DOCSLIB.ORG

United Kingdom and Ireland United Kingdom and Ireland

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
United Kingdom and Ireland United Kingdom and Ireland UNITED KINGDOM AND IRELAND IRELAND AND KINGDOM UNITED AREA LEADERSHIP MESSAGE Increasing Faith through Christ’s Constant Love By Elder Patrick Kearon, Great Britain Elder Europe Area President Patrick Kearon he Savior is the perfect example of ourselves and others as He does. Be a Third, find an ancestor. Through find- T love in thought, word, and deed. good friend. A simple text message or ing an ancestor, you can discover more The scriptures give us insight into His phone call can make a big difference about who you are and where you loving nature. As the Redeemer washed in another’s life. Invite a friend to join come from. This knowledge will lead to the Apostles’ feet, He taught, “A new you for a walk, to eat with you, and an even greater understanding of where commandment I give unto you, That ye to come to church with you. You will you are going. As you discover new love one another; as I have loved you, become more aware of that friend’s connections to your ancestors, you will that ye also love one another.” 1 Christ joys and needs and be given opportu- come to a deeper understanding that invites us to look for ways to show and nities to share the pure love of Christ.2 you are a loved daughter or son of God. to feel greater love in our lives. Second, become spiritually and As you steadily act on these three invi- Through this simple plan, we have temporally self-reliant. When revelation tations, setting a goal for each, you will opportunities to learn about the Savior comes, respond swiftly. Revelation can begin to receive the reward promised to and His love. These three steps bring be directed towards both spiritual and those who strive for righteousness, “even us closer to Him and His teachings. temporal matters. Spiritual strength can peace in this world, and eternal life in First, bring a friend. The Savior be increased by reading scripture more the world to come.” 3 Working on these loves each and every one of God’s regularly and fasting with greater pur- goals with constant Christlike love will children. We can grow to see pose. You may receive a prompting to bring you a deeper appreciation of the advance in education, apply goodness of the gospel and an increased for a better job, or to increase desire to share it.4 ◼ your personal savings. As you NOTES become more self-reliant, 1. John 13:34. 2. See Moroni 7:47. you will be more capable of 3. Doctrine and Covenants 59:23. strengthening others. 4. See Alma 34:4. June 2017 U1 LOCAL NEWS Getting involved with the blood NHSBT—Helping to donation initiative is not difficult. Save and Improve Lives Contact should initially be made with a regional contact from the NHSBT, and By Debbie Singh-Bhatti from there arrangements can be made to make the ward or branch cultural or the past seven years, Latter-day counting branches), less than 7% have hall available for a donation session. F Saint meetinghouses throughout the become involved. The purpose of the Church and that UK have been opening their doors to The NHSBT needs to attract of the NHSBT are not too far apart. NHS Blood and Transplant (NHSBT) 200,000 new donors every year simply They both strive to save and improve to facilitate blood donation sessions. to replace those who can no longer lives. Let’s follow the mandate of The NHSBT, whose purpose is to save donate. In addition, it needs to recruit President Gordon B. Hinckley (1910– and improve lives, is most grateful more young blood donors aged 17–24 2008) to “try a little harder to be a little to the Church for its support, and its years. What an opportunity for the better”¹ and do what we can to help chairman, John Pattullo, and CEO, Ian young single adults to participate in a the NHSBT achieve its objectives! ◼ Trenholm, met with Elder Clifford T. service project that could really make Herbertson, Area Seventy, and a difference to someone’s life! NOTE 1. Gordon B. Hinckley, “We Have a Work to Brother David Eaton of the national The NHSBT also manages the Do,” Ensign, May 1995, 88. EATON COURTESY OF DAVID public affairs council to express their National Transplant Database. Every appreciation. day three people die due to a short- Currently, 1.3% of blood donated in age of suitable organs. The NHSBT is the UK comes through LDS meeting- keen to promote organ and stem cell houses. During 2016, 232 blood dona- donations to give those on the wait- tion sessions were held in 33 wards or ing list the chance of a better life. In branches from 15 stakes up and down particular, they