Anglican Journal Since 1875 vol. 143 no. 8 october 2017 Church returns Métis land

André Forget staff writer A Métis burial ground in Sault Ste. Marie, Ont., appropriated by non-Indigenous Canadians more than 200 years ago, was returned to the Métis community in July, following the transfer of the land and buildings occupied by St. John the Evange- list Anglican Church to the Métis Nation of Ontario (MNO). For more than a hundred years, St. John’s, located at 136 John Street, stood on a plot of land beside the now-submerged Fort Creek as downtown Sault Ste. Marie Deacons’ conference combines grew up around it. worship, formal address, plenary But decades before the land was sold to discussions and socials. the Anglican Church of Canada in 1901, it had been a graveyard, first for the local photos: christ church cathedral, victoria Métis people, and later for the North West Company outpost erected near where the Fort Creek empties into the St. Mary’s River. Deacons focus on ‘real world’ issues In 2016, when St. John’s decided to merge with St. Matthew’s Anglican Church attendees with first-hand knowledge about to create a new parish, Emmaus Anglican Conference discusses If you don’t have informed issues of poverty and homelessness. Church, the diocese decided to return the Sharing from her own experience poverty, homelessness practice, you’re just flapping your property to its traditional owners. “ with the tent city, she noted that good arms in the wind. The transfer was first suggested more intentions are often not enough to make and reconciliation than a year ago by Archdeacon Harry —Canon Nancy Ford, board president, real and lasting changes in people’s lives, Huskins, executive officer of the diocese André Forget Association of Anglican Deacons in Canada and that “lovely acts of kindness that don’t See Four, p. 8 staff writer change anything” are insufficient if they When the Association of Anglican The conference kicked off July 27, in the aren’t coupled with a wider analysis of the Deacons in Canada (AADC) held its evening, with an address by Elizabeth May, structural barriers marginalized people triennial meeting July 27-30 in Victoria, leader of the Green Party of Canada. face. “If you don’t have informed practice, Projects assist B.C., the role of deacons as ministers to Reflecting on a famous line from you’re just flapping your arms in the wind,” those outside the church was front and Leonard Cohen’s song “Anthem” (“There she said. centre, according to incoming AADC is a crack in everything/That’s how the Deacons, Ford noted, have a unique all, regardless board president Canon Nancy Ford. light gets in”), May challenged the deacons role among Anglican clergy. Where priests generally have a primary responsibility to “The [wider] community was to engage with the tension between the a parish, deacons must reach out to the of faith embedded in our discussions and our perfection of God’s creation and the pain secular world—and in particular, to the conversations,” said Ford, who organized and brokenness of the world. marginalized. André Forget the conference along with fellow-deacon May’s words set the stage for the next Ford said she was encouraged to staff writer the Rev. Wallace (Wally) Eamer. “We were morning’s sessions, which featured a panel see that some of the deacons at the each enriched by not separating ourselves discussion by citizens of Victoria who Mkumba, Tanzania conference, who had questioned why into a group of deacons as clergy…we were had experience with homelessness and “Salaam Alaikum” (Peace to you). reconciliation issues were emphasized, left seeing the challenges of the real world.” addictions. The discussion was followed by The diocese of Masasi’s Bishop James feeling more engaged. “I’d been hearing Hosted by the Chapter of Deacons presentations on the particular challenges Almasi stands beneath the spreading for a while…‘Why are we looking at of the Diocese of British Columbia, the of homelessness for urban Indigenous branches of a large tree at the centre of the reconciliation and First Nations? It’s not an conference brought together more than people, and on food security. village, and pauses as the people seated issue in my diocese,’ ” said Ford. “After the 70 deacons from almost every diocese Ford, who was a regular Anglican before him acknowledge his greeting with presentations…people began to say, ‘I need in Canada, as well as representatives presence at the tent city that sprung up to learn more in my diocese, and I need the traditional response: “Alaikum Salaam” from U.S.-based The Episcopal Church, across the street from downtown Victoria’s to make sure other people understand the (And to you, peace). to talk about poverty, homelessness and Christ Church Cathedral in 2016, said it Many of the men wear the traditional reconciliation. was important that the conference provide See Deacons, p. 13 See Christians, p. 12

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FREDERICTON4 Diocese donates $80K to Healing Fund pain and suffering [to],” Edwards said in a Bishop: Church has letter addressed to Hiltz. “So, it’s actually our responsibility as the Anglican Church responsibility to set to do something to put that right.” things right Early this year, Council of General Synod, the church’s governing body By Gisele McKnight in between General Synods, voted to dedicate undesignated proceeds of Giving The Anglican diocese of Fredericton’s with Grace, the national church’s annual diocesan council, when it met June 22, fundraising campaign, to replenish the approved a donation in the amount of fund. $80,013.27 to the Anglican Healing Fund. The campaign hopes to raise $1 In 2003, the diocese and parishes million in 2017, enough to finance the To access stories contributed to the Indian Residential fund for five more years. exclusive to the web, go Schools Settlement Fund and the diocese to anglicanjournal.com The Healing Fund first began received a rebate in relation to that disbursing money in 1992, having grown • ACNA not contribution. out of the residential schools working a province The portion attributable to the diocese group established by then-Primate of Anglican could have been used for operation- Michael Peers. Communion, al spending, but council chose instead But when the Anglican Church secretary general to support ongoing healing programs. of Canada entered into the Indian clarifies The remainder received (approximately Residential Schools Settlement • Canadian $2,500) will be returned to the contribut- Agreement, a lump sum of $4,023,675 Anglicans take ing parishes. from its total obligation of $15,687,188 part in Season of “Funds should be used for the purpose went to the Anglican Fund for Healing Creation they were intended,” said diocesan and Reconciliation via the settlement treasurer Irene Adams, which elicited 5 Bishop “I think it’s important [to offer fund. g comments such as “appropriate” and David Edwards support] because the Healing Fund does “wonderful” from council members. tremendous work in bringing about Gisele McKnight is editor of the New Bishop David Edwards hand-delivered holds donation healing and reconciliation with a part of Brunswick Anglican, the diocesan the cheque to Primate Fred Hiltz in July cheque. our population that we, as the Anglican newspaper of the Anglican diocese of while in Toronto for meetings. photo: gisele mcknight Church, have been a part of causing great Fredericton.

i t i o n r a n e d l u t h e i c a n / a n g l Canadian Church Calendar 2018

On sale now! Only $5 (plus tax) Meeting the Holy The 2018 Canadian Church Calendar presents Each image invites us to return to it again and again. images and texts that tell us of the abiding presence And each text invites us to consider the witness of of the Holy in the life of the world. our ancestors.

Phone: 1-800-263-2664 • Fax: 1-800-461-8575 PO Box 9855 Woodslee Ave., Paris, ON N3L 3E5 E-mail: [email protected] Website: www.parasource.com anglican journal • october 2017 3

HURON4 Church rents space to Muslim worshippers Tali Folkins church. Wilson says everyone he contacted staff writer about the idea, from the church wardens A Leamington, Ont., church is renting out to the diocese’s executive archdeacon, sup- space in its basement to local Muslims for ported it enthusiastically, and the church use as a mosque. went ahead with it. Since this spring, Muslim worship has The Muslim group worships in the been held in the basement of St. John the space Friday afternoons for about an hour, Evangelist Anglican Church, diocese of with many of its members visiting it for Huron, says the church’s rector, the Rev. individual prayers at other times. On Sat- Andrew Wilson. urday mornings, they use it for children’s The arrangement serves the church religious education. During Ramadan, because it provides income to fund its min- the church hall hosted traditional Muslim istry, he says; but it’s also an important part post-sunset meals. of the church’s outreach to Leamington’s Because the Anglicans and Muslims growing refugee population. 5 Muslim using the building tend to worship at “To one degree, it’s as basic as a rental, prayer leader completely different times, they rarely but it is creating wonderful community for Najam Jutt, encounter one another, Wilson says. How- ever, he has joined the Muslims in prayer. them—they feel safe, they feel welcome,” left, and the he says. Najam Jutt, who leads prayers for The group kept inviting him to visit during the group, says the church basement is a Rev. Andrew its services, he said, and once when he big improvement over the rented office Wilson, rector dropped by, he ended up joining them. space they were using before. It’s roomier, of St. John “They all pulled together during a par- and, more importantly, it’s a powerful sym- the Evangelist ticular prayer, and one of the people just bol of religious tolerance, he says. Anglican kind of waved to me while I was there and “It’s beautiful—it’s an example for all refugees in the area. In September 2016, I went on in,” he says. “They all formed a communities in Canada and the world to Church the church invited some Syrian refugees to little row. So I just kind of came in, and we look at, especially with various tensions in attend its annual picnic, including a tour kneeled and we prayed.” the world,” he says. “We don’t need those 4 Muslim of the church. As Ramadan—the Muslim Wilson says, “It was very moving for tensions—we need to come together.” congregants holy month of dawn-to-dusk fasting—ap- them for me to just pray with them. A It originated ultimately from the photos: contributed proached this spring, a member of the couple of guys looked like they were ready church’s work sponsoring and assisting group inquired about renting space in the to cry.” g

EVERYDAY Parish warden from 18 to 81 SAINTS4 constructed from the region’s famous Sherman Niles retires Ordovician limestone—would be warm enough to accommodate the congregation. after 62 years as lay “We had to close Christ Church in the reader on Wolfe Island winter because when the frost came, heat- ing the church and thawing the frost, then letting it get cold and freeze again was very By Diana Swift hard on the stone,” Niles recalls. Over his more than 60 years of service, In the summer of 1955, Sherman Niles Niles worked with 16 different priests had recently finished high school and was under seven bishops. He and his wife working on his parents’ dairy farm on now live in a new home on a parcel of Wolfe Island, the first and largest of the St. waterfront land they kept from the sale of Lawrence River’s Thousand Islands, at the the farm. “An off-islander bought the farm, eastern end of Lake Ontario. Offshore from but it’s still being worked and it’s islanders historic Kingston, the pastoral community that are working it,” Niles says with some of farmers and retirees has a year-round satisfaction. population of just 1,400. Recalling his years of working with Before he knew it, the teenager found Niles, Canon Chris Carr, priest-in-charge himself holding the position of warden at on Wolfe Island until 2015, says, “Everyone the tiny Anglican parish of Christ Church deferred to him, even the warden at in the diocese of Ontario. the other church. He was such a hard What led an 18-year-old at the dawn of 5Bishop worker, overseeing all the rebuilding and the Elvis era to assume such a weighty role Michael Oulton refurbishing.” And Niles, he notes, was as secular manager of an entire parish? “I (left) and the very gracious when for the first time the took it on to help out my uncle. He was the Rev. Gerry parish got a full-time incumbent. “The warden back then, but he had to ease up on parish had been run by the warden for so his workload,” Niles recalls. “It was quite a Moore (right) long it was a new experience to have a full- bit of work just to keep the churches physi- honour Pearl time priest involved, but Sherman handled cally open in those days.” and Sherman it very well.” But for the Rev. Gerry Moore, now Niles. “I always enjoyed looking after the priest-in-charge of Wolfe Island’s Anglican priests,” says Niles, whose long career was parish, the young Niles was being more 4Celebratory celebrated June 11 at a service presided than a dutiful nephew. “Sherman is a very over by Michael Oulton, bishop of Ontario. genuine Christian, who has served the cake Niles somewhat apologetically. “When Niles is also the recipient of the diocese’s Lord for more than six decades,” he says. photos: contributed you’re the warden, if it’s anything to do Medal of Long Service and is only the “He’s still very committed to his church, with the church, you have to be there, and second person to receive this honour. and he and his wife, Pearl, have taken on then you have to deal with the diocese as Speaking with Niles, one is reminded of the entire care of Christ Church.” well.” A father of four, during his warden- the tale of Albert Foreman, the protagonist Just this past June, Niles, now 81, retired ship Niles also worked the family dairy in Somerset Maugham’s famous short story from his post after 62 years as warden at farm until its sale in 1997. “The Verger”—but without the unwanted Christ Church and later on at the island’s The practical and organizational skills career twist that drives the long-serving Church of the Holy Trinity as well, follow- acquired as a farmer stood him in good churchman from his beloved parish into a ing the amalgamation of the two sites into stead as warden of the rural churches, business that ultimately makes him, against the island’s current two-point Anglican where he handled everything from super- all inclination, a wealthy man. Unlike parish. vising repairs and cleaning to administra- Foreman, Niles kept his parish post for 62 “I was starting to find all the meetings tion and getting the fires started on Sunday years and has a wealth of honoured service I had to attend just a little too much,” says mornings so the buildings—both sturdily to show for it. g 4 anglican journal • october 2017

