Acogny Technique 2021•2022
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GERMAINE ACOGNY's MODERN AFRICAN DANCE TECHNIQUE 1962-1975 a Dissertation Submitted To
MODERNISM, MÉTISSAGE AND EMBODIMENT: GERMAINE ACOGNY’S MODERN AFRICAN DANCE TECHNIQUE 1962-1975 A Dissertation Submitted to the Temple University Graduate Board In PartiaL FulfiLLment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by OmiLade Davis May 2019 Examining Committee Members: Dr. Kariamu WeLsh, Advisory Chair, Dance Dr. SherriL Dodds, Dance Dr. Benjamin TaLton, History Dr. Babatunde LawaL, ExternaL Member, Virginia CommonweaLth University © Copyright 2019 by OmiLade Davis ALL Rights Reserved ii ABSTRACT This dissertation positions Germaine Acogny’s Modern African Dance Technique (“the Technique”) as a mode of knowLedge that reveaLs insight into nationaLism, Négritude, modernism and perspectives on modernity during the early years of SenegaL’s independence. By investigating the Technique in reLationship to its historicaL context, this study aims to identify how culturaL and politicaL vaLues, which comprise the Technique’s embodied knowLedge, are evident in its aesthetic design and phiLosophicaL underpinnings. A hybrid methodologicaL approach is employed that merges theoreticaL anaLysis with autoethnography. FieLdwork in SenegaL, archivaL research, interviews and embodied practice informed this study. A new theoreticaL frame, Wòrándá, is introduced that contributes to existing theories on embodiment in African and Diasporic dance techniques and performance. The findings of this dissertation concLude that the Technique sits at the junction of African and Euro-American culturaL templates, which coaLesce in the production -
Colonialidade Na Dança E As Formas Africanizadas De Escrita De Si: Perspectivas Sul–Sul Através Da Técnica Germaine Acogny
DOI 10.20396/conce.v6i2.8648597 Colonialidade na dança e as formas africanizadas de escrita de si: perspectivas sul–sul através da técnica Germaine Acogny Coloniality in dance and the Africanized forms of self-inscription: South- South perspectives thought Germaine Acogny´s Technique Luciane Silva1 1. Inaicyra Falcão dos Santos2 Doutoranda em Artes da Cena pela Universidade Estadual de Campinas. ORCID: http://orcid.org/ 0000-0002-1723-719X Contato: RESUMO [email protected] Situado no campo transversal entre educação, dança e antropo- 2. logia, na esteira da reflexão sobre corpo e cultura, nosso texto Profa. Dra. Livre docente colaboradora da busca apresentar as preocupações principais do campo da teoria Universidade Estadual social que investiga a colonialidade que ora utilizamos como de Campinas. mola propulsora para ampliar as perspectivas epistemológicas ORCID: http://orcid.org/ 0000-0001-6321-6325 no campo de conhecimento da dança. No percurso investigativo Contato: apresentamos a técnica Acogny enquanto epistemologia do sul e [email protected] possível conexão atlântica. Palavras-chave: Colonialidade. Dança. Germaine Acogny. ABSTRACT Placed at the crossroads of education, dance and anthropology, addres- sing body and culture, the article presents key concerns in the field of social theory investigating coloniality as a driving force to broaden epistemological perspectives in the dance field. In the investigative course we present Acogny technique as an epistemology of the south and a possible atlantic connection. Keywords: Coloniality. Dance. Germaine Acogny. Submetido em: 02/04/2017 Aceito em: 25/08/2017 © Conceição | Concept., Campinas, SP, v. 6, n. 2, p. 162–173, jul./dez. 2017 162 DOI 10.20396/conce.v6i2.8648597 Sendo o corpo fluidez de memórias, superfície e continente de inscrições culturais e políticas, entidade viva capaz de perguntar e responder de diferentes maneiras a treinamentos, lingua- gens e estéticas, impõe-se ao nosso tempo o desafio de ampliar as paisagens epistemológicas que sugerem sentidos e sensos para os corpos que dançam. -
Crossing the Line Festival 2019 Press Release
