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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Buddhist Bibio
Recommended Books Revised March 30, 2013 The books listed below represent a small selection of some of the key texts in each category. The name(s) provided below each title designate either the primary author, editor, or translator. Introductions Buddhism: A Very Short Introduction Damien Keown Taking the Path of Zen !!!!!!!! Robert Aitken Everyday Zen !!!!!!!!! Charlotte Joko Beck Start Where You Are !!!!!!!! Pema Chodron The Eight Gates of Zen !!!!!!!! John Daido Loori Zen Mind, Beginner’s Mind !!!!!!! Shunryu Suzuki Buddhism Without Beliefs: A Contemporary Guide to Awakening ! Stephen Batchelor The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation!!!!!!!!! Thich Nhat Hanh Buddhism For Beginners !!!!!!! Thubten Chodron The Buddha and His Teachings !!!!!! Sherab Chödzin Kohn and Samuel Bercholz The Spirit of the Buddha !!!!!!! Martine Batchelor 1 Meditation and Zen Practice Mindfulness in Plain English ! ! ! ! Bhante Henepola Gunaratana The Four Foundations of Mindfulness in Plain English !!! Bhante Henepola Gunaratana Change Your Mind: A Practical Guide to Buddhist Meditation ! Paramananda Making Space: Creating a Home Meditation Practice !!!! Thich Nhat Hanh The Heart of Buddhist Meditation !!!!!! Thera Nyanaponika Meditation for Beginners !!!!!!! Jack Kornfield Being Nobody, Going Nowhere: Meditations on the Buddhist Path !! Ayya Khema The Miracle of Mindfulness: An Introduction to the Practice of Meditation Thich Nhat Hanh Zen Meditation in Plain English !!!!!!! John Daishin Buksbazen and Peter -
Wind Bell He Spent Time with Suzuki-Roshi Gathering Material for a Wind Bell About His Life and Practice in Japan As a Boy and a Man Before Coming Co America
4, .. ,_ PURLICATl0"4 Of· Zf 'Cl.N f ER VO LU~IE XI. 1972 Ocean Wind Zendo Gate, gate, paragate, parasamgate! Bodhi! Svaha! Go,ne, gone, gone beyond, beyond beyond! Bodhi! Svaha! ' 3 Our teacher is gone. Nothing can express our feeling for Suzuki-roshi except the complete continuation of his teaching. We continue his existence. in the light of his mind and spirit as our own and Buddha's mind and spirit. He made clear that the Other Shore is here. This time includes past, present and future, our existence, his existence, Buddha's time. It was and is true for Suzuki-roshi. We are him and he is us. He expressed this in teaching us by going away. Gone, gone co the Other Shore! Beyond the Other Shore! Bodhil Svaha! Cyate gyate hara gyate liara so gyate! Boji! Sowaka! 4 JN A LEITER that went out to some of you from Yvonne Rand, President of Zen Center, she wrote: "Suzuki-roshi died early in the morning, Saturday, December 4, 1971 just after the sounding of the opening bell of the five-day sesshin commemorating Buddha's Enlightenment. He left us very gently and calmly. And he left Zen Center very carefully, teaching us in everything he did. There is almost no sense of his being gone, for he continues to live clearly in the practice and community that were his life work. His last appearance in public was on November 21 at the ceremony to install Richard Baker-roshi as his successor, according to his long-standing plan. -
Review Of" Unsui: a Diary of Zen Monastic Life" by E. Nishimura
Swarthmore College Works Religion Faculty Works Religion 10-1-1975 Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura Donald K. Swearer Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-religion Part of the Religion Commons Recommended Citation Donald K. Swearer. (1975). "Review Of "Unsui: A Diary Of Zen Monastic Life" By E. Nishimura". Philosophy East And West. Volume 25, Issue 4. 495-496. DOI: 10.2307/1398231 https://works.swarthmore.edu/fac-religion/122 This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in Religion Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. 495 is, to write a twentieth century Cloud of' Unknowing (a Christian document) by using Buddhism. PAUL WIENPAHL University of California, Santa Barbara Unsui: A Diary of Zen Monastic Life, by Eshin Nishimura, edited by Bardwell L. Smith, drawings by Giei Sa to . Honolulu: University Press of Hawaii, 1973 . In Unsui Eshin Nishimura and Bardwell Smith have put together a thoroughly delightful volume on Zen Buddhist training and monastic life. The book combines ninety-six comic, cartoonlike color drawings by Giei Sato (1920- 1970)- an "ordinary Rinzai Zen temple priest"- with Nishimura's running commentary, and a useful introduction by Bardwell Smith which underlines the paradox of tension and harmony characterizing Zen Buddhist monastic life. Taken as a whole, from its appreciative Foreword by Zenkei Shibayama to its Glossary, the book provides a helpful counterpoint to the standard popular work in this area, D. -