FROM THE EDITOR4 It cannot be business as usual Marites N. Sison knowledged that Trump’s hateful rhetoric church both legitimated and resisted white and policies have encouraged anti-Semitic, supremacy throughout the last several TATEMENTS OF condemnation anti-Muslim and anti-LGBTQ (Lesbians, centuries.” African-American clergy have have been issued. Prayers have been Gays, Bisexual, Transgender and Queer/ urged “dialogue and honest conversations said and rallies for peace attended. Questioning) incidents in the U.S. about the history and reality of racism, SNow what? Many people have been asking Today, there are about 100 white bigotry, anti-Semitism and white suprema- this question after the violent clashes supremacist/neo-Nazi/far-right groups cy in this nation.” between white supremacists and counter- 5Canada is in Canada, and like their U.S. counter- We can do the same in our churches. protesters turned deadly August 12 in not immune to parts, they too have been coming out of In 2015, the late Archbishop Terry Charlottesville, Va. the woodwork. Far-right groups like the Finlay, then co-chair of the Primate’s The emerging view is that it cannot racist violence and hate, as Canadian branch of Soldiers of Odin, an Commission on the Doctrine of Discov- be business as usual. Not when it hits so anti-immigrant and anti-refugee network ery, Reconciliation and Justice, noted that close to home. Not when “the stain of Prime Minister founded in Finland, have been making while General Synod had passed a resolu- bigotry has once again covered our land,” Justin Trudeau their presence felt with “park and street tion repudiating the Doctrine of Discovery, as Episcopal Church Presiding Bishop himself has patrols” in Quebec, Ontario, British Co- the church has not fully addressed the and Primate Michael Curry said in the acknowledged. lumbia and Alberta since last year. After institutional racism that resulted from this aftermath of that violence. Not when the photo: christopher Charlottesville, the anti-immigration, ideology. “Our colonial church is woefully corrosive power of hatred diminishes the penier/shutterstock anti-Islam far-right group La Meute staged inadequate in terms of its knowledge of the value of human life and destroys our belief a highly organized rally in Quebec City. Doctrine of Discovery and the implications as Christians that all people are made in Some Canadians have been quick to of it,” said Finlay, as he urged “the educa- the image of God, and that as Jesus com- dismiss them as fringe groups, but Quebec tion of our own institution.” His prescrip- manded, we must love our neighbours as City Mayor Régis Labeaume has urged tion has never been more urgent than now. ourselves. political leaders to “open their eyes” to the But discussions must also address Canada, not just by reason of proximity rise of far-right groups in Canada. issues of class, inequality and poverty— to the U.S. but through its own history of In response to these incidents, 54 faith material and spiritual—which cut across colonialism and discrimination toward mi- groups and community organizations, racial lines. In some instances, support norities, is not immune to racist violence including the Anglican Church of Canada, for white nationalism and scapegoating of and hate, as Prime Minister Justin Trudeau have issued a joint statement of solidarity minorities, whether here, in the U.S. or in himself has acknowledged. and call for action against hate. (See story, Europe, have been triggered by a sense of Sadly, racism is not a thing of the past. p. 8.) The statement urged all levels of lack, despair and rage at having been left Hate crimes in Canada rose by 5% in 2015, government to review laws and policies behind in society. due mainly to an increase in criminal pertaining to hate and hate crimes. One crying need, according to civ- incidents motivated by hatred of a race or This concerted effort is to be commend- il rights legend and African-American ethnicity and by hatred of a religion, says a ed and must be followed through. But theologian Ruby Sales, is a public theology Statistics Canada report. more can be done. In the U.S., at least 400 in the 21st century that raises people up It would not be far-fetched to predict an Christian leaders from various denomi- “from disposability to essentiality” and for uptick in hate crimes since then, with more *Ruby Sales: Where nations have issued a statement that goes those who have been told “that their whole incidents being reported after Donald Does It Hurt (On beyond condemning white supremacy. essence is whiteness and power and domi- Trump won the U.S. presidential election Being podcast with They also ask that all Christians exam- nation,” redefines what it means “to be fully in 2016. American police officials have -ac Krista Tippett) ine and learn about “ways in which the human.”* g

LETTERS4 Time for some soul-searching Re: ‘Nothing good’ about Indian residential look into is the question of why and how residential schools (‘Nothing good’ about schools (May 2017, p. 3) good people in our society ended up being Indian residential schools, May 2017, p. These days it seems to be politically part of something evil. Why did good 3) issued by Primate Fred Hiltz, National correct for Canadians to condemn the people in Canada remain unaware of the Indigenous Anglican Bishop Mark Mac- evils of residential schools as the work of evil for so long? Why were we not paying Donald and General Secretary Archdeacon churches and the federal government. It attention? What assumptions did we make? Michael Thompson. The Anglican would be better if we could recognize that If we as Canadians do not all do some Apart from being factually incorrect, it Journal welcomes soul-searching, we run the risk of ignoring is an egregious insult to the many Angli- letters to the Canadian society was complicit in the other evils in our midst. I understand editor. Letters go existence of the schools for many, many can priests, such as the late Archbishop to Marites (Tess) years. Most of us thought that it was a why the Anglican church needs to stress Frederick Crabb, who worked faithfully Sison, editor, good idea to push Aboriginal children that there is “nothing good” about Indian in these schools. I would also point out and Meghan out of their own culture and into modern residential schools. The church cannot be that, by the very act of selecting its name, Kilty, General Canadian culture. We don’t seem to want seen to make excuses for its guilty past. the Truth and Reconciliation Commission Synod director of to admit that now, and as long as we don’t But we, who consider ourselves to be good telegraphed its conclusions before it had communication. admit it, we are at risk of repeating our 5Why were people, must ask ourselves why for so long even begun its deliberations. In conse- we all did nothing. Since not all letters mistakes. most Canadians quence, the report can never be seen as can be published, It is true that there were some good, Sara Chu more than a partial investigation into those preference is unaware of Victoria kind teachers in the schools. It is true that schools. The statement does no favours to given to shorter residential a few survivors had a positive experience. the Anglican church or to the process of correspondence schools? ‘One-sided’ (300 words or Why do we get so angry if someone reconciliation by its one-sided stance. image: rlrrlrll/ I take strong exception to the statement less). All letters are mentions that? Are we trying to distance shutterstock John Sutherland subject to editing. ourselves from evil? What we need to that there was “nothing good” about the Victoria

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COME AND SEE4 Two men in orange overalls By Fred Hiltz and I spent the rest of the day sawing them up and a good part of the next day hauling T WAS A LOVELY morning in August everything to the local landfill site. when my friend Percy and I decided to Some would call this a happy coinci- limb a few branches from a couple of dence—that two young, well-equipped Itrees in my yard. These branches were hang- men should appear and take over the work ing very low into a neighbour’s yard. I was of two older, determined, but not particu- up the ladder, saw in hand, and Percy was larly well-equipped men! down below, sporting a hard hat and man- I call this happening nothing less than aging a piece of rope to help bring down the divine intervention. Like characters in the branches as they gave way to my cut. Scriptures, these two young men just ap- We had no sooner—with some con- peared, did their work and moved on. Now siderable risk and effort—completed the Josh and Alek would probably not describe first round when I heard the voices of two themselves as angels, but that’s what they young men. I turned around and there were to me and my friend. We expressed they were! Clad in orange overalls, they profound thanks for their labours and were linemen, running communication offered them each a tumbler of ice water, cable high above the fence line along all the which they downed quickly. Done with us, neighbouring properties. Rather cheerful- they continued their way up the fence line, ly, one of them said, “Hey, would you like cutting a few more branches here and there us to cut off some of those branches for 5Angels in and safety belt. In his perch among the and running their cable. you?” “Oh, my God,” I said, “that would be disguise? branches, he was guided from the ground May God keep Josh and Alek safe in all awesome!” And so they did. photo: bepsy/ by Alek (who, we learned, was from Sud- their labours, and may everyone they help It was amazing to watch the skill and shutterstock bury, Ont.). be ever grateful. g agility with which Josh (who, we learned, Within three-quarters of an hour, was from Stewiacke, N.S.) shimmied up all nine branches were cut. Percy and I Archbishop Fred Hiltz is primate of the and down the trees using his spiked boots dragged them to the middle of the yard, Anglican Church of Canada.

WALKING An unholy trinity TOGETHER4 By Mark MacDonald as our sometimes- At the next level, we struggle to unconscious interrupt the control that these powers ARTIN LUTHER KING allegiance to these have over society and culture. This, again, identified racism, excessive powers is secured. has a lot to do with individual choice—it materialism and militarism The Christian begins in the decision to follow Jesus. It as threeM primary forces corrupting modern disciple must resist is a stark choice: Jesus or the powers that Western society. the lure of this are controlling this world. It is a choice We may identify them with what Paul unholy trinity, that leads to two things: community calls the “principalities and powers” that and action. Only in community can the beginning with a corrupt and damage life. Here we speak disciple live out a life contrary to the fearless consideration of how each and of the systemic presence of this unholy 5Materialism, larger culture. The community moves trinity in the culture and institutions of racism and all of them can influence and control our toward action, to embody the Word and lives and the larger society. So, we begin our society. It is this presence, hidden but militarism wisdom of Jesus and to work to dismantle by assessing how we are each, individually, quietly assumed, that warps so much of our “damage life.” the hold that the unholy trinity has on our touched by these things. If you are inclined g perception of what is good and right. ​The photo: rawpixel.com/ society. ​ basic words and call of Jesus are filtered by shutterstock to think you are not touched by these these systems that compete for our loyalty powers, you should think again and pray Bishop Mark MacDonald is national and obedience. Our perception of the some more. These things are pervasive and Indigenous bishop of the Anglican Church of clear intent of the Scripture is distorted, found everywhere. Canada.

LETTERS4 Arctic diocese grateful for ‘financial, prayerful support’ The diocese of the Arctic wishes to thank all chair) was not. Be assured that the Anglican Go beyond honorifics who have and continue to support Christian Church of Canada’s and the Anglican Com- ministry within the North West Territories, munion’s most northerly cathedral will be I confess I am less optimistic than David Nunavut and Nunavik. Most recently, so faithful to the gospel message that has been Puxley (Letters, Don’t call him ‘Father,’ May 2017, p. 4) that revisiting our clerical many helped rebuild our cathedral and entrusted to us by our Lord Jesus Christ. honorifics will herald a paradigm shift eliminate the debt (St. Jude’s Cathedral in God willing, the new St. Jude’s Cathedral in our understanding of gender and Iqaluit pays off its debt, June 2017, p.3). For 5St. Jude’s will be consecrated on October 1. Please financial and prayerful support, we are most ministry. The use of “Father” for secular Cathedral, remember us in prayer and by God’s grace grateful. priests is, in any event, a late historical Iqaluit continue to support us. During a recent sabbatical, my wife Rita development that has never been photo: david w. parsons and I read the history of those who came Bishop David Parsons consistently adopted by Anglicans. I do Diocese of the Arctic north in response to God’s call to go into the indeed know women in the priesthood world with the good news of Jesus Christ. who use it—and some who go by History reveals that the southern church Honouring Sen. Gladstone “Mother,” and others by their baptismal photo: tatiana bobkova/ shutterstock was of one mind, heart and soul with Arctic Those of us who worked in the Indian resi- name. missionaries. We held common Christian dential schools are pleased to see Sen. James Nor do we lack for gender-neutral Picture beliefs; beliefs that have strengthened and options: Prester and Parson are good old Gladstone’s picture on the $10 bill issued in Your Faith encouraged the Inuit and Indigenous people English words, while many priests serving June. He was a graduate of St. Paul’s Indian Do you have of the Arctic. We are so thankful to have our in Waterloo ministries are known to their Residential School in Cardston, Alta., which photographs cathedral rebuilt so that the message of hope congregations as Pastor. was run by our Anglican Church of Canada. that illustrate continues to be proclaimed. Fortunately, I know few clergy who get “Enthusiasm”? We A cathedral is the house of the bish- He was a very fine man and came back to hung up one way or another. We’re better invite you to share op’s chair. The bishop is not to stand on visit the school after he became a senator. off leaving forms of address as a matter them by email to that chair to lord over the community, but We can be proud of the work our church of mutual courtesy and discretion, and pictureyourfaith@ reverently sit and ensure that the gospel did for Aboriginal children in the residential tackling the very real systemic barriers gmail.com. truths, precepts and principles are faithfully schools. Sen. Gladstone was one of the very women continue to face in living their Deadline for and compassionately proclaimed. Interest- fine graduates of the schools. vocations. submissions is ingly enough, although our cathedral was Bernice Logan Geoff McLarney October 20. destroyed by fire, the cathedra (bishop’s Tangier, N.S. Montreal 6 anglican journal • october 2017

