Cicero Dias MIAMI 2017 Catal
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
70 Documentos Do Acervo
DOBRA DOBRA MUSEU LASAR SEGALL MUSEU LASAR SEGALL Os documentos reunidos em vida por Lasar Segall ( ) formam o Arquivo Lasar Segall, uma importante coleção para pesquisa da história da arte brasileira e europeia. Esse acervo, composto por cerca de . itens, constitui-se, pelo seu ineditismo, natureza e dimensão, em uma das mais importantes fontes para a análise e compreensão da vida e da obra do artista, um dos principais nomes da arte moderna brasileira. _CAPA final_70 documentos_MLS.indd 1 06/02/20 11:05 DOBRA DOBRA _CAPA final_70documentos_MLS.indd 2 DOBRA DOBRA DOBRA DOBRA 06/02/20 11:05 MeMória e História MUSEU LASAR SEGALL 70 DOCUMENTOS DO ACERVO LASAR SEGALL MUSEUM 70 DOCUMENTS FROM THE ARCHIVES _FINAL_miolo novo_70 documentos_sem codigo com inglês.indd 1 06/02/20 11:04 _FINAL_miolo novo_70 documentos_sem codigo com inglês.indd 2 06/02/20 11:04 MUSEU LASAR SEGALL 70 DOCUMENTOS DO ACERVO LASAR SEGALL MUSEUM 70 DOCUMENTS FROM THE ARCHIVES _FINAL_miolo novo_70 documentos_sem codigo com inglês.indd 3 06/02/20 11:04 _FINAL_miolo novo_70 documentos_sem codigo com inglês.indd 4 06/02/20 11:04 7 ApresentAção Daniel Rincon caiRes 11 MeMóriA e históriA VeRa D’HoRta 31 CurAdoriA e Arquivos de Museus de Arte ana MagalHães 49 divisAs biográficas 63 diásporAs, derivAs, desloCAMentos 79 inquietAções estéticas 99 revolução ModernistA nA AleMAnhA 133 ModernisMos brAsileiros 169 intiMidAde 177 rAízes JudAicas 189 AnotAções téCnicas 197 biblioteCA pArtiCulAr 209 eMpreendiMentos iMobiliários 221 english version 287 Créditos _FINAL_miolo novo_70 documentos_sem codigo com inglês.indd 5 06/02/20 11:04 _FINAL_miolo novo_70 documentos_sem codigo com inglês.indd 6 06/02/20 11:04 Apresentação Daniel Rincon caiRes Em 1986 o Arquivo Lasar Segall inaugurava a sua jorna- da. -
Group Exhibition at Pina Estação Brings Together Works Which Allude to Fictions About the Origin of the World
Group exhibition at Pina Estação brings together works which allude to fictions about the origin of the world Experimental works by Antonio Dias, Carmela Gross, Lothar Baumgarten, Solange Pessoa and Tunga suggest cosmogonic narratives Opening: November 10th, 2018, Saturday, at 11 am Visitation: until February 11th, 2019 Pinacoteca de São Paulo, museum of the São Paulo State Secretariat of Culture, presents, from November 10th, 2018 to February 11th, 2019, the exhibition Invention of Origin, on the fourth floor of Pina Estação. With curatorship by Pinacoteca's Nucleus of Research and Criticism and under general coordination of José Augusto Ribeiro, the museum curator, the group exhibition takes as the starting point the film The Origin of the Night: Amazon Cosmos (1973-77), by the German artist Lothar Baumgarten. The film, rarely exhibited, will be presented alongside a selection of works by four Brazilian artists — Antonio Dias, Carmela Gross, Solange Pessoa and Tunga. In common, the selected works allude to primordial times and actions which could have contributed to the narratives about the origin of life. Shot on 16 mm between 1973 and 1977, The Origin of the Night: Amazon Cosmos, by Lothar Baumgarten, is based on a Tupi myth, registered by the French anthropologist Claude Lévi-Strauss, on the origin of the night — which, according to the narrative, used to “sleep” under waters, when animals still did not exist and things had the power of speech. From images captured in the Reno River, between Dusseldorf and Cologne, the artist creates ambiguous situations. “The images are paradoxical, they show a kind of virgin forest in which, however, the waste of human civilization is spread. -
Degenerate Art – 80 Years: Repercussions in Brazil (São Paulo, 25-27 Apr 18)