are looking for donors the country. More than 21,765 dona- from the Afro-Caribbean, Asian and tions of blood were made, which had other ethnic minority communities. the potential to help 65,295 adults and “The membership of the Church over 152,395 babies. is diverse, with people from many “The NHSBT is very grateful to the different cultures and backgrounds,” Church for its commitment to help,” comments Brother Eaton. “We are explains Brother Eaton. “The free ideally situated to promote the needs use of Church buildings is invaluable of the NHSBT to our members and to them, but if additional wards and the larger community to which our branches got involved, we could members belong.” do so much more to help save and improve the lives of sick people.” Left to right: Ian Trenholm, NHSBT CEO; Currently there are 45 stakes in John Pattullo, NHSBT chairman; Elder the UK, but only 15 (about 33%) Clifford T. Herbertson; and Brother are participating in the blood dona- David Eaton tion scheme. Of the 286 wards (not U2 Ensign UNITED KINGDOM AND IRELAND AND KINGDOM UNITED that, serving a mission never seemed From Professional Footballer like an option. Football was too impor- to Mormon Missionary tant to Daniel for him to give it up. However, when his younger brother By Elder Lee Burke Timothy was serving his mission, Daniel began to think about going hen Daniel Sintim-Aboagye into The Church of Jesus Christ of back to church. He started to read the W gave up his football career to Latter-day Saints at age 9, his focus was Book of Mormon. For several weeks, serve a mission, he showed that he more on football than on the Church. the full-time missionaries would vis- is one of those special individuals When he was asked to play on it his home and read the Book of who recognise what matters most and the Woking Football Club in the Mormon with him. He watched mov- choose to follow it. Conference Premier as a defender, ies about the value of serving a mis- When he was a young man, centre back, Daniel felt like his dream sion. He began to feel the Spirit telling Daniel’s ultimate desire was always to had finally been realised. Unfortunately, him he should serve. At about this be a professional football player. His playing football—especially on time Daniel began to lose interest in entire life seemed to be centred upon Sundays—kept him away from church, football, as he knew it was not the life COURTESY OF ELDER DANIEL SINTIM-ABOAGYE that dream. Although he was baptised and he eventually went inactive. After he wanted. He started to go to church and later received a calling to serve as the ward clerk in his ward. About six months before his brother was to return home from his mission in the England Manchester Mission, Daniel emailed Timothy to tell him that he was considering serv- ing too. Six months later when Daniel went to Manchester to pick Timothy up to bring him home, the mission president told Daniel that he would go on a mission and he would come to the England Manchester Mission. As time passed, Daniel became more active in his ward, and in November 2015 he received a call to serve in the England Manchester Mission. Although he was 25 years old, Daniel decided he wanted to serve a mission. He gave up his football Elder Daniel Sintim-Aboagye (right), who is now career, and he is now more con- serving a full-time mission after turning down the opportunity to play professional football. On cerned about passing out copies of the left is his brother Timothy Sintim-Aboagye. the Book of Mormon than about passing footballs. ◼ June 2017 U3 state one thing they intended to do Nottingham Stake as a result of their visit. Home pro- Self-Reliance Road Shows duction and storage featured most, followed by writing of journals, mak- By Elder and Sister Goddard Self-Reliance Services ing wills, having a healthier lifestyle, practicing better financial manage- year-long self-reliance road show booklet summarising what they had ment and improving spirituality. A exhibition that travelled around learned together and matching scriptur- The six areas of self-reliance cov- all seven wards within the Nottingham al references to enable them to contin- ered were: England Stake ended in December ue to discuss self-reliance issues in their • Spiritual strength 2016 having had 250 visitors, repre- homes during family home evenings”. • Financial management senting one-third of the stake’s active Those attending the road shows • Education membership. signed a visitors’ book in which they • Employment President Jonathan Gray, the wrote their comments and feelings • Home production and storage Nottingham stake president, explained: about the event.