FOCUS: REFORMATION 5004

illustration: david j. shaw

Tali Folkins prayer. “We are all priests, as many of us staff writer as are called Christians,” Luther wrote in On the Babylonian Captivity of the Church. What’s being Ministers of the church, he argued, should be seen as having authority over lay people 1 commemorated this year? only insofar as the people have granted this Five hundred years ago, on October 31, authority to them, not because they are a 1517, Martin Luther, then a professor at the special class of people before God. University of Wittenberg, nailed a copy of his Ninety-five Theses to the door of the city’s Some of Luther’s ideas All Saints’ Church. (At least, this is what Luther’s co-reformer, Philip Melanchthon, 9 sound very modern. recollected 29 years after the event. Some Yes. But in many other ways, the reformers modern scholars have cast doubt on this 10 were products of their era, a time of detail, arguing it’s more likely he simply widespread prejudice and superstition. In distributed the Theses.) a 1543 work, On the Jews and Their Lies, Luther called for synagogues in Germany What’s the significance of THINGS to be burned, and any Jews who refused to 2 this event? convert to Christianity to be expelled from the country. (Luther’s anti-Semitic writings Luther’s Theses were highly critical of a have been repudiated by many Lutheran church practice (selling “indulgences” for YOU NEED TO organizations, including the Evangelical the forgiveness of sin) and were written Lutheran Church in Canada.) Luther at a time of widespread dissatisfaction KNOW ABOUT THE and unrest in the Western church. The seems at times to have spoken of the Devil Theses were published throughout western as having a physical presence, and he and Europe, provoking a wave of criticism many other reformers were highly fearful of against church doctrines and practices. The witches. Reformation—the origin of Protestantism— REFORMATION had begun. (The term “Protestant” arose out Why is this event being of a “letter of protestation” jointly issued by “commemorated” rather issued in 1515, intended to raise money for reformers also rejected transubstantiation— a number of German rulers in 1529 arguing 10 than “celebrated”? against the church’s condemnation of Luther the construction of the Basilica of St. Peter the idea that the wine and bread of the as a heretic.) in Rome, was especially controversial, and Eucharist become the actual body and Many Lutherans say they’re angered Luther greatly. blood of Christ—and some scholars believe “commemorating” rather than “celebrating” How did this lead to the the English expression “hocus-pocus” began the 500th anniversary of Luther’s defiant out of Protestant ridicule of the Latin phrase act. They want to be mindful of the fact existence of Protestant What do the Ninety-five 3 5 Theses say? Hoc est corpus meum (“This is my body”) that the movement set in motion by Luther churches? used during the Roman Catholic mass. caused deep divisions, as well as reform. The Feeling encouraged by Luther and The Theses make no mention of the Reformation fractured Western Christianity other reformers, some communities in formation of a new church, but several are What is justification by and led to persecution and wars of religion. Switzerland began to take matters into fiercely critical of the Pope and church at a From 1562 to 1598, seven (some historians time when enemies of either risked being 7 faith? their own hands, changing the practices in say eight) wars of religion were fought burned at the stake. One of them asks, A key teaching of Luther and other their churches. It wasn’t long before new within France alone, and up to 40% of the “Since the pope’s income to-day is larger reformers is that human beings are made churches began to be organized based on population of Germany is estimated to have than that of the wealthiest of wealthy men, righteous or “justified” through their faith the doctrines of Luther and other reformers died as a result of the Thirty Years’ War that why does he not build this one church of St. alone, and not through their good deeds or such as Huldrych Zwingli (1484-1531), ravaged that country from 1618 to 1648. Peter with his own money, rather than with “works.” The doctrine is greatly complicated, Jean Calvin (1509-1564) and many others. In a similar spirit, when the Council of the money of indigent believers?” however, by the fact that both Protestants Most historians see the Reformation as a Churches in Germany prepared materials and Roman Catholics make a distinction historical period ending roughly in the mid- for this year’s Week of Prayer for Christian between justification and salvation—and 17th century, but of course, new Protestant Is that all the Reformation Unity, it decided that, given the significance for both, salvation is not earned through denominations have continued to emerge 6 was about? of the 500th anniversary, the materials since then. human effort but is rather a free gift of God. No. Luther’s attack on indulgences was should stress reconciliation as much as celebration. g really just the catalyst of a wider movement Was there one single idea What was Luther so upset to reform the church. His Ninety-five 4 about? Theseswere followed by many other works 8 behind the Reformation? Sources Luther: Man between God and the Devil. Indulgences were certificates issued by the critical of the church on a range of issues, Maybe. Some believe the central idea Heiko A. Oberman. church guaranteeing the forgiveness of and other reformers (they actually called of the Reformation was the primacy of Martin Luther: Selections from His Writings. someone’s sins; in the case of the dead, this themselves “evangelicals”) soon began to the role of the individual in Christianity. Edited and with an introduction by John Dillenberger. could mean the release of their souls from follow his example. Doctrines central to For example, the Protestant doctrine of Reformation: The Early Modern World, 1450– 1650. Carlos M.N. Eire. penance in Purgatory. By Luther’s time, the the Reformation included rejection of the universal priesthood sees all Christians The Reformation: A History. Diarmaid MacCulloch. church was issuing indulgences in return for authority of the pope, justification by faith as priests in some sense, since every The Reformation: A Very Short Introduction. “offerings” of money. A series of indulgences and the authority of Scripture alone. Many individual is able to access God through Peter Marshall. anglican journal • october 2017 7 LUTHER AND THE ENGLISH CHURCH FOCUS: REFORMATION 4 500 years of influence photo: everett historical André Forget 500 The same year, he commissioned a team staff writer of English theologians to help him write a This October, Lutherans around the world critique of Lutheran theology. Published as will commemorate the 500th anniversary of The Defence of the Seven Sacraments, it won an act that has defined modern history in Henry the title of “defender of the faith” from Pope Leo X. The English the Western world: Martin Luther’s posting But while Henry and Luther “never laid like to think of of his Ninety-five Theses to the door of a “ Wittenberg church, disputing the Catholic aside their mutual loathing” (as MacCulloch their church Church’s practice then of selling indulgences. puts it), Lutheran theology was exerting as entirely Many Anglicans in Canada will mark the influence across England, with theologians, homegrown, occasion, too—both in solidarity with their priests and high-ranking nobles and gov- ernment ministers (including Anne Boleyn and this is full-communion partners in the Evangelical Lutheran Church in Canada (ELCIC) and and the powerful chancellor Thomas Crom- balderdash… because their own church has been deeply well) developing an interest in Protestant right from the influenced by Luther’s fateful break with the ideas. The most important of these was a beginning, Catholic hierarchy. young priest and diplomat named Thomas England was But what exactly is the relationship Cranmer. between Luther’s rebellious act of con- Cranmer had initially been skeptical of radically science in Wittenberg in 1517 and the Act Luther’s teachings, but this changed when dependent on of Supremacy of 1534 announcing that the he was sent on a diplomatic mission to continental King, rather than the Pope, was head of the Nuremberg in 1532. At the time, the city influences. church in England? And how did the de- was a hotbed of Lutheranism. Cranmer velopment of Lutheranism on the continent befriended the prominent Lutheran theolo- —Torrance Kirby, shape what would become the Anglican gian Andreas Osiander during his stay, and professor of faith? within a short time became so convinced ecclesiastical history of the Reformation’s vision of Christianity and former director According to Torrance Kirby, professor of the Centre of ecclesiastical history and former director that he married Osiander’s niece, Margarete, for Research on of the Centre for Research on Religion at thereby breaking his vow of celibacy. (The Religion at McGill McGill University’s School of Religious 5Thomas needed to divorce Catherine, but the laws rejection of clerical celibacy was an import- University’s School Studies, it’s rather complicated. Cranmer, the (and perhaps more importantly, politics) ant tenet of Lutheranism.) of Religious Studies “The English like to think of their church first Protestant of the Catholic Church at that time made it Later that year, when Henry appointed impossible for him to do so. It is one of the as entirely homegrown, and this is balder- Archbishop of him Archbishop of Canterbury, he had dash…right from the beginning, England paradoxes of history that the first Europe- to sneak Margarete back into England to was radically dependent on continental Canterbury an monarch to formally break from Rome avoid revealing the extent of his rejection of image: engraved by influences,” he said in an interview. j. cochran and published remained in many ways—including in his Catholic teaching. Cranmer was a trusted in the gallery of love for the Latin mass—deeply Catholic Many are familiar with the story of how portraits with memoirs confidante and close personal friend of the encyclopedia, u.k./ throughout his life. Henry VIII’s relationship with the Roman georgios kollidas/ King, and despite Henry’s own misgivings Catholic Church soured after the Pope re- shutterstock Indeed, though he is now famous for about theological developments across the fused to grant an annulment of his marriage being the first head of the Anglican church, channel, as the English Reformation took to Catherine of Aragon. Henry believed his Henry’s immediate response to the Refor- legislative shape and the rupture between childlessness was God’s judgment on him mation was, according to British historian Rome and Canterbury became official, for having married the wife of his broth- Diarmaid MacCulloch’s The Reformation: Cranmer was given significant latitude to er (Catherine was the widow of his older A History, “wholly negative.” Henry “threw implement reforms. brother, Arthur), and wanted to replace himself wholeheartedly behind the church’s Over the next two decades, Cranmer Catherine with Anne Boleyn. campaign against Luther” in the years worked hard to transform the English Henry’s differences with the Pope were following 1517, and in 1521, he had Luther’s church by placing English translations of practical rather than theological: he felt he books publicly burned. See The Reformation, p. 14

Martin Luther toy travels world with enthusiasts Tali Folkins themselves, and posting the photo says: bringing the toy along to take part staff writer on Twitter and Instagram. The idea caught in everyday activities demonstrates the With the 500th anniversary of the on, and the hashtag #littleluther now idea of living your faith daily. “It’s a sign of beginning of the Reformation this year, conjures up myriads of Luther toys in the taking your faith outside of just a Sunday many are marking the occasion using an most varied spots—in church, in a fruit morning, of having something that can be item not often associated with theology: a market and some of the world’s famous applicable to every aspect of your life.” child’s plastic toy. landmarks. The toy has been dogged by some con- In 2015, German toymaker Playmobil Among Little Luther owners are the troversy. Last June, retired Frankfurt launched a new figurine in advance of the Rev. Dawn Leger, an Anglican priest University professor Micah Brumlik asked anniversary year: a 7.5-cm Martin who serves as pastor at First Evangelical why the opened Bible that Luther is hold- Luther, wearing a scholar’s gown Lutheran Church, Toronto; and the ing reads (in German), “The New Testa- and holding a German Bible Rev. Mark Kalvaitis, pastor at St. Paul’s ment, translated by Doctor Martin Luther” in one hand and a quill in the Evangelical Lutheran Church in Richmond on the page to the right, and “Books of other. Hill, Ont., both of whom were in the Old Testament. END.” on the page to “Little Luther” turned out to be Wittenberg, Germany, this summer to take the left. The prominently-written “END.” an enormous hit for Playmobil; soon part in the Reformation commemoration. could be taken to mean that the Old Tes- after its release, the figurine became “I took him with me when my husband tament, the Jewish Bible, is outdated and the company’s fastest-selling toy ever; and I travelled all over the country, so I’ve done with, as many Nazis argued, he said. Playmobil shipped its millionth copy in got pictures of him barbecuing sausages Others, including a group of German June. and checking out a lighthouse!” Leger says Protestant theologians, added their voice photo: albers heinemann At some point, Luther enthusiasts with a laugh. to Brumlik’s, and since then the “END.” “Little Luther” is Playmobil’s hit upon the idea of photographing But the Little Luther phenomenon also has been removed from new copies of the fastest-selling toy of all time. the toy at various places they found has a more serious spiritual side, Kalvaitis toy. g 8 anglican journal • october 2017

CANADA4 Anglicans join anti-hate pledge Hiltz calls for prayers following Barcelona, Charlottesville attacks photo: algoma anglican André Forget and Tali Folkins Sault Ste. Marie’s St. John the staff writers Evangelist Anglican Church Archbishop Fred Hiltz, primate of the (left) and St. John’s Memorial Anglican Church of Canada, has asked the faithful to pray for those affected by the Hall, which stand on a deadly attacks in Charlottesville, Va., and traditional Métis burial ground, Barcelona, and to work for a more peaceful have been transferred to the world. Métis Nation of Ontario. In a related development, the Angli- can Church of Canada joined more than 50 organizations—some religious, some 5Lake He urged Anglicans to be “united, secular—in a joint statement against hate. Calhoun, Minn., courageous and unwavering in denouncing Four intact “We refuse to be silent in response to the residents stage racialized violence of every kind.” gravesites remain horrible events that took place in Char- Anti-racism protester Heather Heyer a solidarity was killed and dozens injured August 12 lottesville, Virginia, and acts of hate that vigil for on property have been perpetrated here in Canada— after a car rammed into a crowd of demon- strators protesting a white supremacy rally including incidents of bigoted graffiti, the Charlottesville Continued from p. 1 in downtown Charlottesville. dissemination of racist propaganda, and August 13. of Algoma, who was aware of the Hiltz noted that “the escalation of racial white nationalist rallies,” said the state- image: fibonacci blue/ pending merger and knew about wikimedia commons tension and turmoil leaves many anxious ment, which was drafted by the Centre for the property’s former life as a burial about peace in their own neighbourhoods Israel and Jewish Affairs (CIJA), an advo- ground. and throughout their communities.” cacy group for Canadian Jewish groups, Any grave markers that may have He urged Anglicans to join “people of with input from a number of signatories. been erected at the time of the last good will of every political stripe and every “Now more than ever, it is clear that white burials had long since disappeared, faith tradition…praying for a peaceful res- supremacy, antisemitism, homophobia, but ground-penetrating radar detected olution,” and to remember political leaders, anti-Muslim prejudice, bigotry against In- four intact gravesites remaining on the police officers and emergency health digenous peoples, and all forms of hate are property. “We weren’t about to go and services personnel in their prayers. inextricably linked and must be opposed sell [St. John’s] to a developer, or any- Reacting to the van attack August 17 with legal and nonviolent means by all thing else,” said Huskins. “It would be along the Las Ramblas Boulevard, in Bar-

people of good will.” out of the question, as a burial ground.” Printed in 2017 in Printed celona, Hiltz asked Anglicans to pray both In a statement August 18, Hiltz said the The site’s use as a burial ground

