62.2 SWJT.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

62.2 SWJT.Pdf JOURNAL OF THEOLOGY Christian Higher Education in the Baptist Tradition Spring 2020 Issue Vol. 62 No. 2 Editor-in-Chief: Adam W. Greenway Editor: David S. Dockery Associate Editors: Katie J. McCoy and Andrew Streett Consulting Editors: Alex Sibley, James A. Smith, Sr., Sarah Spring Editorial Council Randy L. Stinson, chair David L. Allen D. Jeffrey Bingham Amy L. Crider Donald H. Kim Daniel R. Sanchez Michael S. Wilder Gregory A. Wills Malcolm B. Yarnell III Design Team: Adam Covington, Emil Handke, and Caitlyn Jameson The Southwestern Journal of Theologyis indexed in the ATLA Religion Database, the Southern Baptist Periodical Index, and the Christian Periodical Index. Books and software for review may be sent to the SWJT Editorial Office, The Southwestern Baptist Theological Seminary, P.O. Box 22608, Fort Worth, TX 76122. All other inquiries should be sent to this same address. Please direct subscription correspondence and change of address notices to SWJT Editorial Office, The Southwestern Baptist Theological Seminary, P.O. Box 22608, Fort Worth, TX 76122. Change of address notices should include both the new and old addresses. A one-year (two issues) subscription in the United States is $30. An international sub- scription is $50. Southwestern Journal of Theology (ISSN 0038-4828) is published at The Southwestern Baptist Theological Seminary, Fort Worth, TX 76122. For the contents of back issues and ordering information, please see https://swbts.edu/journal. ©2020 TABLE OF CONTENTS EDITORIAL 1. Baptist Higher Education: Continuities, Discontinuities, and Hopeful Trajectories David S. Dockery ................................... 9 2. Academic Discipleship and the Baptist University Nathan A. Finn ................................... 33 3. The Bible and the University: Sola Scriptura and Interdisciplinary Engagement Keith Whitfield and Rhyne Putman .................... 53 4. Intellectual Empathy: Operationalizing the Great Commandment through the University General Education Program Gene C. Fant. 77 5. Baptists and Secularism: Forthcoming Challenges for Christian Higher Education Hunter Baker ..................................... 93 6. Faithfully Transitioning to Online Education Kristen A. Ferguson ................................103 7. What Christian Universities Owe Their Students C. Ben Mitchell ...................................119 BOOK REVIEWS .....................................127 BOOK NOTES .......................................151 5 EDITORIAL In his important institutional history of Southwestern Baptist Theological Seminary, Robert A. Baker, the esteemed Baptist historian, with a reference to the psalmist, encouraged Southwesterners to “tell the generations following.” One perspective on this amazing story of God’s providence at Southwestern Seminary through the years can be seen through the window of the Southwestern Journal of Theology. Initial efforts to launch theJournal can be traced to 1917, less than a decade after the birth of the seminary. The biblical scholar Charles Williams, who initiated one of the very first modern language translations of Scripture, served as the founding editor of the Journal. He was succeeded in 1919 by the legendary W. T. Conner. The Greek grammar specialist H. E. Dana next assumed the editorial role in 1923. The Journal was not published for almost three decades before being reinstituted during the years of the Robert Naylor presidency. TheSWJT has been published consecutively, two issues per year, since 1958. James Leo Garrett Jr., Southern Baptists’ most significant theologian during the second half of the 20th century, served as editor in 1958. Others who have served in this role have left their stamp on Southwestern Seminary in visible and memorable ways, including W. R. Estep Jr. (1963), William Hendricks (1967), H. Leon McBeth (1971), F. B. Huey (1975), and several others. Al Fasol (1998) and Malcolm B. Yarnell III (2006) ushered the Journal into the 21st century. I am grateful for the efforts of Terry Wilder and Madison Grace in recent years to guide this project. As an aspect of the overall vision for renewal and revitalization at Southwestern Seminary, President Adam W. Greenway has communicated his dream for serious scholarship, applied theology, engaging teaching, and service to the churches to be combined with a heart for ministry, evange- lism, and global missions, seeing these emphases as partners together on a shared mission. He sees these shared commitments coming together as “One Southwestern,” reclaiming the best of the seminary’s heritage while 6 EDITORIAL advancing the distinctive Southwestern mission. The new editorial team of the Southwestern Journal of Theology sees the continuation of the publication of this resource as one way of participating in that vision. We pray that the efforts to re-energize theJournal will be used of God to serve the Southwestern community and its various con- stituencies to help bring revitalization to the seminary we all love in the days and decades to come. The issue that you hold in your hands has been shaped