French Institute Alliance Française (FIAF) Announces Lineup of 12 Groundbreaking Shows for 2019 Crossing the Line Festival In the First Season Curated by New FIAF Artistic Director Courtney Geraghty, the Festival Engages Artists Linked by Their Fearlessness in Confronting and Defying Artistic and Social Boundaries 2019 Crossing the Line Festival Includes: Two Performances Reconsidering Iconic Films: Cyril Teste’s Adaptation of John Cassavetes’ Opening Night, Starring Acclaimed French Actress Isabelle Adjani (September 12–14); and Choreographer Stefanie Batten Bland’s Modernized Take on Guess Who’s Coming to Dinner (October 3–6) The US Premiere of Why?, a Poignant Reflection From 94-Year-Old Iconoclast Peter Brook (September 21–October 6) New Works from Mother of Contemporary African Dance Germaine Acogny (September 26–28); Choreographer Jérôme Bel, Honoring Modern Dance Pioneer Isadora Duncan (September 25); and Musician/Dancer/ Choreographer Olivier Tarpaga (October 10) Theatrical Convention-Breaking Performances from 600 HIGHWAYMEN (September 13–15), Fanny de Chaillé (September 17–18), and François Chaignaud (October 11–12) The Sun Too Close to the Earth, a Crossing the Line Commission From Composer and Multi-Instrumentalist Rhys Chatham (October 4–5) Pierre Huyghe’s The Host and the Cloud to Be Presented in FIAF Gallery (September 12–October 12) A Radio-Performance with Journalists Aurélie Charon, Caroline Gillet, and Youth Activists from Around the World (October 2); Workshops with Cyril Teste and Germaine Acogny, the Focus of the 4th Annual BRIDGING: An International Dialogue on Diversity and Inclusion in the Arts, in Collaboration with the Edmond de Rothschild Foundations New York, NY (June 19, 2019) — The French Institute Alliance Française (FIAF), New York’s premier French cultural and language center, today announced the 2019 Crossing the Line Festival, featuring 11 performances and a gallery exhibition from a geographically, generationally, and artistically diverse group of artists whose work transcends genres and boundaries. -
Reaching Back While
RICE UNIVERSITY The African American Dancing Body: A Site for Religious Experience through Dance By Shani Diouf A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Master of Arts APPROVED, THESIS COMMITTEE Claire Fanger Associate Professor Co-Director of MA Studies Elias Bongmba Professor of Religion, Harry & Hazel Chavanne Chair in Christian Theology, Department Chair Niki Clements Watt J. and Lilly G. Jackson Assistant Professor of Religion, Allison Sarofim Assistant Professor of Distinguished Teaching in the Humanities, Director of Undergraduate Studies for the Department of Religion HOUSTON, TEXAS April 2021 Abstract African American religious dance is not a topic previously explored in detail beyond dance that has historically existed in the church within the confines of Christianity. However the African American religious experience is not limited to Christianity and is inclusive of various religious practices extending beyond the church and thus required deeper exploration of what constitutes an African American religious experience, especially as it relates to dance. In an effort to explore this, careful exploration of the Ring Shout was necessary as a tool in discussing the evolution of the African American religious dances. Using the Ring Shout as a lens for viewing subsequent dances of the diaspora within my thesis, I acknowledge it as the first African American Religious dance with special emphasis being placed on its purpose and function as a form of communal action and way of achieving oneness by the practitioners, ultimately laying the foundation for subsequent dances. I also include interviews that I conducted with dance practitioners of different dance genres about their perceived notions and personal experiences of what makes a dance religious. -
External Auditor's New Audits
Executive Board 185 EX/32 Hundred and eighty-fifth session Part I PARIS, 23 September 2010 Original: French Item 32 of the provisional agenda EXTERNAL AUDITOR’s NEW AUDITS PART I REPORT ON THE INTERNATIONAL FUND FOR THE PROMOTION OF CULTURE (IFPC), INCLUDING AN AUDIT AND AN EVALUATION OF THE PERIOD 1999-2009 Summary Pursuant to 184 EX/Decision 21, the External Auditor submits the audit and evaluation report on the International Fund for the Promotion of Culture (IFPC). 185 EX/32 Part I Office of the External Auditor of the United Nations Educational, Scientific and Cultural Organization AUDIT AND EVALUATION REPORT ON THE INTERNATIONAL FUND FOR THE PROMOTION OF CULTURE (IFPC) 185 EX/32 Part I – page 3 TABLE OF CONTENTS Page 1. FRAMEWORK AND SCOPE OF THE AUDIT AND EVALUATION......................................... 5 2. A FUND “WITH VERY BROAD TERMS OF REFERENCE” ................................................... 5 2.1 THE IFPC’s MISSION WHEN IT WAS ESTABLISHED IN 1974 ...................................... 5 2.2. RECURRENT DEBATES ON THE IFPC’s PURPOSES AND STATUTES ...................... 6 3. IFPC ADMINISTRATION FROM 1999 TO 2009 ...................................................................... 8 3.1 GOVERNING BODIES...................................................................................................... 8 3.2 DIRECTOR OF THE IFPC ................................................................................................ 9 3.3 THE IFPC SECRETARIAT............................................................................................... -
