Quakers and Baptists, 1647-1660
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Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G. -
Quaker Activism Rocked the Country
the3 January 2020 Friend| £2.00 ‘Quaker activism rocked the country.’ A news round-up of 2019 6 Dec 20/12/19 14:25 Page 1 the INDEPENDENTFriend QUAKER JOURNALISM SINCE 1843 3 January 2020 | Volume 178, No 1 www.thefriend.org News round-up of 2019 4 Activism, Meeting houses and more Rebecca Hardy Letters 8 Everything to play for 10 The power of music David Saunders Thought for the week 11 Our better nature Alison Leonard Threshing it out 12 Friends in Finland Sue Glover Frykman Cake and conversation 14 General Meeting for Scotland Mary Dower Review 15 Embodiment by Dinah Livingstone Frank Regan Q Eye: a look at the Quaker world 16 Friends & Meetings 17 And holy resolutions were kindled in our hearts as a fire which the Life kindled in us to serve the Lord while we had a being, and mightily did the Word of God grow amongst us, and the desires of many were after the Name of the Lord. O happy day! O blessed day! the memorial of which can never pass out of my mind. And thus the Lord, in short, did form us to be a people for his praise in our generation. Francis Howgill (1618–1669), on early Friends Quaker faith & practice 19.08 right), while a ninety- merits’ and there could News round-up of 2019 one-year-old Friend, John be ‘considerable merit’ in Lynes, from Hastings loosening planning laws. [email protected] Meeting, was filmed on The year ended with Channel 4 being arrested unequivocally good news for blocking Dover however for Quakers who Docks in September. -
Swarthmoor Hall 2019 Programme Guide Welcome
swarthmoor hall 2019 Programme Guide Welcome Experience a change of pace in the quiet, comfortable and beautiful Swarthmoor Hall. It has been a place of spiritual refreshment and development since the early days of Quakerism. Our residential programme includes courses, retreats and pilgrimages. Our day events offer fresh reasons to visit. This year we are excited about Seeking routes: exploring Quaker experience and action in building a more sustainable Earth, an art exhibition we are hosting from Friday 19 July to Sunday 8 September. Why not extend your weekend or mid-week workshop to include a short break in the scenic Lake District? Accommodation taken before or after a residential course is offered at a special discounted rate. Jane Pearson Manager, Swarthmoor Hall Courses and retreats p 4 1652 Quaker pilgrimages p 8 Day Events 2019 p 9 Regular spiritual activities and facilities p 11 Programme tutors p 12 Other information p 14 2019 programme diary 7 February – 10 March Swarthmoor Hall artists winter exhibition p 9 18 February – 10 March Spring bulbs at Swarthmoor Hall, National Gardens p 9 Scheme Open Days 22 – 24 March Oneness in our separate experiences p 4 7 – 12 April Writing retreat p 4 3 – 5 May A place for the scriptures p 5 10 – 12 May The Inner Light: an exploration of eastern spiritual poetry p 5 7 – 9 June Journaling: a way to the centre p 5 10 June – 11 June Ulverston International Music Festival at Swarthmoor Hall p 9 14 – 16 June Summer colour at Swarthmoor Hall, National Gardens p 10 Scheme Open Days 21 – 24 June Experiment -
The Experience of Early Friends
The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy. -
Friends and the Inquisition at Malta
Friends and the Inquisition at Malta GAIN, as a few years ago, I find myself in a position to supply some information about a confrontation of A early Friends and the Inquisition, from the latter side. This is the long and well-known imprisonment in the island of Malta of two West Country British matrons, Katharine Evans and Sarah Cheevers. The preliminary paragraphs of an earlier article will serve as summary.1 In it I referred to the Malta chapter as important, but I had no idea that the records of it would become available. In fact, in 1941, referring to the Friends involved in Rome, in Malta, or Paris, I wrote: "Specially addicted as I am to hunting out the opinions of Friends held by their opponents, I have often coveted a chance to look for these names [of Friends] in the records of the Holy Office, but I