around the theme of “Christian Higher Education in the Baptist Tradition.” Contributors explore this theme from a variety of perspectives. Nathan Finn, provost and dean of the university faculty at North Greenville University, addresses the important theme of academic or intellectual discipleship. Two capable thinkers, Keith Whitfield, of Southeastern Seminary, and Rhyne Putman, of Williams Baptist University, help us understand the important roles that Christian Scripture and Christian worldview formation play in offering distinctive Christian education. Gene Fant, president at North Greenville, takes a look at the place of empathy in the general education curriculum. Hunter Baker, dean of the College of Arts and Sciences at Union University, explores the implications of secularism for the future of Christian higher education. The COVID- 19 issues have raised new questions related to virtual learning and online education. Kristen Ferguson, who guides the work of online learning at Gateway Seminary, seeks to interact with these important questions. Finally, with students in mind, our theme is examined by C. Ben Mitchell, Graves Professor of Moral Philosophy at Union. This issue marks the first efforts of the Journal’s new editorial team. The names of those who serve on the editorial council are listed on page two of this issue. I am truly thankful for the experience and wisdom that this group brings to this project. We salute Adam Covington and his team for the redesign of the cover and the overall look of the Southwestern Journal. I am grateful for the skills and editorial experience that Sarah Spring, James A. Smith, Sr., and Alex Sibley have offered in their roles as consulting editors. I am particularly thankful for the dedicated efforts of Katie McCoy and Andrew Streett. Their work as associate editors has been commendable in every way. We are all thankful to President Greenway for the privilege to serve the Southwestern Seminary community and the Southwestern constituencies through the work of the Southwestern Journal of Theology. 7 We ask for your ongoing prayers for this work in the days to come. We trust that you will find the articles and the book reviews in this issue to be illuminating, instructive, and helpful. Soli Deo Gloria David S. Dockery 9 BAPTIST HIGHER EDUCATION: Continuities, Discontinuities, and Hopeful Trajectories David S. Dockery* Baptist higher education in the twenty-first century must continue to carry out the essential task commissioned by the risen Christ (Matt 28:19–20). Baptist education in North America, and particularly among Southern Baptists since the middle of the nineteenth century, has attempted to be academically sound, Christ-centered, grounded in the Scriptures, and connected to and with the churches. Throughout these years, one can observe both continuities and discontinuities as Baptist educators have simultaneously demonstrated both the courage to lead and a listening ear to respond to the churches, for Baptist higher education is indeed a two-way street.1 Our look at Baptist higher education in this article will include both the work of colleges and universities, as well as theological seminaries. We will provide a brief reminder and overview of Christian higher education prior to the nineteenth century before taking a more focused view of education in Baptist life. Doing so will help us be able to observe markers of continuity prior to the modern period. I. CONTINUITIES IN CHRISTIAN EDUCATION: FROM THE APOSTLES TO THE BEGINNING OF NORTH AMERICAN EDUCATION 1. Apostolic and Postapostolic Period. The student of history can discern little difference between the theological preparation provided for church 1 See David S. Dockery, “Ministry and Seminary in a New Century,” Southern Seminary Magazine 62:2 (1994): 20–22; Dockery, “A Theology for the Church,” Midwestern Journal of Theology 1:1 (2003): 10–20. * David S. Dockery serves as distinguished professor of theology and editor of the Southwestern Journal of Theology at Southwestern Baptist Theological Seminary. A past president of the Evangelical Theological Society, he currently serves as president of the International Alliance for Christian Education. Dockery previously served as president at Union University and Trinity Evangelical Divinity School. 10 BAPTIST HIGHER EDUCATION members and that designed for church leaders in the apostolic and posta- postolic periods.2 People were called to ongoing study (2 Tim 2:15) in
Recommended publications
  • INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo­ Graph and Reproduce This Manuscript from the Microfilm Master
    INFORMATION TO USERS The most advanced technology has been used to photo­ graph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re­ produced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. These are also available as one exposure on a standard 35mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Bell & Howell Information Company 300 Nortfi Z eeb Road, Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9001986 The mission of women’s colleges in an era of cultural revolution, 1890-1930 Leone, Janice Marie, Ph.D.