1 Engaged Buddhism East and West: Encounters with the Visions, Vitality, and Values of an Emerging Practice Paula Green The
Engaged Buddhism East and West: Encounters with the Visions, Vitality, and Values of an Emerging Practice Paula Green The latter decades of the 20th century witnessed the spread of Engaged Buddhism throughout Asia and the West, championed by Thich Nhat Hanh of Vietnam and building on earlier experiments especially in India and Sri Lanka. Based on wide interpretations of traditional Buddhist teachings, these new practices became tools of social change, creatively utilized by progressive monks, educators, reformers, environmentalists, medical doctors, researchers, activists, and peacebuilders. The experimental nature of a kind of sociopolitical and peace-oriented Dharma brought new followers to Buddhism in the West and revived Buddhist customs in the Asian lands of its birth and development. Traditionally inward and self-reflecting, Engaged Buddhism expanded Buddhist teaching to promote intergroup relations and societal structures that are inherently compassionate, just, and nonviolent. Its focus, embodied in the phrase, Peace Writ Large, signifies a greater magnitude and more robust agenda for peace than the absence of war. This chapter will focus on the emerging phenomenon of Engaged Buddhism East and West, looking at its traditional roots and contemporary branches, and discerning its impact on peacefulness, justice, tolerance, human and environmental rights, and related sociopolitical concerns. It will explore the organizational leadership and participation in engaged Buddhists processes, and what impact this movement has in both primarily Buddhist nations as well as in countries where Buddhists are a tiny minority and its practitioners may not have been born into Buddhist families. Traditional Buddhism and Social Engagement What is socially engaged Buddhism? For a religion that has traditionally focused on self- development and realization, its very designation indicates a dramatic departure. -
Zen Masters at Play and on Play: a Take on Koans and Koan Practice
ZEN MASTERS AT PLAY AND ON PLAY: A TAKE ON KOANS AND KOAN PRACTICE A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Brian Peshek August, 2009 Thesis written by Brian Peshek B.Music, University of Cincinnati, 1994 M.A., Kent State University, 2009 Approved by Jeffrey Wattles, Advisor David Odell-Scott, Chair, Department of Philosophy John R.D. Stalvey, Dean, College of Arts and Sciences ii TABLE OF CONTENTS Acknowledgements iv Chapter 1. Introduction and the Question “What is Play?” 1 Chapter 2. The Koan Tradition and Koan Training 14 Chapter 3. Zen Masters At Play in the Koan Tradition 21 Chapter 4. Zen Doctrine 36 Chapter 5. Zen Masters On Play 45 Note on the Layout of Appendixes 79 APPENDIX 1. Seventy-fourth Koan of the Blue Cliff Record: 80 “Jinniu’s Rice Pail” APPENDIX 2. Ninty-third Koan of the Blue Cliff Record: 85 “Daguang Does a Dance” BIBLIOGRAPHY 89 iii ACKNOWLEDGEMENTS There are times in one’s life when it is appropriate to make one’s gratitude explicit. Sometimes this task is made difficult not by lack of gratitude nor lack of reason for it. Rather, we are occasionally fortunate enough to have more gratitude than words can contain. Such is the case when I consider the contributions of my advisor, Jeffrey Wattles, who went far beyond his obligations in the preparation of this document. From the beginning, his nurturing presence has fueled the process of exploration, allowing me to follow my truth, rather than persuading me to support his. -
Yapp Dissertation Minor China