UNIVERSITY of CALIFORNIA Los Angeles the Art of Diplomacy in Dakar the International Politics of Display at the 1966 Premier
UNIVERSITY OF CALIFORNIA Los Angeles The Art of Diplomacy in Dakar The International Politics of Display at the 1966 Premier Festival Mondial des Arts Nègres A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Art History by Lauren Elizabeth Taylor 2019 © Copyright by Lauren Elizabeth Taylor 2019 ABSTRACT OF THE DISSERTATION The Art of Diplomacy in Dakar The International Politics of Display at the 1966 Premier Festival Mondial des Arts Nègres by Lauren Elizabeth Taylor Doctor of Philosophy in Art History University of California, Los Angeles, 2019 Professor Steven D. Nelson, Chair This dissertation examines the displays of the visual arts that appeared in the 1966 Premier Festival Mondial des Arts Nègres (First World Festival of Negro Arts) with respect to mid-century international politics. In addition to performances of dance and music, film screenings, poetry readings, and a scholarly colloquium, the state-sponsored Festival, held in Dakar, Senegal, included two major art exhibitions. The first, titled l’Art Nègre: Sources, Évolution, Expansion (Negro Art: Sources, Evolution, Expansion), brought together more than 500 works of African art loaned from collections in nineteen countries. The other, called ii Tendances et Confrontations (Tendencies and Confrontations), was composed of contemporary art by African and African-descended artists working on the continent and throughout the diaspora. Drawing upon archival documents and photography from collections in Senegal, France, Switzerland, and the United States, my project examines the various diplomatic roles played by the visual arts at the event. On one hand, the arts reinforced symbolic or spiritual ties posited to be shared by all humankind. -
(Dancer) Senegalese and French, She Founded Her First Dance Studio in Dakar, 1968
Germaine Acogny (dancer) Senegalese and French, she founded her first dance studio in Dakar, 1968. Thanks to the influence of the dances she had inherited from her grandmother, a Yoruba priest, and to her studies of traditional African dances and Occidental dances (classic, modern) in Paris and New York, Germaine Acogny created her own technique of Modern African Dance and is considered as the “mother of Contemporary African dance” Between 1977 and 1982 she was artistic director of MUDRA AFRIQUE (Dakar), created by Maurice Béjart and the Senegalese president and poet Leopold Sedar Senghor. In 1980, she writes her first book untitled “African Dance”, edited in three languages. Once Mudra Afrique had closed, she moved to Brussels to work with Maurice Béjart’s company, she organised international African dance workshops, which showed a great success among the European audience. This same experience was repeated in Africa, in Fanghoumé, a small village in Casamance, in the south of Senegal. People from Europe and all over the world travelled to this place. Germaine Acogny dances, choreographs and teaches on all continents, becoming a real emissary of the African Dance and Culture. Her work and personality is highly respected in Africa and worldwide. Together with her husband, Helmut Vogt, she sets up in 1985, in Toulouse, France, the “Studio-Ecole- Ballet-Théâtre du 3è Monde”. After having been away from the stage for several years, Germaine Acogny has her come back as a dancer and choreographer in 1987. She works with Peter Gabriel for a video clip and creates her solo “Sahel”. Other choreographies follow. -
Recherches En Danse, 4 | 2015 « Moderniser » La Danse En Afrique
