE CLOSED: SOVIET EMIGRATION POLICY UNDER STALIN (1945-1947) ......... 163 R III. CLOSING OF THE BORDER: CESSATION OF JEWISH EMIGRATION UNDER STALIN’S REGIME .................... 166 R IV. THE STRUGGLE CONTINUES: SOVIET EMIGRATION POLICY UNDER KHRUSHCHEV AND BREZHNEV .................... 168 R V. CONCLUSION .............................................. 174 R I. SOCIAL AND CULTURAL STATUS OF JEWS IN THE SOVIET SOCIETY BEFORE AND AFTER THE WAR Despite undergoing numerous revisions, neither the Soviet Constitu- tion nor the Soviet Criminal Code ever adopted any laws or regulations that openly or implicitly permitted persecution of or discrimination against members of any minority group.1 On the surface, the laws were always structured to promote and protect equality of rights and status for more than one hundred different ethnic groups. Since November 15, 1917, a resolution issued by the Second All-Russia Congress of the Sovi- ets called for the “revoking of all and every national and national-relig- ious privilege and restriction.”2 The Congress also expressly recognized “the right of the peoples of Russia to free self-determination up to seces- sion and the formation of an independent state.” Identical resolutions were later adopted by each of the 15 Soviet Republics. Furthermore, Article 124 of the 1936 (Stalin-revised) Constitution stated that “[f]reedom of religious worship and freedom of anti-religious propaganda is recognized for all citizens.” 3 1 See generally W.E. -
The Colonial Roots of the Racial Fetishization of Black Women
Black & Gold Volume 2 Article 2 2016 The oloniC al Roots of the Racial Fetishization of Black Women Caren M. Holmes College of Wooster Follow this and additional works at: https://openworks.wooster.edu/blackandgold Part of the African American Studies Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Holmes, Caren M. (2016) "The oC lonial Roots of the Racial Fetishization of Black Women," Black & Gold: Vol. 2. Available at: https://openworks.wooster.edu/blackandgold/vol2/iss1/2 This Article is brought to you for free and open access by Open Works. It has been accepted for inclusion in Black & Gold by an authorized administrator of Open Works. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Holmes: The Colonial Roots of the Racial Fetishization of Black Women The Colonial Era: The narrative of New World imperialism was eroticized by rhetoric that sexualized the imperialist practices of European colonizers. Documentation of the British conquest is riddled with language that suggests the sexual nature of the land and of its discovery. In his travel logs, Columbus suggested that the earth is shaped like a woman’s breast (Mclinktok, 2001). The New World was frequently described as “virgin land” by colonizers, wrongly suggesting an empty and uninhabited territory (Mclinktok, 2001). This patriarchal narrative of imperialization depicts the New World through rhetoric normally ascribed to women, suggesting the land’s passive and submissive nature, awaiting the conquest of men. This romancization was used to validate the conquest of the land itself, precluding the sexualization of the women made victim by these imperialist mindsets. -
Sunni – Shi`A Relations and the Implications for Belgium and Europe
FEARING A ‘SHIITE OCTOPUS’ SUNNI – SHI`A RELATIONS AND THE IMPLICATIONS FOR BELGIUM AND EUROPE EGMONT PAPER 35 FEARING A ‘SHIITE OCTOPUS’ Sunni – Shi`a relations and the implications for Belgium and Europe JELLE PUELINGS January 2010 The Egmont Papers are published by Academia Press for Egmont – The Royal Institute for International Relations. Founded in 1947 by eminent Belgian political leaders, Egmont is an independent think-tank based in Brussels. Its interdisciplinary research is conducted in a spirit of total academic freedom. A platform of quality information, a forum for debate and analysis, a melting pot of ideas in the field of international politics, Egmont’s ambition – through its publications, seminars and recommendations – is to make a useful contribution to the decision- making process. *** President: Viscount Etienne DAVIGNON Director-General: Marc TRENTESEAU Series Editor: Prof. Dr. Sven BISCOP *** Egmont - The Royal Institute for International Relations Address Naamsestraat / Rue de Namur 69, 1000 Brussels, Belgium Phone 00-32-(0)2.223.41.14 Fax 00-32-(0)2.223.41.16 E-mail [email protected] Website: www.egmontinstitute.be © Academia Press Eekhout 2 9000 Gent Tel. 09/233 80 88 Fax 09/233 14 09 [email protected] www.academiapress.be J. Story-Scientia NV Wetenschappelijke Boekhandel Sint-Kwintensberg 87 B-9000 Gent Tel. 09/225 57 57 Fax 09/233 14 09 [email protected] www.story.be All authors write in a personal capacity. Lay-out: proxess.be ISBN 978 90 382 1538 9 D/2010/4804/17 U 1384 NUR1 754 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the permission of the publishers. -
French Protestant Churches and the Persecution of the Jews in France Michael R
French Protestant Churches and the Persecution of the Jews in France Michael R. Marrus Generally speaking, French Protestantism was inevitably more sensitive to the predicament of the Jewish minority in France than the Catholic majority. Numbering about 600,000 on the eve of the war, Protestants were divided into several confessional groups, gathered under the umbrella of the Fédération Protestante de France. Themselves a minority, Protestants had a long history of being outside the religious mainstream and carried a historical memory of fierce persecution during the sixteenth and seventeenth centuries. Further, they often had Jewish or German-sounding names, and of course were normally unable to produce baptismal certificates, useful in proving that the bearer was not Jewish. Ever since the advent of the Vichy regime, as pressure mounted against Jews and Freemasons, Protestants harbored fears of “a new clericalism,” of which they too might become victims. In the summer of 1941, Pastor Marc Boegner, president of the Fédération Protestante, heard widespread rumors that Protestants were next on Vichy’s list of enemies. Along with a handful of other Protestants, Marc Boegner was among the first to protest Vichy's anti-Jewish legislation. Of Alsatian background, and profoundly patriotic, Boegner was widely respected at Vichy as a figure of international standing. His words could not be ignored. Under instructions from the Eglise Réformée de France, of which he was also the head, he expressed his objectives in two letters, sent in March 1941, one to the head of government Admiral François Darlan (himself of protestant origins) and the other to Isaïe Schwartz, then Grand Rabbi of France. -
Iran's Sunnis Resist Extremism, but for How Long?
