Economic Returns to Schooling for China's Korean Minority
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Genetic Structure, Divergence and Admixture of Han Chinese, Japanese and Korean Populations Yuchen Wang1,2, Dongsheng Lu1,2, Yeun-Jun Chung3 and Shuhua Xu1,2,4,5,6*
Wang et al. Hereditas (2018) 155:19 https://doi.org/10.1186/s41065-018-0057-5 RESEARCH Open Access Genetic structure, divergence and admixture of Han Chinese, Japanese and Korean populations Yuchen Wang1,2, Dongsheng Lu1,2, Yeun-Jun Chung3 and Shuhua Xu1,2,4,5,6* Abstract Background: Han Chinese, Japanese and Korean, the three major ethnic groups of East Asia, share many similarities in appearance, language and culture etc., but their genetic relationships, divergence times and subsequent genetic exchanges have not been well studied. Results: We conducted a genome-wide study and evaluated the population structure of 182 Han Chinese, 90 Japanese and 100 Korean individuals, together with the data of 630 individuals representing 8 populations wordwide. Our analyses revealed that Han Chinese, Japanese and Korean populations have distinct genetic makeup and can be well distinguished based on either the genome wide data or a panel of ancestry informative markers (AIMs). Their genetic structure corresponds well to their geographical distributions, indicating geographical isolation played a critical role in driving population differentiation in East Asia. The most recent common ancestor of the three populations was dated back to 3000 ~ 3600 years ago. Our analyses also revealed substantial admixture within the three populations which occurred subsequent to initial splits, and distinct gene introgression from surrounding populations, of which northern ancestral component is dominant. Conclusions: These estimations and findings facilitate to understanding population history and mechanism of human genetic diversity in East Asia, and have implications for both evolutionary and medical studies. Keywords: Han Chinese, Japanese, Korean, Genetic ancestry, Population structure, Population divergence, Admixture, SNP Background existed in Korean until their recent abolition in the East Asia is one of the world’s most populated places, 1940s [1]. -
Congressional-Executive Commission on China Annual
CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2007 ONE HUNDRED TENTH CONGRESS FIRST SESSION OCTOBER 10, 2007 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00001 Fmt 6011 Sfmt 5011 38026.TXT CHINA1 PsN: CHINA1 2007 ANNUAL REPORT VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00002 Fmt 6019 Sfmt 6019 38026.TXT CHINA1 PsN: CHINA1 CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2007 ONE HUNDRED TENTH CONGRESS FIRST SESSION OCTOBER 10, 2007 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PRINTING OFFICE 38–026 PDF WASHINGTON : 2007 For sale by the Superintendent of Documents, U.S. Government Printing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00003 Fmt 5011 Sfmt 5011 38026.TXT CHINA1 PsN: CHINA1 VerDate 11-MAY-2000 01:22 Oct 11, 2007 Jkt 000000 PO 00000 Frm 00004 Fmt 5011 Sfmt 5011 38026.TXT CHINA1 PsN: CHINA1 CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate SANDER M. LEVIN, Michigan, Chairman BYRON DORGAN, North Dakota, Co-Chairman MARCY KAPTUR, Ohio MAX BAUCUS, Montana TOM UDALL, New Mexico CARL LEVIN, Michigan MICHAEL M. HONDA, California DIANNE FEINSTEIN, California TIM WALZ, Minnesota SHERROD BROWN, Ohio CHRISTOPHER H. -
Growth and Decline of Muslim Hui Enclaves in Beijing
EG1402.fm Page 104 Thursday, June 21, 2007 12:59 PM Growth and Decline of Muslim Hui Enclaves in Beijing Wenfei Wang, Shangyi Zhou, and C. Cindy Fan1 Abstract: The Hui people are a distinct ethnic group in China in terms of their diet and Islamic religion. In this paper, we examine the divergent residential and economic develop- ment of Niujie and Madian, two Hui enclaves in the city of Beijing. Our analysis is based on archival and historical materials, census data, and information collected from recent field work. We show that in addition to social perspectives, geographic factors—location relative to the northward urban expansion of Beijing, and the character of urban administrative geog- raphy in China—are important for understanding the evolution of ethnic enclaves. Journal of Economic Literature, Classification Numbers: O10, I31, J15. 3 figures, 2 tables, 60 refer- ences. INTRODUCTION esearch on ethnic enclaves has focused on their residential and economic functions and Ron the social explanations for their existence and persistence. Most studies do not address the role of geography or the evolution of ethnic enclaves, including their decline. In this paper, we examine Niujie and Madian, two Muslim Hui enclaves in Beijing, their his- tory, and recent divergent paths of development. While Niujie continues to thrive as a major residential area of the Hui people in Beijing and as a prominent supplier of Hui foods and services for the entire city, both the Islamic character and the proportion of Hui residents in Madian have declined. We argue that Madian’s location with respect to recent urban expan- sion in Beijing and the administrative geography of the area have contributed to the enclave’s decline. -
Inner Mongolia Information Overview Inner Mongolia Is Located in The
