The Oracles of Simeon – Luke 2:28-35
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The Feast of the Annunciation
1 Pope Shenouda III series 5 THE FEAST OF THE ANNUNCIATION BY HIS HOLINESS AMBA SHENOUDA III, POPE AND PATRIARCH OF ALEXANDRIA AND OF THE APOSTOLIC SEE OF ALL THE PREDICATION OF SAINT MARK Translated from the Arabic first edition of April 1997 Available from: http://www.copticchurch.net 2 All rights are reserved to the author His Holiness Pope Shenouda III Pope and Patriarch of the See of Alexandria and of all the Predication of the Evangelist St. Mark Name of the book: The Feast of the Annunciation Author: His Holiness Pope Shenouda III Editor: Orthodox Coptic Clerical College, Cairo First Edition: April 1997 Press: Amba Rueiss, (Offset) - The Cathedral - Abbassia Deposition number at "The Library": 97 / 475 977 - 5345 - 38 In the Name of the Father, the Son, and the Holy Spirit, the One God, Amen. You will read in this pamphlet about the Annunciation of the Nativity of Christ, glory be to Him, and the annunciations which preceded and succeeded it. It is the annunciation of salvation for the world. It is the first feast of the Lord. It is an annunciation of love, because the reason of the Incarnation and Redemption is the love of God for the world. The Lord Christ has offered to us rejoicing annunciations and has presented God to us as a loving Father. What shall we then announce to people? Let there be in your mouths, all of you, a rejoicing annunciation for everybody. Pope Shenouda III 3 The feast of the Annunciation comes every year on the 29th of Baramhat. -
Joy to the World! the Lord Is Come Luke 2:1-20 Introduction
Joy To The World! The Lord Is Come Luke 2:1-20 Introduction: 1) One of the things I love about Christmas is the beautiful carols and hymns we sing celebrating the birth of the Savior, Christ the Lord. From “Angels We Have Heard On High” to “O Come, All Ye Faithful” I love to hear them performed, and to I love to sing them with my brothers and sisters in Christ. 2) However, it is now the case that these precious advent psalms are fading fast in our post-modern context and losing popularity in our post-Christian culture. The American Society of Composers, Authors and Publishers (ASCAP) released its list of “Top 25 most performed holiday songs.” [Updated 3-6-12] Only one explicitly religious song made the list coming in at #10 and it was the “Little Drummer Boy.” The top 25: 1. Santa Claus is Coming to Town 2. The Christmas Song 3. Have Yourself a Merry Little Christmas 4. Winter Wonderland 5. White Christmas 6. Let It Snow, Let It Snow, Let It Snow 1 7. I’ll Be Home for Christmas 8. Jingle Bell Rock 9. Rudolph the Red-Nosed Reindeer 10. Little Drummer Boy 11. Sleigh Ride 12. Silver Bells 13. It’s the Most Wonderful Time of the Year 14. Feliz Navidad 15. Rockin’ Around the Christmas Tree 16. Blue Christmas 17. Frosty the Snow Man 18. A Holly Jolly Christmas 19. I saw Mommy Kissing Santa Claus 20. Here Comes Santa Claus 21. Home for the Holidays 22. Santa Baby (sung by Madonna) 23. -
The Savior's Birth – a Nativity Skit
The Savior’s Birth – A Nativity Skit Narrator: Christmas fills our hearts with joy as we think of gifts, lights, and holiday spirit. But remember, Christmas means something more, it’s the birth of our Savior, Jesus Christ. Let us travel back to Bethlehem and share the story of His birth. Audience: Sing “O Come All Ye Faithful” Narrator: And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed… And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem… to be taxed with Mary his espoused wife, being great with child. (Luke 2:1-5) Joseph and Mary travel to Bethlehem with their donkey while the audience sings, arriving at the first inn. Audience: Sing “O Little Town of Bethlehem” Joseph: Do you have any room in the inn? Inn Keeper #1: No, I’m sorry we are full. Try across the way. Joseph leads Mary to the next inn and knocks. Joseph: Please, do you have any room for us in your inn? Inn Keeper #2: We have too many guests already, we have no room. Joseph leads Mary to the third inn and knocks. Joseph: Do you have any room for us in your inn? We have come a long way and my wife is with child. Inn Keeper #3: All of our rooms are full. I have an empty stable out back you may use, it’s not much, but it will give you some shelter. -
Luke 2:25-40 David A. Renwick