“Three Kings” Stained Glass window from the Church of the Nativity in Bethlehem Bethlehem in Nativity the of Church the from window Glass Stained Kings” “Three for “all those traumatized by this atrocity”

violence in Charlottesville and activities goes back to the fur trade, when the

80 Hayden St., Toronto, ON, Canada M4Y 3G2 • www.pwrdf.org • 3G2 M4Y Canada ON, Toronto, St., Hayden 80 and for “those who with such malicious

canada of church anglican

being plannedthe by white supremacy move- Métis emerged as a distinct group de- The Primate’s World Relief and Development Fund Development and Relief World Primate’s The intent inflict such horrific suffering on ments “have been a painful reminder that scended from local Indigenous nations others.” At least 14 people were killed and racialized violence is a sad reality of our and French and Scottish fur traders,

more than 120 injured in the attack, which time, not only in the United States, but in said Huskins. Located where Lake Spanish Prime Minister Mariano Rajoy our own country too.” Superior pours down a long chute of blamed on “jihadists.” g

rapids into Lake Huron, the town that

and to act for positive change. positive for act to and came to be known as Sault Ste. Marie to respond to emergencies, to assist refugees, assist to emergencies, to respond to

communities around the world in dynamic partnerships to advance development, advance to partnerships dynamic in world the around communities had for centuries been one of the key As an instrument of faith, PWRDF connects Anglicans in Canada to to Canada in Anglicans connects PWRDF faith, of instrument an As

PWRDF works towards a vision of a truly just, healthy, and peaceful world. world. peaceful and healthy, just, truly a of vision a towards works PWRDF crossroads in the Great Lakes region. But with the destruction of the North West Company fort in the War of 1812, the merger of the North West Company with the Hudson’s Bay Company and the end of the fur trade This Christmas in the 19th century, the land fell into disuse. Huskins says the last burial …give development, can be dated to 1865, and based on photographs taken around the same relief and justice! time the Anglican church acquired the land from the Hudson’s Bay Company These beautiful Christmas cards are a wonderful way in the early 20th century, he believes to spread the word of The Primate’s World Relief it had ceased to function as an actual burial ground. and Development Fund’s important work and to Indeed, Huskins believes it is support the program at the same time. possible the Anglicans who erected St. John’s were not even aware they were Each pack includes 12 cards and envelopes. A minimum building their church over a grave- donation of $20 is recommended. Choose from “Three Kings” yard. But whatever the circumstances (top) and “Christmas Caravan” (bottom). Card size: 5” x 7”. under which the church was con- structed, the Rev. Pamela Rayment, Inside message: the last incumbent at St. John’s and “For we have seen his star in the east and come to worship him.” now incumbent at Emmaus, said the (Matthew 2:1) current parishioners (several of whom, Each card also includes “Christmas Peace” in Oji-Cree, Inuktituk including Rayment, are themselves and the five languages of the Lambeth Conference of the Métis) have been happy to see their worldwide Anglican Communion: English, French, Japanese, former buildings given to the MNO. A comment from the MNO was Spanish and Kiswahili. not available at press time. The Primate’s World Relief Cards may be ordered through your PWRDF parish Huskins said the act is an example and Development Fund of “tangible reconciliation,” and dioc- representative or directly from PWRDF by calling: esan Bishop Anne Germond agreed. t h e a n g l i c a n c h u r c h o f c a n a d a “I firmly believe that reconciliation is Tel: 1-866-308-7973 • pwrdf.org • 1-866-308-7973 or 416-924-9199, ext. 318 or something that happens right where Twitter @pwrdf • Facebook @pwrdfcan email: Ricky de Castro, [email protected] we are—right in our homes, our com- munities, our congregations.” g anglican journal • october 2017 9

CALEDONIA4 Tiny rural B.C. church goes solar One Tali Folkins needed something for ventilation.” staff writer The church decided on solar power in particular 2014 after a suggestion by then-rector’s “ A tiny off-grid church in rural British Christmas, warden Sam Ginter, who also led the proj- Columbia has become one of the Anglican when it ect in its early stages. Church of Canada’s latest solar-powered was minus Gesch and Coulson both say they were buildings. delighted with the support the project re- 28 degrees On July 13, a solar-powered electri- ceived. Its cost—roughly $8,000—was en- outside, I cal system was switched on at St. John tirely covered by donations of equipment, opened up the Divine Anglican Church in Quick, a time and money—and not only by church community in B.C.’s Northern Interior. members; many of the donations came the door to let Previously the church (which also has no some air in, from individuals and businesses not even running water) had been completely with- linked to the church but appreciative of its and then this out electricity. presence in the community. “Sometimes big cold blast The dozen or so regular congregants of photo: contributed we’d say, ‘We’re doing this,’ and somebody goes through the church, accustomed to mostly sunlit af- Mel Coulson, people’s warden, St. would say, ‘I like that place. Are you short? ternoon services, are now looking forward the building! John the Divine Anglican Church We’ll give some,’ ” Gesch says. to holding more services in the evening, Church members decided they did not —Mel Coulson, say Curt Gesch, who led the project, and the air more than a little stuffy. want the historic charm of the building— people’s warden, people’s warden Mel Coulson. which celebrated its 100th anniversary in St. John the Divine In fact, it was during one of these ser- More importantly, they’re glad they’ll 2014—to be marred by a solar panel on its Anglican Church, vices that parishioners first began to think be able to plug in a fan—important, they roof. Instead, they placed the panel on a Quick, B.C. it might be time to install an electrical say, on cold days as well as hot ones. The pole hidden amongst trees some distance church’s Christmas services, for example, system, he says. 5Evening from the church. are very popular and can attract as many “One particular Christmas, when it was Both Coulson and diocesan administra- as 95 people, crammed into pews, extra minus 28 degrees outside, I opened up the worship is now tor the Rev. Gwen Andrews say that to the chairs and the floor, Coulson says. But the door to let some air in, and then this big possible with best of their knowledge, St. John the Divine additional bodies, the church’s wood stove cold blast goes through the building!” he solar power. is now the first solar-powered church in and the fumes from the candles can make recalls with a laugh. “We just realized we photo: contributed the diocese of Caledonia. g Bishop John Timothy Frame: 1930–2017

André Forget staff writer Bishop John Timothy Frame, eighth This Thanksgiving bishop of the diocese of Yukon, one-time acting metropolitan (senior give thanks for the bishop) of the ecclesiastical province of British Columbia and Yukon and Anglican Foundation of Canada the Anglican Church of Canada’s most senior bishop by years of consecration, died of a stroke August which receives annually 4. He was 86. In a funeral sermon, his son- photo: general synod archives $100,000 in-law Archbishop John Privett, Bishop John diocesan bishop of Kootenay and Timothy Frame from parishes, dioceses, and individuals, and metropolitan of the ecclesiastical province of British Columbia and Yukon, remembered him as a man of OBITUARY strong views and rigorous theology. $600,000 Frame, who had a reputation for conservatism, opposed the ordination of women to the priesthood. He was, however, from legacy donations and investment income, in order to disburse committed to remaining a part of the Canadian Anglican church regardless of what future changes came. “John was always deeply loyal to his own convictions and to his church,” said Privett. Archbishop (ret.) Caleb Lawrence, former diocesan bishop $700,000 of Moosonee and metropolitan of the ecclesiastical province of Ontario, described Frame as “a faithful priest and committed for innovative ministry and diverse infrastructure each year. Christian.” He was “a controversial, but an important figure” in the life of the Canadian Anglican church, said Lawrence, who first met Frame in the early ’70s. But, requests for funding are often Born in 1930 in Toronto, Frame earned an undergraduate degree from the University of Toronto, and completed his DOUBLE our capacity. MDiv at Trinity College in Toronto. Upon ordination, his first If we all lean in and make a donation, assignment was at the multi-point parish of Burns Lake, diocese of Caledonia. think about the impact we could have! His ministry brought him even farther north, when in 1968, he became bishop of the diocese of Yukon. In 1980, he returned to parish ministry. He became dean of the diocese of British Columbia and rector of Christ Church Cathedral in Victoria, where he played an important role in developing the Christ Church Cathedral School, while maintaining his lifelong passion for gardening. Frame retired in 1995, but remained active in his local parish, St. John the Divine, in Courtenay, B.C. Predeceased by his daughter Monica, he is survived by his Go to anglicanfoundation.org to make a donation. wife of 60 years, Barbara, his daughters Bronwyn and Alida, and his granddaughters Anne and Emily. g 10 anglican journal • october 2017

FOCUS: Access to TANZANIA4 clean water raises living standards Ndomoni, Tanzania As the drowsy heat of afternoon descends, traffic on the footpath leading out of the village slows to a trickle. But small groups of women and children still regularly walk up to fill their large plastic buckets from the stainless-steel pump at the top of a rise of land overlooking a rice paddy. To the Canadians gathered around the In May, staff pump, the water tastes bitter and heavy. But writer André “We cannot talk of treatment while water the drilling can begin. Forget travelled the Rev. Geoffrey Monjesa, development 4Yahaya is not there,” he explains, noting that people The depth of the borehole depends on the to Tanzania with officer for the diocese of Masasi, assures Namangaya, without a ready supply of clean drinking location, but in the case of Ndomoni, it took a delegation from them it is clean and safe for human Ndomoni village water will face a host of other health the drilling machines (rented from Mtwara, the Primate’s consumption. And in southern Tanzania’s chairperson, challenges. “Now, because water is here, it 200 kilometres away) five days to penetrate World Relief and arid savannah, this is what matters most. pumps water is easier for us now to educate people about 120 metres down, through bedrock, to find Development Fund Until the pump was installed at the end for resident [medical] treatment.” water, at a cost of $130,000 TZS (nearly $80 to visit projects of January 2017, most of Ndomoni’s 1,321 supported by the residents walked up to eight kilometres to George But having accessible water isn’t just Cdn) per metre. Anglican Church of the nearest village to get water, or relied on Magomo, while about having water that is safe to drink. It is Once the borehole has been drilled, water Canada. surface water from ponds, which required members of also about freeing up time—especially for samples are sent to a laboratory in Mtwara the women and girls, who collect most of for testing. If the water is deemed safe, the boiling. village council Now, because of a project funded by the the water. pump can be installed. In some cases, the He filed these discuss the stories and photos, Primate’s World Relief and Development “Time which they spent to walk government may decide to extend electricity the second of a Fund (PWRDF) as part of a nutrition and borehole long distances, now they use for other to the site and pump water from the borehole three-part series. food security project (known locally as the project with development activities,” Monjesa says. Girls to a holding tank in the village, saving the Community Health Improvement Project, PWRDF staff whose time might otherwise have been villagers even more time. (The government or CHIP, which came to a close in March member spent carrying water can stay in school has told Ndomoni it will be setting up this longer, and mothers have more time to take infrastructure in the near future.) 2017), this walk has been shortened to a Zaida Bastos little more than a kilometre. their children to the clinic for a checkup, he If the laboratory test finds the water unsafe, The Canadians are members of a (middle). notes. however, the borehole will be shut down, and PWRDF delegation that has come to the Setting up a borehole is no small task. the whole process will have to start over. diocese of Masasi to learn more about All It can take more than a year from the first “You may find that work is going to take Mothers and Children Count (AMCC), site survey to the first jet of water from the place, maybe in July or in August, but the a larger project that builds off work done pump’s mouth. process started last year!” says Monjesa. during CHIP. After hydrologists identify an appropriate “Especially for a hungry person, for a thirsty Though AMCC is focused on maternal site (which must meet the government’s person, waiting that long period is very and newborn child health, Monjesa uses water policy and environmental policy difficult for them.” this trip to the borehole to show how criteria), an environmental impact Fortunately, according to Monjesa, all interconnected different aspects of the assessment is carried out and sent to 30 of the boreholes dug as part of the CHIP development projects are: there is a vast web PWRDF, Global Affairs Canada and the program hit safe drinking water on the first of factors that affect health, and water is one Tanzanian government. Once the Canadian try. Another 20 will be built as part of the of the most essential. and Tanzanian governments sign off on it, AMCC program. g

PWRDF project helps deliver critical health care to rural Tanzanians Mtandi, Tanzania (which Monjesa interprets), Mwi- The clinic took on an expanded Early in the morning, May 15, dadi and Hokororo tell the clinic’s role, becoming a focal point of a two white Range Rovers pull up story, highlighting the challenges PWRDF project on nutrition and to Mtandi Clinic, located near the and the progress that has been food security that emphasized ma- southern Tanzanian city of Masasi. made in delivering health care to ternal and newborn health. The Rev. Geoffrey Monjesa, de- rural Tanzanians. Through this project (known velopment officer for the Anglican Built in the 1990s as part of locally as the Community Health diocese of Masasi, confers with the Partners for Life, a PWRDF project Improvement Program, or CHIP), drivers, while the passengers—a to combat the HIV/AIDS epidemic a maternity ward was built up, and delegation of Canadian volunteers sweeping sub-Saharan Africa, the PWRDF provided a regular stock of and staff of the Primate’s World building recalls a time when stigma drugs and medical supplies. Relief and Development Fund against those suffering from the But as Mwidadi, Hokororo, (PWRDF), the relief and develop- disease ran deep. The entrance was Monjesa and Bastos show the dele- ment arm of the Anglican Church specially designed, the groups hears, gation around, they point out that of Canada—get out and stretch to protect the privacy of those teaching women better health prac- their limbs. entering the clinic for testing. tices was one of the program’s most Monjesa and Zaida Bastos, HIV/AIDS was a death sentence significant elements—along with director of PWRDF’s development in that decade; just getting people to providing information about nutri- partnership program, then lead agree to be tested was difficult. But tion and child health and stressing the group across the freshly mown with the advent of anti-retroviral the benefits of having medical lawn to the clinic. Here they meet drugs, those living with the disease professionals present at birth. Magdalena Mwidadi and Emanuela could have something approaching In a baseline assessment before Hokororo, a nurse/midwife and a a normal life, and so people became the project began, the child mortal- Rural nurses like Asina Misodomi are on the front doctor, respectively. more willing to be tested and seek ity rate in Masasi was 117 per 1,000 lines of providing health care in Tanzania. Speaking in English and Swahili treatment. Continued on p. 11 anglican journal • october 2017 11

