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1 Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The
Nehemiah – Lesson Eight – Nehemiah 11-12 Introduction The wall was finished, the gates were set firmly in place, and the watchmen signaled the coming and going of tradesmen from well beyond their borders. With all this in place, it would seem that personal sacrifice and risk-taking was greatly reduced for the Israelites. Yet, one more opportunity would test their resolve. When the call came to repopulate the holy city, to come and live within the walls, it was met with resistance. What caused these chosen, set- apart people of God to hesitate in taking their rightful place in his holy city? Before you cast your first stone, consider your own excuse. What is keeping you from being all in with God? What fears or personal preferences are testing your resolve as one who has been chosen for a life of worship and obedience to holy living? As you study this lesson, ask the Holy Spirit to renew your desire to establish your claim in God’s place of blessing, and to be listed among those who will one day joyfully receive the words of the King, “Well done, my good and faithful servant.” Please note: Questions are based on the New International Version of the Bible. Personal application answers can reflect your opinion and/or spiritual growth. These questions are marked ‘PA.’ Unless otherwise noted, when answering questions that refer to a specific scripture verse, you can use the words of the verse itself or summarize the answer in your own words. The Settlers 1. (a) From Nehemiah 11:1-2, how were people selected to repopulate Jerusalem? (b) What do you learn about casting lots and God’s will from: Exodus 28:30 – Numbers 26:55; 27:18-21; 33:53-54 – Proverbs 16:33 – Ezra 2:63 – Nehemiah 10:34 – 1 (c) Why was it not necessary for Moses to cast lots? See Exodus 33:11a. -
1 Chronicles 1:1 1 1 Chronicles 1:17
1 Chronicles 1:1 1 1 Chronicles 1:17 1 Chronicles Adam’s Descendants 1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jered, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. Japheth’s Descendants 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 7 The sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. Ham’s Descendants 8 The sons of Ham: Cush, Mizraim, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush was the father of Nimrod, who established himself as a mighty warrior on earth. 11 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites (from whom the Philistines descended ), and the Caphtorites. 13 Canaan was the father of Sidon – his firstborn – and Heth, 14 as well as the Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites. Shem’s Descendants 17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: 1 Chronicles 1:18 2 1 Chronicles 1:36 Uz, Hul, Gether, and Meshech. 18 Arphaxad was the father of Shelah, and Shelah was the father of Eber. 19 Two sons were born to Eber: the first was named Peleg, for during his lifetime the earth was divided; his brother’s name was Joktan. 20 Joktan was the father of Almodad, Sheleph, Haz- armaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abi- mael, Sheba, 23 Ophir, Havilah, and Jobab. -
1 CHRONICLES - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 CHRONICLES - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18-20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? “The Talmud (Baba Bathra 15a) attributes Chronicles to Ezra.” (New Bible Dictionary) “Originally entitled ‘the words [or events] of the days’ (divre hayyamim, Hebrews), meaning ‘journals’ (1 Chronicles 27:24), and compiled as a single book, 1 and 2 Chronicles were separated by the translators of the Septuagint c. 180 B.C. [Probably because they were too long to fit on one scroll] and named “things omitted” (paraleipomena, Gk.), to indicate that they contain things omitted from the Books of Samuel and Kings. Although the author and date are not stated, the Talmudic tradition that the Chronicles were penned by Ezra may be correct. Nevertheless, it is customary to speak of the author simply as “the chronicler.” Written from a priestly perspective, the main emphasis centers on the temple in Jerusalem, the Levitical priesthood, and the theocratic lineage of David. -
1 CHRONICLES - a STUDY GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 CHRONICLES - A STUDY GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18- 20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? 2. What is the purpose of all the genealogies in 1 Chronicles 1-9? Who kept track of all these names of the earlier generations when they became scattered all over the world? 3. What is the meaning of “in Peleg’s time the earth was divided” (1 Chronicles 1:19; Genesis 10:25)? 4. It is clear that Saul committed suicide. (1 Samuel 31:3,4; 1 Chronicles 10:3,4) How could the Bible write r say, “thus God slew Saul?” (1 Chronicles 10:13,14) Do you think this same writer if he were to describe the death of Judas Iscariot would say, “thus God slew Judas?” Could this statement throw any light on all the other statements about God killing people–for example, Er and Onan (Genesis 38:6-10; 1 Chronicles 2:3), Nadab and Abihu (Leviticus 10:1-11), or Korah, Dathan, and Abiram? (Numbers 16:23-35) 5. -
Chronicles As Revisionist Religious History