Load more

Recommended publications
  • The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes
    BYU Studies Quarterly Volume 15 Issue 4 Article 11 10-1-1975 The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes James B. Allen Malcom R. Thorp Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Allen, James B. and Thorp, Malcom R. (1975) "The Mission of the Twelve to England, 1840-41: Mormon Apostles and the Working Classes," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 11. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/11 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Allen and Thorp: The Mission of the Twelve to England, 1840-41: Mormon Apostles an the mission of the twelve to england 1840411840 41 mormon apostles and the working classes james B allenailenand malcom R thorp james palmer stone mason and bricklayer was born in 1820 in the small parish of dymock in Gloucestergloucestershireshire en- gland after only four years formal schooling which included considerable bible study young james was apprenticed out by his parents such apprenticeships often lasted for seven years but in this case the boy chafeechafed at the strict regimen and bad treatment he received until one day his resentment overflowed in a doubled up fist which knocked his unsuspecting master to the ground life as an apprentice
    [Show full text]
  • General Conference Addresses
    THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MAY 2016 General Conference Addresses Four New Temples Announced New Seventies and Primary General Presidency Called © MICHAEL MALM, COURTESY OF ILLUME GALLERY OF FINE ART, MAY NOT BE COPIED MAY OF FINE ART, © MICHAEL MALM, COURTESY OF ILLUME GALLERY And He Opened His Mouth and Taught Them, by Michael Malm Seeing the multitudes, Jesus went up onto a mountain with His disciples. “And he opened his mouth, and taught them, saying, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:2–3). This is the first of nine verses known as the Beatitudes. This event became known as the Sermon on the Mount, found in Matthew chapters 5–7. Contents May 2016 Volume 40 • Number 5 General Women’s Session 59 Always Retain a Remission of Sunday Afternoon Session 6 He Asks Us to Be His Hands Your Sins 105 The Holy Ghost Cheryl A. Esplin Elder David A. Bednar Elder Robert D. Hales 10 What Shall We Do? 63 Family Councils 108 Always Remember Him Neill F. Marriott Elder M. Russell Ballard Elder Gerrit W. Gong 13 “I Was a Stranger” General Priesthood Session 111 Refuge from the Storm Linda K. Burton Elder Patrick Kearon 66 The Price of Priesthood Power 16 Trust in That Spirit Which Leadeth President Russell M. Nelson 114 Opposition in All Things to Do Good Elder Dallin H. Oaks President Henry B. Eyring 70 The Greatest Leaders Are the Greatest Followers 118 The Power of Godliness Elder Kent F.
    [Show full text]
  • Article by Gordon B
    Gordon B. Hinckley, right, of the Church Radio, Publicity and Mission Literature Committee, examining a 35mm film with his former mission president, Elder Joseph F. Merrill, center, of the Quorum of the Twelve Apostles. Hinckley and a cadre of other young multitasking enthusiasts were responsible for pioneering various forms of media and for establishing a culture in which slide shows, radio plays, exhibits, and cinema would be used in Church education and publicity. LDS Church Archives, © Intellectual Reserve, Inc. A History of Mormon Cinema: Second Wave V 45 The Second Wave: Home Cinema (1929–1953) The Second Wave differed from the First in various respects. For instance, by the 1930s the global film industry was well past its primitive pioneer era, and, within Mormonism, the increased sophistication of Second Wave films reflects this progress. In addition, technical advances (principally sound, but also color) renewed enthusiasm about the medium, both generally and among the Latter-day Saints. While this optimism did propel institutional and independent Mormon filmmaking toward some major projects, the decade of the 1930s—and to a lesser extent the 1940s— has generally been described for its lack of Mormon film production. Such a perception, however, does not give full credit to changes and growth in underlying areas of Mormon cinema that created a sustainable cinematic culture that would last throughout the ensuing years. Indeed, the 1930s and 1940s were decades in which both the mainstream film industry and the LDS Church itself reinvented the relationship between Mormonism and cinema. Due to Hollywood’s adoption of the Hays Production Code and the aforementioned loss of Mormonism’s sensationalism, mainstream depic- tions of Mormonism changed radically to the positive in the 1930s.