Recherches en danse 4 | 2015 Danse(s) et politique(s) « Moderniser » la danse en Afrique. Les enjeux politiques du centre Mudra à Dakar Annie Bourdié Édition électronique URL : http://journals.openedition.org/danse/1096 DOI : 10.4000/danse.1096 ISSN : 2275-2293 Éditeur ACD - Association des Chercheurs en Danse Référence électronique Annie Bourdié, « « Moderniser » la danse en Afrique. Les enjeux politiques du centre Mudra à Dakar », Recherches en danse [En ligne], 4 | 2015, mis en ligne le 15 novembre 2015, consulté le 19 avril 2019. URL : http://journals.openedition.org/danse/1096 ; DOI : 10.4000/danse.1096 Ce document a été généré automatiquement le 19 avril 2019. association des Chercheurs en Danse « Moderniser » la danse en Afrique. Les enjeux politiques du centre Mudra à D... 1 « Moderniser » la danse en Afrique. Les enjeux politiques du centre Mudra à Dakar Annie Bourdié 1 Les recherches en danse ont parfois mis à l’écart les questions politiques. Pour l’historienne de la danse Laure Guilbert, cette « amnésie des corps » trahirait non seulement la place marginale occupée par la danse dans le champ des réflexions en sciences humaines, mais également le statut mineur conféré aux arts chorégraphiques dans la civilisation occidentale1. La danse n’échappe pourtant pas aux mécanismes de pouvoir et de contrôle qui régissent les corps, les gestes et les comportements. Elle peut même en être parfois le révélateur. C’est ce que je me propose de mettre en lumière dans cet article. Dans la majeure partie des travaux traitant de l’histoire de l’Afrique ou de l’histoire de la danse sur ce continent durant la période postcoloniale, il est rarement fait mention du Centre de formation de Maurice Béjart implanté à Dakar entre 1977 et 19822. -
Captures De Flux Esthétiques Et Imagination D'une
1 CAPTURES DE FLUX ESTHÉTIQUES ET IMAGINATION D’UNE DANSE INTIME : ITINÉRAIRE D’UN JEUNE CHORÉGRAPHE BURKINABE Sarah ANDRIEU Longtemps réputé pour la richesse de ses « danses traditionnelles », le Burkina Faso l’est aujourd’hui tout autant pour le dynamisme de sa « danse africaine contemporaine ». En décembre 2006, le premier Centre de Développement Chorégraphique Africain fut inauguré à Ouagadougou et propulsa le Burkina Faso au rang de pays « phare » de ce mouvement artistique autour duquel gravitent de nombreux professionnels, critiques et chorégraphes occidentaux. Style apprécié des programmateurs des grands théâtres français pour sa rupture d’avec les spectacles dits folkloriques46, la « danse contemporaine africaine » est prise dans un écheveau de discours, énoncés au Nord, touchant en particulier à l’idée de « culture africaine » et au problème de « l’impérialisme de l’œil » (Jewsiewicki 1996). La sincérité des créations y est questionnée, tout comme le caractère véritablement artistique, c’est-à-dire original, singulier, des propositions chorégraphiques. Ces énoncés, fondés sur l’idée que la création en Afrique serait originellement un acte collectif, répétitif et hors du temps, véhiculent implicitement d’anciens présupposés évolutionnistes en stipulant que l’émergence d’une « danse contemporaine » sur le continent africain n’aurait guère été envisageable sans l’action des institutions et des artistes occidentaux47. La réflexion proposée ici souhaite résolument s’écarter de ces débats autocentrés si ce n’est pour y contribuer à l’aune d’une focale différente. Le questionnement sur l’existence (ou non) d’une « danse contemporaine » typique à l’Afrique ou le débat qui consiste à définir ce qu’est, ou devrait être, une « danse 46 Ce terme fait référence aux spectacles fondés sur l’adaptation scénique de savoir-danser locaux. -
279-West-Africa-Brief 28June-14July 2019 EN.Pdf
WEST AFRICA BRIEF www.west-africa-brief.org No. 279, 28 June - 14 July 2019 ▷ West Africa in the African Continental Free Trade Area ▷ ECOWAS summit focuses on security issues ▷ Swiss Africa Business Innovation Initiative ▷ Abuja roundtable on transnational security issues ▷ Must read: Co-operating across borders: Tackling illicit flows ▷ Must read: Sahel: Fighting inequality to respond to development and security challenges ▷ Opinion: The AfCFTA is laudable, but its imminent benefits are overstated ▷ Maps & Facts: The African Continental Free Trade Area (AfCFTA) ▷ Who’s who: Germaine Acogny, mother of African contemporary dance WEST AFRICA IN THE AFRICAN CONTINENTAL FREE TRADE AREA heart of the continental integration process. Nigeria – along with Benin – eventually signed the AfCFTA agreement a few hours ahead of the summit. The Nigerian government was for a long time reluctant to support regional trade liberalisation and faced domestic opposition. Some Nigerian officials expressed concern that the country could