Degenerate Art – 80 Years: Repercussions in Brazil (São Paulo, 25-27 Apr 18) São Paulo, Museu de Arte Contemporânea, Apr 25–27, 2018 Deadline: Mar 9, 2018 Erika Zerwes In 1937 the German government, led by Adolf Hitler, opened a large exhibition of modern art with about 650 works confiscated from the country's leading public museums entitled Degenerate Art (Entartete Kunst). Marc Chagall, Otto Dix, Max Ernst, George Grosz, Wassily Kandinsky, Paul Klee, László Moholy-Nagy, Piet Mondrian and Lasar Segall were among the 112 artists who had works selected for the show. Conceived to be easily assimilated by the general public, the exhibition pre- sented a highly negative and biased interpretation of modern art. The Degenerate Art show had a rather large impact in Brazil. There have been persecutions to modern artists accused of degeneration, as well as expressions of support and commitment in the struggle against totalitarian regimes. An example of this second case was the exhibition Arte condenada pelo III Reich (Art condemned by the Third Reich), held at the Askanasy Gallery (Rio de Janeiro, 1945). The event sought to get support from the local public against Nazi-fascism and to make modern art stand as a synonym of freedom of expression. In the 80th anniversary of the Degenerate Art exhibition, the University of São Paulo’s Museum of Contemporary Art, in partnership with the Lasar Segall Museum, holds the International Seminar “Degenerate Art – 80 Years: Repercussions in Brazil”. The objective is to reflect on the repercus- sions of the exhibition Degenerate Art (Entartete Kunst) in Brazil and on the persecution of mod- ern art in the country in the first half of the 20th century. -
7. Tarsila Do Amaral
ONTENTS Tarsila, Brazil, Europe Fundaciön Juan March IS Study of an Oeuvre. And a Biography Aracy Amaral 1. Manifestos and Testimonials of Avant-garde Brazil 19 Oswald de Andrade: Manifesto of Pau-Brasil Poetry (1924) • 23 Mario de Andrade: Letter to Tarsila (November 15, 1924) • 25 Oswald de Andrade: Anthropophagite Manifesto (1928) • 31 Tarsila do Amaral: Pau-Brasil and Anthropophagite Painting (1939) • 34 Tarsila do Amaral: Lasar Segall (1936) • 37 Blaise Cendrars (1938) • 41 Still the "Week" (1943) • 44 Anita Malfatti (1945) • 46 General Confession (1950) • 48 Memories of Paris (1952) * * • 2. Four Views of Tarsila 55 Tarsila: A Structural Painting Haroldo de Campos 59 Tarsila Revisited Aracy Amaral 67 A "Quest"for Tarsila Juan Manuel Bonet 93 Tarsila and Oswald in the Wise Laziness of the Sun Jorge Schwartz 105 3. Tarsila do Amaral: Works 177 4. History and Context: From the Virgin Jungle to Tarsila's Brazil 5. Tarsila the Writer (1936-39) 203 A Master of Modern Painting • 204 Fernand Leger • 205 The School ofLhote • 207 Rousseau, the Other • 208 Mystic Cubism • 209 Brancusi • 211 Delaunay and the Eiffel Tower • 212 From Joseph Monier to Le Corbusier • 213 The Poet of Gardens • 21S From the Banks of the Nile to the Modern Book • 216 Carnival • 217 Trends in Modern Art • 218 Forests 6. Tarsila Seen by Her Contemporaries 223 Antonio Ferro: Tarsila do Amoral (1926) • 223 Mario de Andrade: Tarsila (1927) • 224 Manuel Bandeira, Emiliano Di Cavalcanti and Jorge de Lima: About Tarsila (1940) • 225 Mario de Andrade: Decorativism (1940) • 226 Ribeiro Couto: Arbitrary Prose on Tarsila (1940) • 226 Sergio Milliet: Tarsila (1940) • 226 Carlos Drummond de Andrade: The Word "Tarsila" (1940) • 227 Sergio Milliet: Tarsila (1953) 7. -
Recorte Modernista
Recorte Modernista galeriaRICARDO CAMARGO 1 1 Exposição e Vendas 50 14 artistas 41 obras 1918 a 1967 Recorte Modernista Alfredo Volpi Anita Malfatti Antonio Bandeira Antonio Gomide Candido Portinari RICARDO CAMARGO Cícero Dias galeria Diego Rivera em parceria com Djanira da Mota e Silva Emiliano Di Cavalcanti Ferrignac (Inácio da Costa Ferreira) Flávio de Carvalho Lasar Segall Tarsila do Amaral Victor Brecheret As obras estarão à venda a partir do recebimento deste catálogo 22 de Setembro a 18 Novembro de 2017 2a a 6a feira das 10 às 19 h Sábado das 10 às 15 h capa: Emiliano Di Cavalcanti Bordel, c.1938 guache e pastel s/ papel, 45 x 56 cm. reproduzida à pág. 228 do livro “Di Cavalcanti Conquistador de lirismos” Denise Mattar e Elisabeth di Cavalcanti 2016 contracapa: Cícero Dias Família, c. 1931/33 Rua Frei Galvão 121 J. Paulistano São Paulo SP Cep 01454 060 Tels. (55 11) 30313879 / 38190277 aquarela s/ papel s/ madeira, 39 x 43,5 cm www.rcamargoarte.com.br • [email protected] 45 5 O papel dos modernistas Sabe-se que em épocas de crise todos procuram estabilidade e segurança. Assim acontece também no mercado de arte, quando os colecionadores se voltam para os clássicos, os valores já firmados na história. Esta é uma exposição dos clássicos do modernismo no Brasil, entendendo-se modernismo em sentido amplo. Vai de Anita Malfatti, sua protomártir em 1917, até o começo do abstracionismo, com Antônio Ban- deira, nos anos 1950. Entre esses extremos, os grandes nomes como Di Cavalcanti, Tarsila, Portinari, Volpi, Gomide, Segall e – constituindo na verdade uma sala especial, uma outra exposição em separado, com outro catálogo – Ismael Nery. -