    [Show full text]
  • What's Wrong with the Study of China/Countries
    Asian Studies II (XVIII), 1 (2014), pp. 151–185 What’s Wrong with the Study of China/Countries Hans KUIJPER* Abstract In this paper 1 the thesis is submitted that there is something fundamentally amiss in Western Sinology (Zhōngguóxué, as distinct from Hànxué, which is a kind of old- fashioned philology): ‘China experts’ either pretend to be knowledgeable about everything related to China, in which case they cannot be taken seriously, or–– eventually––admit not to be scientific all-rounders with respect to the country, in which case they cannot be called ‘China experts’. The author expects no tenured professor of Chinese Studies/History to share this view. Having exposed the weakness, indeed the scandal of old-style Sinology, he also points out the way junior Sinologists should go. The fork in that road is two-pronged: translating or collaborating. Keywords: Sinology, area/country studies, complexity, scientific collaboration, e-research Izvleček V tem članku avtor predstavi tezo, da je nekaj bistveno narobe v zahodni sinologiji (Zhōngguóxué, za razliko od Hànxué, ki je nekakšna staromodna filologija): »Kitajski strokovnjaki« se bodisi pretvarjajo, da so dobro obveščeni o vsem v zvezi s Kitajsko, in v tem primeru jih ni mogoče jemati resno, ali pa na koncu priznajo, da niso vsestransko znanstveni o državi, in jih v tem primeru ne moremo imenovati »Kitajske strokovnjake«. Avtor pričakuje, da nihče od univerzitetnih profesorjev kitajskih študij ali kitajske zgodovine ne deli tega stališča z njim. Z izpostavljenostjo šibkosti, kar je škandal za sinologijo starega sloga, opozarja tudi na pot, po kateri naj bi šli mladi sinologi. Na tej poti sta dve smeri, in sicer prevajanje ali sodelovanje.
    [Show full text]
  • Neo-Calvinism” Is an Expression Which Was First Used by Max Weber in His Contributions to the Sociology of Religion
    Christian Social Thought in the Dutch Neo-Calvinist Tradition Bob Goudzwaard From: Walter Block and Irving Hexham (eds) Religion, Economics and Social Thought: Proceedings of an International Conference Vancouver, Fraser Institute 1986 pp. 251-279 (Chapter Seven). “Neo-Calvinism” is an expression which was first used by Max Weber in his contributions to the sociology of religion. He used it to describe the revival of the social and political teachings of John Calvin which took place, especially in the Netherlands, during the last part of the nineteenth and the beginning of the twentieth centuries. The roots of that revival lie mainly in the so-called Réveil movement, which had its origin in the first half of the nineteenth century in Protestant - not only Calvinistic - circles in Switzerland. That movement stressed the significance of a living Christian faith: biblical studies, and prayer for the reformation of the Church and the renewal of society. The most important Dutch representative of that Réveil was Guillaume Groen van Prinsterer (1801- 1876). Deeply influenced by German thinkers Von Haller and Julius Stahl, who were primarily within the Romantic tradition, Groen gradually developed his own approach to the social and political problems of his time, although he always remained a true “son of the Réveil!” His main published work was a major study of the spirit of the French Revolution, Unbelief and Revolution. He saw the Revolution and its ideals as the driving force behind the modern unbelief of his age. However, Abraham Kuyper (1837-1920) must be seen as the founding father of Dutch neo-Calvinism.