am told that the Church still jealously guards the archives of the Inqui sition from inquisitive Protestants."2 In spite of that, when in 1966 I happened to be at Woodbrooke, when a substantial number of men and women from Malta were in residence, I hoped I might form a connection to see if the material there was still so inacessible; and later writing to one of them, I had a reply from a nephew saying that the gentleman I had written to had recently died, but offering to help me in my research. He said that "the archives of the Inquisition are housed in the Museum of the Cathedral of Malta, together with the archives of the Episcopal Curia. -
Quaker Attitudes Towards Signs and Wonders I
Quaker Attitudes towards Signs and Wonders I T is quite clear that not all early Quakers expressed their belief through signs, although a surprisingly large Inumber of Friends (many of whom remain unknown) did do so. One reason why so many were involved in the various types of signs and wonders may, perhaps, lie in the general support for this type of expression given by Fox, Nayler, Burrough, Farnworth, Howgill, Hubberthorne, Parnell, and other outstanding leaders of early Quakerism. If the practice of appearing as signs had not met with the approval of these powerful moulders of the new movement, it would never have become so widespread, lasted so long, or won such broad acceptance among early Friends.1 George Fox was himself drawn towards this type of behaviour, although he never went naked, dressed in sackcloth and ashes, blacked his face, or broke bottles or pitchers. A reading of Fox's Journal shows that he recorded a number of such cases (Robert Huntington, Thomas Ibbott, Richard Sale, William Simpson, and others), without making any condemnation of their various forms of signs. A close examination of his language shows, moreover, that Fox apparently approved these acts sometimes saying that these people were "moved of the Lord" to perform their signs,2 while at other times saying simply that they "were moved".3 A very interesting passage, following his description of Ibbott's sign of the Great Fire, shows that Fox believed that "the Lord has exercised his prophets and people and servants by his power, and showed them signs of his judgements".4 Elizabeth Harris (who was wont to appear in sackcloth 1 Cf. -
ABSTRACT SUFFERING and EARLY QUAKER IDENTITY: ELLIS HOOKES and the “GREAT BOOK of SUFFERINGS” by Kristel Marie Hawkins Early
ABSTRACT SUFFERING AND EARLY QUAKER IDENTITY: ELLIS HOOKES AND THE “GREAT BOOK OF SUFFERINGS” By Kristel Marie Hawkins Early Quakers formed group awareness and identification through patient suffering. The developing Quaker bureaucracy encouraged them to witness to their faith according to sanctioned practices and to have reports recorded into the “Great Book of Sufferings.” Using Lancashire as an example, this thesis examines the structure, contents, and overall purpose of the suffering accounts. The Society of Friends initially used its members’ sufferings as a public advocacy tool to end religious persecution. By the late 1680s, the focus shifted as persecution lessened. Friends subsequently sent in their reports as part of a ritual that built internal solidarity through joyful suffering and created a quasi-martyrological tradition. Beginning around 1660, Ellis Hookes, clerk to the Quakers, copied countless accounts into two volumes of the “Great Book of Sufferings.” He began a practice, which lasted over a century and filled another forty-two volumes, of linking Quakers together through their suffering accounts. SUFFERING AND EARLY QUAKER IDENTITY: ELLIS HOOKES AND THE “GREAT BOOK OF SUFFERINGS” A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History by Kristel Marie Hawkins Miami University Oxford, Ohio 2008 Advisor _______________________________ Dr. Carla Gardina Pestana Reader _______________________________ Dr. Wieste de Boer Reader _______________________________ Dr. Katharine Gillespie Table of Contents Introduction 1 Background and Centralization 6 The “Great Book of Sufferings” and Ellis Hookes 16 A Closer Examination of the “Great Book of Sufferings”: Lancashire 20 The Martyrological Context 28 Conclusion 37 Bibliography 39 ii Acknowledgements I would like to thank my advisor, Dr. -