Fire, Corruption and the Political Neglect Destroying Part of Brazilian Art and History
December 2018 West East Journal of Social Sciences- Volume 7 Number 3 FIRE, CORRUPTION AND THE POLITICAL NEGLECT DESTROYING PART OF BRAZILIAN ART AND HISTORY: THE GENERAL SITUATION AND THE SPECIFIC CASE OF RODOLPHO AMOÊDO’S DECORATIVE PAINTING Leandro Brito de Mattos Instituto Federal de Roraima (Federal Institute of Roraima), Brazil Abstract At the beginning of XX century some Brazilian cities tried to renovate their architecture by emulating a Parisian atmosphere and that included the painting decoration for public buildings. Rodolpho Amoêdo was one of the famous Brazilian artists of that time commissioned to decorate several public buildings. However now, around 100 years later, the institutions that houses these paintings have a lack of information about them and some of these paintings are suffering because of bad preservation. This situation might be explaining in part by the political and economic crises Brazil have been facing since 2015. This paper will highlight this connection. Keywords: Brazilian art, Rodolpho Amoêdo, Art history, Decorative painting. 1. Introduction: This is a study about the actual situation of the decorative work the Brazilian painter Rodolpho Amoêdo has done for some public buildings on several Brazilian states. Analyzing the conservation state of these paintings, historical documents about them and the posture of the institutions where we find them we can realize a connection with Brazilian politics: Some paintings need restoration and some need more studies about them; Brazil faces a several political crises with strong economic effects and the authorities doesn’t act as if culture is a relevant matter. The government funding for culture has been reduced to something close to zero and some catastrophic events are happening. -
Afro-Brazilian Religious Suppression in 1920S and 1930S Rio De Janeiro Brittney Teal-Cribbs Western Oregon University, [email protected]
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History Fall 2012 Afro-Brazilian Religious Suppression in 1920s and 1930s Rio de Janeiro Brittney Teal-Cribbs Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the History Commons, and the Latin American Languages and Societies Commons Recommended Citation Teal-Cribbs, Brittney L. "Afro-Brazilian Religious Suppression in 1920s and 1930s Rio de Janeiro." Department of History Capstone paper, Western Oregon University, 2012. This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected]. 1 Afro-Brazilian Religious Suppression in 1920s and 1930s Rio de Janeiro Britney Teal-Cribbs HST 600 Brazil and Chile Seminar Professor John Rector December 12, 2012 2 INTRODUCTION Pinning down the history of any religion proves, at the best of times, elusive. In the case of Afro-Brazilian religions, it becomes nearly impossible. Not only have African religious customs blended with those of European and Indigenous religions over time, but those new, syncretic forms have themselves snaked around, emphasizing varying components, adding new ones, and shifting away from others. It is into these turbulent waters that this paper wades, by first looking at the history of scholarship surrounding Afro-Brazilian religions, and then turning to look at some of the social forces and challenges that Afro-Brazilian religions faced in Rio de Janeiro from the mid-1920s through the 1930s and the dictatorship of Getúlio Vargas, which emerged in 1930 and influenced all aspects of Brazilian life. -
Brazilian Education and Culture : Historic Development. Mathilde B