    [Show full text]
  • Amidst the Varieties of Populism: the Case of the Recurrent Pattern of Nativism and Authoritarian Populism in the Politics of U.S
    Rhode Island College Digital Commons @ RIC Honors Projects Overview Honors Projects 2017 Amidst the Varieties of Populism: The aC se of the Recurrent Pattern of Nativism and Authoritarian Populism in the Politics of U.S. Immigration Policy Michelle C. Arias Santabay Rhode Island College, [email protected] Follow this and additional works at: https://digitalcommons.ric.edu/honors_projects Part of the American Politics Commons Recommended Citation Arias Santabay, Michelle C., "Amidst the Varieties of Populism: The asC e of the Recurrent Pattern of Nativism and Authoritarian Populism in the Politics of U.S. Immigration Policy" (2017). Honors Projects Overview. 130. https://digitalcommons.ric.edu/honors_projects/130 This Honors is brought to you for free and open access by the Honors Projects at Digital Commons @ RIC. It has been accepted for inclusion in Honors Projects Overview by an authorized administrator of Digital Commons @ RIC. For more information, please contact [email protected]. AMIDST THE VARIETIES OF POPULISM: THE CASE OF THE RECURRENT PATTERN OF NATIVISM AND AUTHORITARIAN POPULISM IN THE POLITICS OF U.S. IMMIGRATION POLICY By Michelle C. Arias Santabay An Honors Project Submitted in Partial Fulfillment of the Requirements for Honors In The Department of Political Science Faculty of Arts and Sciences Rhode Island College 2017 AMIDST THE VARIETIES OF POPULISM: THE CASE OF THE RECURRENT PATTERN OF NATIVISM AND AUTHORITARIAN POPULISM IN THE POLITICS OF U.S. IMMIGRATION POLICY An Undergraduate Honors Project Presented
    [Show full text]
  • Abraham Kuyper
    abraham kuyper De Vrije Universiteit op weg naar de samenleving A. Kuyper (1837–1920) was van 1880 tot 1901 hoogleraar in de Faculteit der Godgeleerdheid en buitengewoon hoogleraar Nederlandse taal- en letterkunde in de Faculteit der Letteren. George Harinck Abraham Kuyper is zo’n twintig jaar actief geweest als hoogleraar van de Vrije Universiteit. In zijn geval kunnen we gerust zeggen: maar twintig jaar. Want als we deze periode vergelijken met de jaren dat hij mede leiding gaf aan de andere instituten waarvan hij als de voor- naamste architect kan worden aangemerkt, dan valt de korte duur van zijn universitaire betrekking op. De in 1892 gevormde Gereformeerde Kerken in Nederland laat ik buiten beschouwing, ook al was hij een belangrijke vormgever van deze denominatie: formeel gaf hij er geen leiding aan. Maar zijn kerkelijk weekblad De Heraut redigeerde hij een halve eeuw, vanaf 1870 tot op zijn sterfbed in 1920. Van het antirevolu- tionaire dagblad De Standaard was hij bijna vijf decennia hoofdredac- teur, van 1872 tot 1919. Hij had, om het in zijn eigen woorden te zeggen, ‘een halve eeuw’ (vanaf 1869) leiding gegeven aan de antirevolutionai- re actie toen hij het voorzitterschap van de Antirevolutionaire Partij per 1 januari 1919 neerlegde. Kuypers kracht werd soms zijn zwakte: hij organiseerde, bond samen en dreef voort als geen ander en slaagde daarin beter dan wie ook, maar het leiderschap kreeg hem in de greep: hij kon de teugels niet of niet tijdig uit handen geven. En zelfs waar openlijk weerstand werd geboden tegen zijn leiding, zoals in de Antire- volutionaire Partij, bleef hij dwarsliggen en tegenspel bieden, zodat hij binnen zijn eigen partij eindigde als de opposant die hij aanvankelijk naar buiten toe was geweest — al ontbeerde hij inmiddels de kracht van de stormram die hij in zijn jonge jaren was.