The Asbury Journal 68/2:120-133 © 2013 Asbury Theological Seminary MOSHE REISS AND DAVID J. Z UCKER Chronicles as Revisionist Religious History Abstract Chronicles takes history and reconstructs it to make it more acceptable in terms of its time and place. The Chronicler writes a form of revisionist religious history, to revitalize, reinvigorate, and renew Judaism for the returning exiles from Babylon and their descendants. Chronicles is selective history. The Chronicler understands that Moses created the nation of Israel from a group of slaves, and that David created a dynastic monarchic system of government. By the time Chronicles is written, that system was gone and what replaces it is a religion based on the Temple, the cultus and the attendant Levitical personnel. Keywords: Chronicles, revisionist history, Temple/cultus, Levites, covenant David J. Zucker, Ph.D., is a retired chaplain from Shalom Park, Aurora, CO and an independent scholar. He is the author of: Israel’s Prophets: An Introduction for Christians and Jews (Paulist, 1994); American Rabbis: Facts and Fiction (Jason Aronson/Rowman and Littlefield, 1998), The Torah: An Introduction for Christians and Jews (Paulist, 2005), and the forthcoming: The Bible’s PROPHETS: An Introduction for Christians and Jews, and The Bible’s WRITINGS: An Introduction for Christians and Jews (Wipf and Stock, 2013). Contact: www.DavidJZucker.org. Moshe Reiss, Ph.D., is a retired independent scholar and resident of Israel and Oxford, England. He has lectured at Columbia University and the Catholic University of Leuven and is published in numerous journals on the Bible. Contact: www.MosheReiss.org. 120 REISS & ZUCKER: CHRONICLES AS REVISIONIST RELIGIOUS HISTORY 121 Introduction This article is about the purposes of the biblical book of Chronicles as a revisionist religious history of Israel. -
Devotional Jan
Devotional Jan. 1 – April 11 1 TABLE OF CONTENTS Week One..............................................................................3 Week Two..............................................................................5 Week Three............................................................................8 Week Four............................................................................12 Week Five............................................................................ 15 Week Six..............................................................................18 Week Seven........................................................................22 Week Eight...........................................................................25 Week Nine............................................................................29 Week Ten.............................................................................33 Week Eleven.........................................................................36 Week Twelve.........................................................................39 Week Thirteen.....................................................................42 Week Fourteen.....................................................................45 Week Fifteen........................................................................49 2 WEEK ONE (JAN. 1-4) Jan. 1, 2020 Full Plan: Genesis 1:1-3:24d Abbreviated Plan: Genesis 2:4-18 Genesis 3:22: God says the serpent spoke the truth. Some of our hardest temptations aren’t lies, but truths. -
Journeys Through the Bible #11. the Books of Chronicles
JOURNEYS THROUGH THE BIBLE #11. THE BOOKS OF CHRONICLES 1. Chronicles is the story of events in Israel’s monarchy. In our English Bible, it is divided into two books, First and Second Chronicles. The account was considered one book in the earliest Hebrew manuscripts, but was divided into two books when the translation of the book into Greek occurred (200BC). The Latin Vulgate (400AD) is the source for the name Chronicles, which is the shortened version of The Chronicles of Entire Sacred History. 2. The author, according to strong Jewish tradition, is Ezra (Ezra 7:1-6). 3. The Date: Chronicles ends with events of 586BC. The compilation was probably written around 450BC, possible as late as 400BC. 4. Key Chapters 1 Chronicles o Chapters 1:1-9:44 - is the genealogical record of Israel. o Chapters 10:1-29:30 - is the story of King David. 2 Chronicles o Chapters 1:1-9:31 - is the story of King Solomon. o Chapters 10:1- 36:23 - is the history of the Southern Kingdom (Judah). 5. Key Verses 1 Chronicles 14:2 NASB And David realized that the Lord had established him as king over Israel, and that his kingdom was highly exalted, for the sake of His people Israel. 1 Chronicles 17:9-15 NASB I will appoint a place for My people Israel, and will plant them, so that they may dwell in their own place and not be moved again; and the wicked will not waste them anymore as formerly, 10even from the day that I commanded judges to be over My people Israel. -
F. Olojede CHRONICLER’S WOMEN – a HOLISTIC APPRAISAL
Acta Theologica 2013 33(1): 158-174 DOI: http://dx.doi.org/10.4314/actat.v33i1.8 ISSN 1015-8758 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> F. Olojede CHRONICLER’S WOMEN – A HOLISTIC APPRAISAL ABSTRACT This article attempts to fill, in part, the gap in scholarship on the role of women in the book of Chronicles by providing data to show that the Chronicler succeeded in highlighting the roles and status of women in ancient Israel, as he copiously employed materials that are otherwise unknown in the biblical text and modified his Vorlage. A relentless focus on kinship and familial ties is discernible in the analysis of the roles and positions of the women who are presented in a way that shows their affinities to the people (or land) of Israel. It is argued that the Chronicler was intent on showing that women – all kinds of women – were a solid part of Israel’s story and of its identity that was being redefined and reconstituted. Besides affirming his concept of laer'f.yI-lk', the Chronicler’s presentation clearly reflects the changing sociocultural patterns of his time, especially in relation to exilic/post-exilic Israelite women. 1. INTRODUCTION AND BRIEF SUMMARY OF RECENT STUDIES ON CHRONICLER’S WOMEN A clear dearth of holistic study of women in Chronicles could be observed in ongoing research on the book of Chronicles. This article attempts to fill this gap by fleshing out new perspectives and providing data to show that, by copiously employing materials that are otherwise unknown in the biblical text as well as by modifying his Vorlage, the Chronicler has succeeded in highlighting the roles and status of women in ancient Israel. -