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1993 Brazilian education and culture : historic development. Mathilde B. Jorge University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Jorge, Mathilde B., "Brazilian education and culture : historic development." (1993). Doctoral Dissertations 1896 - February 2014. 4992. https://scholarworks.umass.edu/dissertations_1/4992 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. BRAZILIAN EDUCATION AND CULTURE: HISTORIC DEVELOPMENT A Dissertation Presented by MATHILDE B. JORGE Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION February 1993 School of Education © Copyright by Mathilde B. Jorge 1993 All Rights Reserved BRAZILIAN EDUCATION AND CULTURE: HISTORIC DEVELOPMENT A Dissertation Presented by MATHILDE B. JORGE Approved as to style and content by /Jose N. Ornelas, Member To My parents, Benedicto and Maria Lourdes da Silva, who I have admired and loved and who have been a source of inspiration; My children, Marina and Fernando Barbosa Jorge, whose unconditional love, support, and encouragement have contributed to my being able to complete this work; My husband, Fernando A. A. Jorge, who has provided limitless patience, love, support, and devotion throughout the pursuit of my educational endeavors; My dearest friend, Helen Trotman, who helped me step-by-step in my educational career, who would not allow me to give up this effort, and who provided constant support and advice (always with a smile); My sister-in-law, Marina Serra B. -
Chapter.11.Brazilian Cdr.Cdr
BRAZIL Chapter 11 Art, Literature and Poetry Brazil was colonized by Portugal in the middle of the 16th century. In those early times, owing to the primitive state of Portuguese civilization there, not much could be done in regard to art expression. The original inhabitants of the land, pre-Columbian Indigenous peoples, most likely produced various forms of art, but very little is known about this. Little remains, except from elaborate feather items used as body adornments by all different tribes and specific cultures like the Marajoara, who left sophisticated painted pottery. So, Brazilian art - in the Western sense of art - began in the late 16th century and, for the greater part of its evolution until early 20th century, depended wholly on European standards. 170 BRAZIL Pre-Columbian traditions Main article: Indigenous peoples in Brazil Santarém culture. Museu Paraense Emílio Goeldi Bororo Indian with feather headdress and body painting 171 BRAZIL The oldest known art in Brazil is the cave paintings in Serra da Capivara National Park in the state of Piauí, dating back to c. 13,000 BC. More recent examples have been found in Minas Gerais and Goiás, showing geometric patterns and animal forms. One of the most sophisticated kinds of Pre- Columbian artifact found in Brazil is the sophisticated Marajoara pottery (c. 800–1400 AD), from cultures flourishing on Marajó Island and around the region of Santarém, decorated with painting and complex human and animal reliefs. Statuettes and cult objects, such as the small carved-stone amulets called muiraquitãs, also belong to these cultures. The Mina and Periperi cultures, from Maranhão and Bahia, produced interesting though simpler pottery and statuettes. -
Tomie Ohtake
tefaf online new york tomie ohtake november 1–4, 2020 register for tefaf online Tomie Ohtake (1913–2015) was born in Kyoto, Japan, and moved to Brazil in 1936, where she became one of the main representatives of abstract art in the country. Her career as an artist began at the age of 37, when she became a member of the Seibi group, which brought together artists of Japanese descent in Brazil. In the late 1950s, leaving behind an initial phase of figurative studies in painting, she immersed herself into abstract explorations. Watch the video COVER Tomie Ohtake. Untitled, 1964 [detail] THIS PAGE Tomie Ohtake in her studio, São Paulo, Brazil Tomie Ohtake’s 1964 painting Sem Título [Untitled] was created following a period of emblematic experimentations that were coined by art critic Mario Pedrosa as blind paintings, marking the artist’s initial experiments in abstraction. In these works, the artist would blindfold herself and paint abstract