    [Show full text]
  • Kuyper and Apartheid: a Revisiting
    Kuyper and Apartheid: A revisiting Patrick Baskwell (Brandon, Florida, USA)1 Research Associate: Department of Dogmatics and Christian Ethics University of Pretoria Abstract Was Abraham Kuyper, scholar, statesman, and university founder, the ideological father of Apartheid in South Africa? Many belief so. But, there are others, amongst them George Harinck of the Free University in Amsterdam, who don’t think so. The article argues that there is an element of truth in both opinions. Kuyper did exhibit the casual racism so characteristic of the Victorian era, with its emphasis on empire building and all that it entailed. Kuyper was also directly responsible, ideologically, for the social structure in the Netherlands known as “verzuiling” or “pillarization” in terms of which members of the Catholic, Protestant, or Socialist segments of society had their own social institutions. This pillarizing, or segmenting, of society was, however, always voluntary. This is not true of the pillarizing or segmenting of South African society known as Apartheid. While there are similarities between Apartheid and “verzuiling”, especially in their vertical partitioning of the individual’s entire life, the South African historical context, the mediation of Kuyper’s ideas through South African scholars, the total government involvement, and therefore, the involuntary nature of Apartheid, point to their inherent dissimilarity. Apartheid was simply not pure Kuyper. Hence, while the effects of Kuyper’s ideas are clearly discernable in Apartheid policy, the article aims at arguing that Kuyper cannot be considered the father of Apartheid in any direct way. 1. INTRODUCTION In a recent article, George Harinck, director of the Historisch Documentatiecentrum voor het Nederlands Protestantisme (1800-current) at the Vrije Universiteit, Amsterdam, the Netherlands, describes the beginnings of his research for a book on Abraham Kuyper.
    [Show full text]
  • Amos Yong Complete Curriculum Vitae
    Y o n g C V | 1 AMOS YONG COMPLETE CURRICULUM VITAE Table of Contents PERSONAL & PROFESSIONAL DATA ..................................................................................... 2 Education ................................................................................................................................................... 2 Academic & Administrative Positions & Other Employment .................................................................... 3 Visiting Professorships & Fellowships ....................................................................................................... 3 Memberships & Certifications ................................................................................................................... 3 PUBLICATIONS ............................................................................................................................ 4 Monographs/Books – and Reviews Thereof.............................................................................................. 4 Edited Volumes – and Reviews Thereof .................................................................................................. 11 Co-edited Book Series .............................................................................................................................. 16 Missiological Engagements: Church, Theology and Culture in Global Contexts (IVP Academic) – with Scott W. Sunquist and John R. Franke ................................................................................................
