Guidance from Galatians
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Paul's Epistle to the Galatians
Paul’s Epistle to the Galatians Chapter 3, Verses 15-20 by Tim Kelley As we continue our study of Paul’s epistle, it’s important to keep in mind both Paul’s purpose in writing the letter as well as the basis for his frustration: Paul was outraged that the Galatian congregation(s) had accepted a different understanding of the gospel message, that being that non-Jews had to be ritually circumcised in order to be considered a part of the people of God. Paul’s understanding of the gospel was simply – because Messiah Yeshua had redeemed His people by paying the penalty of Israel’s sins, God had begun to call back those He had sent into captivity nearly 2700 years earlier. Paul had received his understanding of the Gospel by direct revelation from Yeshua and had confirmed it by the prophets. The “pillars” of the messianic believers had confirmed his message, since they had witnessed what God was doing themselves. Never-the-less, the influence of the Judaism of the day was such that it caused even the leaders to stumble at times. So in chapter 3, Paul began to show the Galatians how foolish it is to believe that a person can justify himself before God by what he does. Instead, (as he references by the prophet Habbukuk), deliverance and justification come about by faith in what God has said and by what God does. Paul continued his argument by referring to the fact that Israel has a covenant with God – one that cannot be broken. -
The Villas of the Eastern Adriatic and Ionian Coastlands
Chapter 17 The villas of the eastern Adriatic and Ionian coastlands William Bowden (University of Nottingham) Introduction The eastern coasts of the Adriatic and Ionian seas – the regions of Istria, Dalmatia and Epirus – saw early political and military intervention from Rome, ostensibly to combat Illyrian piracy but also to participate in the internecine struggles between Macedonia and its neighbors, sometimes at the request of one or other of the protagonists. Istria fell to Rome in 177 BCE and was ultimately incorporated into regio X (Venetia et Histria) of Italia by Augustus in 7 BCE. After 168 BCE, much of the coast to the south was effectively under Roman control, with merchant shipping able to operate under Roman protection.1 The Illyrian tribes, however, notably the Delmatae, continued to exist in periodic conflict with Rome until they were finally subdued by Octavian (who later took the name of Augustus) from 35-33 BCE. Further to the south, many of the tribes of Epirus sided with the Macedonians against Rome in the Third Macedonian War, consequently suffering significant reprisals at the hands of Aemilius Paullus in the aftermath in 167 BCE. Epirus was formally incorporated within the Roman province of Macedonia after 146 BCE. The founding of Roman colonies in Epirus (at Butrint, Photike, Dyrrhachium, and Byllis), Dalmatia (at Iader, Narona, Salona, Aequum, possibly Senia, and Epidaurum), and Istria (at Tergeste, Parentium, and Pula) is likely to have had a decisive effect on land-holding patterns because land was redistributed -
The Seed of Abraham in Galatians 3:16 and Other Issues Subtitle: a Study in Paul‘S Epistle to the Galatian Church Format: Paperback Publication Date: 08/11
2 Seed of Abraham “O LORD, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, Our fathers have inherited nothing but falsehood, futility and things of no profit.” Jer.16:19-20 Introduction 3 Copyright © Frank Selch Jerusalem 2011 All Bible quotations, unless otherwise noted are from the Electronic New King James Version of the Bible as published by the Logos Foundations. Scripture references are shown in the following format Gen. 1:1; Mal.3:6; Rom.11:1 Electronic pdf version — not to be printed in full Other publications by the same author: Dancing With the Scimitar of Islam Torah: Mosaic Law or Divine Instructions? Replacement Theology What About the Sabbath? Published by The Olivetree Connection ISBN: 987-0-9756720-5-1 Author: Selch, Frank, 1940- Title: The Seed of Abraham in Galatians 3:16 and Other Issues Subtitle: A Study in Paul‘s Epistle to the Galatian Church Format: Paperback Publication Date: 08/11 http://theolivetreeconnection.com Cover Design: Frank Selch 4 Seed of Abraham Introduction T he New Testament makes the following declaration to the reader in chapter 3:16 of the Epistle to the Galatians that ‗...God made promises both to Abraham and to his descendant. God did not say, "and to your descendants." That would mean many people. But God said, "and to your descendant." that means only one person; that person is Christ.‘ NKJV. Introduction 5 A crosscheck with the relevant text in Genesis reveals that there could be a problem with this statement, because there is no corroborating evidence in the ancient text cited. -
Galatians Introduction Gospel Or Law? Faith Or Works? These Are
