Hagiography As Source: Gender and Conversion Narratives in the Book of the Saints of the Ethiopian Church
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Hagiography Society Newsletter
Hagiography Society Newsletter Volume XXVIII, no. 2, August 2018 _____________________________________________________________________________________ Executive Committee Elections Elections for two executive committee positions will be held this coming year. We are soliciting nominations for the positions of: President and Secretary/Treasurer The terms are three years. Please see the constitution, posted on the hagiographsociety.org website, for further Hagiography Society Sessions at details about the positions. Kalamazoo: CFPs If you are interested in these positions, or wish to nominate Witnessing the Canonization Process someone, please email our current Nominations Chair, Scholars regularly plumb vitae about holy people for Nikolas Hoel, at [email protected] by December 1. insights into medieval religion and culture. Fewer, Short bios of those interested will appear in the however, focus on the processes of canonization itself. This December/January edition of the newsletter. Elections will panel will focus on those processes. Topics may include: take place this spring before the Society’s Business the specific role of the canonization commissioners and Meeting at Kalamazoo 2019. notaries involved in leading and recording an inquest; how witnesses are chosen; the extent to which canonization inquests conform to or depart from the evolving rules of canonization; how and why information provided by witnesses is sometimes adapted, omitted, or contradicted in subsequent vitae or other documents; patterns across multiple canonization inquests; and how briefer The Sherry L. Reames Graduate Student canonization dossiers based on witness testimonies are Travel Award assembled and forwarded to the curia for further review. While these questions may draw on saints’ vitae, each The Hagiography Society is pleased to solicit entries for the paper should illuminate aspects of the canonization inquest Sherry L. -
Continuity and Tradition: the Prominent Role of Cyrillian Christology In
Jacopo Gnisci Jacopo Gnisci CONTINUITY AND TRADITION: THE PROMINENT ROLE OF CYRILLIAN CHRISTOLOGY IN FIFTEENTH AND SIXTEENTH CENTURY ETHIOPIA The Ethiopian Tewahedo Church is one of the oldest in the world. Its clergy maintains that Christianity arrived in the country during the first century AD (Yesehaq 1997: 13), as a result of the conversion of the Ethiopian Eunuch, narrated in the Acts of the Apostles (8:26-39). For most scholars, however, the history of Christianity in the region begins with the conversion of the Aksumite ruler Ezana, approximately during the first half of the fourth century AD.1 For historical and geographical reasons, throughout most of its long history the Ethiopian Church has shared strong ties with Egypt and, in particular, with the Coptic Orthodox Church of Alexandria. For instance, a conspicuous part of its literary corpus, both canonical and apocryphal, is drawn from Coptic sources (Cerulli 1961 67:70). Its liturgy and theology were also profoundly affected by the developments that took place in Alexandria (Mercer 1970).2 Furthermore, the writings of one of the most influential Alexandrian theologians, Cyril of Alexandria (c. 378-444), played a particularly significant role in shaping Ethiopian theology .3 The purpose of this paper is to highlight the enduring importance and influence of Cyril's thought on certain aspects of Ethiopian Christology from the early developments of Christianity in the country to the fifteenth and sixteenth centuries. Its aim, therefore, is not to offer a detailed examination of Cyril’s work, or more generally of Ethiopian Christology. Rather, its purpose is to emphasize a substantial continuity in the traditional understanding of the nature of Christ amongst Christian 1 For a more detailed introduction to the history of Ethiopian Christianity, see Kaplan (1982); Munro-Hay (2003). -
Comparative Hagiology And/As Manuscript Studies: Method and Materiality