Inner Mongolia Information Overview Inner Mongolia is located in the northern region of China and shares an international border with Mongolia and the Russian Federation. Inner Mongolia is the third-largest subdivision of China and covers 12% of China's total land area. The main languages spoken here are Chinese and Mongolian. The province has a population of about 24 million people with the majority being the Han Chinese. The capital of Inner Mongolia is Hohhot and the largest city is Baotou. The region is known as “Inner” Mongolia, to distinguish itself from “Outer Mongolia”, or the independent state of Mongolia. Geography Inner Mongolia ties the province of Shaanxi in that is has the most neighboring provinces of any other Chinese province. Inner Mongolia borders Heilongjiang, Jilin, Liaoning, Hebei, Shanxi, Shaanxi, Ningxia, and Gansu. Due to the size of the province stretching from Northwest to Northeast, the region has a four-season climate to include long, cold, dry winters and very warm to hot summers. Economy Farming of crops such as wheat takes precedence along the river valleys. In the more arid grasslands, herding of goats, sheep and so on is a traditional method of subsistence. Inner Mongolia has an abundance of natural resources such as coal, cashmere, natural gas, and rare earth elements. The region also has more deposits of naturally occurring niobium, zirconium and beryllium than any other province in China. Demographics When the region was established in 1947, Han Chinese comprised about 83% of the population, while the Mongols made up about 14% of the population. The Han Chinese live mostly in the Hetao region as well as in central and eastern Inner Mongolia. -
December 10, 1959 Chinese Foreign Ministry, 'Summary Report on Organizing Ethnic Koreans and Mobilizing Korean Immigrants to Go to Korea to Take Part in Construction'
Digital Archive digitalarchive.wilsoncenter.org International History Declassified December 10, 1959 Chinese Foreign Ministry, 'Summary Report on Organizing Ethnic Koreans and Mobilizing Korean Immigrants to go to Korea to Take Part in Construction' Citation: “Chinese Foreign Ministry, 'Summary Report on Organizing Ethnic Koreans and Mobilizing Korean Immigrants to go to Korea to Take Part in Construction',” December 10, 1959, History and Public Policy Program Digital Archive, PRC FMA 118-00777-01, 43-48. Translated by Jeffrey Wang and Charles Kraus. http://digitalarchive.wilsoncenter.org/document/114177 Summary: The Chinese Ministry of Foreign Affairs summarizes efforts made to organize ethnic Koreans in Northeast China to relocate to North Korea to lend support to economic construction in the DPRK. Credits: This document was made possible with support from the MacArthur Foundation and the Leon Levy Foundation. Original Language: Chinese Contents: English Translation Report to the Foreign Office (of the State Council). Ji Pengfei, 10 December 1959 Summary Report on Organizing Ethnic Koreans and Mobilizing Korean Immigrants to go to Korea to Take Part in Construction When the [North] Korean government delegation visited China in December 1958, they had once mentioned that they hoped for China to help mobilize some ethnic Koreans in China to participate in [North] Korea’s development. We have received instructions that the Central Committee agrees with this request. On 18 January of this year, the State Council instructed Jilin, Heilongjiang, and Liaoning Provinces and the People’s Committee of the Inner Mongolia Autonomous Region to organize ethnic Koreans with Chinese nationality and to mobilize Korean nationals to participate in development work in [North] Korea. -
The Floating Community of Muslims in the Island City of Guangzhou
Island Studies Journal, 12(2), 2017, pp. 83-96 The floating community of Muslims in the island city of Guangzhou Ping Su Sun Yat-sen University, Zhuhai, China [email protected] ABSTRACT: The paper explores how Guangzhou’s urban density and hub functions have conditioned its cultural dynamics by looking specifically at the city’s Muslim community. Guangzhou’s island spatiality has influenced the development of the city’s Muslim community both historically and in the contemporary era. As a historic island port city, Guangzhou has a long-standing tradition of commerce and foreign trade, which brought to the city the first group of Muslims in China. During the Tang and Song dynasties, a large Muslim community lived in the fanfang of Guangzhou, a residential unit designated by the government for foreigners. Later, in the Ming and Qing dynasties, Hui Muslims from northern China, who were mostly soldiers, joined foreign Muslims in Guangzhou to form an extended community. However, during the Cultural Revolution, Guangzhou’s Muslim community and Islamic culture underwent severe damage. It was not until China’s period of reform and opening-up that the Muslim community in Guangzhou started to revive, thanks to the city’s rapid economic development, especially in foreign trade. This is today a floating community, lacking geographical, racial, ethnic, and national boundaries. This paper argues that Guangzhou’s island spatiality as a major port at the mouth of the Pearl River has given rise to a floating Muslim community. Keywords: floating community, Guangzhou, island cities, Muslims, trading port, spatiality https://doi.org/10.24043/isj.18 © 2017 – Institute of Island Studies, University of Prince Edward Island, Canada. -
