Forty Days with Saint Joseph
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Sermon for the Exile in Egypt and the Feast of the Epiphany Preached At
Sermon for the Exile in Egypt and the Feast of the Epiphany Preached at St. Mark’s Episcopal Church, Mt. Kisco, NY By the Rev. William A. Doubleday, Priest in Charge January 5, 2014 In the name of the Father, and the Son, and the Holy Spirit. We just heard a part of the story of the Magi – the wise men from the East – the Persian astrologers – the Gentile visitors to the Baby Jesus and his parents in Bethlehem – from Matthew’s Gospel. Today I want to speak to you about what the late Radio Announcer Paul Harvey might have called the REST OF THE STORY. The fuller story is punctuated with dreams. The Magi are warned not to go back to King Herod and report the exact location of Jesus. Joseph is warned in a dream that Herod has resolved to kill every child under two in and around Bethlehem. Joseph, Mary, and Jesus flee to Egypt and after some time, when Herod has finally died, Joseph is advised to go back to the land of Israel in one dream, and then advised to go not to Bethlehem, but to Nazareth in still another dream. The part of the story I particularly want to emphasize today is the flight into Egypt. Egypt, the land from which the once enslaved Hebrew people fled at the time of the Exodus, becomes in Matthew’s Infancy Narrative a safe haven – a refuge – a place to hide for the Infant Jesus and his Holy Family. So we have the horribly ironic and timely story of a mad ruler seeking to destroy the very Infant who came into the world to save his people. -
The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
Introduction to Community Groups
INTRODUCTION TO COMMUNITY GROUPS WHAT IS A COMMUNITY GROUP? Community groups are small gatherings of people (Christian and non) that meet regularly for friendship, accountability, study and prayer, laughter, and occasionally tears. Community groups are an essential expression of the mission of Mars Hill Church. They’re a place where we learn more about Jesus and life together. They’re the place where we wrestle with the truths of the Bible and encourage one another toward the life that God intends for us. Each community group is unique, shaped by its neighborhood and the people who attend. However, you can expect a weekly gathering in a residence that involves food, conversation, prayer, discussion for applying the Bible to practical living, and service in the neighborhood. At the heart of each community group is the desire to see an authentic community marked by love for Jesus, one another, and the neighborhood. WHY SHOULD I JOIN A COMMUNITY GROUP? The God of the Bible is a Trinitarian God who is one and three persons: Father, Son, and Spirit. God has made us in his image, which means we are made for community and friendship. And when we are not living in community we suffer because life in a sinful world is too complex and tempting to journey alone. Therefore, community groups are a place where we can live in relationship with one another through the ups and downs of life. HOW DO I GET CONNECTED TO A COMMUNITY GROUP? The easiest way to get connected is on Sunday: before or after the service, stop by the info desk at the campus where you attend. -
Joy to the World! the Lord Is Come Luke 2:1-20 Introduction
Joy To The World! The Lord Is Come Luke 2:1-20 Introduction: 1) One of the things I love about Christmas is the beautiful carols and hymns we sing celebrating the birth of the Savior, Christ the Lord. From “Angels We Have Heard On High” to “O Come, All Ye Faithful” I love to hear them performed, and to I love to sing them with my brothers and sisters in Christ. 