In Ndomoni, a woman and children accompany visitors to a PWRDF-sponsored well. More than The Rev. Linus Buriani, with health workers Mwasifa a third of Tanzania’s 55 million population are under 35, according to the United Nations. Mohamedi Matumbaku and Flora Mohamedi Makotha Tough challenges for a new generation of Tanzanians Mtandi, Tanzania years as a project planner for the seminary turmoil that accompanied liberalization in this country.” The Rev. Linus Buriani is not the sort of he attended. (A passionate amateur musi- of the economy in the late 1980s, and the A large part of Buriani’s work, both person who draws a lot of attention to cian, he spent his whole first paycheque on worst years of the AIDS pandemic in the within the AMCC program and outside himself. But during a weeklong visit to the a sound system and subsisted on rice for 1980s and 1990s. it, is cultivating a more entrepreneurial diocese of Masasi by a delegation of vol- the next two weeks.) He grew up on a farm in the Masasi outlook among young Tanzanians. unteers and staff from the Primate’s World But behind Buriani’s easygoing banter is district and studied development in the Given that the dream of many students Relief and Development Fund (PWRDF), a serious work ethic. As an AMCC project capital, Dodoma. At 24, while still pursu- is simply to land a government job when the Anglican Church of Canada’s relief staff person, he works six days a week, ing his degree, he was ordained a deacon they finish university and draw a regular and development agency, he is a visible Monday to Saturday. On paper, this means and then a priest. After a stint working at salary for the rest of their lives, this can be presence. 48 hours. But given that his work requires a seminary in Rondo in the neighbouring something of a challenge. Serving as both interpreter and guide to that he travel long distances on roads that Lindi Region, he was hired as assistant to “This country is not a poor country, in the work the Anglican church is doing in are in poor repair, meeting with program Monjesa in the development office. terms of resources,” he explains. “We have southern Tanzania, Buriani has an affable, beneficiaries, government workers and Buriani is optimistic about the future of big portions of land that are not being down-to-earth manner. He possesses an village councils across the diocese, it is not his country, but he believes strongly that cultivated, so we can use the resources infectious sense of humour, constantly on unusual for him to exceed this. On Sun- if his generation is to thrive, they need available to create jobs and think outside display as he leads the delegation around days, he fulfills his obligations as a clergy to take their future into their own hands. the box.” the diocese of Masasi from May 13-20 to person in the diocese. Unemployment is a serious concern in this One of the practical ways he is doing learn more about how it is implement- Despite his relative youth, the 28-year- country, where more than a third of the 55 this is by helping students set up commu- ing the All Mothers and Children Count old Buriani has proved himself to be a million population are under 35, says Buri- nity-based organizations, or CBOs, which (AMCC) project, now in its second year. dedicated and energetic development ani and many of the other Tanzanians who use land donated by village leadership to On long drives between villages with worker. The Rev. Geoffrey Monjesa, devel- spoke to members of the delegation. set up small-scale farming operations to the delegation, he slips easily from expla- opment officer for the diocese of Masasi, is “I have to raise [their] awareness to cultivate crops like peanuts. nations of Tanzania’s decentralized political preparing him to take over his role upon use opportunities we have to create jobs,” “It started with coming together, talking structure to digressions on how previous his retirement in 2020. he says. “We don’t have formal sectors to together, and opening their minds to see PWRDF projects have impacted health Buriani is part of a generation of Tanza- employ us, but we have different informal other opportunities,” he said. “My role is care in the region, to anecdotes about his nians who came of age after the economic sectors that can be used to create more jobs just encouraging people.” g

medical assistance.) that function as insurance pools. specialists. They don’t have technology… Bastos, who has been involved in For $10,000 TZS (about $6 Cdn) a [or] the skills, maybe, to solve some of the PWRDF’s work in Tanzania since 1997, says year, a household can purchase a year’s complications during the delivery.” the change is remarkable, but the real test access to medical treatment and drugs at Ultimately, the PWRDF project will be whether it signals a permanent shift a dispensary. But because the government is intended as a stopgap measure, in attitudes toward health care. cannot ensure a regular supply of medi- allowing for the provision of drugs to the Due to the success of the CHIP proj- cine, sometimes patients must purchase clinics and dispensaries, to build local ect, which wrapped up in March 2017, a drugs at a pharmacy. confidence in the system and trust in the second, larger project called All Mothers This decreases confidence in the local clinics before the government takes over. and Children Count (AMCC) was initiated health fund, says Buriani, with fewer “When we phase out in 2020, the in 2015. It will run until 2020, and aims to people paying into it. The fund is then government will continue working provide medicine and education to several further undermined, and people are with [us],” Buriani says. “We, as church, dispensaries, both within Masasi and neigh- more likely to turn to traditional healers. are contributing to the government bouring Tunduru. But according to Buriani, they “are not effort.”g Tanzanian mothers bring their children to the Mtandi clinic in A matter of trust Masasi. Though Mtandi Clinic continues to grow, Continued from p. 10 barriers to providing health care remain. births. The goal was to reduce mortality to According to the Rev. Linus Buriani, who 100 per 1,000 births, in part by increasing works closely with Monjesa on an AMCC the number of births in clinics. project currently underway, the challenge But when an external evaluator was lies in building the local population’s confi- asked to assess the project’s impact, it was dence in the dispensaries and clinics. Government policy stipulates that preg- discovered the number had fallen to 65 per Visit a special web page of photo essays and 1,000 births, with 94% of women now giv- nant women and children under five can get Anglican Journal ing birth in clinics. (In 2014, 60% of women free treatment; everyone else is encouraged in-depth stories from staff writer André Forget’s May trip to chose home birth without professional to pay into local community health funds Tanzania. Go to http://bit.ly/2eKkoH4​ 12 anglican journal • october 2017 Christians, Muslims engage in delicate dance Continued from p. 1 PWRDF’s development work could be a Muslim kofia hat, and amongst the crowd cover for missionary activity. of women draped in colourful kitenge “[Local Muslim] perception is, ‘Maybe fabrics, several sport the tightly wrapped these people are supporting us now, and hijabs, but when he follows the Muslim later on they will baptize us,’ ” he says. “You greeting by hailing them in the name talk about issues of health, [but] people are of Jesus Christ, the response of “Amin” starting to ask, ‘Are you coming to build a (Arabic form of Amen) is just as loud. church here?’ ” Speaking in Swahili, Almasi introduces Buriani says he and his fellow workers the villagers to the group of Canadians assure the people that “we are not gathered behind him, who have come preaching the Bible, we are not preaching to southern Tanzania to learn about All the gospel, we are preaching health. We Mothers and Children Count (AMCC), a are doing work that God wants us to do to project focused on maternal and newborn help anyone we meet on the way.” health. The project was spearheaded by And it is not only the Muslim the Primate’s World Relief and Devel- population that suspects the other side of opment Fund (PWRDF), the relief and ulterior motives. The diocese of Masasi is development arm of the Anglican Church unwilling to publish numbers regarding of Canada. its membership, out of a concern that if When Almasi finishes the introduction, Christians are found to be in the minority, a man sitting in the midst of the crowd some Muslim leaders might try to push for recognition of Tanzania as an officially stands and introduces himself as Omari Muslim country. Bakari Mngwawaya, imam of the local Tanzania has not asked about religious mosque. “I would like to thank you for but it is hard to immediately tell based 5Masasi affiliation in a census since 1967, though not separating the [Christian and Muslim on name or dress who follows what faith. Bishop James the Pew-Templeton Global Religious beneficiaries],” he says. “The projects we Creed, in Mkumba, as in other villages in Futures project estimates about 60% of the Almasi Masasi, is one strand of a complex web of received—of course, we are so thankful country is Christian. These numbers are (standing) with identity. because one of the boreholes was put in disputed, and many Tanzanians believe it (l-r) PWRDF’s Take Almasi himself. The only very close to our mosque!” is closer to an even split between Muslims son of two Christians from a small, Beneficiaries of a previous PWRDF Elin Goulden, and Christians. predominantly Muslim village, his first program in the region (on which the Zaida Bastos, Monjesa says there was an attempt, name is Christian, but his family name AMCC project is based) stand to express Maureen spearheaded by conservative Muslim reflects the Muslim heritage of his father’s their appreciation for the livestock, seeds Lawrence and groups, to include religious data in the and well they have received, and report on family, most of whom practise Islam to this Bishop David 2012 census. “The reason behind [it] was, the progress made. Some have Muslim day. if...they see that they are more than the names, while others are clearly Christian, Irving Almasi’s father converted to Christians, they wanted to [say], ‘Why can’t photo: andré forget Christianity under the influence of we declare that the country is an Islamic an uncle who was a church elder. But country?’ ” according to Almasi, the conversion did Christian groups resisted this attempt, Book early not cause a rupture within the family, nor insisting that it went against the nation’s and Save has it had a detrimental effect on his own $200pp* status as a secular country, and in the end, XPERIENCE UR ORLD relationship to his cousins and uncles. the data wasn’t gathered. Tanzania remains E O W “They respect me to be part and parcel Unique and Enriching Travel Experiences an officially secular country. of the family,” he says in an interview. Inclusive Escorted Journeys • Diverse Destinations However, the issue is far from resolved. “If we could go back to my home village According to the U.S. Department where my parents are, Christians in that of State’s 2015 International Religious Treasures of the Caucasus Trans-Siberian Rail village are a minority, Muslims are a Freedom Report, the last year for which Azerbaijan, Georgia and Armenia From Moscow through majority. [But] what happens when I go information is available, there have been May 6, 2018 • 18 Days • 41 Meals Mongolia to Beijing there on Sunday to celebrate the Eucharist? arson attacks on churches in the western From $4,495pp land only double September 6, 2018 The church is full! 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Masasi. “You should not forget one thing: “We don’t have that problem here,” in Africa, the life is a communal life...You he responds, when asked if there have wouldn’t expect that we can fight each been attempts from people inside or other if my father’s side all are Muslims.” outside the community to sow divisions between Muslims and Christians. “And we don’t have any experience seeing some Tension over census people come and convince [us] not to But while many Anglicans in Masasi stress communicate with the Christians.” the co-operative nature of the relationship Mngwawaya reiterates his appreciation between the two faiths, some also for the cows and borehole provided by the acknowledge that tensions exist between PWRDF project. some Muslims and Christians in Tanzania. As the delegation drives away from PWRDF and its partner groups, like Mkumba later that afternoon, the villagers www.craigtravel.com the diocese of Masasi, provide resources join in a circle dance, just as they had when 1-800-387-8890 • [email protected] based on needs identified locally, without we drove up earlier that day. 1092 Mt. Pleasant Road, Toronto, ON M4P 2M6 consideration of religious affiliation. Some of the participants had introduced However, the Rev. Lucas Buriani, themselves as Christians then, and some as *Book and deposit by: Caucasus Nov 30/17; Baltic Dec 20/17; Russian Waterways & Trans-Siberia Mar 30/18; Romania May 31/18. Conditions apply. Contact Craig Travel for full details. project manager for AMCC, says Muslims. In Mkumba, at least, they seemed sometimes concerns are raised that to be able to find common ground.g anglican journal • october 2017 13

CANADA4 Deacons share joys, challenges of ministry Continued from p. 1 proved helpful, but understood by priests or bishops. importance of this.’” that more work was Page said she found it encouraging to Themes of reconciliation and relations required on the simply talk about the difficulties of the between Indigenous and non-Indigenous competencies. She ministry with people who understood. “I Canadians were woven through the noted that many think the major impact of the conference conference, with a visit to nearby Songhees deacons had not was knowing that many of us face the same Wellness Centre for a banquet and a yet read the report, issues across the country.” talk from an elder and residential school and suggested a Archdeacon Bruce Morris, archdeacon for deacons for the diocese of New When you survivor on July 28. working group The next morning, diocese of British be set up to offer Westminster, agreed that it was helpful to get a bunch be able to network with other deacons, and Columbia Bishop Logan McMenamie guidance on how the “ that it reaffirmed for him the importance of deacons spoke about the 470-kilometre requirements could of diaconal ministry. Morris is manager together, reconciliation walk from Alert Bay to be fulfilled. of a shopping centre in addition to being Victoria he undertook in 2016, and Dallas While the irrespective of an archdeacon, and he thinks that as denominations Smith, former president of the Nanwakolas conference gave deacons an Canadian society becomes less religious, Council, talked about the importance of the role of deacons as ministers primarily or geography, opportunity to Indigenous and non-Indigenous people to the secular world will only become more there is a learn about how to engage with some of working together on reconciliation. 5Canon important. the pressing issues in Canadian society, resonance The conference also allowed time for Nancy Ford The AADC also took time to celebrate it also provided space for them to discuss there that… participants to respond to The Iona Report: participates the contributions of Canon Michael the joys and challenges of diaconal we don’t find The Diaconate in the Anglican Church in a special Jackson, author and deacon, diocese of Canada, released in October 2016. The ministry with their peers. “When you get elsewhere. deacon-centred of Qu’Appelle. He was honoured with report included a number of competencies a bunch of deacons together, irrespective the Maylanne Maybee award, which is —Canon Nancy intended to outline the demonstrable skills liturgy at the of denominations or geography, there presented by the AADC at every triennial Ford, board deacons must cultivate, and Ford said conference in is a resonance there that…we don’t find meeting to recognize a deacon’s exemplary president, participants questioned how these could be elsewhere,” said Ford. She noted that Association of Victoria, B.C. work. implemented. photo: christ church the unique role of deacons within the Ordained 40 years ago, Jackson is the Anglican Deacons in cathedral, victoria Canada The Rev. Susan Page, a deacon from structure of the church means they face longest-serving deacon in the Canadian the diocese of Qu’Appelle, said the session struggles that are not always immediately Anglican church. g