Glycosylation of Igg Associates with Hypertension and Type 2 Diabetes Mellitus Comorbidity in the Chinese Muslim Ethnic Minorities and the Han Chinese
Journal of Personalized Medicine Article Glycosylation of IgG Associates with Hypertension and Type 2 Diabetes Mellitus Comorbidity in the Chinese Muslim Ethnic Minorities and the Han Chinese Xiaoni Meng 1 , Manshu Song 1,2,* , Marija Vilaj 3, Jerko Štambuk 3, Mamatyusupu Dolikun 4, Jie Zhang 1, Di Liu 1, Hao Wang 5 , Xiaoyu Zhang 1, Jinxia Zhang 1, Weijie Cao 1, Ana Momˇcilovi´c 3, Irena Trbojevi´c-Akmaˇci´c 3 , Xingang Li 2,6 , Deqiang Zheng 1, Lijuan Wu 1, Xiuhua Guo 1, Youxin Wang 1,2 , Gordan Lauc 3,7 and Wei Wang 1,2,6 1 Beijing Key Laboratory of Clinical Epidemiology, School of Public Health, Capital Medical University, Beijing 100069, China; [email protected] (X.M.); [email protected] (J.Z.); [email protected] (D.L.); [email protected] (X.Z.); [email protected] (J.Z.); [email protected] (W.C.); [email protected] (D.Z.); [email protected] (L.W.); [email protected] (X.G.); [email protected] (Y.W.); [email protected] (W.W.) 2 School of Medical and Health Sciences, Edith Cowan University, Perth, WA 6027, Australia; [email protected] 3 Genos Glycoscience Research Laboratory, 10000 Zagreb, Croatia; [email protected] (M.V.); [email protected] (J.Š.); [email protected] (A.M.); [email protected] (I.T.-A.); [email protected] (G.L.) 4 College of the Life Sciences and Technology, Xinjiang University, Urumqi 830046, China; [email protected] Citation: Meng, X.; Song, M.; Vilaj, 5 Department of Clinical Epidemiology and Evidence-Based Medicine, M.; Štambuk, J.; Dolikun, M.; Zhang, National Clinical Research Center for Digestive Disease, Beijing Friendship Hospital, J.; Liu, D.; Wang, H.; Zhang, X.; Capital Medical University, Beijing 100050, China; [email protected] Zhang, J.; et al. -
North Korean Refugees in China
1 NORTH KOREAN REFUGEES IN CHINA Introduction During the Commission’s 2018 reporting year, the Chinese gov- ernment’s policy of detaining North Korean refugees and repa- triating them to the Democratic People’s Republic of Korea (DPRK) remained in place, despite substantial evidence that repatriated persons face torture, imprisonment, forced labor, execution, and other inhuman treatment.1 The Chinese government regards North Korean refugees in China as illegal economic migrants 2 and main- tains a policy of forcible repatriation based on a 1998 border pro- tocol with the DPRK.3 China’s repatriation of North Korean refu- gees contravenes its international obligations under the 1951 UN Convention Relating to the Status of Refugees and its 1967 Pro- tocol, to which China has acceded.4 China is also obligated under the Convention against Torture and Other Cruel, Inhuman or De- grading Treatment or Punishment to refrain from repatriating per- sons if there are ‘‘substantial grounds for believing that [they] would be in danger of being subjected to torture.’’ 5 Repatriation of Refugees and Border Conditions This past year, heightened security measures along the China- North Korea and China-Southeast Asia borders increased the risks North Korean refugees face, and may be limiting the outflow of ref- ugees from the DPRK. South Korean Ministry of Unification data indicated that 1,127 North Korean refugees reached South Korea in 2017, continuing a trend of significant decline since 2009 when the yearly number of refugees entering South Korea peaked -
Three Cases in China on Hakka Identity and Self-Perception
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Three cases in China on Hakka identity and self-perception Ricky Heggheim Master’s Thesis in Chinese Studie KIN 4592, 30 Sp Departement of Culture Studies and Oriental Languages University of Oslo 1 Summary Study of Hakka culture has been an academic field for only a century. Compare with many other studies on ethnic groups in China, Hakka study and research is still in her early childhood. This despite Hakka is one of the longest existing groups of people in China. Uncertainty within the ethnicity and origin of Hakka people are among the topics that will be discussed in the following chapters. This thesis intends to give an introduction in the nature and origin of Hakka identity and to figure out whether it can be concluded that Hakka identity is fluid and depending on situations and surroundings. In that case, when do the Hakka people consider themselves as Han Chinese and when do they consider themselves as Hakka? And what are the reasons for this fluidness? Three cases in China serve as the foundation for this text. By exploring three different areas where Hakka people are settled, I hope this text can shed a light on the reasons and nature of changes in identity for Hakka people and their ethnic consciousness as well as the diversities and sameness within Hakka people in various settings and environments Conclusions that are given here indicate that Hakka people in different regions do varies in large degree when it comes to consciousness of their ethnicity and background. -
Elites in Between Ethnic Mongolians and the Han in China 39