2) However, it is now the case that these precious advent psalms are fading fast in our post-modern context and losing popularity in our post-Christian culture. The American Society of Composers, Authors and Publishers (ASCAP) released its list of “Top 25 most performed holiday songs.” [Updated 3-6-12] Only one explicitly religious song made the list coming in at #10 and it was the “Little Drummer Boy.” The top 25: 1. Santa Claus is Coming to Town 2. The Christmas Song 3. Have Yourself a Merry Little Christmas 4. Winter Wonderland 5. White Christmas 6. Let It Snow, Let It Snow, Let It Snow 1 7. I’ll Be Home for Christmas 8. Jingle Bell Rock 9. Rudolph the Red-Nosed Reindeer 10. Little Drummer Boy 11. Sleigh Ride 12. Silver Bells 13. It’s the Most Wonderful Time of the Year 14. Feliz Navidad 15. Rockin’ Around the Christmas Tree 16. Blue Christmas 17. Frosty the Snow Man 18. A Holly Jolly Christmas 19. I saw Mommy Kissing Santa Claus 20. Here Comes Santa Claus 21. Home for the Holidays 22. Santa Baby (sung by Madonna) 23. -
The Illnesses of Herod the Great 1. Introduction 2. Sources of Information
The illnesses of Herod the Great THE ILLNESSES OF HEROD THE GREAT ABSTRACT Herod the Great, Idumean by birth, was king of the Jews from 40BC to AD 4. An able statesman, builder and warrior, he ruthlessly stamped out all perceived opposi- tion to his rule. His last decade was characterised by vicious strife within his family and progressive ill health. We review the nature of his illnesses and suggest that he had meningoencephalitis in 59 BC, and that he died primarily of uraemia and hyper- tensive heart failure, but accept diabetes mellitus as a possible underlying etiological factor. The possibility that Josephus’s classical description of Herod’s disease could be biased by “topos” biography (popular at the time), is discussed. The latter conside- ration is particularly relevant in determining the significance of the king’s reputed worm- infested genital lesions. 1. INTRODUCTION Herod the Great, king of the Jews at the onset of the Christian era, had no Jewish blood in his veins. Infamous in Christian tradition for the massacre of the newborn in Bethlehem, he was nevertheless a vigorous and able ruler, a prolific builder, friend and ally of Rome and founder of an extensive Herodian dynasty which significantly influenced the history of Palestine. His miserable death at the age of 69 years was seen by the Jewish religious fraternity as Jahweh’s just retribution for his vio- lation of Judaic traditions (Ferguson 1987:328-330; Sizoo 1950:6-9). The nature and cause of his illness and death is the subject of this study. 2. SOURCES OF INFORMATION With the exception of fragmentary contributions from Rabbinic tradi- tions, Christian records in the New Testament and evidence from con- temporary coins, Herod’s biography comes to us predominantly through the writings of Flavius Josephus, a Jewish priest of aristocratic descent, military commander in a revolt against Rome, but subsequent recipient of Roman citizenship. -
The Savior's Birth – a Nativity Skit
The Savior’s Birth – A Nativity Skit Narrator: Christmas fills our hearts with joy as we think of gifts, lights, and holiday spirit. But remember, Christmas means something more, it’s the birth of our Savior, Jesus Christ. Let us travel back to Bethlehem and share the story of His birth. Audience: Sing “O Come All Ye Faithful” Narrator: And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed… And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem… to be taxed with Mary his espoused wife, being great with child. (Luke 2:1-5) Joseph and Mary travel to Bethlehem with their donkey while the audience sings, arriving at the first inn. Audience: Sing “O Little Town of Bethlehem” Joseph: Do you have any room in the inn? Inn Keeper #1: No, I’m sorry we are full. Try across the way. Joseph leads Mary to the next inn and knocks. Joseph: Please, do you have any room for us in your inn? Inn Keeper #2: We have too many guests already, we have no room. Joseph leads Mary to the third inn and knocks. Joseph: Do you have any room for us in your inn? We have come a long way and my wife is with child. Inn Keeper #3: All of our rooms are full. I have an empty stable out back you may use, it’s not much, but it will give you some shelter. -
Luke 3:1-20 (Matthew 3:1-12; Mark 1:1-8; John 1:19-28)