    [Show full text]
  • Copyright © 2011 David Edward Prince All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Reproduce
    Copyright © 2011 David Edward Prince All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE NECESSITY OF A CHRISTOCENTRIC KINGDOM-FOCUSED MODEL OF EXPOSITORY PREACHING A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by David Edward Prince December 2011 APPROVAL SHEET THE NECESSITY OF A CHRISTOCENTRIC KINGDOM-FOCUSED MODEL OF EXPOSITORY PREACHING David Edward Prince Read and Approved by: __________________________________________ Russell D. Moore (Chair) __________________________________________ Hershael W. York __________________________________________ Charles E. Lawless Date______________________________ To Judi, “A woman who fears the Lord is to be praised.” (Prov 31:30b) I praise you, my love. TABLE OF CONTENTS Page PREFACE . viii Chapter 1. INTRODUCTION . 1 Defining Expository Preaching . 2 The Kaiser Method . 3 Redemptive-Historical Preaching . 5 Thesis . 8 Methodology and Chapter Presentation . 10 2. BIBLICAL AND THEOLOGICAL FOUNDATIONS FOR A CHRISTOCENTRIC MODEL OF EXPOSITORY PREACHING . 14 Presuppositions and Definitions of Key Terms . 14 Hermeneutics . 17 Two Key Biblical Texts . 28 Genesis 3:15 . 30 Luke 24:25-27; 44-46 . 34 Canonical Sensus Plenior . 42 The Theological Center of Scripture . 47 3. DEVELOPING A CHRISTOCENTRIC, KINGDOM-FOCUSED MODEL OF EXPOSITORY PREACHING . 52 The Apostolic Model . 55 A Contemporary Model . 65 Scripture Saturation . 68 The Centrality of the Person and Work of Christ . 72 iv Chapter Page The Centrality of Eschatological Fulfillment in the Kingdom of Christ . 78 4. AN ANALYSIS OF CONTEMPORARY MODELS OF CHRISTOCENTRIC EXPOSITORY PREACHING .
    [Show full text]
  • Friday Evening Keynote Address Mark A
    Friday Evening Keynote Address Mark A. Noll Journal of Markets & Morality Volume 5, Number 1 (Spring 2002), 137–156 Copyright © 2002 A Century of Christian Social Teaching: The Legacy of Leo XIII and Mark A. Noll Abraham Kuyper Wheaton College Looking back as we can now, at the end of the twentieth century, to the end of the nineteenth century, we are able to see much more clearly why the Christian social teachings of Abraham Kuyper and Leo XIII were themselves so insight- ful.1 It is not just that the pope’s Rerum Novarum of 1891 and the many other social encyclicals of his long and distinguished pontificate were words in sea- son from and for a Catholic Church wracked by more than thirty-five years of revolution, strife over dogma, Kulturkampf, and local Italian crises. Nor was it only that Abraham Kuyper’s great lecture in November 1891 on “The Social Problem and the Christian Religion” or his consideration of “Calvinism and Politics” in his 1898 Stone Lectures at Princeton offered what was, for Protestants in the 1890s, that rarest combination of sensitivity to the dispos- sessed with fidelity to a confession. It was not only, to repeat, that these were timely interventions. They were also prescient pronouncements. Their address to current events contained foundational reasoning that has been profitably extrapolated during the century that followed and in conditions and circum- stances that no one in the 1890s could have foreseen. Of course, what Kuyper and the pope said was not flawless; each had his blindspots and his weak- nesses.
    [Show full text]
  • Journal of Markets & Morality Vol. 1, No. 1 (Spring 1998)– Vol. 15, No. 2 (Fall 2012)
    Journal of Markets & Morality Vol. 1, no. 1 (Spring 1998)– index Vol. 15, no. 2 (Fall 2012) Journal of Markets & Morality Volume 15, Number 2 (Fall 2012): 571–572 Copyright © 2012 Comprehensive Contributors Index Contributors Index Journal of Markets and Morality Vol. 1, no. 1 (Spring 1998)– Introduction Vol. 15, no. 2 (Fall 2012) To commemorate the fifteenth year and thirtieth issue of the Journal of Markets & Morality, the following index was conceived as a way to take a step back to survey what has been built upon a rather humble foundation. From its beginnings as a forum for scholarship and controversy on the morality of the marketplace, the Journal of Markets & Morality has grown to include symposiums on a variety of theological and social topics as well as translations of seminal works of early modern economics and law in our Scholia section and of important engagements between religion and society in the last two centuries in our Status Quaestionis section. We have had theme issues on a range of subjects from urban planning to economic personalism to modern Christian social thought. We entered the information age with online content and recently launched a new website with a searchable database of our archives, among other features. Taking back the scaf- folding of years of work and surveying the edifice hidden beneath has revealed an achievement that simultaneously humbles and evokes a sense of pride, but not a single wall of this building could have been built apart from the research, scholarship, and labor of our many contributors. This index, then, is especially a tribute to all those without whom the Journal of Markets & Morality could not be what it is today.