Elites in Between Ethnic Mongolians and the Han in China 39 Chelegeer Contents Introduction ...................................................................................... 696 MINZU in China at a Glance ................................................................ 696 Mongolian Elites Before 1949 .................................................................. 699 The Old Nobility ............................................................................. 700 From Old House to New Elite ............................................................... 702 Mongol MINZU from 1949 to 1979 ............................................................ 704 Economic and Cultural Reforming .......................................................... 705 MINZU as Social Transformation ........................................................... 707 Ongoing Generations from the 1980s ........................................................... 709 Conclusion ....................................................................................... 711 References ....................................................................................... 712 Abstract Whether an ethnicity or a nationality is a natural and historical entity with clear self-consciousness, or a constructed identity as one of the consequences of modernity, there are always academic debates in sociology. By concerning Mongolian elites, this chapter argues their essential role in interacting with Han, the dominant population of China, through history and informing their -
Disfranchised Under the Name of Zhonghua Minzu Wenjun Zeng
Disfranchised under the name of Zhonghua Minzu Wenjun Zeng Innovative Research in Conflict Analysis NYU IR MA Program Fall 2015 Disfranchised under the name of Zhonghua Minzu 2 Wenjun Zeng New York University Introduction: The origin and development of Zhonghua Minzu (Chinese Nation) China is a country with fifty-six ethnicities with Han being the vast majority. In China, many minorities own their own distinctive history and culture.1 Yet, these 56 ethnicities are usually simplified under the title of Zhonghua Minzu (Chinese national) by the government and Han people under political, social, and cultural realm. Under such identity, all Chinese nationals share the same ethnic origin of being the decedents of Yan, and Huang Emperor, two mythical figures from the ancient Chinese folklore.2 Zhonghua Minzu was created by a Chinese philosopher and revolutionary for articulating the anti-Manchurian identity during the late Qing Dynasty.3 It then remained until the establishment of the People’s Republic of China (PRC), by the Chinese Communist Party (CCP), as a political rhetoric to represent a unified Chinese identity. Minorities in China today assimilated their culture into Han Chinese on different degrees, including their languages, daily attires, social values, and religions. Chinese nation and Han ethnicity are interchangeable under many circumstances. However, even decades after CCP’s governing, Uyghurs, one of the Turkic Sunni Muslim minorities, remains distinct from the mainstream Chinese identity. The province they concentrated in, Xinjiang Uyghur Autonomous Region (XUAR), located in the western periphery of the country as showed in the Map 1. As its Chinese name “Xinjiang”—the “new territory”–implies, Xinjiang only became part of the Chinese administration in Qing Dynasty in 1 Over 90% of the Chinese population is Han. -
The Formation of a Taiwanese American Identity
Forthcoming in the Journal of Chinese Overseas Understanding Intraethnic Diversity: The Formation of a Taiwanese American Identity Bing Wang and Min Zhou University of California, Los Angeles Bing Wang received his M.A. in Asian American Studies at the University of California, Los Angeles. He is currently teaching English in Taiwan. Email: [email protected] Min Zhou, Ph.D., is Professor of Sociology and Asian American Studies, Walter and Shirley Wang Endowed Chair in US-China Relations and Communications, and Director of Asia Pacific Center at the University of California, Los Angeles. Direct all correspondence to: [email protected] Acknowledgments The authors thank Valerie Matsumoto and Jinqi Ling for their helpful comments in the earlier version of the paper. This research is partially supported by the Walter and Shirley Wang Endowed Chair in US-China Relations and Communications. Abstract: This paper fills a scholarly gap in the understanding of the intraethnic diversity via a case study of the formation of a Taiwanese American identity. Drawing on a review of the existing scholarly literature and data from systematic field observations, as well as secondary data including content analysis of ethnic organizations’ mission statements and activity reports, we explore how internal and external processes intersect to drive the construction of a distinct Taiwanese American identity. The study focuses on addressing three interrelated questions: (1) How does Taiwanese immigration to the United States affect diasporic development? (2) What contributes to the formation of a Taiwanese American identity? (3) In what specific ways is the Taiwanese American identity sustained and promoted? We conceive of ethnic formation as an ethnopolitical process.