religions Article Comparative Hagiology and/as Manuscript Studies: Method and Materiality Barbara Zimbalist Department of English, The University of Texas at El Paso, 500 University Ave, El Paso, TX 79968-0526, USA; [email protected] Received: 11 October 2019; Accepted: 28 October 2019; Published: 31 October 2019 Abstract: Although the academic study of hagiography continues to flourish, the role of comparative methods within the study of sanctity and the saints remains underutilized. Similarly, while much valuable work on saints and sanctity relies on materialist methodologies, issues of critical bibliography particular to the study of hagiography have not received the theoretical attention they deserve. This essay takes up these two underattended approaches to argue for a comparative materialist approach to hagiography. Through a short case study of the Latin Vita of Lutgard of Aywières (1182–1246) written by the Dominican friar Thomas of Cantimpré (c. 1200–1270), I suggest that comparative material research into the textual history of hagiographic literature can provide us with a more comprehensive and nuanced picture of the production of any specific holy figure, as well as the evolving discourses of sanctity and holiness in general. While this suggestion emerges from my own work on medieval hagiography from the Christian Latin West, it resonates with recent arguments by Sara Ritchey and David DiValerio to call for a materially comparative approach to narratives of holy lives in any religious tradition in any time period. Furthermore, I suggest that medieval studies, and in particular medieval manuscript studies, may have much to offer to scholars of sanctity working in later periods and other settings. -
Gateway to the Syriac Saints: a Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, [email protected]
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2016 Gateway to the Syriac Saints: A Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, [email protected] Published version. Journal of Religion, Media and Digital Culture, Vol. 5, No. 1 (2016): 183-204. Permalink. © 2016 St. John's College. Used with permission. 183 http://jrmdc.com Gateway to the Syriac Saints: A Database Project Jeanne-Nicole Mellon Saint-Laurent Marquette University, USA Contact: [email protected] Keywords: Syriac; hagiography; late antiquity; saints; manuscripts; digital humanities; theology; religious studies; history Abstract: This article describes The Gateway to the Syriac Saints, a database project developed by the Syriac Reference Portal (www.syriaca.org). It is a research tool for the study of Syriac saints and hagiographic texts. The Gateway to the Syriac Saints is a two-volume database: 1) Qadishe and 2) Bibliotheca Hagiographica Syriaca Electronica (BHSE). Hagiography, the lives of the saints, is a multiform genre. It contains elements of myth, history, biblical exegesis, romance, and theology. The production of saints’ lives blossomed in late antiquity alongside the growth of the cult of the saints. Scholars have attended to hagiographic traditions in Greek and Latin, but many scholars have yet to Journal of Religion, Media and Digital Culture Volume 5, Issue 1 (2016) https://jrmdc.com 184 discover the richness of Syriac hagiographic literature: the stories, homilies, and hymns on the saints that Christians of the Middle East told and preserved. It is our hope that our database will give scholars and students increased access to these traditions to generate new scholarship. -
Sunday School Curriculum Grade 2
Piman~epickopoc n~remn~,/mi The Coptic Orthodox n~oryodoxoc Diocese n~te niyws ethwtp etcar/c Of the Southern USA Sunday School Curriculum Grade 2 Sunday School Curriculum Grade 2 TABLE OF CONTENTS TABLE OF CONTENTS ............................................................................................ I PREFACE ..............................................................................................................III INTRODUCTION .................................................................................................... IV FILLER LESSONS....................................................................................................1 1- The Holy Bread.................................................................................................................. 2 2- The Lord Forgives St. Peter............................................................................................... 6 3- The Miracle of Al-Mokattam............................................................................................. 8 4- God’s Care for the Baby Moses....................................................................................... 11 5- God cares for Daniel in the Lions’ Den........................................................................... 14 6 - Cornelius Receives the Faith .......................................................................................... 17 7 - Jesus Christ Loves the Children ..................................................................................... 19 LESSONS FOR -