    [Show full text]
  • Subsidiarily in Her/His Own Sphere. Women and Christian Politics1
    < é Subsidiarily in her/his own sphere. Women and Christian politics1 Bruce C. Weame Honorary Research Associate in Sociology Monash University AUSTRALIA Email: [email protected]. edu.au Abstract Subsidiarity in her/his own sphere. Women and Christian politics This article is a discussion of the attitude of Christian social thought to women. In 1891 two influential Christian documents addressed this issue. Pope Leo XW's Rerum Novarum and Abraham Kuyper’s Het sociaale vraagstuk der Christelijke religie were responses to industrialization and subsequent Christian responses to feminism have had to face the legal, cultural and political aspects of the enhanced female participation in commerce which assumes equality for all consumers in the market-place. Catholic and Protestant political initiatives in Europe in the early 20th century, in line with these two approaches, assumed that the vocation of Christian women, inside and outside the domestic sphere, has to be that of a bulwark against materialism and liberalism. In line with this point o f view they helped to counter the domination of market-place values over all spheres of social life. These documents are also part o f latter-day efforts to reconsider women’s place. Female involvement in industry and public life around the world increases unabated as "affirmative action ” re-structures the public status of women. The ambiguous legacy of "economic rationalism " poses new threats since the burden of social welfare falls again onto the shoulders of overworked women. A sociological account which would be Christian must address historical, social and economic ambiguities. This article explores the issue, noting typical ways in which these two prominent Christian contributions will be interpreted.
    [Show full text]
  • Theology and Reading
    THEOLOGY AND READING THEOLOGY AND READING . 129 FINDING FRIENDS . 132 . PAIGE PAttERSON THE VIrtUE OF READING . 136 MARK LEEDS REVIEW ESSAYS . 152. BOOK REViews—BiBLICAL STUDIES . 177. BOOK REViews—TheolOGICAL STUDIES . 206. BOOK REViews—HISTORICAL STUDIES . .237 . BOOK REViews—PhilOSOPHY & ETHICS . 264 BOOK REViews—PREACHING & PASTORAL STUDIES . 279. BOOK REViews—Missions & EVANGELISM . 294 Southwestern Journal of Theology • Volume 52 • Number 2 • Spring 2010 EDITor-in-chIEF Paige Patterson, President, Professor of Theology, and L.R. Scarborough Chair of Evangelism (“Chair of Fire”) MANAGING EDITOR Malcolm B. Yarnell III, Associate Professor of Systematic Theology, Director of the Oxford Study Program, and Director of the Center for Theological Research ASSISTANT EDITORS Jason G. Duesing, Chief of Staff, Office of the President, Assistant Professor of Historical Theology Keith E. Eitel, Professor of Missions, Dean of the Roy Fish School of Evangelism and Missions, and Director of the World Missions Center Mark A. Howell, Senior Pastor, Houston Northwest Baptist Church Evan Lenow, Director of the Riley Center Miles S. Mullin II, Assistant Professor of Church History, Havard School of Theological Studies Steven W. Smith, Professor of Communication, Dean of the College at Southwestern, and James T. Draper Jr. Chair of Pastoral Ministry Joshua E. Williams, Assistant Professor of Old Testament EDITORIAL ASSISTANT W. Madison Grace II Southwestern Journal of Theology invites English-language submissions of original research in biblical studies, historical theology, systematic theology, ethics, philosophy of religion, homiletics, pastoral ministry, evangelism, missiology and related fields. Articles submitted for consideration should be neither published nor under review for publication elsewhere. The recommended length of articles is between 4000 and 8000 words.
    [Show full text]