    [Show full text]
  • Narrating Jane: Telling the Story of an Early African American Mormon Woman
    Utah State University DigitalCommons@USU Arrington Annual Lecture Leonard J. Arrington Mormon History Lectures 9-24-2015 Narrating Jane: Telling the Story of an Early African American Mormon Woman Quincy D. Newell Hamilton College Follow this and additional works at: https://digitalcommons.usu.edu/arrington_lecture Part of the History Commons, and the Religion Commons Recommended Citation Newell, Quincy D., "Narrating Jane: Telling the Story of an Early African American Mormon Woman" (2015). 21st annual Arrington Lecture. This Lecture is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Annual Lecture by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LEONARD J. ARRINGTON MORMON HISTORY LECTURE SERIES No. 21 Narrating Jane Telling the Story of an Early African American Mormon Woman by Quincy D. Newell September 24, 2015 Sponsored by Special Collections & Archives Merrill-Cazier Library Utah State University Logan, Utah Newell_NarratingJane_INT.indd 1 4/13/16 2:56 PM Arrington Lecture Series Board of Directors F. Ross Peterson, Chair Gary Anderson Philip Barlow Jonathan Bullen Richard A. Christenson Bradford Cole Wayne Dymock Kenneth W. Godfrey Sarah Barringer Gordon Susan Madsen This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. ISBN 978-1-60732-561-1 (paper) ISBN 978-1-60732-562-8 (ebook) Published by Merrill-Cazier Library Distributed by Utah State University Press Logan, UT 84322 Newell_NarratingJane_INT.indd 2 4/13/16 2:56 PM Foreword F.
    [Show full text]
  • Brief of Scholars of Mormon History & Law As Amici Curiae in Support Of
    College of William & Mary Law School William & Mary Law School Scholarship Repository Appellate Briefs Faculty and Deans 2018 Brief of Scholars of Mormon History & Law as Amici Curiae in Support of Neither Party Anna-Rose Mathieson Ben Feuer Nathan B. Oman William & Mary Law School, [email protected] Repository Citation Mathieson, Anna-Rose; Feuer, Ben; and Oman, Nathan B., "Brief of Scholars of Mormon History & Law as Amici Curiae in Support of Neither Party" (2018). Appellate Briefs. 13. https://scholarship.law.wm.edu/briefs/13 Copyright c 2018 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/briefs No. 17-965 IN THE Supreme Court of the United States ____________________ DONALD J. TRUMP, et al., Petitioners, v. STATE OF HAWAII, et al., Respondents. ____________________ On Writ of Certiorari to the United States Court of Appeals for the Ninth Circuit ____________________ BRIEF OF SCHOLARS OF MORMON HISTORY & LAW AS AMICI CURIAE IN SUPPORT OF NEITHER PARTY ____________________ ANNA-ROSE MATHIESON Counsel of Record BEN FEUER CALIFORNIA APPELLATE LAW GROUP LLP 96 Jessie Street San Francisco, CA 94105 (415) 649-6700 [email protected] Attorneys for Amici Curiae i TABLE OF CONTENTS Page INTEREST OF AMICI CURIAE .............................. 1 INTRODUCTION AND SUMMARY OF ARGUMENT ......................................................... 6 ARGUMENT ............................................................. 9 I. The History of Religious Discrimination Against Mormon Immigrants Demonstrates the Need for Vigilant Judicial Review of Government Actions Based on Fear of Religious Minorities .......... 9 A. Mormons Were the Objects of Widespread Religious Hostility in the 19th Century.........................................9 B. Animus Against Mormons Was Often Linked to Animus Against Muslims or Other “Foreigners” ........