Galatians Introduction Gospel or Law? Faith or works? These are key questions in the life of every Christian. In the book of Galatians, we are assured that keeping the law, even the Ten Commandments, cannot save us from our sins. Instead, we find freedom and salvation through placing our faith in the atoning death of Jesus Christ on the cross. Background Galatians was written about 49 A.D. from Antioch. This letter was written to churches in southern Galatia in the first century but was included in the Bible for the instruction of all Christians. Paul wrote the letter to disprove the claims of the Judaizers, who said Christians must follow the Jewish laws, including circumcision, to be saved. Galatia was a province in the Roman Empire, in central Asia Minor. It included Christian churches in the cities of Iconium, Lystra, and Derbe. Purpose The Epistle to the Galatians was the battle cry of the Reformation because it stands out as Paul’s Manifesto of Justification by Faith . It has therefore been dubbed as “the charter of Christian Liberty.” Luther considered it in a peculiar sense his Epistle. 51 Galatians stands as a powerful polemic against the Judaizers and their teachings of legalism. They taught, among other things, that a number of the ceremonial practices of the Old Testament were still binding on the church. Thus, the apostle writes to refute their false gospel of works and demonstrates the superiority of justification by faith and sanctification by the Holy Spirit versus by the works of the Law. In addition, these Judaizers not only proclaimed a false gospel, but sought to discredit Paul’s apostleship. -
Paul's Epistle to the Galatians
Paul’s Epistle to the Galatians Chapter 1:1-5 with Introduction by Tim Kelley As we continue to lay the foundations for a good understanding of the Paul’s letter to the Galatians, it’s now time to take a look at a number of contextual points that will help us in our study. As you’ll remember, we’ve already discussed the Acts 15 “Jerusalem Conference” and found that the issue at hand was not whether a non-Jew must observe the Torah or not, nor was it whether physical circumcision was still a requirement for God’s people. Instead, the issue was whether a person was required to convert to Judaism in order to have a place in the Kingdom of God. We learned that circumcision was one of the many steps a proselyte had to complete in order to be considered a “Jew”, and thus (in the Jewish mind) have a place in the kingdom of God. We also studied the term “Mystery of the Gospel” and found it to be that God can use a rebellious people (the northern tribes of Israel) as a witness to His greatness and majesty. How can that be? Simply this – beginning with Moses, God’s prophets proclaimed that Israel would turn from God’s ways, but in the “end of days” He would begin to draw them back to His ways and back into fellowship with Him. This is precisely what was beginning to happen in the first century, and is again happening today – people (non- Jewish Israelites) were being drawn out of paganism and back into the Hebrew way. -
'Temple States' of Pontus: Comana Pontica and Zela A
‘TEMPLE STATES’ OF PONTUS: COMANA PONTICA AND ZELA A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EM İNE SÖKMEN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN SETTLEMENT ARCHAEOLOGY APRIL 2005 Approval of the Graduate School of Social Sciences Prof. Sencer Ayata Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Numan Tuna Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Asist. Prof. Dr .Deniz Burcu Erciyas Supervisor Examining Committee Members (first name belongs to the chairperson of the jury and the second name belongs to supervisor) Prof. Dr. Suna Güven (METU,AH) Asist. Prof. Dr. Deniz Burcu Erciyas (METU, SA) Asist. Prof. Dr. Jan Krzysztof Bertram (METU, SA) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Emine Sökmen Signature : iii ABSTRACT ‘TEMPLE STATES’ OF PONTUS: COMANA PONTICA AND ZELA Sökmen, Emine M.S., Department of Settlement Archaeology Supervisor : Asist. Prof. Dr. Deniz Burcu Erciyas April 2005, 68 pages Before the Roman rule in Asia Minor, under the Hellenistic kings, small communities lived independently within areas surrounding temples with local powers. -
The Epistle to the Galatians