(Quakers) in Britain Epistles & Testimonies
Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Compiled for Yearly Meeting, Friends House, London, 27–30 May 2016 Epistles & testimonies Yearly Meeting of the Religious Society of Friends (Quakers) In Britain Documentation in advance of Yearly Meeting to be held at Friends House, London, 27–30 May 2016 Epistles & testimonies is part of a set of publications entitled The Proceedings of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 2016, published by Britain Yearly Meeting. The full set comprises the following documents: 1. Documents in advance, including agenda and introductory material for Yearly Meeting 2016 and the annual reports of Meeting for Sufferings and Quaker Stewardship Committee 2. Epistles & testimonies 3. Minutes, to be distributed after the conclusion of Yearly Meeting 4. The formal Trustees’ annual report and Financial statements for the year ended December 2015 5. Tabular statement. Please address enquiries to: Yearly Meeting Office Britain Yearly Meeting Friends House 173 Euston Road London NW1 2BJ Telephone: 020 7663 1000 Email: [email protected] All documents issued are also available as PDFs and for e-readers at www.quaker.org.uk/ym. Britain Yearly Meeting is a registered charity, number 1127633. Yearly Meeting of the Religious Society of Friends (Quakers) in Britain Epistles & testimonies Epistles Introduction to epistles from Quaker World Relations Committee 7 From Europe and Middle East 9 Belgium and Luxembourg Yearly Meeting 9 Europe & -
ABSTRACT the Prevenient Piety of Samuel Wesley, Sr. Arthur Alan
ABSTRACT The Prevenient Piety of Samuel Wesley, Sr. Arthur Alan Torpy Mentor: William H. Brackney, Ph.D. The life and times of Samuel Wesley, Sr. have been addressed since the time of John and Charles Wesley as an absentee father with little positive influence on the Wesley family. However, the literary contributions of Samuel have been overlooked. Having examined his writings, this dissertation offers a fuller portrait of Samuel Wesley. The thesis of this work is that Samuel Wesley was a complex person whose thoughts, actions, and positions were based on his understanding and practice of his traditions, experience, scripture, and reasoning. A key to understanding Wesley’s life and thought can be found in the Pietist strains evident in his writings, published and unpublished, which formed the basis of his decisions and actions. The chapters explore the dynamics of late seventeenth- century England’s cultural milieu where Wesley was raised and educated within post-Uniformity Dissent and provide his rationale for gradually conforming to the Established Church. The origins of Continental Pietism is summarized and its influence on the Established Church through Anthony Horneck. Also discussed is Samuel’s view of scripture within the context of the nascent critical apparatus introduced by Richard Simon and Baruch Spinoza. Samuel’s rejection of this critical approach is a key to understanding his scriptural hermeneutic which formed the basis of his actions. The overarching characteristic of Samuel Wesley’s life and thought was his understanding of Piety which he passed along to his sons, most notably John and Charles, but also Samuel, Jr. -
Documenting Women's Lives
Documenting Women’s Lives A Users Guide to Manuscripts at the Virginia Historical Society A Acree, Sallie Ann, Scrapbook, 1868–1885. 1 volume. Mss5:7Ac764:1. Sallie Anne Acree (1837–1873) kept this scrapbook while living at Forest Home in Bedford County; it contains newspaper clippings on religion, female decorum, poetry, and a few Civil War stories. Adams Family Papers, 1672–1792. 