    [Show full text]
  • THESIS a REASON to BELIEVE: a RHETORICAL ANALYSIS of MORMON MISSIONARY FILMS Submitted by Sky L. Anderson Department of Communic
    THESIS A REASON TO BELIEVE: A RHETORICAL ANALYSIS OF MORMON MISSIONARY FILMS Submitted by Sky L. Anderson Department of Communication Studies In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Spring 2012 Master’s Committee Advisor: Carl Burgchardt Eric Aoki Kathleen Kiefer ABSTRACT A REASON TO BELIEVE: A RHETORICAL ANALYSIS OF MORMON MISSIONARY FILMS In this analysis, I examine Mormon cinema and how it functions on a rhetorical level. I specifically focus on missionary films, or movies that are framed by LDS missionary narratives. Through an analysis of two LDS missionary films, namely Richard Dutcher’s God’s Army (2000) and Mitch Davis’ The Other Side of Heaven (2001), I uncover two rhetorical approaches to fostering spirituality. In my first analysis, I argue that God’s Army presents two pathways to spirituality: one which produces positive consequences for the characters, and the other which produces negative consequences. I call these pathways, respectively, ascending and descending spirituality, and I explore the rhetorical implications of this framing. In my second analysis, I contend that The Other Side of Heaven creates a rhetorical space wherein the audience may transform. Specifically, the film constructs a “Zion,” or a heaven on earth, with three necessary components, which coincide perfectly with established LDS teachings: God, people, and place. These three elements invite the audience to accept that they are imperfect, yet they can improve if they so desire. Ultimately, by comparing my findings from both films, I argue that the films’ rhetorical strategies are well constructed to potentially reinforce beliefs for Mormon audiences, and they also may invite non-Mormons to think more positively about LDS teachings.
    [Show full text]
  • Missiology and Mormon Missions
    Missiology and Mormon Missions Tancred 7. King MISSIOLOGY IS THE SCHOLARLY STUDY of missions. In an attempt to explain religious interactions, missiology uses an interdisciplinary approach, drawing upon fields such as theology, sociology, anthropology, history, geography, com- munications, and statistics. Missiology, of necessity, is a dynamic discipline, as religion in its various expressions is an extremely difficult subject to treat scientifically. In the context of Christianity, numerous centers attached to seminaries, churches, institutes, and ecumenical bodies work specifically with missiology. The foundation for all missiological research is mission theory, the explana- tory frameworks or models that propose assumptions and beliefs on the role of mission, and deduce the methodology of approaching target religions. Mormon missiological research is an emerging field. Almost no Mormon scholars have published in the non-sectarian missiological journals.1 Despite the huge Mormon missionary network, claiming between 19 percent and 25 percent of the total Christian missionary force,2 Mormons lack substantial representation in the discipline. The Mormon Church has never declared an "official" mission theory. Church leaders, however, have advocated various themes indicating identifiable elements of Mormon missiology. TANCRED I. KING is a Boston native and graduated with a B.A. in Asian Studies from Brigham Young University. He is currently a University of Utah law student attending Columbia University's Center for Japanese Legal Studies in New York. 1 The only work published by a Mormon scholar in a non-sectarian journal oriented towards missiology is R. Lanier Britsch, "Mormon Missions, an Introduction to the LDS Mission System," Occasional Bulletin of Missionary Research 3 (Jan.