Pauline Epistles—Galatians i The Epistle of Paul to the Galatians Christ’s Community Study Center Mbarara, Uganda Donald F. McNeill Westminster Theological College and Seminary—dfm Pauline Epistles—Galatians ii Outline of the Epistle to the Galatians I. Introduction—Gal. 1: 1-10 A. The Greeting—1: 1-5 B. Paul’s Condemnation of the False Teachers—1: 6-10 II. Paul’s Defense of His Apostleship—Galatians 1:11—2 : 14 A. Introduction to His Defense—vv. 11-12 B. Paul’s Apostleship Independent of the Apostles in Jerusalem (1: 13-24) 1. He was a fierce persecutor of the church and would have persecuted the Jerusalem apostles if he had had the opportunity (vv. 13-14). 2. He was converted through the direct revelation of Christ, not through the influence of the Jerusalem apostles (vv. 15-16). 3. He did not consult with the Jerusalem apostles immediately after his conversion but saw them only briefly three years later (vv. 16b-24). 4. For fourteen years He preached the gospel independently of the Jerusalem apostles and afterwards was received by them as an equal (2: 1-10). 5. On one occasion he had to correct Peter whose behavior contradicted his gospel (2: 11-14). III. Paul’s Defense of the Gospel (Galatians 2: 15-6: 10) A. Introduction to Paul’s Defense (2: 15-21) 1. Justification has never been by the Law, but only by faith (vv. 15-16). a. The Jews were never justified by the Law. b. We [Paul and Peter] were never justified by the Law. -
7 the Roman Empire
Eli J. S. Weaverdyck 7 The Roman Empire I Introduction The Roman Empire was one of the largest and longest lasting of all the empires in the ancient world.1 At its height, it controlled the entire coast of the Mediterranean and vast continental hinterlands, including most of western Europe and Great Brit- ain, the Balkans, all of Asia Minor, the Near East as far as the Euphrates (and be- yond, briefly), and northern Africa as far south as the Sahara. The Mediterranean, known to the Romans as mare nostrum(‘our sea’), formed the core. The Mediterranean basin is characterized by extreme variability across both space and time. Geologically, the area is a large subduction zone between the African and European tectonic plates. This not only produces volcanic and seismic activity, it also means that the most commonly encountered bedrock is uplifted limestone, which is easily eroded by water. Much of the coastline is mountainous with deep river valleys. This rugged topography means that even broadly similar climatic conditions can pro- duce drastically dissimilar microclimates within very short distances. In addition, strong interannual variability in precipitation means that local food shortages were an endemic feature of Mediterranean agriculture. In combination, this temporal and spatial variability meant that risk-buffering mechanisms including diversification, storage, and distribution of goods played an important role in ancient Mediterranean survival strategies. Connectivity has always characterized the Mediterranean.2 While geography encouraged mobility, the empire accelerated that tendency, inducing the transfer of people, goods, and ideas on a scale never seen before.3 This mobility, combined with increased demand and the efforts of the imperial govern- ment to mobilize specific products, led to the rise of broad regional specializations, particularly in staple foods and precious metals.4 The results of this increased con- It has also been the subject of more scholarship than any other empire treated in this volume. -
Paul's Epistle to the Galatians Introduction Paul's Letter to The
Paul’s Epistle to the Galatians Introduction Paul’s letter to the Galatians is unique among the letters of Paul that have been passed down to us in the New Testament. Unlike the other letters, which begin with thanksgiving and move to encouragement, Galatians begins with outraged astonishment and moves through admonition. It ends almost as brusquely as it begins, though throughout Paul’s pastoral affection for the Galatians occasionally shines through and his hope for them remains evident. We cannot be sure exactly whom Paul had in mind when he addressed his letter to the churches at Galatia. “Galatia” was the name for a Roman territory. Paul could either be writing to inhabitants of the southern part of this territory, in southern Asia Minor, or he could be writing to ethnic “Galatians”—Celts who lived in the northern part of the province. Serious scholars disagree about which is more likely, trying to draw both internal evidence from our letter and external evidence from the Book of Acts. If we were sure about the intended recipients we might also be able to make a more informed guess about the date of the letter and along with that its temporal relationship to other Pauline writings, especially Romans. It would be nice to know the location of the intended recipients of this letter, but even without that information we are able to make some fairly clear inferences about Paul’s relationship to these churches. 1 Map of Asia Minor, Showing the Province of Galatia and the ethnic area of Galatia Paul’s “First Missionary Journey” took him through cities in the south part of the Province From the evidence of the first part of Galatians, Paul had not intended to include this territory as part of his mission work. -
Galatians 2015 Edition Dr