A Doorkeeper in the House of My
John Smith A Doorkeeper in the Dr. John Smith is Professor of Old Testament Studies at the Canadian Reformed Theological Seminary in Hamilton, Ontario House of My God [email protected] Speech given at the 2011 Convocation of the Canadian Origins Reformed Theological Seminary. Gatekeepers were not unique to Israel. Other nations too had temples for their gods, complete Mr. Chairman, Governors, Colleagues, Graduates, with temple personnel. It stands to reason that they Brothers and Sisters in the Lord: “I would rather be a also had temple guards to restrict access and to doorkeeper in the house of my God than dwell in the protect treasures. There is no evidence in Scripture, tents of the wicked.” You probably recognize those however, that Israel’s gatekeeping institution derived words from Psalm 84. “One day in the Lord’s courts is from surrounding cultures. Rather it is rooted in the better than a thousand elsewhere.” I’d rather be a redemptive history of God’s people. doorkeeper. What is a doorkeeper, and does it even Standing guard at the entrance to God’s house, the matter? Some would say, “No.” Not much has been doorkeeper was a reminder that communion with God written on the topic. According to John Wesley Wright, is a privilege not to be taken lightly in a sinful world. the gatekeepers of the tabernacle “have not proven an The Garden of Eden did not need gatekeepers, until area deemed worthy of scholarly energies.”1 And if it Adam and Eve became unrighteous and unholy; then barely hits the radar for Old Testament scholars, should God “drove the man out, he placed on the east side it matter to any of us? I hope to persuade you this of the Garden of Eden cherubim and a flaming sword evening that it does. -
1 Chronicles 1
The First Book Of The Chronicles Or Paralipomenon The Argument The Jews comprehend both these books in one, which the Grecians because of length, divide into two: and they are called Chronicles, because they note briefly the histories from Adam to the return from their captivity in Babylon. But these are not those books of Chronicles, which are so oft mentioned in the books of the Kings of Judah and Israel, which did at large set forth the story of both the kingdoms, and afterward perished in the captivity, but an abridgement of the same, and were gathered by Ezra, as the Jews write, after their return from Babylon. This first book containeth a brief rehearsal of the children of Adam unto Abraham, Isaac, Jacob, and the twelve Patriarchs, chiefly of Judah, and the reign of David, because Christ came of him according to the flesh. And therefore it setteth forth more amply his acts both concerning civil government, and also the administration and care of things concerning religion, for the good success whereof he rejoiceth and giveth thanks to the Lord. 1 Chronicles 1......................................................................................................................... 3 1 Chronicles 2......................................................................................................................... 6 1 Chronicles 3....................................................................................................................... 10 1 Chronicles 4...................................................................................................................... -
1 Chronicles 1
Read 1 Chronicles 1 Pathrus, Casluh, from which the Philistines came, and Caphtor. 1 Chron 1:12 Spies are a terrible blow to the morale of any enemy. When the culprit is someone that was planted by another government, it is certainly disturbing to those who have been infiltrated. But, when the spy is someone from your own country who turned, the feeling is outrage. I remember spies that were caught during the Cold War selling secrets to the Soviet Union. These were Americans who for varied reasons, mostly money, chose to sell out their own country to the enemy. These spies became enemies from within. Here as 1 Chronicles begins, we see an early genealogy starting with Adam. We see Noah’s three sons Ham, Shem, and Japheth. Two sons of Ham, grandsons of Noah, were Casluh and Canaan. These two bring about some of the toughest enemies that Israel would face in its future. Casluh was father to the arch enemy Philistines, while Canaan’s descendants populated the land of Israel, and were destroyed by Israel as God’s judgment against their evil practices. These young men knew their grandfather, but they were not influenced enough that their descendants were close followers of the God that brought Noah and their father through the flood. Are you leading your children to help make a solid chain of faith years down the road in your family? Do you see tendencies now that may turn into tragedies later? Ask God to lead you as you lead your family, and if you have not entered this season of life, take the time to get prepared now. -
1) the Centrality of Worshipping God
1 Chronicles 9:1-34 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah.5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. I went down 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. tains. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God.