    [Show full text]
  • General Authorities and General Officers of the Church of Jesus Christ of Latter-Day Saints
    General Authorities and General Officers of The Church of Jesus Christ of Latter-day Saints THE FIRST PRESIDENCY Henry B. Eyring Thomas S. Monson Dieter F. Uchtdorf First Counselor President Second Counselor THE QUORUM OF THE TWELVE APOSTLES Russell M. Nelson Dallin H. Oaks M. Russell Ballard Robert D. Hales Jeffrey R. Holland David A. Bednar Quentin L. Cook D. Todd Christofferson Neil L. Andersen Ronald A. Rasband Gary E. Stevenson Dale G. Renlund THE PRESIDENCY OF THE SEVENTY L. Whitney Clayton Donald L. Hallstrom Richard J. Maynes Craig C. Christensen Ulisses Soares Lynn G. Robbins Gerrit W. Gong GENERAL AUTHORITY SEVENTIES (in alphabetical order) Marcos A. Aidukaitis Jose L. Alonso Wilford W. Andersen Ian S. Ardern Mervyn B. Arnold W. Mark Bassett David S. Baxter Randall K. Bennett Shayne M. Bowen Mark A. Bragg Craig A. Cardon Yoon Hwan Choi Kim B. Clark Weatherford T. Clayton Carl B. Cook Lawrence E. Corbridge Valeri V. Cordón J. Devn Cornish Claudio R. M. Costa Joaquin E. Costa LeGrand R. Curtis Jr. Massimo De Feo Benjamín De Hoyos Edward Dube Kevin R. Duncan Timothy J. Dyches Larry J. Echo Hawk Stanley G. Ellis David F. Evans Enrique R. Falabella Bradley D. Foster Randy D. Funk Eduardo Gavarret Robert C. Gay Carlos A. Godoy Taylor G. Godoy Christoffel Golden Walter F. González C. Scott Grow O. Vincent Haleck Kevin S. Hamilton James J. Hamula Allen D. Haynie Paul V. Johnson Larry S. Kacher Patrick Kearon Von G. Keetch Jörg Klebingat Joni L. Koch Erich W. Kopischke Larry R. Lawrence Hugo E. Martinez James B.
    [Show full text]
  • Henry William Bigler: Mormon Missionary to the Sandwich Islands During the 1850S
    Henry William Bigler: Mormon Missionary to the Sandwich Islands During the 1850s It is my belief that the Hawaiian race was once a favored people of the Lord and must have had the law of Moses and observed its teachings but through transgression they fell into darkness, error, and superstition, as regards the true God.1 Guy Bishop These words, penned by Henry William Bigler for a southern Utah newspaper in 1896, were the 81-year-old Mormon's recollections of the Hawaiian people from his two missions to the Islands some 40 years earlier. Bigler had been born in Harrison County, Virginia (now West Virginia) in 1815. He was an early convert to the Church of Jesus Christ of Latter-day Saints (Mormonism), and, following the expulsion of the sect from Nauvoo, Illinois in 1846, he served in the Mormon Battalion during the United States War with Mexico (1846-1847). In July 1847 Henry Bigler was "mustered out of servis" at Los Angeles and began his attempt to rejoin his fellow religionists who had, by this time, relocated to the Great Salt Lake Valley.2 The Mormon leaders of the Battalion assigned Bigler to join a party of ex-soldiers who were going to the Great Basin to rejoin their families and friends. Unfamiliar with the geography and the true location of the Saints, and in the belief that they were settled in the vicinity of the Bear River in what is today northern Utah, they plotted a northward route. But, as Henry Bigler revealed in his journal, "We hardly knew what course to take." As fate would have it, the party divided in northern California, and Bigler, along with about 30 others, went to the fort of Johann Augustus Sutter at Sacramento to seek employment in order to earn money to support the remainder of their journey.
    [Show full text]
  • May 2011 Ensign
    THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • MAY 2011 General Conference Addresses 75th Anniversary of Church Welfare Program Three New Temples Announced COURTESY OF CHURCH HISTORY MUSEUM OF CHURCH HISTORY COURTESY Such as I Have Give I Thee, by Walter Rane “A certain man lame from his mother’s womb was . laid daily at the gate of the temple . ; “Who seeing Peter and John about to go into the temple asked an alms. “Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. “And [Peter] took [the lame man] by the right hand, and lifted him up: and immediately his feet and ankle bones received strength” (Acts 3:2–3, 6–7). Contents May 2011 Volume 35 • Number 5 2 Summary for the 181st Annual 58 Your Potential, Your Privilege GENERAL YOUNG WOMEN MEETING General Conference President Dieter F. Uchtdorf 115 I Believe in Being Honest and True 62 Learning in the Priesthood Ann M. Dibb SATURDAY MORNING SESSION President Henry B. Eyring 118 “Remember This: Kindness Begins 4 It’s Conference Once Again 66 Priesthood Power with Me” President Thomas S. Monson President Thomas S. Monson Mary N. Cook 6 The Sabbath and the Sacrament 121 Guardians of Virtue Elder L. Tom Perry SUNDAY MORNING SESSION Elaine S. Dalton 10 Become as a Little Child 70 Waiting on the Road to Damascus 125 A Living Testimony Jean A. Stevens President Dieter F. Uchtdorf President Henry B. Eyring 13 Followers of Christ 78 More Than Conquerors through Him Elder Walter F.