Glimpses of a Mariology in the Qurʾan 533 Glimpses of a Mariology in the Qurʾan: from Hagiography to Theology VIA Religious
glimpses of a mariology in the qurʾan 533 GlimpSES OF A MariOLOgy IN THE QurʾAN: FROM HagiOgraphy TO ThEOLOgy via REligiOUS-POliTical DEbaTE* Michael Marx Two new contributions on Christian intertexts of the Qurʾan give cause to rethink the complex role that the figure of Mary plays in the Qurʾan: Samir Khalil Samir, “The theological Christian influences on the Qurʾan: a reflection,” and Suleiman A Mourad, “Mary in the Qurʾan: a re-examination of her presentation ”1 It is a felicitous coin- cidence that a database of Qurʾanic intertexts, entitled “Texte aus der Umwelt des Korans” (Texts from the environment of the Qurʾan), is currently being established in the framework of the project Corpus Coranicum at the Berlin-Brandenburg Academy of Sciences 2 This offers a welcome basis for a more in-depth examination of some of the questions raised in these papers For theological issues in the Qurʾan—as highlighted in the title of Samir’s essay—still remain under-researched Since the theological questions tackled in the Qurʾan form part of the still widely undetermined mass of pluricul- tural Late Antique debates, any discussion of these questions demands that the Qurʾanic text be contextualized within as broad as possible a spectrum of previously existing traditions The methods and the individual stages involved in this contextualization procedure also need to be defined The following contribution begins with a brief summary of the research carried out until now on the figure of Mary in the Qurʾan 3 In the main part, Suleiman Mourad’s and Samir -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
Saint Patrick: a Hagiographical Study
Obsculta Volume 12 Issue 1 Article 11 5-3-2019 Saint Patrick: A Hagiographical Study Molly Kluever College of Saint Benedict/Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/obsculta Part of the History of Christianity Commons ISSN: 2472-2596 (print) ISSN: 2472-260X (online) Recommended Citation Kluever, Molly. 2019. Saint Patrick: A Hagiographical Study. Obsculta 12, (1) : 116-126. https://digitalcommons.csbsju.edu/obsculta/vol12/iss1/11. This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Obsculta by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. Molly Kluever Molly Kluever is a junior English and Theology double-major at the College of Saint Benedict. In Fall 2018, she spent the semester abroad in Galway, Ireland, where she had the opportunity to study the Irish-Christian tradition in its original context. Unsurprisingly, the figure of St. Patrick was broached early in the course. Fascinated by the myriad of ways religion has influenced the development of literature, Molly decided to write her term paper on the conflicting images of St. Patrick found in the saint’s own writings and in the dramatic accounts of his life written by hagiographers in the centuries following his death. The resulting essay – “St. Patrick: A Hagiographical Study” – attempts to articulate how both fact and fiction played a role in shaping the legendary Irish saint. 116 Obsculta SAINT PATRICK: A Hagiographical Study A scholar attempting to study the life of St. -
The Routledge Companion to Christianity in Africa Christianity In
This article was downloaded by: 10.3.98.104 On: 30 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge Companion to Christianity in Africa Elias Kifon Bongmba Christianity in Egypt Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 Youhanna Nessim Youssef Published online on: 21 Dec 2015 How to cite :- Youhanna Nessim Youssef. 21 Dec 2015, Christianity in Egypt from: The Routledge Companion to Christianity in Africa Routledge Accessed on: 30 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. 2 Christianity in Egypt The Coptic Church Youhanna Nessim Youssef The word “Copt” originated from the Greek word “Aigyptius,”“Egyptian” which is the name of the sanctuary near Memphis “Het-Ka-Ptah,”“The dwelling of the ‘Ghost’(ka) of Ptah” and was disfigured by the Arabs to “Copt.” Nowa- days, for a visitor to the Middle East, the word “Coptic” may signify a lot of meanings – like Christian Egyptians, mostly Orthodox – but there is a minority of Catholics and Protestants, or Christian Nubians from the seventh to eleventh centuries or Ethiopians living in Abyssinia. -
THE ETHIOPIAN SYNAXARIUM 677 the TWELVETH MONTH Nehasse