NT013 Luke 3:1-20 (Matthew 3:1-12; Mark 1:1-8; John 1:19-28) CalvaryCurriculum.com Luke 3:1-20 “...‘The voice of one crying in the wilderness: ‘Prepare the way of the LORD; Make His paths straight.’” Luke 3:4 NT013 Copyright a 2012 Sergio Cariello & CalvaryCurriculum.com Copyright © Loyola Press MEMORY VERSE “...‘The voice of one crying in the wilderness: ‘Prepare the way of the LORD; Make His paths straight.’” Luke 3:4 Luke 3:1-20 Circle the Correct Words: 1 “...the word of God came to (JESUS, JOHN) the son of Zacharias in the wilderness. And he went into all the region around the Jordan, preaching a baptism of repentance for the remission of (GUILT, SINS).” Luke 3:2-3 TRUE OR FALSE: 2 As it is written in the book of the words of Jeremiah the prophet, oTRUE oFALSE saying: ‘The voice of one crying in the city: Prepare the way of the Lord.’ Luke 3:4 3 “And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown oTRUE into the fire.” Luke 3:9 oFALSE Circle the Correct Words: 4 “He answered and said to them, ‘He who has (FOUR, TWO) tunics, let him give to him who has none; and he who has (FOOD, MONEY), let him do likewise.’” Luke 3:11 5 “Now as the people were in expectation, and all reasoned in their (HEARTS, MINDS) about John, whether he was the (PROPHET, CHRIST) or not.” Luke 3:15 UNDERLINE the Correct Answer: 6 “John answered, saying to all, ‘I indeed baptize you with water; but One mightier than I is coming, whose sandal strap I am not worthy to loose...’” Luke 3:16 A. -
St Joseph As Dreamer and Disciple: the Gospels View by Arthur E
St Joseph as Dreamer and Disciple: The Gospels View By Arthur E. Zannoni Pre Note: On December 8, 2020, Pope Francis proclaimed in an Apostolic Letter entitled “Patris corde” (“With a Father’s Heart”) a “Year of Saint Joseph” from December 8, 2020, to December 8, 2021. Also, the Church celebrates the Solemnity (feast) of St. Joseph liturgically on March 19. Thus, the following reflection is offered on Joseph's biblical roots, the spouse of Mary, the mother of Jesus. What the Gospels Reveal About St. Joseph The only source we have for St. Joseph is the gospels. He is mentioned sixteen times in three of the four gospels. Matthew mentions him eight times, Luke seven times, and John once. This singular reference to Joseph in John's gospel (6:41-42) only refers to Joseph as the father of Jesus. The Portrayal of Joseph in the Gospel of Matthew In Matthew's gospel's infancy narrative, the first time Joseph is mentioned is in the genealogy of Jesus (Matthew 1:1-17), and he is called the husband of Mary (1:16). The second time Joseph is referred to as betrothed to Mary. They are engaged, “but before they lived together, she [Mary] was found to be with child from the Holy Spirit” (1:18). Mary and Joseph are between two stages of ancient Jewish marriage. The first is the formal consent in the home of the father of the bride. The second, made later, is the transfer of the bride to the house of the groom. In the Jewish legal view, Mary and Joseph's betrothal was considered a legally contracted marriage, completed before they cohabitated. -
The Nativity According to Luke: an Original Work of Art
The Nativity According to Luke: An original work of art By Ben Witherington III The Christmas portions of the gospel are, perhaps, the most beloved, and the most belabored, texts in the New Testament. Like works of art that have been lacquered with coat after coat of varnish, the original stories are hardly visible any more. Today, it is difficult to conceive the Nativity without an ox and ass, for example, although neither Matthew nor Luke mentions animals. (Rather, St. Francis, the great medieval lover of animals, is credited with building the first manger scene complete with live animals.) The three wise men are also permanent fixtures in our image of the Nativity, although they don’t arrive, according to Matthew 2, until several days after the birth of Jesus (the epiphany to the shepherds does, however, take place the same day). Perhaps revisiting the story from a historian’s point of view may remove some of these mistaken impressions, these layers of lacquer, and let us see the masterpiece in its brilliant original colors. Part of the problem today is that we tend to conflate Matthew’s and Luke’s accounts into one Nativity story. To counter this, in this column we will confine ourselves to a few verses from Luke. At the time of the birth, Joseph and Mary are in Bethlehem, Joseph’s ancestral home, where the couple has traveled, according to Luke 2:1–5, to participate in a census. As Luke 2:5 states clearly, Joseph and Mary are engaged, and Mary is pregnant. Engagement in early Judaism was as binding as modern marriage is today. -