Notes on Galatians 2015 Edition Dr. Thomas L. Constable Introduction HISTORICAL BACKGROUND Galatians has been the least disputed of any of Paul's epistles. "The most uncontroverted matter in the study of Galatians is that the letter was written by Paul, the Christian apostle whose ministry is portrayed in the Acts of the Apostles."1 The Apostle Paul directed this epistle to the churches of Galatia (1:2), and he called its recipients "Galatians" (3:1). However, who these people were, and where they lived, are problems that have proved difficult to pinpoint. The traditional opinion held that the recipients lived in the geographical district known as "Galatia," located in the northern part of the Roman GALATIA province, also called "Galatia," in Asia Minor.2 This view holds that Paul founded these churches on his second missionary journey, after the Spirit *Antioch forbade him to preach in the province of * Iconium Asia (Acts 16:6). Paul therefore could Lystra* * have written this epistle during his third Derbe journey, either from Ephesus about A.D. 54, or from Corinth about A.D. 57.3 The main arguments for this "North Galatian theory" are as follows: First, the popular use of the term "Galatians" usually signified people in this area. Second, in writing Acts, Luke normally referred to geographical districts, rather than Roman provinces. Third, there is some similarity between the "Galatians," as Paul referred to them in this epistle, and the Gallic inhabitants of northern Galatia. Fourth, Paul traveled through this region during his second journey (Acts 16:6-8). 1Richard N. -
Roman History the LEGENDARY PERIOD of the KINGS (753
Roman History THE LEGENDARY PERIOD OF THE KINGS (753 - 510 B.C.) Rome was said to have been founded by Latin colonists from Alba Longa, a nearby city in ancient Latium. The legendary date of the founding was 753 B.C.; it was ascribed to Romulus and Remus, the twin sons of the daughter of the king of Alba Longa. Later legend carried the ancestry of the Romans back to the Trojans and their leader Aeneas, whose son Ascanius, or Iulus, was the founder and first king of Alba Longa. The tales concerning Romulus’s rule, notably the rape of the Sabine women and the war with the Sabines, point to an early infiltration of Sabine peoples or to a union of Latin and Sabine elements at the beginning. The three tribes that appear in the legend of Romulus as the parts of the new commonwealth suggest that Rome arose from the amalgamation of three stocks, thought to be Latin, Sabine, and Etruscan. The seven kings of the regal period begin with Romulus, from 753 to 715 B.C.; Lucius Tarquinius Superbus, from 534 to 510 B.C., the seventh and last king, whose tyrannical rule was overthrown when his son ravished Lucretia, the wife of a kinsman. Tarquinius was banished, and attempts by Etruscan or Latin cities to reinstate him on the throne at Rome were unavailing. Although the names, dates, and events of the regal period are considered as belonging to the realm of fiction and myth rather than to that of factual history, certain facts seem well attested: the existence of an early rule by kings; the growth of the city and its struggles with neighboring peoples; the conquest of Rome by Etruria and the establishment of a dynasty of Etruscan princes, symbolized by the rule of the Tarquins; the overthrow of this alien control; and the abolition of the kingship. -
The Galatian Agitators' Theological Rationale for Circumcision
GALATIAN AGITATORS 1 THE GALATIAN AGITATORS’ THEOLOGICAL RATIONALE FOR CIRCUMCISION Hung-Sik Choi* According to Paul, the agitators1 in Galatia were trying to compel Paul’s Galatian converts to get circumcised (6:12; cf. 5:2-3).2 Since the Galatians were convinced by the agitators’ persuasion (5:7), they intended to accept circumcision (5:2-3).3 As a matter of fact, it was *Dr. Hung-Sik Choi, Ph.D., recently completed his doctoral studies at the University of Durham, England under Professor James Dunn. He is currently adjunct professor at TTGST. 1Paul’s opponents in Galatia are traditionally called “judaizers,” but J. M. G. Barclay, Obeying the Truth: A Study of Paul’s Ethics in Galatians (Minneapolis: Fortress, 1991), 36, n.1, and J. D. G. Dunn, The Theology of Paul’s Letter to the Galatians (Cambridge: Cambridge University Press, 1993), 10, appropriately criticize this label. The term “agitators” is Paul’s own language about his opponents in Galatia, found in Gal 1:7 and 5:10 (cf. 5:12). 2Although many aspects of the agitators’ gospel are unclear, there is little doubt that circumcision was an important component. There are two indications. It can be safely inferred from 5:2-3 that the Galatians intended to be circumcised because they were persuaded by the agitators’ demand of circumcision. In 6:12-13 it is apparent that the agitators in Galatia were teaching that the Galatians must be circumcised. They were trying to compel the Galatians to be circumcised (6:12). And also they wanted the Galatians to be circumcised so that they may boast about the circumcision of the Galatians (6:13).