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Minor China: Affect, Performance, & Contemporary China in the Global Permalink https://escholarship.org/uc/item/7205c8fk Author Yapp, Hentyle Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Minor China: Affect, Performance, & Contemporary China in the Global by Hentyle Taiwan Yapp A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Performance Studies and the Designated Emphasis in Women, Gender and Sexuality in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Shannon Jackson, Chair Professor Mel Chen Professor Andrew Jones Professor Susan Kwan Spring 2014 1 Abstract Minor China: Affect, Performance, & Contemporary China in the Global by Hentyle Taiwan Yapp Doctor of Philosophy in Performance Studies and the Designated Emphasis in Women, Gender and Sexuality University of California, Berkeley Professor Shannon Jackson, Chair In our globalized moment, cultural production emerging from China and other non-Western locations has become of central concern for critical theory, art history, and cultural studies. In order to counteract previous decontextualized and over-universalizing discussions of contemporary Chinese art, most art history, theatre, and performance studies scholars have emphasized how art and culture emerged within specific historical and political contexts. However, by repeatedly relying on contextualization, the Chinese are reproduced as lacking imagination, contradictions, and complexity. By examining the historical emergence of this discourse, I demonstrate the limits of past approaches in order to explore other methodological possibilities. In contrast to other scholars who have situated contemporary Chinese performance and art within over-determined modes of contextualization, this dissertation locates alternative methodological possibilities in affect and feelings. -
Mountains Talking Lotus in the Flame Temple, Zen Center of Denver Spring 2002
Mountains Talking Lotus in the Flame Temple, Zen Center of Denver Spring 2002 Engaged Buddhism Engaged Buddhism is simply an extension of Buddhist practice If you find yourself at odds with the politics of awakening, and insight into the larger world outside the temple or don’t worry about it. Just practice! You might find that you monastery. It is easy to accept this definition as concerns right become more selfless, less violent, more kind, less indifferent livelihood and helping the poor and disadvantaged. But it also to the plight of others and the beautiful green earth. Nothing includes bringing a spiritual and moral perspective to the very wrong with that! center of economic, political, social, and ecological debate. Danan Henry Regardless of our education, conditioning, and world views that we initially bring with us into the zendo, it is a fact that with genuine realization of the Dharmakaya1, the Sambhogakaya2, and the Nirmanakaya3, there emerges and We Buddhists must find the courage to leave our temples and grows in us a commitment to non-harming (which includes a enter the temples of human experience, temples that are filled non-violent response to conflict), to justice, to sharing and with suffering. If we listen to the Buddha, Christ, or Gandhi, helping, and to the protection of the environment.These ways we can do nothing else. The refugee camps, the ghettos, the of looking at the world are sometimes called universal love, battlefields will then become our temples. We have so much pacifism, socialism, and environmentalism. work to do. Although people of all persuasions are welcome to come Samdech Preah Maha Ghosananda and practice with us, it is simply a fact that whether one uses existing labels or not, this practice naturally unfolds in a particular direction. -
Opening the Hand of Thought Goes Directly to the Heart of Zen Practice