The ANGLICAN JOURNAL for OcSabbaticaltobe rand 2 Overseas017 a Studynd April 2018 Bible Readings DeadliScholarshipnes: 25 August 2 Opportunities017 and 23 February 2018 November 2017 The Saint Basil ScholarshipB supportsW Anglicans who wish to deepen their Christian faith through exposure to the DAY READING DAY READING spirituality and traditions of the Oriental Orthodox Churches. c 01 Revelation 7.1-17 c 16 Judges 4.21–5.11a Contact and Billing StanleyCanadians E Ma usuallykac spendinas four months in one or more locations, taking classes, participating in worship, and meeting members c 02 Isaiah 26.1-19 c 17 Judges 5.11b-31 Mount ofC thear community,mel while making known our expression c 03 Joshua 3.1-17 c 18 Matthew 25.14-30 7020 Soft athen Faith.ley Avenue c 04 Psalm 43.1-5 c 19 1 Thess. 3.6–4.12 NiagarToa hearFa aboutlls, theO Nexperiences Cana ofd previousa L2 GSt Basil 7B Scholars,7 c 05 Matthew 23.1-22 c 20 1 Thess. 4.13–5.12 smakaandcin toa makes@ applicationcarme goln to:et.org c 06 Matthew 23.23-39 c 21 Isaiah 21.1-17 permission 905-356-4113 x4217 c 07 Micah 1.1-16 c 22 Zephaniah 1.1-18 with c 08 Micah 2.1-13 c 23 Zephaniah 2.1-15 cell: 60www.anglicanfoundation.org2-319-075 • [email protected] used c 09 Micah 3.1-12 c 24 Zephaniah 3.1-20 . photo: Meeting some young Syriac Orthodox Christians in Kerala, India. c 10 Micah 4.1-5.1 c 25 Psalm 99.1–100.5 society c 11 Revelation 14.6-20 c 26 Matthew 25.31-46

bible c c 12 Matthew 24.1-22 27 Isaiah 64.1-12 c 13 Matthew 24.23-44 c 28 Matthew 8.1-17

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OFFERS A source SPIRITUAL DIRECTOR TRAINING PROGRAM subscription service The Mount Carmel Spiritual Centre in Niagara Falls, Ontario, Canada and the Haden Institute of Most IMportant Asheville, North Carolina offer an ecumenical Place label in this space. If not training program for Christian clergy, religious, available, print old address here. DRE’s, lay ministers, chaplains, counselors and individuals discerning a call to the ministry of spir- c You have moved c You are receiving more than one copy itual direction in the Jungian, Mystical and IF… Christian Tradition. c You have moved to a new parish c Your name, address or postal code is incorrect

The ecumenical faculty consists of Lauren Please check the appropriate box above and print new information below. Artress, Michael Higgins, Jeremy Taylor, Alan Name ______Jones, and others. This two year program con- sists of distance learning (home study) plus four residential sessions at the Mount Carmel Address ______Spiritual Centre in Niagara Falls, Ontario. (carmelniagara.com). City/Town ______beginning November 2018 Province ______Postal Code ______For information regarding programs, curriculum, costs and faculty New Church ______HADEN INSTITUTE Previous Church ______Mail this information to: Circulation Department, Anglican Journal, 80 Hayden St., Toronto, ON M4Y 3G2 hadeninstitute.com E-mail: [email protected] or (phone): 416-924-9199 or 828-693-9292 ~ [email protected] Thank you 1-866-924-9192, ext. 259/245 or (fax) 416-925-8811 14 anglican journal • october 2017

FOCUS4 The Reformation and its complicated legacy Continued from p. 7 continental view,” says the Rev. Daniel Graves, editor as a theological distinctive, is really a 19th-century the Bible in every church, of the Journal of the Canadian Church Historical accretion,” he says. “To think of Anglicanism as a compiling the English prayer Society. theological position—a distinctive theological po- book and installing conti- It was a shift cemented later in the century when sition—is not something that Cranmer would have nental Protestant intellectuals Henry’s daughter Mary took the throne and re- recognized.” like Martin Bucer and Peter turned England, briefly, to the Catholic faith. Cran- As Kirby sees it, it was really the growth of the Martyr Vermigli in import- mer was executed, but many of the other English Anglo-Catholic movement in the 19th century that ant teaching positions at reformers took sanctuary in Zurich, an important gave birth to the notion that Anglicanism repre- Oxford and Cambridge. centre of Reformed theology. When they returned sented a “middle way” between Catholicism and As time went on, how- under Queen Elizabeth I, they brought a rigorous, Reformed thinking. 5Martin ever, the English reformers came more and more Reformed Calvinistic theology with them. It is an irony of history, in Graves’ view, that it Luther believed under the influence of thinkers like Jean Calvin and For at least the next 200 years, the Church of is precisely this resurgent interest in Catholicism England continued to wrestle with the complicated that brought the Anglican church closer to its early Christ remained Huldrych Zwingli, who disagreed with Luther on some sacramental issues. While Luther believed heritage the Reformation had bequeathed it. As Lutheran origins. present in the Christ remained present in the Eucharist, the fathers Graves notes, some felt the reforms hadn’t gone far “The modern [Anglican] understanding of our Eucharist. of what would come to be known as the Reform enough (the church held on to forms of Catholic sacramental life has become much closer to the photo: adam jan fige/ shutterstock churches believed there was no real presence and polity, like bishops) and others felt it had strayed too Lutheran view,” he says. “I think it is, interestingly that the Eucharist was symbolic. far from a Lutheran understanding of the Eucharist. enough, that notion of Catholicity that moves [the “By the 1540s, a lot of the English reformers What they didn’t have, says Kirby, was a solid Anglican church] into the ecumenical movement… are moving away from the Lutheran view of the identity of Anglicanism as a distinct form of Chris- that allows us to get into conversation and commu- world, and they are embracing more the Reformed, tian faith. “The way we often use ‘Anglican’ today, nion arrangements with the Lutherans.” g

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As Old Girls, located in Halifax, Nova Scotia, and facili- N6G 1H3 form thoughtful, engaged and generous they will join our proud continuum of 9,500 Email: [email protected] Paul University may be for you. Saint disciples of Jesus Christ for service to ties include a student residence, a chapel, Paul has been preparing Anglicans for alumnae who are connected to each other and a library with over 86,000 volumes. Phone: (519) 438-7224 x289 the church and the world in the 21st and the world. To learn more about the www.huronuc.ca ordination for over 30 years. Students century. A theological education at VST Academic Department receive focused attention on the Anglican Havergal difference, visit telephone: (902)423-5592, combines the love of scholarship, courage www.havergal.on.ca or contact the MONTREAL DIOCESAN tradition in a rich ecumenical and to take up the issues of our time and email: [email protected]. bilingual context, beautifully situated in Admission Office at (416) 482.4724 or website: www.astheology.ns.ca. THEOLOGICAL COLLEGE, affili- readiness to collaborate with our local [email protected]. ated with McGILL UNIVERSITY and a the national capital region. In addition and global neighbours for the good of member of the ecumenical MONTREAL to courses in theology, scripture, liturgy God’s world. VST strives to cultivate a TRINITY COLLEGE SCHOOL, COLLEGE OF EMMANUEL SCHOOL OF THEOLOGY, is a and pastoral practice, the program offers community where hospitality, generosity Port Hope Established in 1865, TCS is one AND ST. CHAD community of scholars and ministers specialized courses in leadership, conflict and imagination infuse our common life. of Canada’s oldest and most respected Founded in 1879 as the first university in offering programs designed to help resolution, inter-religious dialogue, and Our graduates are thoughtful people, educational institutions. The School places northwestern Canada, Emmanuel & St. students develop theological depth, grow contextual theology. Fully accredited by reflective about how to interact with a balanced emphasis on academics, service Chad offers a challenging theological cur- in spiritual maturity and exercise pastoral the Association of Theological Schools, the large challenges of our time on the learning, athletics and the arts—as both a riculum focused on Anglican foundations, leadership. Programs lead to L.Th., B.Th., the Faculty of Theology offers not basis of the deep resource of faith. They long-held TCS tradition and a rethought, depth of Bible study, and solid community Dip.Min. and M.Div. L.Th. may be com- only the MDiv (Anglican Studies) and don’t rush to thin relevance, but linger formation for strong congregational reinvigorated approach to 21st century bined with distance education. Certificate Master of Theological Studies (MTS) with scripture, tradition and scholarship leadership in a changing world. Be part of education. TCS, a caring and supportive in Theology available through home but also bachelors, masters, and doctoral to expand our common imaginative educational community, exists to prepare the only ecumenical theological school in study. Advanced degrees (S.T.M., M.A., programs, including the Doctor of Canada where Anglicans, Lutherans and repertoire. Our students learn together young men and women to thrive in Ph.D.) offered through McGill. Located Ministry program. with and from our Indigenous partners university and beyond. This community United Church partners study and wor- in downtown Montreal. For information, For more information, please contact and those of other world religions. values developing habits of the heart and ship together on the same campus. please contact : The Principal, Prof. Kevin Flynn at Saint Paul University, mind and continues the tradition of begin- Degrees offered: B.Th., L.Th., S.T.M., 3473 University St., Montreal, Quebec 223 Main Street, Ottawa, ON K1S 1C4; To learn more and to register for your ning each day with a chapel service before M.T.S., M.Div., and D.Min. H3A 2A8. (514) 849-3004. (613) 236-1393, ext. 2427/1-800-637-6859. course of study at VST, visit our website heading off to classes. Our supportive and Principal: Rev. Dr. Iain Luke www.dio-mdtc.ca. www.ustpaul.ca at www.vst.edu. close-knit community of students, parents, Contact: alumni, staff and friends make the School Lisa McInnis, Registrar QUEEN’S COLLEGE THORNELOE UNIVERSITY WYCLIFFE COLLEGE, at the Univer- on the Hill a truly special place. More than academics. More than 114 Seminary Crescent Sudbury, Ontario An innovative and sity of Toronto is an evangelical Anglican To set up a visit or obtain more Saskatoon, SK., S7N 0X3 community. Queen’s College offers community of learning within the Toronto information, please contact the thriving Anglican College within Phone: (306) 975-1550 students the opportunity to integrate School of Theology offering both masters Admissions Office at (905) 885-3209 or knowledge, skills and experience with Laurentian University, our Motion Picture Fax: (306) 934-2683 Arts, Ancient Studies, Theatre Arts, level and advanced degree programs Email: [email protected] personal spirituality in preparation for a Our programs are designed to challenge, Website: www.tcs.on.ca E-Mail: [email protected] Women’s, Gender and Sexuality Studies, life of faith. Situated on the campus of encourage and equip students from many www.usask.ca/stu/emmanuel and Religious Studies programs lead Memorial University, St. John’s, NL, we denominations to live out their faith and THE CENTRE FOR CHRISTIAN to Laurentian University degrees. We are a degree granting institution and an provide leadership as either ordained STUDIES is a national theological school HURON UNIVERSITY COLLEGE associate member of the Association of also offer Theology at the Bachelor’s, of the Anglican and United Churches of- or lay leaders in their church and wider Huron University College is an Angli- Theological Schools offering programs in Diploma, and Certificate level. Programs communities. Innovative programs have fering community based education. CCS can University and the founding col- available on campus and by distance M.Div., M.T.S., B.Th., B.Th. (by distance), been introduced such as the Master of offers two-week Leadership Develop- lege of Western University in London, education. Call for details and a course A.Th. (by distance) as well as Diplomas in Divinity for Pioneer Ministries and ment Modules, and year-long certificate ON. Since 1863, Huron graduates Theology and Ministry, Pastoral Care, and calendar. Information: The President, programs in Pastoral Care, Education and have gone on to be leaders in Canada the Master of Theological Studies in Youth Ministry. To learn more about this Thorneloe University, 935 Ramsey Lake Urban and International Development. Social Justice Ministry, preparing people and around the world in the church, unique educational experience contact Rd, Sudbury ON P3E 2C6 for lay, diaconal and related ministries. education, business, politics, non-profit The flexibility of part time study and The Provost, Queen’s College Faculty Phone: 1-866-846-7635 Fax: 705-673-4979 online learning in the masters programs CCS is committed to a theology of organizations and more. of Theology, 210 Prince Philip Drive, St. justice and to contextual education. Stu- Email: [email protected] provides accessibility. Financial support in Huron offers BA programs in Theolo- John’s, NL, A1B 3R6, or telephone toll Website: www.thorneloe.ca all programs is available. Visit us at dents at CCS learn through integration free 877-753-0116 or check our website at gy, Global Studies, Economics, English, www.wycliffecollege.ca or telephone of experience and academics, intentional http://www.mun.ca/queens/. community building and personal growth French, East Asia Studies, Jewish Stud- TRINITY COLLEGE The oldest centre (416) 946-3547 for further information. ies, History, Management, Philosophy, for theological studies in the Anglican and transformation. For more information advertising contact: about the Centre for Christian Studies Political Science, Psychology, and a RENISON UNIVERSITY COLLEGE Church of Canada, the Faculty of please visit our website at www.ccsonline.ca range of additional programs. is located in the thriving city of Waterloo Divinity offers a wide variety of accred- Larry Gee or call us at (204) 783-4490. Huron’s Faculty of Theology provides and affiliated with the University of -Wa ited programs, at master’s and doctoral the highest quality theological educa- terloo. Rooted in Anglican tradition, our levels, in ecumenical collaboration within ANGLICAN JOURNAL ATLANTIC SCHOOL OF tion through its undergraduate (BTh), students experience an unparalleled level the Toronto School of Theology and in (226) 664-0350 THEOLOGY, an ecumenical university professional (MDiv and MTS), and of support via our Chaplain, our safe and federation with the University of Toronto. serving Christ’s mission, cultivates excel- graduate (MA Theology) degree pro- inclusive residence community, and a full- Liberal and catholic in theology, [email protected]

anglicanjournal.com 1 anglican journaladvertising • october contact: 2017 15 Larry Gee current month ANGLICAN JOURNAL Wine, a symbol of God’s blessing and the promise of salvation(226) 664-0350