222 items. Mss1Ad198a. Microfilm reel C321. This collection of consists primarily of correspondence, 1762–1788, of Thomas Adams (1730–1788), a merchant in Richmond, Va., and London, Eng., who served in the U.S. Continental Congress during the American Revolution and later settled in Augusta County. Letters chiefly concern politics and mercantile affairs, including one, 1788, from Martha Miller of Rockbridge County discussing horses and the payment Adams's debt to her (section 6). Additional information on the debt appears in a letter, 1787, from Miller to Adams (Mss2M6163a1). There is also an undated letter from the wife of Adams's brother, Elizabeth (Griffin) Adams (1736–1800) of Richmond, regarding Thomas Adams's marriage to the widow Elizabeth (Fauntleroy) Turner Cocke (1736–1792) of Bremo in Henrico County (section 6). Papers of Elizabeth Cocke Adams, include a letter, 1791, to her son, William Cocke (1758–1835), about finances; a personal account, 1789– 1790, with her husband's executor, Thomas Massie; and inventories, 1792, of her estate in Amherst and Cumberland counties (section 11). Other legal and economic papers that feature women appear scattered throughout the collection; they include the wills, 1743 and 1744, of Sarah (Adams) Atkinson of London (section 3) and Ann Adams of Westham, Eng. -
Christian Dialogue in the Seventeenth Century
Quaker Religious Thought Volume 88 Article 4 1-1-1997 Christian Dialogue in the Seventeenth Century Dean Freiday Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Freiday, Dean (1997) "Christian Dialogue in the Seventeenth Century ," Quaker Religious Thought: Vol. 88 , Article 4. Available at: https://digitalcommons.georgefox.edu/qrt/vol88/iss1/4 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. CHRISTIAN DIALOGUE IN THE SEVENTEENTH CENTURY DEAN FREIDAY T THE HARTFORD, CT, meeting of the Ecclesiology Study Group A of the Faith & Order Commission of the National Council of Churches in the United States, in 1995 Brother Jeffrey Gros, F.S.C., convener, asked if the Quakers would prepare a paper on Spiritual Ecumenism and Visible Unity—the latter in the structural sense. After some preliminary pondering, dialogue seemed a more appropriate topic, and one that could be documented from early Quaker experience. Not only does dialogue provide the parameter for all discussions of Christian unity, but a look at the seventeenth- century variety could offer some clues as to why there are differences between current ecumenical approaches to ultimate union. For example, in some talks “altar and pulpit fellowship” is con- sidered the final stage. For others this is only a way station. The World Council of Churches objective, however, has been defined as “eucharistic fellowship.” That phrase appears in both the Constitution of the WCC and the By-Laws of the Faith & Order Commission.1 These are not the only perspectives on ecumenism, however, that are brought to the study of ecclesiology, whether at the national or international level. -
16906 Dhitchcock He Is the Vagabond That Hath No Habitation in the Lord Cash 15-1-2018
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Please cite this publication as follows: Hitchcock, D. (2018) 'He is the vagabond that hath no habitation in the Lord' the representation of Quakers as vagrants in interregnum England, 1650-1660. Cultural and Social History, 15 (1). pp. 21-37. ISSN 1478-0046. Link to official URL (if available): https://doi.org/10.1080/14780038.2018.1427340 This version is made available in accordance with publishers’ policies. All material made available by CReaTE is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Contact: [email protected] 1 On 2 November 1654, in a funeral sermon on Psalm 73 (‘Thou shalt guide me with thy counsel, and afterward receive me to Glory’), the ailing Presbyterian pastor Ralph Robinson reflected on the present ‘great prosperity of the wicked’ in Protectorate England.1 As scribe to the first London Provincial assembly, and a member on its ruling council, Robinson had watched in despair as attempts to cement a Presbyterian church structure failed in the early 1650s. Also involved in a 1651 plot attempt to restore Charles II to the throne, Robinson clearly thought that England had lost its way both politically and spiritually. The metaphysical ‘wandering away from God’ he witnessed was epitomized for Robinson by the rise of radical sectarian religion. ‘We have many Spiritual Vagrants’, Robinson said, ‘but we want a Spiritual House of Correction for the punishing of these Vagrants. There are many wandring stars in the Firmament of our Church at this time… there is a generation of Ranters, Seekers, Quakers, risen up among us.