shapes characterized by spontaneity and fluidity;Sem título—being subsequent to this phase—displays remnants of an impulsive process, entwined with newfound geometric and structured forms. Sem Título embodies Ohtake’s investigative oscillation between abstraction’s possibilities—it displays condensed, defined shapes, dense colors, a distinct use of a foreground and a background while the outlines remain blurred, the shapes slanted and the whole appears ripped, as if a page had been torn. Interestingly, at that point in time, the artist had begun to produce small- scale studies using colored paper from magazines which she literally tore with her hands. Ohtake would rip shapes from publications and juxtapose them into compositions, then transposing them into large-format paintings. -
Modernisms Brochure Web.Pdf
Transregional Academy Academy Venue: Universidade Federal de São Paulo, Rua Sena Madureira, 1500 - Vila Clementino São Paulo, Brasil Hotel: Bienal Suites Rua Sena Madureira, 1225 - Ibirapuera São Paulo, Brasil Contact Forum Transregionale Studien Wallotstraße 14 14193 Berlin Tel. +49 30 89001-430 Fax +49 30 89001-440 [email protected] www.forum-transregionale-studien.de Tarsila do Amaral, Opérarios, Copyright: 1933, Acervo do Governo do Estado de São Paulo, oil on canvas, 150cm x 205cm Transregional Academy 16—24 July 2016 Modernisms São Paulo Concepts, Contexts, and Circulation Program and Abstracts Editor: Forum Transregionale Studien e.V. Corporate Design: Plural | Severin Wucher, Berlin © 2016 Forum Transregionale Studien 3 4 Contents Concept Note ......................................................................... 6 Program ................................................................................... 7 Participants and Projects ................................................... 17 Working Groups ..................................................................... 37 Steering Committee and Speakers .................................. 40 Reading List ............................................................................. 47 Institutional Framework ...................................................... 50 5 6 Concept Note Modernisms: Concepts, Contexts, and Circulation Transregional Academy 16—24 July 2016, São Paulo The goal of the academy is to facilitate an exchange on concepts and varia- tions of modernism -
How to Build a World Art: the Strategic Universalism of Colour Reproductions and the UNESCO Prize (1953-1968)
Artl@s Bulletin Volume 10 Issue 1 Images in Circulation Article 6 How to build a World Art: The Strategic Universalism of Colour Reproductions and the UNESCO Prize (1953-1968) Chiara Vitali Ecole Normale Superieure de Paris, [email protected] Follow this and additional works at: https://docs.lib.purdue.edu/artlas Part of the Contemporary Art Commons, Cultural History Commons, European History Commons, Fine Arts Commons, Interdisciplinary Arts and Media Commons, Latin American History Commons, Museum Studies Commons, Photography Commons, Sociology of Culture Commons, and the Visual Studies Commons Recommended Citation Vitali, Chiara. "How to build a World Art: The Strategic Universalism of Colour Reproductions and the UNESCO Prize (1953-1968)." Artl@s Bulletin 10, no. 1 (2021): Article 6. This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. This is an Open Access journal. This means that it uses a funding model that does not charge readers or their institutions for access. Readers may freely read, download, copy, distribute, print, search, or link to the full texts of articles. This journal is covered under the CC BY-NC-ND license. Images in Circulation How to build a World Art: The Strategic Universalism of Colour Reproductions and the UNESCO Prize (1953- 1968) École Normale Supérieure, Paris Chiara Vitali Abstract What role did UNESCO play in the art world of the post- war era? This article makes use of published and archival sources in order to clarify the utopia of a “World Art” that shaped UNESCO and led to the “Archives of Colour Reproductions of Works of Art”, a project of worldwide collect and diffusion of images of “masterworks” inspired by Malraux’s “Museum without walls”.