By John Arkelian advertising contact:from the [email protected] theology of spirituality, to the cultural, economic S A NON-INITIATE into the world and religious history of wine, to the close A of wine, we approached Gisela connection between the expansion of Kreglinger’s new book, The Spirituality of Christianity and that of viticulture across Wine, with a combination of skepticism Europe (the role of monasteriescontacts being and uncertainty. Would a free-ranging pivotal in the latter regard). FOR ADDRESS CHANGES, examination of the spiritual utility of an There are chapters on the philosophy bill perry/shutterstock ADDITIONS AND DELETIONS intoxicant be persuasive? Would it hold of winemaking and one on the abuse of please contact: the attention of a non-devotee of wine? alcohol. 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REVIEW of life, including the material and the At moments, the authorLARRY may GEE wax CHANGES, please contact: everyday.” Something there strikes a over-lyrically about Anglicanthe benefits Journal of “holy ADDITIONS AND Home Office: (226) 664-0350 THE chord: life abundant includes celebrating LARRY GEEintoxication,” and she tends to reiterate DELETIONS email: [email protected] SPIRITUALITY the “good creation” of “the generous and please contact: Anglican Journalpoints more often than may be necessary. OF WINE loving Creator who delights in bestowing Further, the book’s type-size is smaller MIRELLA ROSS Home Office: By Gisela H. gifts on his children, which make their than it comfortably ought to be. hearts glad and their souls sing.” Ascetic 416-924-9199 ext 259 (226) 664-0350 Kreglinger But Kreglinger brings conviction, a sure strains of Christian theology emphasize email: email: command of heradvertising material and contact:an engaging the spiritual and the hereafter, while [email protected] [email protected] style to what was, for this reader, Eerdmans, Larry Gee: ANGLICAN JOURNAL neglecting the here and now. 5The book in Cana, where he turns water into wine— unfamiliar terrain. One happy surprise 2016 But we are both body and soul, and came in the author’s brief (226) preface, 664-0350 in which covers a as a key example of wine’s role in biblical [email protected] 300 pages we are called upon to take joy (and find imagery and Christian celebration. she alludes to her childhood on the winery: great deal of 2 ANGLICAN JOURNAL December 2007 fellowship) in God’s creation: “The mark The author sees wine as a sign of God’s “I thought about the fields and vineyards, CLASSIFIEDS ISBN 978-0- of a decidedly Christian spirituality is not territory, from the sun and the rain…I thought about all blessing and, through the Eucharist, as a 8028-6789-6 a flight from creation but a faith-filled the people who worked for us: their lives the theology tangible reminder that Christ stepped into embrace of it.” and sorrows…” It’s wonderfully evocative of spirituality “the divine winepress,” shedding his blood Anniversaries Church Windows Education Directory Education Directory Education Directory For Kreglinger, wine has had a long to viticulture stuff that makes us yearn to read a memoir and important role in the embracing of for our sake. Taken in moderation, she says, of the author’sWe extend childhood an invitation years. tog all former CONFLICT MANAGEMENT FOR COLLEGE OF EMMANUEL ST JOHN’S COLLEGE (Est. 1866), creation. She cites biblical chapter and across Europe. wine is also a way to gladden the hearts of parishioners and clergy of St. Thomas EDWARDS FAITH COMMUNITIES AND ST. CHAD University of Manitoba, Winnipeg Anglican Church, Wainwright, Alberta, GLASS COMPANY LTD. photo: contributed imbibers through shared fellowship and John Arkelian Institute of Peace and Conflict Member of the Saskatoon Theological People come to St John’s to find a verse to illustrate the association of natural Canada is an to award-winningjoin us in celebrating author our Union, affiliated with the University of feasting, as engagingly depicted in the th • custom designed Studies, Waterloo, Ontario warm community on a large campus. bounty (including abundant grape vines) and journalist.100 ANNIVERSARY, July 19-20-21, memorial windows Yes, there is conflict in faith communi- Saskatchewan. Founded in 1879 as Become part of a close knit academic 2008. For more details go to: with the Promised Land; and she cites film Babette’s Feast. • traditional - contemporary ties! How well is it addressed in your the first university in northwestern community while taking advantage of [email protected] or phone Ruth at • releading & restoration Christ’s first miracle—at the wedding feast The book covers a great deal of territory, Copyright © 2017 by John Arkelian church community? Take skill-building Canada, Emmanuel and St. Chad everything the University of Manitoba 1-780-842-2478 • storm glazing offers a challenging theological cur- workshops and gain confidence to has to offer. Our residence has single • custom woodworking riculum focused on Anglican found- enquiries invited ARE YOU SEEKING deal with conflict in creative and posi- ations, depth of Bible study, and solid rooms and 3 suites for a total of 100 CLASSIFIEDS tive ways. Topics include understand- students, as well as excellent services, COMMUNITY? 471 Newbold Street, community formation for strong con- Church Windows London, Ont. N6E 1K4 ing conflict, spiritual practices and gregational leadership in a changing and the best food on campus. College stained glass obituary collecting Join the Sisters of St. John January to (May519) 649-7225 healing rituals for conflict resolution, world. Be part of the only ecumenical members are eligible for scholarships LEMON, THE REVEREND CANON, DAVID ERNEST: Fax: (519) 649-7226 mediation, racism, facilitation skills, theological school in Canada where and bursaries (over $60,000 awarded the Divine (Anglican) for a www.edwardsglass.net August 23, 1925 – August 9th, 2017 life of love, prayer, and service. and theological perspectives. Take Anglicans and Lutherans study and annually). The Faculty of Theology, a Proud Supporters of The Arthritis Society workshops for interest only or obtain a worship together on the same campus. contributing member of the Winnipeg 2 ANGLICAN JOURNAL contact: [email protected] December 2007 Peacefully in his 92nd year was delivered into the loving arms of God on CLASSIFIEDSEstablished 1920 Certificate in Conflict Management for Degrees offered: B.Th., M.T.S., M.Div., Theological Cooperative, offers Wednesday, August 9th, 2017. Greatly loved by his wife Reta Jean (nee Turpin) www.ssjd.ca ARTISTS AND CRAFTSMEN Faith Communities. Clergy receive a S.T.M., some courses available on-line. accessible theological education at the for over 66 years. Deeply missed by sons Paul and Mark, and much loved by his IN STAINED GLASS 10% discount. 519-885-0220 ext. 24254 Principal: Dr. Walter Deller, M.Div. level: a Diploma in Applied daughter and son-in-law, Rebecca and William Armstrong. Adored grandfather 114 Seminary Crescent, Saskatoon, SK Anniversaries Church(905) 669-4244Windows EducationEducation Directory Directory [email protected] Directory Education Directory Theology and an Advanced Certificate to Jessica, Francois, Shasta, Molly, Liam and Sarah. Revered by his great- HUDSON BAY COMPANY UNIT #6, 8481 KEELE STREET grebel.uwaterloo.ca/certificate S7N 0X3; Phone: (306) 975-3753; in Priestly Ministry. (204) 474-8531. grandson Gabriel. May God receive you into his warm embrace and his house CONCORD, ONTARIO L4K 1Z7 ______Fax: (306) 934-2683; [email protected] We extend an invitation to all former CONFLICT MANAGEMENT FOR COLLEGE OF EMMANUEL ST E-mail:JOHN’S [email protected]; COLLEGE (Est. 1866), forever. parishionersPaying and clergyTop Dollar of St. Thomas TRINITY COLLEGE The oldest centre ______EDWARDS FAITH COMMUNITIES AND ST. CHAD UniversityWebsite: of www.usask.ca/stu/emmanuel Manitoba, Winnipeg Predeceased by his brother Howard (1923 – 1988) and survived by his AnglicanCoins, Church tokens, Wainwright, & banknotes Alberta, GLASS COMPANYvocations LTD. Institutefor theological of Peace studies and Conflict in the Anglican MemberTRINITY of the COLLEGE Saskatoon SCHOOL, Theological People come to St John’s to find a Buying, Auction or Consignment ______brother, Robert Stanley Lemon and sister-in-law Delores (nee Altstatter) of St. book Canada to join us in celebrating our • custom designed Studies,Church Waterloo, of Canada, Ontario the Faculty of Union,Port affiliatedHope, ON withis onethe Universityof the most of warm community on a large campus. HURON UNIVERSITY COLLEGE 100th ANNIVERSARY, July 19-20-21, Saskatchewan. Founded in 1879 as Louis, U.S.A. Remembered fondly by his many nieces, nephews and lifelong memorial IS GOD windows CALLING YOU Yes,Divinity there is offers conflict a wide in faith variety communi- of accred- well-established coeducational, inde- BecomeRENISON part ofCOLLEGE, a close knit University academic of London, Ontario Whether you're seek- 2008. THEFor more COIN details CABINET go to: • traditional - contemporary the first university in northwestern friends. David remained in active contact with his extended family right up until TO GO DEEPER? ties!ited How programs, well is it at addressed master’s inand your doctor- pendent schools in Canada. Since communityWaterloo, while Waterloo, taking advantageOntario of ing personal development, a critical [email protected], NB or & phoneToronto, Ruth ON at • releading & restoration Canada, Emmanuel and St. Chad the time of his death. churchal levels, community? in ecumenical Take skill-buildingcollaboration 1865, TCS has built a reputation of everythingGive your the child University the best of inManitoba education graduate research environment, or 1-780-842-2478 • storm glazing June to Dec offers a challenging theological cur- David graduated from the University of Toronto in 1948 with a Bachelor Brian Bell Join the Sisters of St. John workshopswithin the and Toronto gain confidence School of toTheology high academic standards, small class hasand to offer.resident Our life. residence Residences has singleprovide a ministry skills for ordination, Huron • custom woodworking riculum focused on Anglican found- of Arts degree. Ordained deacon in 1950 for work at Sheppard Ave West as [email protected] the Divineenquiries (Anglican) invited for a dealand with in federationconflict in creativewith the and University posi- of sizes, an international flavour, and a roomsfamily and atmosphere 3 suites for and a total build of commu- 100 can accommodate your needs. (506) 857-9403 life of love, prayer, and service. ations,devoted, depth caring of Bible faculty. study, TCS and prides solid Affiliated with The University of student in charge. Graduated from Wycliffe College with an honours L.Th. 471 Newbold Street, tiveToronto. ways. Topics Liberal include and catholic understand- in theol- community formation for strong con- students,nity spirit. as well Rooms as excellent are spacious, services, com- We travel throughout Canada contact: [email protected] itself on maintaining a unique balance Western Ontario, the Faculty of in 1951 and ordained Priest of the Anglican Church in Canada in April 29th, Church Windows London, Ont. N6E 1K4 ingogy, conflict, consciously spiritual reflective practices of and the liturgy gregational leadership in a changing andfortable, the best with food modern on campus. conveniences, College 1951. Appointed incumbent of the three point parish of Stayner, Sunnidale (519)www.ssjd.ca 649-7225 healingand therituals spiritual for conflict life, encouraging resolution, world.between Be part tradition of the andonly progressiveness. ecumenical memberssuch as are Internet eligible hook-ups. for scholarships General Theology is ATS accredited. Offering: and Wasaga Beach in May of 1951. David took time from his first appointment Fax: (519) 649-7226 mediation,excellence racism, in the facilitationpractice of skills,ministry, theologicalFrom Latin school classes in Canadaand daily where chapel andand bursaries Honours (over BA $60,000programs awarded in Arts and B.Th., M.Div., MTS, MA degrees; Lay www.edwardsglass.net Social Development. Honours to marry the love of his life, Reta Jean Turpin on June 2nd, 1951 in the parish Organist and choirmaster andengaged theological in current perspectives. issues of Take society, Anglicansservices and to wireless Lutherans Internet study and and the annually). The Faculty of Theology, a Certificate; and spring or summer Proud Supporterscontacts of The Arthritis Society annual Mexican vs. Caribbean Islander Bachelor of Social Work. Asian Studies youth program, "Ask & Imagine." Church of Colborne (Trinity). In September 1954 David received his post Organist and choirmaster required for workshopsconnected for to interest church only communities or obtain anda worship together on the same campus. contributing member of the Winnipeg Established 1920 hockey game, it’s a community that and ESL programs. For info: Dean of Theology, 1349 graduate degree, Bachelor of Divinity, from General Synod and Wycliffe St. Mark’s Anglican Church, Certificateoffering infinancial Conflict support Management in all pro- for Degrees offered: B.Th., M.T.S., M.Div., Theological Cooperative, offers FOR ADDRESS S.Tallows.M., some young courses people available to find theiron-line. pas- For further information contact Western Rd., London, ON, N6G 1H3. College. After 4 years in Stayner, he was given the task of establishing and Niagara-on-the-Lake,ARTISTS AND CRAFTSMEN ON. Faithgrams. Communities. For more Clergyinformation receive please a accessible theological education at the IN STAINED GLASS CHANGES, 10% discount. 