The Birth of Jesus Christ Happened This Way
© 2020 Nathan E. Brown January 6 – NT Chronological Synopsis – NET Version comeafterme.com Joseph’s Dream (mid 3 BC) Matthew 1:18–25a 18 Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately. 20 When he had contemplated this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit. 21 She will give birth to a son and you will name him Jesus, because he will save his people from their sins.” 22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled: 23 “Look! The virgin will conceive and bear a son, and they will call him Emmanuel,” which means “God with us.” [Isa 7:14] 24 When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife, 25a but did not have marital relations with her until she gave birth to a son, The Birth of Jesus (late 3 or early 2 BC) Luke 2:1–7 1 Now in those days a decree went out from Caesar Augustus to register all the empire for taxes. -
ADVENT SERIES #2: the BETHLEHEM CANDLE Luke 2:1-7; Genesis 35:16-19; Ruth 1:1-5; 2 Samuel 23:14-17
Pastor Curt Ogawa at Journey Evangelical Church, December 6, 2020 [email protected] (408) 889-3983 ADVENT SERIES #2: THE BETHLEHEM CANDLE Luke 2:1-7; Genesis 35:16-19; Ruth 1:1-5; 2 Samuel 23:14-17 INTRO: WELCOME TO THE 2ND SUNDAY OF ADVENT Advent reminds us that we are a people who long for and wait for the coming of Jesus Christ. “Waiting is not just the thing we have to do until we get what we hope for. Waiting is part of the process of becoming what we hope for.” —Ben Patterson ARE YOU WAITING FOR JESUS TO COME? BETHLEHEM: WAITING NEVER GUARANTEES A SMOOTH JOURNEY AFTER SPENDING SO MUCH TIME WAITING, WHY BETHLEHEM? What was Bethlehem remembered for? Bethlehem was a place of ____________________. (Genesis 35:16-19) Bethlehem was a place of ____________________. (Ruth 1:1-5) Bethlehem was a place of ____________________. (2 Samuel 23:14-17) WHERE GOD ENTERS INTO YOUR WORLD, HE IS ABLE TO REDEEM Luke 2:1-7 “In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to his own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. -
The Chronology from Mary's Betrothal to the Birth of Christ Paul Gaechter, S.J
THE CHRONOLOGY FROM MARY'S BETROTHAL TO THE BIRTH OF CHRIST PAUL GAECHTER, S.J. PAPAL SEMINARY Randy (Ceylon) (Formerly, Innsbruck, Tyrol) (In the February issue) I. JEWISH MARRIAGE LAWS AND CUSTOMS II. MARY AS A SPOUSE III. THE ANNUNCIATION, LK. 1, 34 IV. THE VISITATION, LK. 1, 39-40 V. MARY'S RETURN TO NAZARETH, LK. 1,56 (In the present issue) VI. SAINT JOSEPH'S EMBARRASSMENT, MT. 1,18-25 VII. THE SECRECY ABOUT THE CONCEPTION OF CHRIST VIII. THE SEASON OF THE JEWISH WEDDING FEAST IX. THE SEASON OF THE CENSUS X. THE JOURNEY TO BETHLEHEM VI. ST. JOSEPH'S EMBARRASSMENT, MT. 1, 18-25 We shall take Mt. 1, 24 as a starting point. Joseph, after having received the order of the Angel, "rising up from his sleep, did as the Angel of the Lord had commanded him, and took unto him his wife." This last expression refers to the wedding; it is moulded throughout in terms of Jewish law. We have already observed (p. 148) that the Jews called the wedding "the taking" (nissu'in or liqquhin). After her be trothal Mary was legally called Joseph's wife (p. 155). There can, therefore, be no doubt about the meaning of the expression. The question of time occurs; what is the exact meaning of "rising up from his sleep (he) did . "? eyegfreig followed by a finite verb means to rise physically in nearly all the Gospel passages as dvacrcdc; w often does. But, the first verb seldom expresses merely the beginning of a new action; perhaps in Mt.