December 15, 3019 National Presbyterian Church “Fully Satisfied” Luke 2:25-40 David A. Renwick 25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28Simeon took him in his arms and praised God, saying, 29‘Master, now you are dismissing your servant in peace, according to your word; 30for my eyes have seen your salvation, 31which you have prepared in the presence of all peoples, 32a light for revelation to the Gentiles and for glory to your people Israel.’ 33And the child’s father and mother were amazed at what was being said about him. 34Then Simeon blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35so that the inner thoughts of many will be revealed —and a sword will pierce your own soul too.’ 36There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37then as a widow to the age of eighty-four. -
The Birth of Jesus Christ Happened This Way
© 2020 Nathan E. Brown January 6 – NT Chronological Synopsis – NET Version comeafterme.com Joseph’s Dream (mid 3 BC) Matthew 1:18–25a 18 Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately. 20 When he had contemplated this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, because the child conceived in her is from the Holy Spirit. 21 She will give birth to a son and you will name him Jesus, because he will save his people from their sins.” 22 This all happened so that what was spoken by the Lord through the prophet would be fulfilled: 23 “Look! The virgin will conceive and bear a son, and they will call him Emmanuel,” which means “God with us.” [Isa 7:14] 24 When Joseph awoke from sleep he did what the angel of the Lord told him. He took his wife, 25a but did not have marital relations with her until she gave birth to a son, The Birth of Jesus (late 3 or early 2 BC) Luke 2:1–7 1 Now in those days a decree went out from Caesar Augustus to register all the empire for taxes. -
St. Stephen Parish
St. Stephen Parish SaintStephenSF.org | 451 Eucalyptus Dr., San Francisco CA 94132 | Church 415 681-2444 StStephenSchoolSF.org | 401 Eucalyptus Dr., San Francisco 94132 | School 415 664-8331 Weekday Mass: 8:00 a.m. Reconciliation: Saturday 3:30 p.m. or by appt. Vigil Mass Saturday 4:30 p.m., Sunday Mass 8:00, 9:30, 11:30 a.m. & 6:45 p.m. Our Mission Statement We are a Catholic Community that is called by God to follow Jesus Christ. We believe that we are called to worship God together, to lead God's people along the path of hope laid down by Jesus, to share his message through preaching, through the education and formation of our people, young and old, and through caring ser- vice and sensitive outreach to those in need Rev. Tony P. LaTorre, Pastor PRESENTATION OF THE LORD At first this celebration may seem rather strange and out of sequence. We have long since taken down the Christmas decorations and put away the crèches. Indeed, two Sundays of Ordinary Time have passed during which the adult Jesus has been baptized, begun his public ministry and called his first disciples. This is where knowledge of Jewish custom and history helps us understand this momentary shift out of Ordinary Time and back to a feast. The Gospel, says, When the days were completed for their purification according to the law of Moses, Mary and Jo- seph took Jesus up to Jerusalem to present him to the Lord. Mosaic Law set this time of purification as 40 days after the birth of a male child – and today is 40 days, inclusive, after Christmas. -
Women with Jesus at the Cross and the Tomb Bible Study
Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable. -
The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light. -
The Magnificat Luke 1:39-56 This Is a Marvelous Song, the First Song of The
The Magnificat Luke 1:39-56 This is a marvelous song, the first song of the incarnation, from Mary. • The lyrical depth is very edifying. • At IDC, we like songs that have rich theological content (except when dancing!) • We try to avoid the type of songs that Mike Bird says go a bit like this: “Jesus, Jesus, you’re terrific // For you I’d swim the Pacific // Yeah baby, yeah baby, yeah, yeah, yeah.” Only, they’re not that deep! • While a lot of Xmas songs are very rich, others are often very sentimental, and lullaby- sounding. • But Mary’s song blends God-centered theology with beautiful, artistic poetry. If you’re not a Christian, this is a wonderful passage for anyone interested in the Christian faith. One pastor calls this “Mary on the Christian Life.” • She alludes to many important themes of the Christian life in her song. • Luke itself is a good book to study (1:3). He’s a careful researcher/historian. If you’re a teenager, you have a wonderful example in Mary to follow. • Of course, Mary is a great model for any Christian, but esp. for teenagers!! • Prefer Mary over Miley a role model! • Teenagers struggle w/ basic heart questions like: • “Does anyone care about me?” Does anyone see me?” • “Will anything satisfy my soul?” “What’s my purpose in life?” • Young person, Mary gives you answers. • She knows that God cares for her and sees her! • “He has looked upon the humble estate of his servant” • She’s a teenager who has found satisfaction – in God! • “God fills the hungry with good things.” • She’s a teenager that has found purpose! • Westminster: “The chief end of man is to glorify God and enjoy him forever.” • She’s expressing that purpose in this little song - magnify/rejoice. -