Atlantic Council SOUTH ASIA CENTER ISSUE BRIEF Iran’s Sunnis Resist Extremism, but for How Long? APRIL 2018 SCHEHEREZADE FARAMARZI ome fifteen million of Iran’s eighty million people are Sunni Muslims, the country’s largest religious minority. Politically and economically disadvantaged, these Sunnis receive relatively lit- tle attention compared with other minorities and are concen- Strated in border areas from Baluchistan in the southeast, to Kurdistan in the northwest, to the Persian Gulf in the south. The flare up of tensions between regional rivals Saudi Arabia and Iran over Lebanon, Syria, Iraq, and Yemen would seem to encourage interest in the state of Iranian Sunnis, if only because the Saudis present them- selves as defenders of the world’s Sunnis, and Iran the self-appointed champion of the Shia cause. So how do Iran’s Sunnis fare in a state where Shia theology governs al- most every aspect of life? How have they been affected by this regional rivalry? Are they stuck between jihadist and other extreme regional Sunni movements on the one hand, and the Shia regime’s aggres- sive policies on the other? Is there a danger that these policies could push some disgruntled Iranian Sunnis toward militancy and terrorism? A tour of Turkmen Sahra in the northeast of Iran near the Caspian Sea, and in Hormozgan on the Persian Gulf in 2015 and 2016 revealed some of the answers. More recent interviews were conducted by phone and in person in the United Arab Emirates (UAE) and with European-based experts. “Being a Sunni in Iran means pain, fear, anxiety, restrictions,”1 said a young The Atlantic Council’s South woman in a southern Hormozgan village. -
Beyond the Racial State
Beyond the Racial State Rethinking Nazi Germany Edited by DEVIN 0. PENDAS Boston College MARK ROSEMAN Indiana University and · RICHARD F. WETZELL German Historical Institute Washington, D.C. GERMAN lflSTORICAL INSTITUTE Washington, D.C. and CAMBRIDGE UNIVERSITY PRESS I Racial Discourse, Nazi Violence, and the Limits of the Racial State Model Mark Roseman It seems obvious that the Nazi regime was a racial state. The Nazis spoke a great deal about racial purity and racial difference. They identified racial enemies and murdered them. They devoted considerable attention to the health of their own "race," offering significant incentives for marriage and reproduction of desirable Aryans, and eliminating undesirable groups. While some forms of population eugenics were common in the interwar period, the sheer range of Nazi initiatives, coupled with the Nazis' willing ness to kill citizens they deemed physically or mentally substandard, was unique. "Racial state" seems not only a powerful shorthand for a regime that prioritized racial-biological imperatives but also above all a pithy and plausible explanatory model, establishing a strong causal link between racial thinking, on the one hand, and murderous population policy and genocide, on the other. There is nothing wrong with attaching "racial. state" as a descriptive label tci the Nazi regime. It successfully connotes a regime that both spoke a great deal about race and acted in the name of race. It enables us to see the links between a broad set of different population measures, some positively discriminatory, some murderously eliminatory. It reminds us how sttongly the Nazis believed that maximizing national power depended on managing the health and quality of the population. -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Exploring Race and Privilege
Exploring Race and Privilege Exploring Race and Privilege presents materials on culturally responsive supervision from the second of a three‐part series designed for supervisors in teacher education. This series was developed in partnership with Dr. Tanisha Brandon‐ Felder, a consultant in professional development on equity pedagogy. This document contains handouts, planning tools, readings, and other materials to provide field supervisors with a scaffolded experience to improve their ability for culturally responsive supervision. The following materials build on the trust and community developed through the first set of activities The Power of Identity. Exploration of race and concepts such as white privilege will necessitate shared understanding of language and norms for conversation. 1. Understanding the Language of Race and Diversity 2. Ground Rules for Conversation 3. Color Line Instructions 4. Color Line Handout 5. White Privilege: Unpacking the Invisible Knapsack by Peggy McIntosh Understanding the Language of Race and Diversity Terms we all need to know: PREJUDICE Pre‐judgment, bias DISCRIMINATION Prejudice + action OPPRESSION Discrimination + systemic power. (Systemic advantage based on a particular social identity.) Racism = oppression based race‐ the socially constructed meaning attached to a variety of physical attributes including but not limited to skin and eye color, hair texture, and bone structure of people in the US and elsewhere. racism‐ the conscious or unconscious, intentional or unintentional, enactment of racial power, grounded in racial prejudice, by an individual or group against another individual or group perceived to have lower racial status. Types of racism: Internalized Racism Lies within individuals. Refers to private beliefs and biases about race and racism.