THE ETHIOPIAN SYNAXARIUM THE TWELVETH MONTH Nehasse 01 (August 07) IN THE NAME OF THE FATHER AND THE SON AND THE HOLY SPIRIT, ONE GOD. AMEN. On this day the blessed Saint Abba ‘Aboli, the son of Justus, became a martyr. To this holy man belonged the kingdom of Rome. When he had fought in the war, and returned to the city of Antioch, he found that Diocletian had denied Christ, and had set up the worship of idols. He was able to destroy Diocletian and to take his kingdom from him, but he meditated upon a heavenly kingdom, which never passeth away; and Diocletian urged him, with many persuasive words, [to worship idols,] but he would not hearken unto him. And after this Justus urged the saint, until Diocletian wrote the order, and sent it to Justus, and his wife Theoklera, and his son ‘Aboli, who is commemorated this day, and he sent them to the country of Egypt, to Herminius, governor of the city of Alexandria, and he said in his letter, “When Justus, and his wife, and his son ‘Aboli arrive, persuade them to offer sacrifice to the gods, and if they will not do so, separate them from each other, and send them each alone into the city.” And that night our Lord Jesus Christ appeared unto Justus and his wife, and his son, and comforted them and encouraged them, and He told them what was going to happen to them, and He promised [to receive] them in His heavenly abode. And when they arrived in the city of Alexandria, and Herminius the governor saw them, he marveled greatly at them, and wondered why they had forsaken their royal position. -
The True Story of Christianity in Egypt
THE STORY OF THE COPTS THE TRUE STORY OF CHRISTIANITY IN EGYPT by Iris Habib el Masri BOOK 1 FROM THE FOUNDATION OF THE CHURCH BY SAINT MARK TO THE ARAB CONQUEST 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords 3 H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark 4 St. Anthony, Coptic Orthodox Monastery of Southern California, U.S.A., introduces "The Story of the Copts" by IRIS HABIB EL MASRI to all Christians and non-Christians; to old and young; men and women; ... to everyone, with or without an interest in studying religion; and to the public in general. Also, the Copts in Egypt and all over the world. May God grant that the reader gain a true knowledge of the Copts and of the history of Christianity of Egypt. ST. ANMNY MONASTERY P.O. BOX 369 MMERRY SPRINGS, CA 923$5 5 ACKNOWLEDGEMENT It is with deep gratitude that I offer my thanks to our Heavenly Father whose aid and guidance have been my lodestar throughout the years. My thankful homage to the Spirit of my Father Pishoi Kamil whose encouragement by prayer, words and continued endeavour added to my zeal and fervour, and strengthened me to persevere on the path towards fulfilment. My thanks are extended also to all my family circle and friends, with special appreciation to the budding artist Habib Amin el Masri, my nephew, for giving me some of his paintings to adorn this volume. As for my sister Eva el Masri Sidhom, I consider he my co-writer; she and her husband Youssef did their best in editing and typing this work. -
A Study of Hagiography As an Evolved Rhetorical Genre in Late Antiquity
Eastern Illinois University The Keep Masters Theses Student Theses & Publications Summer 2021 Chreia and Lives of Saints: A Study of Hagiography as an Evolved Rhetorical Genre in Late Antiquity Seth Fisher Eastern Illinois University Follow this and additional works at: https://thekeep.eiu.edu/theses Part of the History of Christianity Commons Recommended Citation Fisher, Seth, "Chreia and Lives of Saints: A Study of Hagiography as an Evolved Rhetorical Genre in Late Antiquity" (2021). Masters Theses. 4873. https://thekeep.eiu.edu/theses/4873 This Dissertation/Thesis is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. Eastern Illinois University Chreia and Lives of Saints: A study of hagiography as an evolved rhetorical genre in Late Antiquity A Thesis Submitted to The Faculty of the College of Arts and Humanities In Candidacy for the Degree of Master of Arts Department of History By Seth Fisher Charleston, Illinois May 2021 2 Abstract: Hagiography has often confused historians over what practical application this genre of Christian literature has when read as primary sources. In this project I will show that hagiography can read as an evolution of an earlier pagan style rooted in the paideia of ancient scholars. Chreia exercises were performed by students of paideia in order to instruct them on how to write about figures worth emulating such as Diogenes or Alexander the Great. Christian authors did not participate in a hermetically sealed education system but took part in the same schooling as their pagan peers.