It's Chanted Every Evening Vespers in Monasteries Across the World. It's
1 Mary’s Exclamation Luke 1: 46-55 Advent II It’s chanted every evening Vespers in monasteries across the world. It’s been set to music by Rutter, Vaughn Williams, Bruckner, Mendelssohn Schubert, Mozart, Tchaikovsky, Bach, Vivaldi, Pachelbel, th Buxtehude: 217 and counting. In the 17 Century, no text, other than the Mass, was set to music but the Magnificat-Mary’s Exclamation.. It’s popular across the Christian world: Nicaraguan peasants carry it in their pockets as a sign of their devotion and piety. It’s not just words, it’s a song. Why? Why does Luke introduce songs into his story—as if he were the Andrew Lloyd Webber or Lin Manuel Miranda of the Bible? I asked our Music Director Chuck Norris this question and he introduced me to the philosopher and educator Suzanne Langer, writer of “Philosophy in Another Key”. Gotta love the pun-iness of that! 2 Music, she writes, is the “tonal analog of the emotive life”. In other words, language alone fails to communicate forms of feelings that music does. Chuck added that this is the common argument for music education in the schools—it’s not just to give skills in reading music or singing on key, or learning a classical musical genre, it’s to increase the capacity for the human being to experience new forms of feeling. Listening to, playing, singing music, grows the emotional capacity of a human being. More simply said, you and I feel emotions through music that mere descriptive words can not convey. I believe Luke knew this subconsciously. -
Simeon's Prophecy Reverend Kristie W. Finley Luke 2: 22-40 First Presbyterian Church 1 Sunday After Christmas Day Lake Forest
Simeon’s Prophecy Reverend Kristie W. Finley Luke 2: 22-40 First Presbyterian Church 1st Sunday after Christmas Day Lake Forest, Illinois Simeon’s prophecy reveals how Jesus is God’s agent to do the work of revelation and salvation-bringing, and he also predicts the sacrifice that this will require, as well as the pain of sacrifice that even Mary, Jesus’ mother will feel. Anna validates Simeon’s recognition of Jesus as God’s Sent One. God chose to be embodied in humanity in order to bring salvation to us. In this dedication of Jesus both his divinity and his humanity are revealed as he goes through the same ritual of dedication that any other Jewish male child would have done. The story of Jesus presentation and his mother Mary’s purification in the Temple was very important to Luke because it highlights that Jesus was a Jewish male, and that his family followed the laws and traditions that had been set down in the Torah. Let us listen to the word of God in Luke 2:22-40 22When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.” 25Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. -
76 MANCHESTER, Silas H
MANCHESTER SILAS H 1837 0 1905 PV001 MANCHESTER SIMEON, CAPT 1808c 17 NOV 1870 TV046 MANCHESTER SOPHIA 1815 0 LC024 MANCHESTER STEPHEN 1780c 19 FEB 1852 CY109 MANCHESTER STEPHEN A H 1868 0 1932 WY008 MANCHESTER SUSAN HARRIS 1782c 30 OCT 1855 CY072 MANCHESTER SUSAN MATTESON 1843 0 1917 CY066 MANCHESTER SUSAN A 1785c 28 DEC 1816 BR001 MANCHESTER SUSAN A 1827 22 SEP 1904 TV006 MANCHESTER SUSAN F 1838c 31 AUG 1896 TV006 MANCHESTER SUSAN F SISSON 1888 0 1953 WY008 MANCHESTER SUSANNAH 1785c 28 MAR 1871 EG038 MANCHESTER SUSIE 1865 10 FEB 1866 PV003 MANCHESTER SYLVESTER G 1804c 11 NOV 1848 CY058 MANCHESTER SYLVESTER R 1826 17 JAN 1917 BU026 MANCHESTER SYLVESTER R, JR 1857 24 OCT 1857 BU026 MANCHESTER TABITHA 1792c 16 APR 1821 PV005 MANCHESTER TABITHA 1792c 16 APR 1821 SC131 MANCHESTER TEMPERANCE T 1830 0 1900 PW001 MANCHESTER THANKFUL TILLINGHAST 1802c 29 JUN 1843 WG034 MANCHESTER THANKFUL STEVENS 1817 15 SEP 1892 PV001 MANCHESTER THEODORE 1859c 4 JAN 1909 PW005 MANCHESTER THEODORE J 1846c 17 APR 1846 TV006 MANCHESTER THEODORE J 1859c 15 NOV 1859 TV006 MANCHESTER THOMAS 1839 31 DEC 1902 PO024 MANCHESTER THOMAS 1846 0 1930 CY066 MANCHESTER THOMAS C 1923 0 PO009 MANCHESTER THOMAS J 1851c 3 JAN 1851 PV001 MANCHESTER THOMAS L 1800 7 SEP 1882 CY072 MANCHESTER THOMAS S 1818c 18 APR 1855 BR001 MANCHESTER THOMAS STAFFORD 1821c 1 SEP 1822 WK053 MANCHESTER THOMAS W 1840c 7 JAN 1894 LC011 MANCHESTER THOMAS W 1841 0 1928 PV001 MANCHESTER THOMAS, ELDER 1750c 7 SEP 1834 CY072 MANCHESTER URSULA S 1817c 23 MAY 1849 TV011 MANCHESTER VICTORIA 1840 0 LC024 MANCHESTER