    [Show full text]
  • International Legal Experience and the Mormon Theology of the State, 1945–2012
    E1_OMAN.DOCX (DO NOT DELETE) 12/15/2014 3:31 PM International Legal Experience and the Mormon Theology of the State, 1945–2012 Nathan B. Oman I. INTRODUCTION ............................................................................. 715 II. THE INTERNATIONAL EXPANSION OF MORMONISM SINCE 1945 .. 719 A. PRE-1945 MORMON EXPANSION .............................................. 719 B. THE POST-WAR PERIOD ........................................................... 720 III. LEGAL CHALLENGES AND INTERNATIONAL EXPANSION ................ 723 A. LEGAL CHALLENGES FACED BY THE CHURCH ............................ 724 B. CAUSES OF THE CHURCH’S LEGAL CHALLENGES ........................ 730 IV. LAW AND THE MORMON THEOLOGY OF THE STATE ...................... 740 A. EARLIER MORMON THEOLOGIES OF THE STATE ........................ 742 B. A QUIETIST MORMON THEOLOGY OF THE STATE ...................... 744 V. CONCLUSION ................................................................................ 749 I. INTRODUCTION By spring 1945, the Third Reich had reached its Götterdämmerung. The previous summer, Allied Armies, under Dwight D. Eisenhower, landed in Normandy and began driving toward the Fatherland. The Red Army had been pushing west toward Berlin since its victory over the final German offensive at the Battle of Kursk in August 1943. On April 30, Hitler committed suicide in his bunker, and Germany surrendered seven days later. War continued on the other side of the globe. The American strategy of island-hopping had culminated in the 1944 recapture of the Philippines and the final destruction Professor of Law and Robert and Elizabeth Scott Research Professor, William & Mary Law School. I would like to thank Abigail Bennett, Jeffrey Bennett, Bob Bennett, Wilfried Decoo, Cole Durham, and Michael Homer for their assistance and comments. I also presented an earlier version of this paper at the 2014 International Religious Legal Theory Conference sponsored by the Center for the Study of Law and Religion at Emory Law School and benefited from participants’ comments.
    [Show full text]
  • Journal of Mormon History Vol. 13, 1986
    Journal of Mormon History Volume 13 Issue 1 Article 1 1986 Journal of Mormon History Vol. 13, 1986 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1986) "Journal of Mormon History Vol. 13, 1986," Journal of Mormon History: Vol. 13 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 13, 1986 Table of Contents • --Mormon Women, Other Women: Paradoxes and Challenges Anne Firor Scott, 3 • --Strangers in a Strange Land: Heber J. Grant and the Opening of the Japanese Mission Ronald W. Walker, 21 • --Lamanism, Lymanism, and Cornfields Richard E. Bennett, 45 • --Mormon Missionary Wives in Nineteenth Century Polynesia Carol Cornwall Madsen, 61 • --The Federal Bench and Priesthood Authority: The Rise and Fall of John Fitch Kinney's Early Relationship with the Mormons Michael W. Homer, 89 • --The 1903 Dedication of Russia for Missionary Work Kahlile Mehr, 111 • --Between Two Cultures: The Mormon Settlement of Star Valley, Wyoming Dean L.May, 125 Keywords 1986-1987 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol13/iss1/ 1 Journal of Mormon History Editorial Staff LEONARD J. ARRINGTON, Editor LOWELL M. DURHAM, Jr., Assistant Editor ELEANOR KNOWLES, Assistant Editor FRANK McENTIRE, Assistant Editor MARTHA ELIZABETH BRADLEY, Assistant Editor JILL MULVAY DERR, Assistant Editor Board of Editors MARIO DE PILLIS (1988), University of Massachusetts PAUL M.
    [Show full text]