be flooded with low-priced goods, which would impede the development of local manufacturing and farming. As the continent’s largest economy, Nigeria’s participation in the free trade area is critical for its success. The AfCTA agreement © AU acknowledges existing regional economic communities “as building blocs towards the establishment of AfCFTA”. African leaders launched the operational phase of the Within the ECOWAS area, AfCFTA will add an additional layer new African Continental Free Trade Area (AfCFTA) at the to existing regional trade agreements. The ECOWAS area 12th Extraordinary African Union Summit on 7 July in Niamey, has the largest number of legal agreements, including the Niger. The 54-nation trade bloc is set to become the biggest ECOWAS Protocol on the Free Movement of Persons and integrated market worldwide, uniting some 2.5 billion Goods (1978) and the ECOWAS Trade Liberalisation Scheme people by 2050. -
CUB COOPERA EUROPA AFRICA.Indd, Page 1 @ Preflight
Agencia Española de Cooperación Internacional para el Desarrollo 12 Cultura y desarrollo Cooperación cultural Cultura y entre Europa y África TÍTULOS DE ESTA COLECCIÓN desarrollo Actas del 1er Campus Euroafricano 00. Derechos Culturales y Desarrollo humano de Cooperación Cultural 01. Comunicación Sostenible y Desarrollo Humano en la Sociedad de la Información. Consideraciones y propuestas Juan Carlos Miguel de Bustos. 02. Turismo, Cultura y Desarrollo Damián Moragues Cortada. 03. La Cooperación al Desarrollo La cultura es un elemento indispensable para en las Universidades Españolas Koldo Unceta (dir.) alcanzar un desarrollo humano y sostenible, así como un ámbito fundamental para profundizar en el intercambio y conocimiento mutuo entre los países y sociedades. 04. Cultura. Estrategia para el desarrollo local Pau Rausell Köster (dir.) El I Campus Euroafricano de Cooperación Cultural, organizado por la Fundación Interarts y el Observato- rio de Políticas Culturales en África (OCPA), con el respaldo de AECID, constituyó un punto de encuentro 05. Ciencia, Tecnología y Desarrollo Jesús Sebastián y Carmen Benavides. donde refl exionar y compartir conocimientos, intercambiar experiencias y proponer iniciativas conjuntas en el campo de la cooperación cultural entre Europa y el África Subsahariana. 06. La Cooperación Cultura-Comunicación en Iberoamérica Enrique Bustamante (Ed.) Esta publicación pretende dar a conocer y difundir las actas de dicho encuentro, así como algunos do- cumentos de síntesis que contribuyan a mantener vivos el diálogo y el debate, favorezcan la retroalimen- 07. Gestión Cultural e Identidad: Claves del Desarrollo tación entre teoría y práctica y estimulen una mayor conectividad entre los distintos tipos de actores. Hector Ariel Olmos 08. Redes Culturales. -
Coloniality in Dance and the Africanized Forms of Self-Inscription: South- South Perspectives Throught Germaine Acogny's Technique
DOI 10.20396/conce.v6i2.8648597 Coloniality in dance and the africanized forms of self-inscription: South- South perspectives throught Germaine Acogny's technique Colonialidade na dança e as formas africanizadas de escrita de si: perspectivas sul-sul através da técnica Germaine Acogny Luciane Silva1 1. Inaicyra Falcão dos Santos2 Doctoral candidate in Scene Arts at UNICAMP: State University of Campinas. ORCID: http://orcid.org/ 0000-0002-1723-719X Contato: Abstract [email protected] Placed at the crossroads of education, dance and anthropology, 2. addressing body and culture, the article presents keys concerns Full professor and collaborate professor at in the field of social theory investigating coloniality as a driving UNICAMP: State University force to broaden epistemological perspectives in the dance field. of Campinas. In the investigative course we present Acogny technique as an ORCID: http://orcid.org/ 0000-0001-6321-6325 epistemology of the south and a possible atlantic connection. Contato: Keywords: Coloniality. Dance. Germaine Acogny. [email protected] RESUMO Situado no campo transversal entre educação, dança e antropolo- gia, na esteira da reflexão sobre corpo e cultura, nosso texto busca apresentar as preocupações principais do campo da teoria social que investiga a colonialidade que ora utilizamos como mola pro- pulsora para ampliar as perspectivas epistemológicas no campo de conhecimento da dança. No percurso investigativo apresenta- mos a técnica Acogny enquanto epistemologia do sul e possível conexão atlântica.