To all who are practicing the buddhadharma Sitting itself is the practice of the Buddha. Sitting itself is nondoing. It is nothing but the true form of the self. Apart from sitting, there is nothing to seek as the buddhadharma. Eihei Dōgen Zenji Shōbōgenzō—Zuimonki (“Sayings of Eihei Dōgen Zenji”) Contents EPIGRAPH PREFACES The Story of This Book and Its Author by Jisho Warner Teacher and Disciple by Shohaku Okumura On the Nature of Self by Daitsu Tom Wright The Theme of My Life by Kōshō Uchiyama 1. PRACTICE AND PERSIMMONS How Does a Persimmon Become Sweet? The Significance of Buddhist Practice The Four Seals Practice is for Life 2. THE MEANING OF ZAZEN Depending on Others Is Unstable The Self That Lives the Whole Truth Everything Is Just As It Is Living Out the Reality of Life 3. THE REALITY OF ZAZEN How to Do Zazen Letting Go of Thoughts Waking Up to Life 4. THE WORLD OF INTENSIVE PRACTICE Sesshins Without Toys Before Time and “I” Effort The Scenery of Life 5. ZAZEN AND THE TRUE SELF Universal Self The Activity of the Reality of Life 6. THE WORLD OF SELF UNFOLDS The Dissatisfactions of Modern Life Self Settling on Itself Interdependence and the Middle Way Delusion and Zazen 7. LIVING WIDE AWAKE Zazen as Religion Vow and Repentance The Bodhisattva Vow Magnanimous Mind The Direction of the Universal 8. THE WAYSEEKER Seven Points of Practice 1. Study and Practice the Buddhadharma 2. Zazen Is Our Truest and Most Venerable Teacher 3. Zazen Must Work Concretely in Our Daily Lives 4. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
Zen Action/Zen Person Author: Kasulis, Thomas P
cover cover next page > title: Zen Action/zen Person author: Kasulis, Thomas P. publisher: University of Hawaii Press isbn10 | asin: 0824810236 print isbn13: 9780824810238 ebook isbn13: 9780585274355 language: English subject Zen Buddhism--Doctrines, Philosophy, Buddhist. publication date: 1981 lcc: BQ9268.6.K37eb ddc: 294.3/4 subject: Zen Buddhism--Doctrines, Philosophy, Buddhist. cover next page > file:///C:/...nts/eBook%20html/Kasulis,%20Thomas%20P.%20-%20%20Zen%20Action%20zen%20Person/files/cover.html[26.08.2009 20:07:19] page_ii < previous page page_ii next page > Page ii Zen Action Zen Person by T. P. Kasulis < previous page page_ii next page > file:///C:/...ts/eBook%20html/Kasulis,%20Thomas%20P.%20-%20%20Zen%20Action%20zen%20Person/files/page_ii.html[26.08.2009 20:07:20] page_iv < previous page page_iv next page > Page iv First printing 1981 Paperback edition 1985 03 02 01 00 99 98 13 12 11 10 9 Copyright © 1981 by The University Press of Hawaii All rights reserved Printed in the United States of America Permission to reprint passages from the following sources is gratefully acknowledged. Zen Comments on the Mumonkan by Zenkei Shibayama, © 1974 by Zenkei Shibayama. Reprinted by permission of Harper & Row Publishers Inc. The Zen Master Hakuin: Selected Writings, tr. Philip Yampolsky, © 1971 by Columbia University Press. Reprinted by permission of Columbia University Press. Library of Congress Cataloging-in-Publication Data Kasulis, T P 1948- Zen action/zen person. Bibliography: p. Includes index. 1. Zen BuddhismDoctrines. 2. Philosophy, -
Opening the Hand of Thought : Approach To
TRANSLATED BY SHOHAKl AND TOM WRIGHT ARKANA OPENING THE HAND OF THOUGHT Kosho Uchiyama Roshi was born in Tokyo in 1911. He received a master's degree in Western philosophy at Waseda University in 1937 and became a Zen priest three years later under Kodo Sawaki Roshi. Upon Sawaki Roshi's death in 1965, he assumed the abbotship of Antaiji, a temple and monastery then located near Kyoto. Uchiyama Roshi developed the practice at Anataiji, including monthly five-day sesshins, and often traveled throughout Japan, lec- turing and leading sesshins. He retired from Antaiji in 1975 and now lives with his wife at N6ke-in, a small temple outside Kyoto. He has written over twenty texts on Zen, including translations of Dogen Zenji into modern Japanese with commentaries, one of which is available in English (Refining Your Life, Tokyo: Weatherhill, 1983). Uchiyama Roshi is also well known in the world of origami, of which he is a master; he has published several books on origami. Shohaku Okumura was born in Osaka, Japan, in 1948. He studied Zen Buddhism at Komazawa University in Tokyo and was ordained as a priest by Uchiyama Roshi in 1970, practicing under him at An- taiji. From 1975 to 1982 he practiced at the Pioneer Valley Zendo in Massachusetts. After he returned to Japan, he began translating Dogen Zenji's and Uchiyama Roshi's writings into English with Tom Wright and other American practitioners. From 1984 to 1992 Rev. Okumura led practice at Shorinji, near Kyoto, as a teacher of the Kyoto Soto Zen Center, working mainly with Westerners.