519-885-0220 ext. 24254 Principal:sions and Dr. challenge Walter Deller, the ordinary. M.Div.519.884.4404 level: a Diploma ext. 610 in fAppliedor residence Email: [email protected] building the new parish of St.Hilary’s Church in Mississauga. From St. Hilary’s A Bishop’s Wife: The Road Less Job description and appliction details at contact: Faculty of Divinity, Trinity or ext. 633 for program. (905) 669-4244 ADDITIONS AND [email protected] 114Education Seminary is Crescent, the most Saskatoon, valuable invest- SK Theology and an Advanced Certificate Phone: (519) 438-7224, X289. he and his family moved to Lindsay in October 1961 to take up the position as Travelled: A Biography of Ann [email protected] DELETIONS College, 6 Hoskin Avenue, Toronto www.renison.uwaterloo.ca UNIT #6, 8481 KEELE STREET Education Directory grebel.uwaterloo.ca/certificate S7Nment 0X3; and Phone: ultimately, (306) 975-3753;TCS is the invest- in Priestly Ministry. (204) 474-8531. Web: www.huronuc.ca Rector of St. Paul’s Lindsay. Shepherd (1928–2016), compiled Application deadline Oct. 31. ON M5S 1H8 (416) 978-2133 ______CONCORD, ONTARIO L4K 1Z7 please contact: ______Fax:ment (306) of 934-2683;a lifetime. To set up a visit or [email protected] ______During David’s ministry in Lindsay, he was appointed Regional Dean and and illustrated by her daughter Mary TRINITY COLLEGE The oldest centre [email protected] E-mail:obtain [email protected]; more information, please con- ______ultimately made a Canon of St. James Cathedral in the Diocese of Toronto on Website: www.usask.ca/stu/emmanuel MONTREAL DIOCESAN Shepherd, is now in print. This com- stained glass for theologicalMIRELLA studies in ROSS the Anglican TRINITY______COLLEGE SCHOOL, tact Admissions Office at 905-885- SAINT PAUL UNIVERSITY November 30th, 1972. David’s final move in active Ministry was in 1973 when he ______THEOLOGICAL COLLEGE, affiliated pelling collection of letters, interviews Church of Canada,416-924-9199 the Faculty ext 259 of is one of the most 3209 or Email: [email protected] Faculty of Theology Port Hope, ON HURONwith McGILL UNIVERSITY UNIVERSITY COLLEGE and a was appointed Rector to the Church of the Transfiguration in North Toronto. and stories spanning eight decades, Divinity offers a wideemail: variety of accred- well-establishedCANTERBURY coeducational, COLLEGE inde- ______London, Ontario Whether you're seek- ANGLICAN STUDIES PROGRAM On January 31, 1990 David retired from active ministry and moved to Don RL Windsor, Ontario (affiliated with the RENISON COLLEGE, University of member of the ecumenical MONTREAL Academic and pastoral formation take chronicles her wise words, wild ited programs,[email protected] at master’sM and doctor- pendent schools in Canada. Since Waterloo, Waterloo, Ontario ing personal development, a critical Mills, Ontario where he lived up until his death. University of Windsor) Ecumenical THORNELOE UNIVERSITY SCHOOL OF THEOLOGY, is a commu- place in the unique setting of a Roman fashions and her time as “Bishop’s al levels, in ecumenical collaboration 1865, TCS has built a reputation of Give your child the best in education graduatenity of scholarsresearch andenvironment, ministers oroffering David was born in the Rectory of St. Luke’s Mono Centre in 1925 to The Doctorate of Ministry Programme for Sudbury, Ontario An innovative and Catholic University with a crosscultur- within the Toronto School of Theology high academic standards, small class and resident life. Residences provide a ministryprograms skills designed for ordination, to help Huron students Reverend Robert and Phyllis Lemon (nee Thirkettle). He graduated from Assistant”. She navigated the road thriving Anglican College within al, bilingual milieu. The program pre- and in federationFOR ADVERTISING with the University of sizes,active an intclerernationalgy and a Prflavour,ogramme and for a the family atmosphere and build commu- candevelop accommodat theologicale your depth, needs. grow in Brighton High School in the spring of 1945 and from there did his post- “less travelled” with all its adventures Laurentian University, our Fine Arts, pares candidates for both lay and Toronto. Liberalplease and contact:catholic in theol- devoted,Community caring of faculty. Deacons TCS for prides lay training nity spirit. Rooms are spacious, com- Affiliatedspiritual with maturity The University and exercise of pastoral secondary studies in the University of Toronto. and challenges with wit, wisdom and Robert Classics, Theatre Arts, Women’s ordained ministries in the Anglican ogy, consciously reflective of the liturgy itselfand on enrichment. maintaining Thea unique College balance provides fortable, with modern conveniences, Westernleadership. Ontario, Programs the Faculty lead toof L.Th., An active member of the Church Camp Corporation of Innisfil Ontario, faith and wowed the critics at every LARRY GEE Studies, and Religious Studies pro- Church. Academic formation is pur- and the spiritualMcCausland life, encouraging betweenaccommodation tradition and for progressiveness.any student of the such as Internet hook-ups. General TheologyB.Th., Dip.Min.is ATS accredited. and M.Div. Offering: L.Th. may David represented two generations of Lemon at the Camp. Being actively stop! Anglican Journal Fromuniversity Latin classes in 102 and single daily rooms chapel in 11 andgr Honoursammes lead BA toprograms Laurentian in Arts University and B.Th.,be combined M.Div., MTS, with MA distance degrees; education. Lay sued through the undergraduate civil excellence in theLimit practice edof ministry, degrees. We also offer Theology at the Bachelor of Theology (B.Th.) and the involved in all aspect of Camp life at various points Chairman and Secretary of Home Office: servicesfurnished to wireless houses Internet and for andmarried the stu- Social Development. Honours Certificate;Certificate and in springTheology or summeravailable The book can be ordered by engagedAr in tistscurrent & issues Craf oftsmen society, of Bachelor’s and Diploma level. Master in Pastoral Theology (M.P.Th.) the Corporation.David leaves many friends behind from the Camp community. annualdents Me in xican37 apartments. vs. Caribbean For Islander informa- Bachelor of Social Work. Asian Studies youththrough program, home "Ask study. & Imagine."Advanced contacting her daughter at: connectedStained to church(226) Glass 664-0350 communities since 1856 and Programmes on campus and by dis- Programs of the Faculty of Theology. hockeytion contgame,act it’s: The a community Principal, Canterbury that and ESL programs. Fordegrees info: Dean (S.T.M., of Theology, M.A., Ph.D.) 1349 offered Cremation and internment has taken place. In lieu of flowers, donations toThe [email protected] or offering financialTRADITIONAL supportemail: in ORall pro- Fort ancefurther education. information Call contact for details and a through McGill. Located in downtown The Faculty also offers an eight-course CONTEMPORARY allowsCollege, young 2500 people University to find Ave. their West, pas- Western Rd., London, ON, N6G 1H3. Primate’s World Relief and Development Fund, Sunnybrook Health Sciences grams. For more information please certificate in Anglican Studies. (514) 487-0126. [email protected] DESIGNS sions and challenge the ordinary. 519.884.4404course calendar. ext. 610 Information: for residence The Email:Montreal. [email protected] Residence and apartments or the would be appreciated by the family. Windsor, Ontario N9B 3Y1. Phone Centre Heart and Stroke foundation contact:EXPERT Faculty of RESTORATIONS Divinity, Trinity Education is the most valuable invest- or Provost,ext. 633 forThorneloe program. University, Ramsey Phone:for students (519) 438-7224, and visitors. X289. For informa- Director: Prof. Kevin Flynn, 223 Main, College, 6 HoskinAND Avenue, REPAIRS Toronto 519-256-6442, fax 519-256-3382, www.renison.uwaterloo.caLake Road, Sudbury, ON P3E 2C6. tion, please contact : The Principal, Ottawa, ON K1S 1C4 mente-mail: and [email protected], TCS is the or invest- visit our Web: www.huronuc.ca ON M5SEmail: 1H8 [email protected] (416) 978-2133 ______1-866-846-7635 Fax: (705) 673- 4979. ______3473 University St., Montreal, Quebec Phone: 613-236-1393, Ext. 2427 mentweb of sit a e:lifetime. http://www To set.uwindsor up a visit.ca/ or 2 ANGLICAN JOURNAL • March 2010 [email protected]: www.eternalglass.com obtain more information, please con- E-mail: [email protected] Web H3A 2A8. (514) 849-3004. [email protected] general/canterbury/ ______tact Admissions Office at 905-885- MONTREALsite: http://thorneloe.laur DIOCESAN entian.ca/ SAINTwww.montreal.anglican.org/mdtc. PAUL UNIVERSITY www.ustpaul.ca 30 Chauncey Ave., THEOLOGICAL COLLEGE, affiliated Toronto, Ont. M8Z 2Z4 3209 or Email: [email protected] Faculty of Theology with McGILL UNIVERSITY and a CANTERBURYTelephone COL (416)LEGE 233-9530 ______ANGLICAN STUDIES PROGRAM wanted RLM Windsor, OntarioFax (416)(affiliated 234-5450 with the member of the ecumenical MONTREAL Academic and pastoral formation take University of Windsor) Ecumenical THORNELOE UNIVERSITY SCHOOL OF THEOLOGY, is a commu- place in the unique setting of a Roman Call Toll Free Sudbury, Ontario An innovative and nity of scholars and ministers offering Catholic University with a crosscultur- Dominion Orchestral 2 manual Doctorate of1-800-563-1555 Ministry Programme for thriving Anglican College within programs designed to help students al, bilingual milieu. The program pre- active clergy and a Programme for the develop theological depth, grow in reed pump organ. Laurentian University, our Fine Arts, pares candidates for both lay and Community of Deacons for lay training spiritual maturity and exercise pastoral Contact: Murray Gottschlich Classics, Theatre Arts, Women’s ordained ministries in the Anglican Robert and enrichment. The College provides leadership. Programs lead to L.Th., at (416) 884-5551 or Studies, and Religious Studies pro- Church. Academic formation is pur- email [email protected] McCausland accommodation for any student of the B.Th., Dip.Min. and M.Div. L.Th. may Limited university in 102 single rooms in 11 grammes lead to Laurentian University be combined with distance education. sued through the undergraduate civil furnished houses and for married stu- degrees. We also offer Theology at the Certificate in Theology available Bachelor of Theology (B.Th.) and the Artists & Craftsmen of Bachelor’s and Diploma level. Master in Pastoral Theology (M.P.Th.) dents in 37 apartments. For informa- through home study. Advanced Stained Glass since 1856 Programmes on campus and by dis- Programs of the Faculty of Theology. tion contact: The Principal, Canterbury degrees (S.T.M., M.A., Ph.D.) offered TRADITIONAL OR tance education. Call for details and a through McGill. Located in downtown The Faculty also offers an eight-course CONTEMPORARY College, 2500 UniversityUse the Ave. West, course calendar. Information: The Montreal. Residence and apartments certificate in Anglican Studies. ORIGINAL DESIGNS Windsor, Ontario N9B 3Y1. Phone EXPERT RESTORATIONS ANNIVERSARIES Provost, Thorneloe University, Ramsey for students and visitors. For informa- Director: Prof. Kevin Flynn, 223 Main, AND REPAIRS 519-256-6442, HEADINGfax 519-256-3382, Lake Road, Sudbury, ON P3E 2C6. tion, please contact : The Principal, Ottawa, ON K1S 1C4 e-mail: [email protected] or visit our Email: [email protected] in the classifieds to inform past 1-866-846-7635 Fax: (705) 673- 4979. 3473 University St., Montreal, Quebec Phone: 613-236-1393, Ext. 2427 Website: www.eternalglass.com web site: http://wwwparishioners.uwindsor & clergy.ca/ E-mail: [email protected] Web H3A 2A8. (514) 849-3004. [email protected] general/canterbury/of upcoming events. site: http://thorneloe.laurentian.ca/ www.montreal.anglican.org/mdtc. www.ustpaul.ca 30 Chauncey Ave., Toronto, Ont. M8Z 2Z4 Contact: Telephone (416) 233-9530 ADVERTISING Fax (416) 234-5450 ANGLICAN JOURNAL Larry Gee Call Toll Free 416-924-9199, ext 310 1-800-563-1555 Fax: 416-925-8811 Email: [email protected]

Use the ANNIVERSARIES HEADING in the classifieds to inform past parishioners & clergy of upcoming events. Contact: ADVERTISING ANGLICAN JOURNAL Larry Gee 416-924-9199, ext 310 Fax: 416-925-8811 Email: [email protected] 16 anglican journal • october 2017

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